Category:Krsna's Expansions
Subcategories
This category has the following 14 subcategories, out of 14 total.
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Pages in category "Krsna's Expansions"
The following 398 pages are in this category, out of 398 total.
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- A nitya-siddha is one who is eternally Krsna's associate, an expansion of Krsna's personal body, whereas a sadhana-siddha is an ordinary human being who, by executing pious activities and following regulative principles of DS, also comes to that stage
- A part was played by Baladeva, the first expansion of Godhead. Similarly, Yogamaya, who appeared as the daughter of mother Yasoda, also played a part
- A person may dress himself as a king, but his real, natural appearance is shown at home. Similarly, Krsna's real form is seen at home in Vrndavana, and all other forms are expansions of His plenary portions
- A pure devotee rejects demigod worship and worships only Lord Krsna or His Visnu expansions. Until a person is completely free of material contamination, he might want to worship God in hope of fulfilling material desires
- Accepting that Krishna is everything, what is aimed by the Ram Krishna Mission or by the Maharishi group is also Krishna; but Krishna says that although everything is expansion of Himself, He is not in everything
- According to the authority of the Caitanya-caritamrta, the expansion of Krsna and that of Srimati Radharani are simultaneous
- Advaitacarya, another principal disciple of Lord Caitanya Mahaprabhu's, is accepted as an expansion of the Maha-Visnu. Thus Advaitacarya is also the Lord, or, more precisely, an expansion of the Lord
- After Brahma stole the original cowherd boys and calves, Krsna expanded Himself to become the boys and calves again. Therefore, because the boys were actually Krsna's expansions, the cowherd men were especially attracted to them
- After creating the cosmic manifestation, I entered into it. Whatever you see in the cosmic manifestation is but an expansion of My energy
- After defeating Indra, Krsna arranged to marry the 16,100 girls brought from the custody of Bhaumasura. By expanding Himself in 16,100 forms, He simultaneously married them all in different palaces at the same auspicious moment
- After nearly a year, Baladeva observed that all the cowherd boys and calves were expansions of Krsna. Thus He inquired from Krsna and was informed of what had happened
- After offering obeisances to the disciplic succession, the author (Krsnadasa Kaviraja Gosvami) pays obeisances to all the other devotees, God-brothers, the expansions of Godhead and the first manifestation of Krsna's energy
- After offering obeisances to the disciplic succession, the author pays obeisances to all other devotees, to the Lord Himself, to His incarnations, to the expansions of Godhead and to the manifestation of Krsna's internal energy - CC Intro
- All incarnations are either direct expansions of Krsna or, indirectly, expansions of the expansions of Krsna. However, the name of Krsna indicates the original Personality of Godhead
- All manifestations, in both the material and spiritual worlds, are demonstrations of the different potencies of Lord Krsna. The Personality of Godhead Baladeva is His immediate personal expansion, and Bhima, Arjuna, etc., are His personal associates
- All of them (of the Yadu Dynasty) were expansions of the Lord Himself by His transcendental plenary expansions, they were a source of great pleasure for the earth
- All such expansions are nondifferent from the Personality of Godhead, but since Krsna appeared within this material world to manifest His pastimes as a human being
- All the activities of the material world are directed by these three Visnu (Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu) expansions of Lord Krsna. These Purusas are called incarnations. BG 1972 purports
- All the expansions of Lord Krsna are actually residents of the spiritual world. But when they descend into the material world, they are called incarnations (avataras)
- All the incarnations and expansions exist simultaneously in the body of Krsna, who is described (in Krsna-sandarbha) as two-handed
- All the Narayana forms of the Lord are but expansions of His Vasudeva feature, and thus He is Vasudeva, Narayana and Krsna simultaneously. He is sri-krsna govinda hare murare, he natha narayana vasudeva, all in one
- All the plenary manifestations of Sankarsana are indirect expansions of Lord Krsna. That consideration also makes Advaita Prabhu an eternal servitor of Gaura Krsna. Therefore He is accepted as a devotee incarnation
- All the sixteen thousand palaces of Krsna's queens were situated in this beautiful city of Dvaraka, and Lord Krsna, the supreme eternal enjoyer of all these facilities, expanded Himself into sixteen thousand forms
- All these expansions (mentioned in CC Madhya 20.215-217) of Krsna in the material world are simply demonstrations of the Lord’s mercy and willingness to give facility to His devotees who are engaged in His devotional service within the material world
- All these expansions are one and the same visnu-tattva, and Sri Krsna is the original source of all the plenary expansions. He is therefore the direct Personality of Godhead
- All these womanly forms of Krsna are expansions corresponding to His plenary expansions of Visnu forms. These expansions have been compared to reflected forms of the original form. There is no difference between the original form and the reflected forms
- Although any number of candles can be lighted, the original candle still retains its identity as the origin. In this way Krsna expands Himself into so many lights, and all these expansions are called Visnu-tattva
