Śyāmasundara: One man may desire something very badly, and his whole life long he will not get it. He will always say, "I am so unlucky."
Prabhupāda: Because he is not fit to get it, so God does not supply it. So we do not take anything as chance. We take everything as plan. But because God's omnipotency is so subtle, we cannot see how things happen. Therefore we say "It is a chance, chance of physical arrangement." Just like in the airport, as soon as I step on the door it becomes opened. It is not chance. A child will see it is a chance: "Oh, how it is? I wanted to go and the door is already open." He takes it a chance. That is poor fund of knowledge. There is arrangement, nice arrangement, electrical arrangement. So to a poor fund of knowledge it becomes a chance, and to the sober mind it is not chance; it is arranged by higher authority. Another opposite point is nobody wants to die. Why the chance of death comes? Nobody wants to die. If that argument is taken, necessity—I want to die, and the death comes—then it is applicable. But I do not want to die. Why death comes? There is no necessity of my death, but why the death comes? Then where this argument will be?
Śyāmasundara: Oh, there's no necessity. There's no necessity for death?
Prabhupāda: Yes. Nobody wants to die. So why death comes?
Śyāmasundara: But they will say that because it is physically worn out, finished, material is finished, then it will die.
Prabhupāda: That's all right. It is a question of chance and necessity. Nobody feels the necessity of death. Why death comes unless it is planned?