Category:Arms
arm| arms | arm's |armed
Subcategories
This category has the following 11 subcategories, out of 11 total.
A
B
C
F
G
K
N
R
V
Pages in category "Arms"
The following 193 pages are in this category, out of 193 total.
A
- A woman is generally very much attracted by a man's long arms. A serpent's body is round & it becomes narrower and thinner at the end. The beautiful arms of a man appear to a woman just like serpents, and she very much desires to be embraced by such arms
- After following Her (Mohini-murti) with great speed, Lord Siva caught Her by the braid of Her hair and dragged Her near him. Although She was unwilling, he embraced Her with his arms
- After I cursed Kaca, the son of the learned scholar Brhaspati, he cursed me by saying that I would not have a brahmana for a husband. Therefore, O mighty-armed one, there is no possibility of my becoming the wife of a brahmana
- After World War I an armistice was signed, and there was a short period of peace, but World War II soon came, and now that that is over they are making preparations for World War III. This is the function of time (kala) in the material world
- All the preachers of Krsna consciousness movement, they are maha-bahu, strongly armed by the weapons of Krsna. They cannot be defeated. They will push on the fight with maya, this illusion
- Although one of his arms was severed from his body, Vrtrasura angrily approached King Indra and struck him on the jaw with an iron mace. He also struck the elephant that carried Indra. Thus Indra dropped the thunderbolt from his hand
- Although the living entity has many holes in his body, he nonetheless has to work with his hands and arms
- An example of sthayi was exhibited when Arjuna told Akrura, "My dear son of Gandini, please ask Krsna when I shall be able to embrace Him in my arms"
- Another significant word is tarka-mudra. This indicates that the fingers are opened and the second finger is raised, along with the arm, to impress the audience with some subject matter. This is actually a symbolic representation
- Arjuna says that controlling this mind is more difficult than stopping the wind from blowing. One can imagine a man stretching out his arms trying to stop a hurricane
- Arjuna, who is guided by the infallible Lord as friend and driver, thus satisfied the dear lady by such statements. Then he dressed in armor and armed himself with furious weapons, and getting into his chariot, he set out to follow Asvatthama
- As confirmed in Bhagavad-gita (BG 4.13), the four orders of human society developed with the order of the body of the gigantic form. The bodily divisions are the mouth, arms, waist and legs
- As Krsna pressed her breast extremely hard and sucked out her very breath, Putana fell down on the ground, spread her arms and legs and began to cry, "Oh, child, leave me, leave me!" She was crying loudly and perspiring, and her whole body became wet
- As one cannot approach the heavenly planets simply by the strength of his arms (for who can touch the heavenly planets with his hands?), one cannot imitate the wonderful activities of Maharaja Bharata. No one could perform such activities in the past
- At the same time, the mouth, the legs, the arms and the thighs are all component parts of the body. These limbs of the body of the Lord are meant to serve the complete whole
B
- Being baffled at not finding a match, I (Banasura) satisfy the itching of my arms by beating them against the mountains. In this way, I tear many great mountains to pieces
- Bhima began to murmur, "My arms are just like thunderbolts, but despite these arms I could not smash Sisupala while he was blaspheming Krsna. Therefore, of what use are these strong arms?"
- By the grace of Lord Siva, Banasura had one thousand arms, and he became so powerful that even demigods like King Indra were serving him most obediently
C
D
- Dhruva Maharaja, in ecstasy, looked upon the Lord as if he were drinking the Lord with his eyes, kissing the lotus feet of the Lord with his mouth, and embracing the Lord with his arms
- Diti said: It is very good that my sons will be magnanimously killed by the arms of the Personality of Godhead with His Sudarsana weapon. O my husband, may they never be killed by the wrath of the brahmana devotees
- Diving into the water like a giant mountain, Lord Boar divided the middle of the ocean, and two high waves appeared as the arms of the ocean, which cried loudly as if praying to the Lord, "O Lord please do not cut me in two! Kindly give me protection!"