- Although any number of candles can be lit, the original candle still retains its identity as the origin. In this way Krsna expands Himself into so many forms, and all these expansions are called visnu-tattva - CC Intro
- Although each boy, being an individual soul, had entirely different tastes, activities and behavior, Krsna exactly expanded Himself into all the different positions of the individual boys. He also became the calves, who were also of different sizes
- Although His (Krsna's) expansions are also called the Supreme Personality of Godhead, They are attained only by the execution of regulative devotional service
- Although Karanodasayi Visnu is called a kala of Lord Krsna, He is the source of Matsya, Kurma and the other incarnations
- Although Krsna is always enjoying the company of His pleasure potency expansions, He is all-pervading
- Although Krsna is full in Himself, He expands Himself when He wants to enjoy. That expansion is His pleasure potency, Radharani
- Although the impersonal feature of the Absolute is an expansion of the rays of the Supreme Personality of Godhead, He does not need to take care of the impersonalists who enter the brahma-jyotir
- Although the nitya-siddha expansions of Krsna always remain with Krsna, if those engaged in sadhana-siddhi follow in the footsteps of Krsna's nitya-siddha associates, such sadhana-siddhas also can easily attain Krsna without difficulty
- Although there are many expansions, Lord Sri Krsna is the origin, as confirmed in Brahma-samhita. He is like the original candle from which many thousands and millions of candles are lit
- Although there are many expansions, Lord Sri Krsna is the origin, as confirmed in the Brahma-samhita. He is like the original candle, from which many thousands and millions of candles are lit - CC Intro
- Amongst these five diverse manifestations (Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, Gadadhara, and Srivasa) of the Supreme Lord (as the Lord Himself and His incarnation, expansion and energies) there is no spiritual difference
- Amongst various names of the relatives, the name of Rama or Balarama, eldest brother of Lord Krsna, is added with the words "the Personality of Godhead" because Lord Balarama is the immediate expansion of visnu-tattva as prakasa-vigraha of Lord Krsna
- Ananta, Sankarsana, belongs to the second catur-vyuha, or quadruple expansion. This is the opinion of experienced commentators
- As far as the Vasudeva form is concerned, the three expansions manifested from Him are Kesava, Narayana and Madhava
- As it is stated in the Bhagavad-gita, Krsna's expansion is situated in everyone's heart as the Supersoul. Similarly, instead of expanding Himself as the Supersoul, He expanded Himself as a portion of calves and cowherd boys for one continuous year
- As mentioned in the Varaha Purana, He expands Himself in visnu-tattva (the svamsa expansion) and in His marginal potency (the vibhinnamsa, or the living entity)
- As stated in Bhagavad-gita, Krsna's expansion is situated in everyone's heart as the Supersoul. Similarly, instead of expanding Himself as the Supersoul, He expanded Himself as a portion of calves and cowherd boys for one continuous year
- As stated in the Brahma-samhita, all these gopis are expansions of Krsna's pleasure potency. Touching their bodies with His hands & looking at their pleasing eyes, He enjoyed the gopis as a child enjoys playing with the reflection of his body in a mirror
- As the first expansion of Godhead, Balarama is the chief Deity among the first quadruple forms, and He is the foremost assistant of Sri Krsna in His transcendental activities
- At the request of Balarama, Krsna briefly explained the whole situation: how the calves and boys were stolen by Brahma and how He was concealing the incident by expanding Himself so people would not know that the original calves and boys were missing
- Avataras, or incarnations, are expansions of the Supreme Personality of Godhead - Krsna, Govinda
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- Baladeva is a direct expansion of Krsna, but He still accepts Krsna as worshipable
- Baladeva is an expansion of Krsna, from Baladeva the next expansion is Sankarsana; thus Sankarsana is kala, but Baladeva is svamsa. There is no difference among Them. This is very nicely explained in the Brahma-samhita - 5.46
- Baladeva is not different from Krishna. He is first expansion from Krishna. All the incarnations and expansions begin from Baladeva
- Baladeva is the first expansion of Krsna, and from Baladeva expand Sankarsana, Vasudeva, Pradyumna and Aniruddha
- Baladeva is the immediate expansion of Krsna. He also engages in the service of Krsna, and certainly the ordinary living entities are serving. Everyone is created, constitutionally, for serving Krsna
- Baladeva, or Balarama, is the elder brother of Krsna. He is an expansion of the Godhead Himself, and therefore to be considered and incarnation of God, as explained in Srimad-Bhagavatam
- Balarama and Baladeva are different names for the same expansion of Krsna. He is Krsna's elder brother
- Balarama inquired from Krsna about the actual situation, "My dear Krsna, in the beginning I thought that all these calves and boys were either great sages and saintly persons or demigods, but at present it appears that they are actually Your expansions"
- Balarama is a svamsa expansion of the Lord, and therefore there is no difference in potency between Krsna and Balarama. The only difference is in Their bodily structure
- Balarama said, "Krsna Yourself are playing as the calves and boys. What is the mystery of this situation? Where have those other calves and boys gone? And why are You expanding Yourself as the calves and boys? Will You kindly tell Me what is the cause?"
