Category:Economics
economic | economical | economically | economics | economist | economists | economize | economy
Subcategories
This category has the following 17 subcategories, out of 17 total.
C
E
F
I
S
Pages in category "Economics"
The following 113 pages are in this category, out of 113 total.
1
A
- A brahmacari should dress like that. And that is very economical. Our dress is saffron dress. It does not become dirty very quickly
- Actually the living entity is not intended to achieve success in religious rituals, economic development or sense enjoyment. The living entity should not even desire success in liberation, what to speak of success in religion, economics & sense enjoyment
- All teachings - political, economic, social, religious, cultural and philosophical - are to be found in Bhagavad-gita. One only has to follow them strictly
- An ideal king, Prthu Maharaja exhibited all talents in showing how to rule the citizens, how to educate them, how to develop the state economically, how to fight enemies, how to perform great sacrifices (yajnas), etc
- Apart from religious sentiment, from economic point of view cow-killing is not good. And from moral point of view it is not good, because you drink cow's milk, so cow is your mother
B
- Because we are very attached to sense gratification, we go to God, to the temple or churches, for some economic reasons. Then again, economic development does not mean sense gratification
- Bhagavata says that for economic solution . . . religion is not meant for economic solution. Economic solution is there, either you be religious or not religious. In God's kingdom there is wheat, there is rice, there is water, rainfall, and the production
- By political adjustment, by economic adjustment, or by religious adjustment, they are trying to make the whole human society happy, but Bhagavata says, durasaya ye bahir-artha-maninah. This is something which is beyond the fulfillment of hopes
C
- Cow is very important animal. So from religious point of view, or from economic point of view, cows are not allowed, in the Vedic civilization, to be killed
- Cow is very important animal. You get from its milk so many nutritious food. So apart from religious sentiment, from economic point of view cow-killing is not good
D
- Dhanena dhanavan. They say that a rich man means one who has got sufficient stock of food grains. Food grains. Dhanena dhanavan. That is Vedic economic system
- Don't try for these things, to increase your economic position. This is already destined. You cannot increase or decrease. Whatever you are destined, you must get it. Try to get Krsna consciousness
E
- Economic gain for a cobbler is not the economic gain for a brahmana - One man's food, another man's poison
- Economy will not suffer, but economy will be simplified because we have made some artificial economy. Actually, in the Bhagavad-gita we find the economic problem is solved by producing food grains
- Everyone has got some idea. He has surrendered there. Either political, social, economical, religious, anything. Everyone has got some idea. And the leader of that ideal is also there. So our business is to surrender
- Everyone is trying to get out of suffering, in any field of action; in the economic field, in the political field, or any field of activity, social or national, everyone is trying to get out of misery. There is no other activity
- Everyone is trying to make a solution of some temporary difficulties, politically, socially, economically. But real solution, as it is stated in the Bhagavad-gita, janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam - BG 13.9
- Everyone should understand that Krsna, the Supreme Personality of Godhead, is the ultimate proprietor of all the planets and is therefore the enjoyer of all activities, political, social, cultural, religious, economic and so on
- Everyone thinks that there is no use in going to the temple just to worship God. But worship for economic benefit is not recommended in the scriptural injunction. BG 1972 purports
- Everything explained. Read books. Be devotee. That will bring happiness. And economically you may not be disturbed that you're poverty-stricken, you have to beg something or . . . no
F
- Foolish men, puffed up by a false sense of scientific advancement, have concentrated their energy in the pursuit of so-called economic development on this planet, not knowing of the variegated economic facilities available on other planets
- For a devotee these (to be religious, to be economically well situated, to satisfy their senses to the fullest extent and to attain liberation) are all very easily available