F
- For the protection of the brahmanas, the thousand-legged Supreme Being created us, the ksatriyas, from His thousand arms. Hence the brahmanas are said to be His heart and the ksatriyas His arms
- From the mouth of Brahma, the brahminical order has come into existence. Similarly, from his arms the ksatriyas have come, from his waist the vaisyas have come, and from his legs the sudras have come
H
- Having the opportunity to use his one thousand arms, he rushed toward Krsna, simultaneously working five hundred bows and two thousand arrows. Such a foolish person could never measure Krsna's strength
- He (Aniruddha) was dressed in yellow garments & had eyes just like lotus petals. His arms were very long, & he had nice, curling, bluish hair. The glaring rays of his glittering earrings & the beautiful smile on his lips were certainly captivating
- He (Dantavakra) became so agitated that he appeared on the battlefield without the proper arms and ammunition and without even a chariot. His only weapon was his great anger, which was red-hot
- He (Pradyumna) refreshed himself by washing his mouth and hands, and after arming himself properly with bows and arrows, he asked his charioteer (Son of Daruka) to take him near the place where Salva's commander in chief was standing
- He was strongly built; his arms were long, stout and strong; his neck, which was marked with three lines, resembled a conchshell; his eyes were reddish; and his complexion was blackish
- He wore bangles on His wrists, armlets on His arms, a helmet on His head, a belt on His waist, a sacred thread across His chest, and ankle bells decorating His lotus feet
- Her (Mohini-murti's) attractively constructed neck was decorated with a necklace and other ornaments, Her arms were decorated with bangles, Her body was covered with a clean sari, and Her breasts seemed like islands in an ocean of beauty
- His (Baby Pradyumna's) eyes were just like the petals of lotus flowers, and his arms were long, reaching down to his knees; any woman who happened to see him was captivated by his bodily beauty
- His (Prahlada Maharaja's) tall, elegant figure was dressed in yellow garments, he had long arms, and his beautiful eyes were like the petals of a lotus. He was very dear and pleasing to everyone
- His (Sukadeva) collarbone was fleshy, his chest broad and thick, his navel deep and his abdomen beautifully striped. His arms were long, and curly hair was strewn over his beautiful face. He was naked, and the hue of his body reflected that of Lord Krsna
- His (Uddhava's) arms were very long and his eyes were just like the petals of the lotus flower. He was dressed in yellow garments and wore a garland of lotus flowers. His face was very beautiful
- His (Uddhava's) two arms are just like the bolts of a door, His eyes are just like lotus flowers, and he is the most important devotee amongst all the associates (of Krsna). Let us therefore offer our respectful obeisances unto Uddhava's lotus feet
- His (Yudhisthira) actual arms were Krsna and Arjuna, and thus he surpassed everyone's opulence. Duryodhana, being envious of this opulence, planned so many schemes to put Yudhisthira into difficulty, and at last the Battle of Kuruksetra was brought about
- His most intimate friends Sridama, Subala and Stoka Krsna addressed Krsna and Balarama with great love and affection thus: "Balarama, You are very powerful; Your arms are very strong. Krsna, You are very expert in killing all kinds of disturbing demons"
- His nose was prominent, and His head was covered with a gem-studded crown. A charming necklace hung between His stout arms, and His neck was adorned with the gem known by the name Kaustubha
I
- I have already been defeated, for my weapon and arm have been cut to pieces. You have already overwhelmed me, but nonetheless, with a desire to kill you, I am trying my best to fight. I am not at all morose, even under such adverse conditions
- I requested that we require a set of first-class men that is not there at the present moment. There is no head. They are thinking simply arms wanted, defense, and fight amongst themselves. That's all
- I'm claiming it is my hand: "I shall give you a good fist on your . . ." I'm very much proud. But I am not controller. The controller is Krsna. If He withdraws the power of the activity of your arm, you become paralyzed
- If one can rest without any pillow and make use of the soft arms endowed by nature, there is no necessity of searching after a pillow
- If we study our finger and consider whether or not we are the finger, we will come to the conclusion that we are not the finger or any other part of the body, but that the finger, the arms, the legs, the head, etc. are our fingers, arms, legs, etc
- Immediately after bowing to the Lord's lotus feet, he (Srutadeva) would stand up and begin to dance, raising his two arms above his head
- In our body there is the head, the arm, the belly and the leg. So we are all cooperating for upkeep of the body. Similarly, if either as a brahmana or as a ksatriya or as a sudra we keep up in mind that we have to serve Krsna, we become perfect
- In the forest of the material world there are many animals and birds, trees and creepers. Sometimes the living entity wants to take shelter of the creepers; in other words, he wants to be happy by being embraced by the creeperlike arms of his wife