- Balarama understood that all these boys and calves were only expansions of Krsna
- Balarama understood that all those boys and calves were only expansions of Krsna
- Balarama, the first expansion of Krsna, expands Himself in five forms: (1) Maha-sankarsana, (2) Karanodakasayi, (3) Garbhodakasayi, (4) Ksirodakasayi, and (5) Sesa
- Bhagavad-gita (BG 9.4) where Lord Krsna says, maya tatam idam sarvam, indicating that everything we see is an expansion of His energy
- Bhagavan svayam is Krsna (krsnas tu bhagavan svayam). He is Visvatma, the original Supersoul of everyone, because his plenary portion expands as the Supersoul
- Bhagavatah refers to Lord Visnu, the Supreme Personality of Godhead. The Supreme Godhead is Krsna; from Him comes the first expansion, Baladeva, and from Baladeva come Sankarsana, Aniruddha and many other forms, followed by the purusa-avataras
- Bhisma knew the Supersoul to be a partial expansion of Lord Krsna, whom he understood to be the supreme, unborn transcendental form
- Brahma and Lord Siva are obedient servants of the Supreme Lord, and the Supreme Lord as Visnu is an expansion of Krsna
- Brahma said, "Even if the complete is taken away from the complete - the Supreme Absolute Truth - it remains the complete Supreme Absolute Truth. And although many expansions from the complete are visible, the complete is one without a second"
- Brahma says: O my dear Lord, O Supreme Personality of Godhead, O Supersoul, O master of all mystic powers, no one can know or explain Your expansions, which You manifest by Your yogamaya energy. These expansions extend throughout the three worlds
- Brahma stolen all the cows and calves and cowherd boys. Stolen, and Krsna immediately created another set. Then Brahma understood that "Here is the Supreme Lord, my master." So these Krsna's associates, they are all also expansion of Krsna
- Brahma's stealing of calves & boys from Krsna may be a wonderful display of mystic power, but when Krsna exhibited His expansive power in so many calves & boys and maintained them without effort, Brahma could understand that his power was insignificant
- By His (Krsna's) external energetic expansions, He incarnates Himself in the material world amongst the men, animals or demigods to reestablish His forgotten relation with the living entities in different species of life
- By His (Krsna's) inconceivable energy He is present in everyone's heart, as the sun is present before everyone all over the world. The Paramatma feature of the Lord is an expansion of His plenary portions
- By His personal expansion, He is manifested in various forms like Lord Rama, Nrsimhadeva, Visnumurti and all the predominating Deities in the Vaikuntha planets. The separated expansions, the living entities, are eternally servitors. BG 1972 purports
- By reading these instructions to Sanatana Gosvami, one will become fully aware of Lord Krsna's various expansions and the process of devotional service according to the regulative principles and spontaneous love. Thus everything can be fully known
- By the process of meditation or mystic yoga, the feature of the Supersoul, the all-pervading expansion of Krsna, is understood. And by devotional service in full Krsna consciousness, the original Personality of Godhead is realized
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- Devaki is also an expansion of Krsna, and therefore this verse (SB 10.3.8) says, devakyam deva-rupinyam visnuh sarva-guha-sayah
- Devaki said, "My dear Krsna, I know that Maha-Visnu, who is lying in the Causal Ocean of the cosmic manifestation and who is the source of this whole creation, is simply an expansion of Your plenary portion"
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- Either expansion or incarnation, they are all candles. The original candle is Krsna. It is not that expansion of expansion is less powerful. The candle power is the same either origin or expansion or expansion of the expansion
- Even Balarama did not know that all the calves and cowherd boys were expansions of Krsna or that He Himself was also an expansion of Krsna. This was disclosed to Balarama just five or six days before the completion of the year
- Even one of the greatest fiction writers in Bengal misunderstood and thought that Krsna of Vrndavana, Krsna of Dvaraka, and Krsna of Mathura were three different persons. But this is not difficult to understand if we know the nature of Krsna's expansions
- Even the most identical four-handed form of Krsna (which is known as Maha-Visnu, who is lying on the cosmic ocean & from whose breathing so many innumerable universes are passing out & entering) is also an expansion of the Supreme Lord. BG 1972 purports