- From economic point of view I have studied that America, for want of sufficient workers, they are importing goods from Japan. This is not very good sign
H
- He (Krsna) can speak on the highest elevated subjects of philosophy, politics, economics - everything. And He also spoke before the gopis, who were so dear to Him. He wanted to enchant them by word jugglery, and thus He began to speak as follows
- He (Lord Krsna) was the son of a well-to-do landholder who owned hundreds and thousands of cows, and according to Vedic economics, one is considered to be a rich man by the strength of his store of grains and cows
- He (Rsabhadeva) regulated the general populace in householder life, enabling them to develop religion and economic well-being and to attain reputations, sons and daughters, material pleasure and finally eternal life
- Human intellect is developed for advancement of learning in art, science, philosophy, physics, chemistry, psychology, economics, politics, etc. By culture of such knowledge the human society can attain perfection of life
- Human society should be religious, they must have nice economic organization, and the kama, they must have also nice arrangement for sense gratification
I
- If one has scientific, philosophical, political, economic or any other abilities and wants perfection in his knowledge, he should offer prayers to the SP of Godhead by composing first-class poetry or engaging his talents in the service of the Lord
- If one knows Krsna, he knows everything. He knows politics, he knows economics, he knows science, he knows philosophy, he knows religion, he knows sociology, everything
- If we are determined to please Krishna with our routine work despite all kinds of economic handicaps, He will provide all relief. Just see
- If we follow Bhagavad-gita from all angles of vision - social, political, economical, religious, cultural - you will be perfect. This is Bhagavad-gita
- If we want perfect education then we must follow the principle of Bhagavad gita. Such education will help the whole human society. In all different fields of activity, social, political, religious, cultural, economic and so on
- In an advanced civilization, people are eager to be religious, to be economically well situated, to satisfy their senses to the fullest extent, and at last to attain liberation. However, these are not to be magnified as desirable
- In the material world, the consciousness is for sense gratification. I want to possess these things, because I want to satisfy my senses. This is the impetus, economic impetus. Otherwise nobody would work hard
- In this statement (to Nanda Maharaja about worshiping Govardhana Hill), Lord Krsna practically described the whole economy of the vaisya community
- It is said, "Bad money drives away good money.'' If you put bad money, just like nowadays the currency is some paper, paper currency, so drives away good money. Good money means gold coins. They are not to be seen. That's economic law
M
- Maharaja Dhrtarastra was tightly bound in a network of material affinities related to politics, economy and family attachment
- Many people unnecessarily talk of the daily happenings in the newspapers and pass the time without any profit. A devotee, however, does not indulge in unnecessary talks of politics or economics
- Materialistic persons take to so-called religion to get some blessings so that they can improve their economic position and enjoy the material world through sense gratification
- Men with materialistic tendencies are more attracted to the politics, economics and philanthropic activities mentioned in the Mahabharata than to the principal topic, namely the Bhagavad-gita
- Modern economic advancement for creation is also a product of hearing, and similarly one can create a favorable field of spiritual activities by hearing from the right source
- Modern industrial factories fully equipped with up-to-date machines are so many Kumbhipaka hells, and the organizers of these enterprises regard them as indispensable for the advancement of economic welfare
- Mr. Marshall explained that the family affection is the origin of economic impetus. That's a fact. These hippies, they have no family affection. They are not married, and therefore there is no economic impetus. They can live in any way
- Mr. Marshall is explaining that economic impetus begins from family affection, family affection. Unless one has got family, he will not try to earn. He will not try to earn money. He will be irresponsible. Therefore family life is essential
P
- People are after becoming religious person or economically very well situated person or desiring all facilities for sense gratification. And when one is frustrated in all these attempts, he wants to become God. You see?