- In the forest of the material world, the living entity first of all wants to be very happy by taking shelter of the creeperlike arms of his wife and hearing her sweet voice
- In the head there are many holes - two eyes, two nostrils, two ears and one mouth - but lower down, in the arms and legs, there are no holes. Consequently, the arms and legs have been described as andha, blind
- In the human body, the most important part is the head, then the arms, the belly and the legs. Although the head is considered to be the most important part, there is no question of neglecting the legs or any other part
- In the Krsna-karnamrta it is also said, "My dear Lord, You are the ocean of mercy. With my arms placed upon my head, I am bowing down before You with all humility and sincerity
- In the valley of Mandara Hill, Hiranyakasipu began performing his austerities by standing with his toes on the ground, keeping his arms upward and looking toward the sky
- In this material world we desire sense enjoyment, but without Krsna or without KC there is no possibility of sense enjoyment. We may have strong arms and legs, but when there is no consciousness - when there is no KC - we cannot even utilize them
- In this way, many thousands of elephants, horses and men were killed, and their blood flowed just like the waves of a river. In that river, the severed arms of men appeared like snakes and their heads like tortoises
- Increasingly overwhelmed by illusion, King Puranjana, although advanced in consciousness, remained always lying down with his head on the pillow of his wife's arms. In this way he considered woman to be his ultimate life and soul
J
- Jarasandha and all the other princes were very angry at Krsna for having kidnapped Rukmini. Struck by Rukmini's beauty, they had fallen from the backs of their horses and elephants, but now they began to stand up and properly arm themselves
- Just as in your body: for proper maintenance we require the head, the arms, the belly and the legs. All these parts of the body are required. You cannot say, "We do not require the head." That is nonsense - we require everything
- Just by seeing Lord Caitanya Mahaprabhu, everyone became a devotee. They began to chant "Krsna" and "Hari" and all the holy names. They all were merged in a great ecstasy of love, and they began to dance, raising their arms
K
- Kartaviryarjuna, with his one thousand arms, simultaneously fixed arrows on five hundred bows to kill Lord Parasurama
- King Indra, being perturbed and angry, wanted to kill Cyavana Muni, and therefore he impetuously took up his thunderbolt. But Cyavana Muni, by his powers, paralyzed Indra's arm that held the thunderbolt
- King Prthu's body was tall and sturdy, and his complexion was fair. His arms were full and broad and his eyes as bright as the rising sun. His nose was straight, his face very beautiful and his personality grave
- Knowing that Dantavakra was alone and armed with only a club, Lord Krsna responded similarly and prepared Himself by taking His club in His hand
- Krsna cut Banasura's arms with His Sudarsana disc just as a gardener trims the twigs of a tree with sharp cutters
- Krsna said, "Above all, the damsels of Vraja, the gopis, are the most glorious because You (Balarama) embrace them with Your strong arms, being attracted by their beauty"
- Krsna then threw His weapons, and Bhaumasura's commander in chief, Pitha, along with his assistants, fell down, their military dress cut off and their heads, legs, arms and thighs severed. All of them were sent to the superintendent of death, Yamaraja
L
- Lord Ananta's arms are attractively long, beautifully decorated with bangles and completely spiritual. They are white, and so they appear like silver columns
- Lord Krsna replied, "I gave a benediction to King Prahlada that the demons who would appear in his family would never be killed by Me. Therefore, without killing this Banasura, I have simply cut off his arms to deprive him of his false prestige"
- Lord Krsna replied, "The large number of soldiers he was maintaining became a burden on this earth, & I have killed them all to minimize the burden. Now he has four remaining arms, and he will remain immortal, unaffected by material pains and pleasures"
- Lord Krsna, with His own club, broke the club of Mura to pieces before it could reach Him. The demon, bereft of his weapon, decided to attack Krsna with his strong arms
- Lord Siva was sitting in an assembly of great saintly persons and embracing Parvati on his lap with his arm. Citraketu laughed loudly and spoke, within the hearing of Parvati
M
- Manifesting Himself in this way, O King, the Supreme Personality of Godhead, whose activities are wonderful, covered the entire surface of the earth with one footstep, the sky with His body, and all directions with His arms
- Many arms, decorated with ornaments and clutching various weapons, were strewn here and there, as were many legs and thighs, which resembled the trunks of elephants
- Many headless trunks were generated on that battlefield. With weapons in their arms, those ghostly trunks, which could see with the eyes in the fallen heads, attacked the enemy soldiers
- May that Supreme Personality of Godhead protect me at all times with His eight arms. He is all-powerful because He fully possesses the eight mystic powers (anima, laghima, etc.)