- Even though Narayana and Vasudeva are not different from Krsna, simply by surrendering to Krsna one fully surrenders to all His expansions, such as Narayana, Vasudeva and Govinda
- Everything expansion of Krsna. Without any exception. Some of them are expansion of His material energy, some of them are expansion of His spiritual energy, some of them are expansion of His marginal energy
- Everything is an expansion of Brahman, the SPG, yet everything is not the Supreme Godhead, and He is not everywhere. Everything rests upon Him and yet does not rest upon Him. This can be explained only through the acintya-bhedabheda philosophy
- Everything is spiritual because everything is an expansion of Krsna; that is, everything is an expansion either of Krsna Himself or of His potency. Because the potency is nondifferent from the potent, the potency and the potent are one
- Everything was Krsna. The calves, the cowherd boys and their maintainer Himself were all Krsna. In other words, Krsna expanded Himself in varieties of calves and cowherd boys and continued His pastimes uninterrupted for one year
- Expansion feature also two kinds: svamsa, vibhinnamsa, His (Krsna's) personal expansion and separated expansion. We are all separated expansion, vibhinnamsa, a small particle
- Expansions of His personal self - like the quadruple manifestations of Sankarsana, Pradyumna, Aniruddha and Vasudeva - descend as incarnations from Vaikuntha to this material world
- Expert devotees have decided that Krsna was neither a cheater nor a breaker of promises. Krsna, in His original identity, returned with Nanda Maharaja and stayed with the gopis and mother Yasoda in His bhava expansion
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- For example, Krsna's ideal life as a householder can be followed, but if one wants to imitate Krsna by expanding into many forms, that is not possible
- For one year continuously, Krsna Himself expanded as the calves and cowherd boys and was present in the pasturing ground
- From another point of view, because Krsna never leaves Vrndavana, all the forms of Krsna that appear elsewhere are His expansions
- From Krsna's expansion into Visnu forms, Lord Brahma could understand by his limited potency that everything movable and immovable within the cosmic manifestation is existing due to the expansion of the energy of the Supreme Lord
- From the original quadruple expansions, twenty-four forms are manifested. They differ according to the placement of the weapons in Their four hands. They are called vaibhava-vilasa
- From Vasudeva, Sankarsana, Pradyumna and Aniruddha, there are eight additional pastime expansions. O Sanatana, please hear Me as I mention Their names
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- Garbhodakasayi Visnu is an expansion of Karanodakasayi Visnu, Karanodakasayi Visnu is an expansion of Sankarsana, and Sankarsana is an expansion of Balarama, who is an immediate expansion of Lord Krsna
- Garbhodakasayi Visnu is an expansion of Karanodakasayi Visnu, who is an expansion of Sankarsana. In this way, Krsna is ultimately the cause of all causes (sarva-karana-karanam) - BS 5.1
- Gauranga-nagari. They accept Caitanya Mahaprabhu as Krsna. Caitanya Mahaprabhu is Krsna, but they pose Him, "Krsna is enjoying with gopis." No
- Generally, Narayana is accepted as the Supreme Personality of Godhead, but from authentic scripture we understand that Narayana is expansion of Krsna
- God decorated as described in this chapter (SB 3.15) as He appeared before the four sages (Kumaras). This Narayana form is Krsna's expansion; therefore the Krsna consciousness movement which is now spreading is the real, topmost process of yoga practice
- Gopis are not ordinary women, they are all expansions of Krishna's pleasure potency. So when we understand Krishna, then we shall understand Gopis. We can simply follow foot prints of Gopi how they loved Krsna
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- He (Brahma) could understand that although the original calves and boys were still in the cave where he had put them, Krsna had expanded Himself and so the present demonstration of calves and boys consisted of expansions of Krsna
- He (Krsna) alone has expanded into many. Advaitam acyutam anadim ananta-rupam - Bs 5.33
- He (Krsna) helps us from within as Caitya Guru and He expands Himself externally as Siksa Guru (as instructor) and diksa Guru (initiator)
- He (Krsna) is the central object of love because He gives us all bliss, expanding Himself in so many ways according to our different situations, namely bodily, mental or spiritual
- He (Krsna) lived there for eleven years and completed all His fascinating pastimes of childhood, boyhood and adolescence with His elder brother, Lord Baladeva, His first expansion