- People are trying to be very religious. That is good. Then economic. Dharma artha. Artha means economically very rich, opulent. Then kama, very expert in sense enjoyment. And then mukti. This is general demand
- People do not wish to engage their money in nonproductive thing because they have become economic. But that is a wrong theory. You see? That economic means forgetting God. And that means, I mean to say, animal life
- Physics, chemistry, astronomy, pharmacology, economics, sexology, and other material sciences deal with the materials of ksetra. But the science that deals with spiritual existence - pertaining to ksetrajna - is called transcendental knowledge
- Poor householders with too many family members suffer economic strains and yet go on begetting children because of uncontrolled senses
- Prahlada certainly heard and recited the topics of politics and economics taught by the teachers, but he understood that political philosophy involves considering someone a friend and someone else an enemy, and thus he did not like it
- Princes were rigidly trained in politics, economics, the military arts, ethics and morality, the sciences, and, above all, devotional service to the Lord. Only after such good training were the princes allowed to be enthroned
S
- Since the economic desires of the people appear to be fulfilled in another way, no one is interested in religion now
- So Krishna Consciousness movement is all good from all sides. From social , political, economical, hygienic and many other points of view. And at last it is the greatest gift because at the end, we become associated with Krishna
- So much human energy is being diverted to making money, for the general population has increased its capacity to make more and more dollars, but in the long run the result is that this unrestricted & unlawful monetary inflation has created a bad economy
- So-called economic law
- Somebody, by pious activities, by good work, he's already in the sattva-guna, but the arrangement, social, political, economical arrangement is so bad that one is dragged to the tamo-guna. This is not civilization. This is degradation
- Sri Caitanya Mahaprabhu was very strict. He refused to see King Prataparudra, who was naturally always engaged in political and economic affairs
T
- That system of human society was so nice that there were no political, social and economic upheavals. The different castes, or varna classifications, are essential for maintaining a peaceful human society
- The animals, they do not know how to create a church or temple or mosque. These are done in the human society. So when the human society forgets this responsibility from economic point of view, that means they degrade to the animal life
- The Bhagavad-gita is spoken by the Lord so that human society can be perfectly organized from all angles of vision - politically, socially, economically, philosophically and religiously
- The cult of Bhagavata-dharma, has nothing to do with mundane affairs, sociology, politics, economic development or any such sphere of life. Srimad-Bhagavatam is the purely transcendental urge of the soul
- The government is thinking that Indian people, being too much religiously inclined, they have fallen down economically; therefore these religious sentiments should be stopped completely. It is not encouraged
- The king is to see to the welfare of the citizens from all angles of social, political, economic and spiritual upliftment
- The modern economy is, "Engage people in hard working to produce, and by artificial cheating, secure the goods, commodities" This is modern economy. So a worker is getting three thousand dollar per month, but he is getting paper
- The only solution to all problems of life social economic, or political is to surrender to Krishna. Krishna says - the material nature is very difficult to overcome, but one who has surrendered unto me can very easily cross beyond it
- The so-called science and nasty philosophy and economics and making them, training them as demons and raksasas. What is this civilization? So our movement is against this demonic civilization
- The system of caste, or varnasrama-dharma, is no longer regular even amongst the so-called followers of the system. Nor is it now possible to reestablish the institutional function in the present context of social, political and economic revolution
- The vaisya community is specifically responsible for the economic improvement of the society by producing grain, by giving protection to the cows, by transporting food when needed, and by banking and finance
- The Vedas contain regulated principles of knowledge covering social, political, religious, economic, military, medicinal, chemical, physical and metaphysical subject matter and all that may be necessary to keep the body and soul together
- The Vedas give us a chance for escape by pointing out the paths of religion, economic comfort, regulated sense gratification and, at last, the means to get out of the miserable condition entirely. BG 1972 purports
- The Vedic process of sense gratification is therefore planned in such a way that one can economically develop and enjoy sense gratification and yet ultimately attain liberation
- The world's movements for freedom through political, economic, social, and cultural propaganda can do no benefit to anyone, for they are controlled by superior power