- My dear lord (Siva), you have given me (Banasura) one thousand arms, but I do not know what to do with them. They are simply a burden; I cannot use them properly in fighting, since I cannot find anyone competent to fight with me except your lordship
N
- Not finding any combatant, he (Banasura) struck his powerful arms against the mountains, breaking them to pieces. In contrast to this, Arjuna also possessed extraordinary powers for fighting, but he utilized them only for Krsna
- Now for the first time in a kingdom well protected by the arms of the kings of the Kuru dynasty, I see you grieving with tears in your eyes. Up till now no one on earth has ever shed tears because of royal negligence
O
- O indefatigable one, when you are sent by the Supreme Personality of Godhead to enter among the soldiers of the Daityas and the Danavas, you stay on the battlefield and unendingly separate their arms, bellies, thighs, legs and heads
- O King Pariksit, opening her (Putana's) mouth wide and spreading her arms, legs and hair, she fell down in the pasturing ground in her original form as a Raksasi, as Vrtrasura had fallen when killed by the thunderbolt of Indra - SB 10.6.13
- O Lord of the universe, O universal form, I (Arjuna) see in Your body many, many arms, bellies, mouths and eyes, expanded everywhere, without limit. I see in You no end, no middle and no beginning
- O Maharaja Pariksit, best of the Kuru dynasty, the Lord's lotus feet rested on the shoulders of His carrier, Garuda, and He appeared with eight long, mighty, very beautiful arms
- O mighty-armed, who in this world will not be attracted by your arms, which are just like the bodies of serpents? Actually you relieve the distress of husbandless women like us by your attractive smile and your aggressive mercy
- On the arms, all the demigods, headed by King Indra; in both ears, all the directions; on the head, the upper planetary systems; on the hair, the clouds; in the nostrils, the wind; on the eyes, the sun; and in the mouth, fire
- On the left side of the waist is the temple of Vamanadeva, on the left arm the temple of Sridhara, on the left side of the collarbone the temple of Hrsikesa, on the upper back the temple called Padmanabha, & on the lower back the temple called Damodara
- On the right side of the waist is the temple of Lord Visnu, on the right arm the temple of Lord Madhusudana, and on the right side of the collarbone the temple of Lord Trivikrama
- Once while enjoying in the water of the River Narmada, the puffed-up Kartaviryarjuna, surrounded by beautiful women and garlanded with a garland of victory, stopped the flow of the water with his arms
- One friend addressed Krsna, "My dear Madhusudana, You know my strength, yet You are encouraging Bhadrasena, and not me, to challenge mighty Baladeva. By this action You are simply insulting me because my arms are as strong as the bolts of the gate!"