- He (Krsna) married many thousands of wives, but this does not mean that while He was with one wife the others were bereft of His association. Krsna could associate with each and every wife by His expansions
- He (Lord Krsna) expands Himself as Paramatma in everyone's heart by His inconceivable energy, and He also expands Himself as the glowing effulgence of brahma-jyotir by expansion of His personal glow
- He (Lord Krsna) immediately divided Himself into seven Krsnas, and each one of Them immediately caught hold of a bull and bridled its nose, thus bringing it under control as if it were a plaything
- He (Narada) was astonished that Lord Krsna had expanded Himself into sixteen thousand forms and married these wives simultaneously in different palaces
- He also performs welfare activities for the whole world. All these qualities are not visible in expansions like Narayana
- Hearing from Krsna or His expansion or plenary expansion like Kapila is very pleasing to the senses
- His (Krsna's) expansions of various forms which take place via the internal energies are superior forms, whereas the expansions which take place via the external energies are inferior forms
- His expansions as Vasudeva, Sankarsana, Pradyumna and Aniruddha are in the original catur-vyuha, or four-handed forms
- His personal expansion, is catur-vyuha. The first expansion is catur-vyuha. Svayam rupa, svayam prakasa. Svayam rupa, the personal self, Krsna. And when He begins to expand, the next immediate expansion is Balarama, Baladeva
- How can there be meaning to the word "lord" if there is no one to overlord? The conclusion is that the living entities are considered to be expansions of the energy of the Supreme Lord, and the Lord, the Personality of Godhead, Krsna, is the energetic
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- I offer my respectful obeisances unto the Supreme Personality of Godhead, expanded as Vasudeva, Sankarsana, Pradyumna and Aniruddha
- If we accept Krsna as the Supreme Personality of Godhead and worship Him, all the parts and expansions of the Lord are automatically worshiped
- If you can preach Lord Buddha or Krsna, it doesn't matter. I have already explained Lord Buddha is expansion of Krsna
- If you have got one rupee, if you take one anna, then it is fifteen annas. Or if you take two annas, it is fourteen annas. If you take sixteen annas, it becomes zero. But Krsna is not like that. He can expand Himself unlimited forms
- In a fire there are many sparks of different dimensions; some of them are very big, and some are small. The small sparks are compared to the living entities, and the large sparks are compared to the Visnu expansions of Lord Krsna
- In Bhagavad-gita the Lord says that although everything is an expansion of Him, He does not need to take care of everything, since there are various directors like Lord Brahma, Lord Siva and Indra
- In Brahma-samhita the example is given of an original candle which lights a second candle. Although both candles are of equal power, one is accepted as the original, & the other is kindled from the original. The Visnu expansion is like the second candle
- In His original form, Krsna manifests Himself in two features - prabhava and vaibhava. He expands His one original form into many, as He did during the rasa-lila dance
- In His other manifestations and personal expansions, there is only a partial exhibition of such qualities. We understand all His personal expansions in this way
- In order to encourage her (Satya), Krsna immediately expanded Himself into seven. The purport is that Krsna is one, but He has unlimited forms of expansions
- In order to establish this fact (the rasa dance is spiritual), Krsna, the supreme mystic, expanded Himself into many forms and stood beside each gopi. Placing His hands on the shoulders of the gopis on both sides of Him, He began to dance in their midst
- In order to please both of them (Srutadeva and King Bahulasva), Lord Krsna expanded Himself into two and went to the houses of each one of them; yet neither the King nor the brahmana could understand that the Lord had gone to the house of the other
- In other Dvapara-yugas, previous to Lord Krsna’s appearance, the Supreme Lord appeared in a greenish body by His own personal expansion. This is mentioned in the Visnu Purana, Hari-vamsa and Mahabharata
- In that spiritual sky, on the four sides of Narayana, are the second expansions of the quadruple expansions of Dvaraka
- In the beginning the boys, the calves and Krsna Himself had been covered by yogamaya, which later displayed the second set of calves and boys, who were Krsna's expansions, and which then displayed so many four-armed forms