- There are different types of knowledge. We are interested in ordinary knowledge for economic benefit, but that is not actual knowledge. That is the art of livelihood
- There are many topics in the Bhagavatam about sociology, politics, economics, cultural affairs, etc., but all of them are in relation with Krsna, and therefore all of them are worth hearing
- There are swine, dogs, camels, asses, etc., whose economic necessities are just as important to them as ours are to us, but the economic problems of these animals are solved only under nasty and unpleasant conditions
- There are two kinds of religious performances. One is called pravrtti-dharma, which means the religious activities performed by the grhamedhis for elevation to higher planets or for economic prosperity, the final aim of which is sense gratification
- There is no need to eradicate politics, economics, sociology, etc., which are mundane to the mundaners
- They (inhabitants) were not only economically well-to-do, but also physically fit and undisturbed by supernatural power, by enmity from other living beings and by disturbance of bodily and mental agonies
- They have many subject matters for hearing - political, scientific, social, economic and so on - but due to a poor fund of knowledge, they set aside the question of the ultimate miseries of life, namely miseries of birth, death, old age and disease
- They must have nice economic organization
- They will spend lots of money for a skyscraper building to get income, and temple is called nonproductive building. You see? They do not wish to engage their money in nonproductive thing because they have become economic
- This artificial inflation of currency by the authorities encourages prostitution of the state economy. The price of commodities becomes artificially inflated because of bad money, or artificial currency notes
- This is modern economy. Is it not? A laborer, a worker, is given high salary, high wages. So what he is getting? It is paper. And he is very enthusiastic to give his labor
- This ksetrajna is the living spirit, whereas the ksetra is the material which is lorded over. Physics, chemistry, astronomy, pharmacology, economics, sexology, and other material sciences deal with the materials of ksetra
- This point should be clearly discussed, that without God conciousness, Krishna Consciousness, any attempt of human civilization so-called philosophical or political or economical or labor, they are all zeros
- Those who are elevated in the living condition, they want to become religious or economically very prosperous, dharma-artha, and good facilities for sense enjoyment
- Those who are meat-eaters, they can eat other, non-important animals, but cows must be saved, even from economic point of view. Here it is said that go-raksya. It does not say, Krsna, "elephant-raksya."
- To become a religious person, to become economically very well-to-do, or to become a salvationist, desiring to merge into the existence, to become one with God, these things are not, I mean to say, very satisfactory to the Supreme Personality of Godhead
- Two compulsory fasting days in a month, if not more (austerity). Even from the economic point of view, such two fasting days in a month in the state will save tons of food, and the system will also act very favorably on the general health of the citizens
W
- We have practical experience in discharging our missionary activity that some people come and apply themselves to Krsna consciousness with some hidden motive, and as soon as they are economically a little well situated they give up this process
- We have practical experience in discharging our missionary activity that some people come and apply themselves to the KC with some hidden motive, and as soon as they are economically a little well-situated, they give up this process. BG 1972 purports
- We perform religion for getting some economic benefit, artha. And why artha is required? For kama, dharma artha kama. For, for satisfying our sense gratification we require money
- We require to take to Krsna consciousness to become happy every way-economically, philosophically, religiously, culturally, everything. That is Krsna consciousness
- We say protect cow from economic point of view, krsi-go-raksya-vanijyam. Without saving cows you cannot get good food. Not from the animal point of view. You require milk and milk preparation
- When Krsna consciousness is aroused, it relieves one from fruitive activity, activity for economic improvement and material enjoyment. This relief is technically called naiskarmya
- When such a prince (who was rigidly trained in politics, economics, the military arts, ethics and morality, the sciences, and, above all, devotional service to the Lord) became king, then too he was guided by the advice of good brahmanas
- When the small pools of water become too hot because of the scorching heat of the autumn sun, the poor, small creatures, with their many family members, suffer terribly, as poor householders with too many family members suffer economic strains
- When you understand that "I am not this body." We are unity: economic unity, historical unity, scientific unity - still we are fighting one another: nation to nation. There is no unity. The only cause is that they do not know that we are not this body
- Why you have created so many rascaldom, politics and economics and this and that? So many things are encumbered. Please come to Me. You'll be happy. - This is the whole instruction of Bhagavad-gita