- One of the gopis once said to her friend, "My dear beautiful friend, when Krsna, the son of Maharaj Nanda, was taking rest within the cave of a hill, He was keeping His head on the arms of Sridama, and He was putting His left hand on Dama's chest"
P
- Parasurama cut off like a mountain peak the head of Kartaviryarjuna, who had already lost his arms. When Kartaviryarjuna's ten thousand sons saw their father killed, they all fled in fear
- Parasurama then used his axe with great force to cut off Kartaviryarjuna's arms, just as one might lop off the hoods of a serpent
S
- Seeing Krsna gave them so much pleasure that it appeared as if they were not only drinking the nectar of seeing His face but were also smelling the aroma and licking up the taste of His body and were embracing Him and Balarama with their arms
- Separating their arms, legs, heads and bellies from their bodies, he delivered the Yaksas to the planetary system which is situated above the sun globe and which is attainable only by first-class brahmacaris, who have never discharged their semen
- She (Draupadi) thought, "It is impossible to save my honor in this way," and she let go and simply raised her arms and prayed, "Krsna, if You like You can save me." Thus the Lord responded to her prayers
- She (Kubja) was allowed to embrace Krsna with her arms and mitigate her long-cherished desire to have Him as a visitor in her house
- She (Putana) assumed her real feature as a great demon. She opened her fierce mouth and spread her arms & legs all over. She fell exactly as Vrtrasura did when struck by the thunderbolt of Indra. The long hair on her head was scattered all over her body
- Simultaneously, he cut off one of Vrtrasura's arms, which was as thick as the body of Vasuki, the King of the serpents
- Sometimes I (Banasura) feel a great tendency to fight with my arms, and I go out to find a suitable warrior. Unfortunately, everyone flees, knowing my extraordinary power
- Sometimes there are other symptoms, like rubbing the two hands, clacking the teeth, clamping the lips, moving the eyebrows, scratching the arms, lowering the head, breathing rapidly, uttering strong words, nodding the head
- Sometimes Yasoda was raising her arms like the waves of the ocean & because of her intense feelings of separation, she was rolling on the ground and creating a tumultuous roaring sound. And sometimes she was remaining completely silent, like a calm sea
- Sri Caitanya Mahaprabhu was running very rapidly, and the girl was only a short distance away. Just then Govinda caught the Lord in his arms and cried, "It is a woman singing"
- Srutadeva, a brahmana from the country called Mithila in northern India, became so overpowered with joy as soon as he saw Krsna that immediately after bowing to the Lord's lotus feet he stood up and began to dance, raising his two arms above his head
- Sukadeva Gosvami said: The best of the ksatriyas, Kartaviryarjuna, the King of the Haihayas, received one thousand arms by worshiping Dattatreya, the plenary expansion of the Supreme Personality of Godhead, Narayana
- Sukadeva Gosvami says, "Accepting them as their born sons, they lifted them into their arms and began to embrace them, resting the children's bodies upon their own"
T
- That great archer the King of Kasi, the great fighter Sikhandi, Dhrstadyumna, Virata, the unconquerable Satyaki, Drupada, the sons of Draupadi, and the others, O King, such as the mighty-armed son of Subhadra, all blew their respective conchshells
- The appearance of Durga in her original eight-armed feature, holding various weapons, immediately changed Kamsa's mind about Devaki's being an ordinary human
- The armament preparation is going on. More than fifty percent of the income of the state are now being spent for this arm..., heavily. Instead of other purposes, it is being spent for military strength, every state. So that heavy toll we are paying
- The arms are required to protect the body from all harm, but the arms must act according to the directions of the head and brain
- The arms, thighs, necks and legs of the soldiers were severed, and their flags, bows, armor and ornaments were torn apart
- The audience standing nearby saw that Jarasandha's body was now divided into two halves, so that each half had one leg, one thigh, one testicle, half a backbone, half a chest, one collarbone, one arm, one eye, one ear and half a face
- The best purpose of human life can be fulfilled by worshiping the sad-bhuja-murti, the form of the Lord with six arms-two arms of Ramacandra, two arms of Krsna and two arms of Sri Caitanya Mahaprabhu
- The body of this ghost is very long, five to seven cubits. Each of its arms and legs is as much as three cubits long
- The brahmana whose child had died, thinking there was no fault on his own part, immediately went to the palace door with the dead child in his arms and accused the King as follows
- The brahmanas and Vedic knowledge come from the mouth of the Supreme Personality of Godhead, the ksatriyas and bodily strength come from His arms, the vaisyas and their expert knowledge in productivity and wealth come from His thighs
