Prabhupāda: That is also explained in the Bhāgavata. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (
SB 1.2.6). That activity is considered to be the highest pious activity. The Bhāgavata does not say what kind of activity. "That activity which leads one to be a devotee of the Lord." That activity is not limited. Any activity that makes one progressing for realization of Kṛṣṇa consciousness, that is higher, the highest pious activity. That is the description. Just as military art is not a very pious activity, killing art. But because the killing art exhibited by Arjuna was leading him to this platform of satisfying Kṛṣṇa, so that became the highest pious activity. Sa vai puṁsāṁ paro... We have to see whether by his activity he's gaining strength in Kṛṣṇa consciousness. Then it is highest. It doesn't matter whether it is
photography or business or painting or cooking. It doesn't matter. Whether Kṛṣṇa is being satisfied by his activities? Just like you are engaged in different activities. But as soon as you bring your money and engage in the Society's cause, oh, I am very gratified. I do not inquire... Of course, we do not encourage impious activity. That is not the meaning. But phalena paricīyate. Because you offer the result of your activities to Kṛṣṇa, that becomes pious. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (
SB 1.2.6). So that is the standard of pious activity. Now, this is also pious activity, heeding before teacher. That if by satisfying the poor teachers one becomes pious, how much pious he is who is trying to satisfy the supreme teacher, Kṛṣṇa. He's also a living creature. He's also individual person.