- The brain is most important part of the body, this head. If you cut the head of a man, then, in spite of possessing the arms, belly and legs, he is dead man. But if you cut the hand or the leg, he can live, and the brain can work
- The child immediately slipped out of his (Kamsa's) hands, went up into the sky and appeared with eight arms as the younger sister of Visnu
- The child, Yogamaya-devi, the younger sister of Lord Visnu, slipped upward from Kamsa's hands and appeared in the sky as Devi, the goddess Durga, with eight arms, completely equipped with weapons - SB 10.4.9
- The demigods and demons were frustrated and disheartened, and their arms, thighs and shoulders were broken. Therefore the Supreme Personality of Godhead, who knows everything, appeared there on the back of His carrier, Garuda
- The demigods' heads, thighs & arms & the other parts of their bodies were injured by the sharp arrows of the demons. The demigods, headed by Indra, saw no other course than to immediately approach Brahma with bowed heads for shelter & proper instruction
- The demon continued: When You fall dead with Your skull smashed by the mace hurled by my arms, the demigods and sages who offer You oblations and sacrifice in devotional service will also automatically cease to exist, like trees without roots
- The demon's attempt to measure the Supreme Personality of Godhead is significant. The demon wanted to embrace Him with his arms, thinking that with his limited arms he could capture the Absolute by material power
- The devotee said, "His arms are very long, touching His thighs, and He has shown His great strength by killing the Pralamba demon. Let me take shelter of this chivalrous Balarama"
- The devotees, with their perfect eyes, see the transcendental form of the purusa who has thousands of legs, thighs, arms and faces-all extraordinary
- The distance between one hand and another when one spreads both his arms is called a vyama. This comes to about eight feet. Thus each of the rivers was about forty feet wide, making a total of about two hundred feet
- The great sage Maitreya continued: My dear Vidura, thus the brahmanas and the great sages again churned the two arms of King Vena's dead body. As a result a male and female couple came out of his arms
- The great sage Narada said: All of you demigods are protected by the arms of Narayana, the SPG, and by His grace you have gotten the nectar. By the grace of the goddess of fortune, you are glorious in every way. Therefore, please stop this fighting
- The great sages were highly learned in Vedic knowledge. When they saw the male and female born of the arms of Vena's body, they were very pleased, for they could understand that the couple was an expansion of a plenary portion of Visnu, the SPG
- The left side of my (Maharaja Yudhisthira's) body, my thighs, arms and eyes are all quivering again and again. I am having heart palpitations due to fear. All this indicates undesirable happenings
- The legs of their bodies were as beautiful as golden palm trees, their arms were decorated with golden bracelets and armlets, and on their heads there were very valuable helmets bedecked with gold
- The Lord's face was very beautiful, and His head was decorated with a shining helmet and golden ornaments. The helmet was dazzling and was very beautifully situated on His head. The Lord had eight arms, which each held a particular weapon
- The mothers of the boys (Krsna's cowherd boy expansions) embraced them with both arms and began to feed them with their breast milk, which flowed forth because of extreme love specifically for Krsna - SB 10.13.22
- The mouth is meant for speaking and eating, the arms are meant for the protection of the body, the legs are meant for carrying the body, and the waist of the body is meant for maintaining the body
- The power of protection was generated from the arms of the gigantic virat form, and in relation to such power the ksatriyas also came into existence by following the ksatriya principle of protecting society from the disturbance of thieves and miscreants
- The Raksasi (Putana) was severely punished by Krsna. She threw her arms and legs about, and Krsna also began to kick her with His legs to punish her properly for her mischievous activities
- The sastras state that the following bodily features indicate a great personality: deepness in three places - the voice, the intelligence, and the navel; highness in five places - the nose, the arms, the ears, the forehead, and the thighs
- The society should be divided into four classes of men. That is natural. Just like in your body there are four divisions: the head division, the arm division, the belly division and the leg division. You cannot avoid it
- The sockets of her (Putana's) eyes appeared like deep blind wells, her fearful thighs resembled the banks of a river, her arms, legs and feet seemed like big bridges, and her abdomen appeared like a dried-up lake - SB 10.6.15-17
- The soldiers' (Jarasandha's party) hands were severed along with their bows and arrows and clubs; arms were piled upon arms, thighs upon thighs, and horses upon horses
- The sudra, his arm decorated with turmeric powder, was embracing the prostitute. When Ajamila saw her, the dormant lusty desires in his heart awakened, and in illusion he fell under their control
- The tilaka mark on the forehead is called Kesava, and on the stomach, breast and arms the other names are also given. These are the same names as those given the months
- The two doormen were garlanded with fresh flowers which attracted intoxicated bees and which were placed around their necks & between their four blue arms. From their arched eyebrows, discontented nostrils & reddish eyes, they appeared somewhat agitated
- The word bhuja-lata-upagudha, meaning "being embraced by beautiful arms which are compared to creepers," describes the way the conditioned soul is bound within this material world. The products of sex life - sons and daughters - certainly follow
- Their (Bhaumasura's soldiers and commanders) arms, legs and heads separated from their trunks, and all their horses and elephants also fell with them. In this way, all the weapons released by Bhaumasura were cut to pieces by the Lord's arrows
- Their (the gopis) churning rods, their arms, their earrings, their bangles, their breasts - everything moved, and kunkuma powder gave their faces a saffron luster comparable to the rising sun
- Their arms were adorned with brilliant bracelets, and they (Hiranyaksa and Hiranyakasipu) stood as if covering the sun with their waists, which were bound with excellent and beautiful girdles
- Therefore I say again, lifting my arms: O fellow human beings, please worship Sri Caitanya and Nityananda without false arguments
- They (Kings and Princes) looked upon Him to their hearts' content, as if drinking nectar through their eyes, licking His body with their tongues, smelling the aroma of His body with their noses, and embracing Him with their arms
- They (the cowherd men) began to show paternal love for the children, and with great affection they lifted them in their arms and embraced them. They began to smell their children’s heads and enjoy their company with great happiness
- They were physically very strong and expert in fighting, and their aim was to disturb the sacrifices performed by the great sages
- This demon (friend of Kamsa) was foaming at the mouth, waving his arms and rolling on the ground. This demonic demonstration is in relationship with Krsna in ghastly humor. This mellow or flavor is one of the indirect relationships with Krsna
- This person born from King Vena's thighs was named Bahuka, and his complexion was as black as a crow's. All the limbs of his body were very short, his arms and legs were short, and his jaws were large. His nose was flat, his eyes were reddish
- This son of Vyasadeva was only sixteen years old. His legs, hands, thighs, arms, shoulders, forehead and the other parts of his body were all delicately formed. His eyes were beautifully wide, and his nose and ears were highly raised
- This woman (Mohini-murti), who had large, high hips, was a woman of yogamaya presented by the Supreme Personality of Godhead. She released Herself somehow or other from the fond embrace of Lord Siva's arms and ran away
- Those who have had their arms cut off will have to work with the arms of Asvini-kumara, and those whose hands were cut off will have to do their work with the hands of Pusa. The priests will also have to act in that manner
- Though struck indifferently by the Lord, the conqueror of all, the demon's body began to wheel. His eyeballs bulged out of their sockets. His arms & legs broken & the hair on his head scattered, he fell down dead like a gigantic tree uprooted by the wind
- To keep the body fit, everyone should act very nicely. Brain should work nicely, arm must be strong, belly must be fit to digest foodstuff, and leg must work
U
- Unbearably pressed in every vital point, the demon Putana began to cry, "Please leave me, leave me! Suck my breast no longer!" Perspiring, her eyes wide open and her arms and legs flailing, she cried very loudly again and again - SB 10.6.11
- Under the order of Banasura, the soldiers from all sides attempted to capture and arrest him. When they dared to come before him, Aniruddha struck them with the rod, breaking their heads, legs, arms and thighs, & one after another they fell to the ground
- Usa replied, "Aniruddha's arms are very long, & his general bodily features are so pleasing that any young girl would be attracted. I feel much pride in saying that this beautiful young man was kissing me, & I was enjoying the nectar of his kissing"
V
W
- When a man thinks of women and money, he lies down and rests on the arms of his beloved woman or wife. In this way he overindulges in sex life and thus becomes unfit for self-realization
- When a man's eyes, arms and thighs all quiver constantly, one must know that something is going to happen which is undesirable. These undesirables are compared to fire in a forest
- When Bhimasena and Jarasandha were heavily striking each other with their clubs on different parts of their bodies - namely the shoulders, arms, collarbone, chest, thighs, waist and legs - their clubs were torn to pieces
- When he (Bali Maharaja) sat down on the seat of the chariot, his arms decorated with golden bangles and his ears with sapphire earrings, he shone like a worshipable fire
- When Hiranyakasipu saw that his child (Prahlada) had fallen at his feet and was offering obeisances, as an affectionate father he immediately began showering blessings upon the child and embraced him with both arms
- When I (Arjuna) stayed for some days as a guest in the heavenly planets, all the heavenly demigods, including King Indradeva, took shelter of my arms, which were marked with the Gandiva bow, to kill the demon named Nivatakavaca
- When Krsna came out from the Yamuna after chastising the Kaliyanaga, Sridama wanted to embrace Him first, but he could not raise his arms because of his great feeling of respect
- When Krsna was on the battlefield of Kuruksetra, all the cowherd boys came to see Him, wearing jeweled earrings in their ears. Becoming so greatly overjoyed, they extended their arms and embraced Krsna as their old friend
- When Lord Krsna saw the weapons of Banasura coming at Him, like water coming out of a strainer, He took His sharp-edged Sudarsana disc and began to cut off the demon's one thousand arms, one after another
- When Nanda Maharaja heard that Vasudeva had come, he was overwhelmed with love and affection, being as pleased as if his body had regained its life. Seeing Vasudeva suddenly present, he got up and embraced him with both arms - SB 10.5.21
- When the beautiful princesses of the serpent kings, hoping for the Lord's auspicious blessing, smear His arms with aguru pulp, sandalwood pulp and kunkuma, the touch of His limbs awakens lusty desires within them
- When the demigods and demons, by the strength of their arms, rotated Mandara Mountain on the back of the extraordinary tortoise, the tortoise accepted the rolling of the mountain as a means of scratching His body, and thus He felt a pleasing sensation
- When the demon saw his magic forces dispelled, he once again came into the presence of the PG, Kesava, & full of rage, tried to embrace Him within his arms to crush Him. But to his great amazement he found the Lord standing outside the circle of his arms
- When the women saw Pradyumna, dressed in yellowish garments, with very long arms, curling hair, beautiful reddish eyes, a smiling face, jewelry and ornaments, they at first could not recognize him as a personality different from Krsna
- When there are ample earthly flats to lie on, what is the necessity of cots and beds? When one can use his own arms, what is the necessity of a pillow? When one can use the palms of his hands, what is the necessity of varieties of utensils?
- When there is a fight between two persons, each of them protects the upper part of his body - the head, the arms and the belly
- When they (all the Yadus and the residents) were embracing one another in their arms, the saffron and kunkuma spread on their breasts was exchanged from one person to another, and they all felt heavenly ecstasy
- When trembling occurs in these parts of the body (left eyelid, arm and thigh), it is an auspicious sign indicating that something lucrative can be expected
- Whenever he was determined to fix his arrow upon his bowstring with his two powerful arms, all opponents of the regulative principles of religious life would flee from his presence in fear of the unparalleled prowess he displayed in ruling the universe
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: Sridhara should be remembered while marking the left arm, and Hrsikesa should be remembered when marking the left shoulder
- While marking the body with tilaka, one should chant the following mantra, which consists oftwelve names of Visnu: Lord Visnu should be remembered while marking the right side of the belly, and Madhusudana should be remembered when marking the right arm
- While Rukmini was in such deep thought, auspicious symptoms appeared in different parts of her body. Trembling began to occur in her left eyelid, arm and thigh
- With great love and affection he (King Uttanapada) went forward to embrace his long-lost boy (Dhruva). Breathing very heavily, the King embraced him with both arms
- With great strength, the demons and demigods, who were all very powerful and who had long, stout arms, uprooted Mandara Mountain. Crying very loudly, they brought it toward the ocean of milk
Y
- You must keep the whole things - the head, the arms and the belly and the legs. Then your body is a healthy condition and will work very nicely
- Your brain, your arms must work very nicely, although also the digestive system, intestines, stomach, that must also work very nicely, as well as the legs. Then you are perfectly fit. Similarly, in the social system there must be the head department