- In the Brahma-samhita it is confirmed that the paraphernalia and the abode of Krsna are expansions of His internal potency. The same internal potency Krsna exhibits in Goloka Vrndavana is exhibited in the earthly Vrndavana
- In the Brahma-samhita it is said that the Supreme Absolute Truth, Govinda, the Personality of Godhead, although one without a second, is infallibly expanded by innumerable forms nondifferent from one another
- In the Brahma-samhita it is stated that Krsna's expansions are all complete in eternity, blissfulness and cognizance
- In the Brahma-samhita it is stated, ananda-cin-maya-rasa-pratibhavitabhih: Krsna alone is not particularly beautiful, but when His energy - especially His pleasure energy, represented by Radharani - expands, He looks very magnificent
- In the Brahma-samhita Radharani is described as Krsna's expansion of His spiritual potency. In this way, She is nondifferent from Krsna. The gopis, who tend Radha and Krsna, are not ordinary women or girls; they are expansions of Krsna's pleasure potency
- In the Brahma-samhita, the important demigods - Lord Siva, Lord Brahma and even the incarnations and expansions of Lord Krsna like Maha-Visnu - are all worshiped by the process of worshiping Govinda with the words govindam adi-purusam tam aham bhajami
- In the first eleven verses of the Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami thus discusses Lord Caitanya Mahaprabhu as Sri Krsna Himself, the Supreme Personality of Godhead, and Lord Nityananda as Balarama, the first expansion of Krsna - CC Intro
- In the first part of the Laghu-bhagavatamrta descriptions of His (Krsna's) pastimes and expansions in svamsa (personal forms) and vibhinnamsa
- In the Hari-vamsa, Krsna further explains, "This brahmajyoti is an expansion of My spiritual energy." Krsna told Arjuna, "The brahmajyoti is beyond the region of My external energy, known as maya-sakti"
- In the incarnation of Lord Krsna, Aniruddha appeared as the son of the Lord. Lord Krsna in Dvaraka is the Vasudeva expansion of the original group. The original Lord Krsna never leaves Goloka Vrndavana
- In the spiritual sky all the Vaikuntha planets are predominated by the quadruple expansions of Krsna known as the catur-vyuha. They are direct expansions from Baladeva
- In the spiritual sky there are innumerable Vaikuntha planets, and from these planets the expansions of the Supreme Personality of Godhead come into this universe
- In the tad-ekatma-rupa there are pastime expansions (vilasa) and personal expansions (svamsa). Consequently there are two divisions. According to pastime and personal expansion, there are various differences
- In the Vayu Purana there is a description of Sadasiva in one of the Vaikuntha planets. That Sadasiva is a direct expansion of Lord Krsna’s form for pastimes
- In this age the mind is so much agitated that it cannot be fixed up on the Supreme Objective. Real meditation means to fix up the mind on Krishna or on Krishna's Expansion, Lord Visnu
- In this narration about Krsna, the Supreme Personality of Godhead, various expansions or incarnations of the Lord have been described, and the killing of the two demons Hiranyaksa and Hiranyakasipu has also been described
- In this way Krsna's transcendental forms are expanded unlimitedly. No one can count them. Whatever I have explained is simply a little glimpse. It is like showing the moon through the branches of a tree
- In visistadvaita philosophy, God's energies, expansions and incarnations are considered to be oneness in diversity. In other words, God is not separate from all these; everything together is God
- In Vrndavana, when Brahma stole Krsna's calves and cowherd boys, Krsna expanded Himself into many new calves and boys
- Isvara refers to the Supreme Lord as the Supersoul seated in everyone’s heart. Krsna also manifested this potency of expansion as Paramatma in this gathering with the gopis. Krsna was sitting by the side of each gopi, unseen by the others
- It is a fact that Krsna, His expansions and His devotees - that is, those who work for Him - are not in material nature, although people with a poor fund of knowledge think that they are
- It is a fact that Krsna, His expansions and His devotees - that is, those who work for Him - are not in material nature, although people with a poor fund of knowledge think that they are - CC Intro
- It is also stated that while Lord Krsna was living in Dvaraka, He expanded Himself into 16,108 forms, and each and every expansion resided in a palace with a queen
- It is astounding that Lord Sri Krsna, who is one without a second, expanded Himself in sixteen thousand similar forms to marry sixteen thousand queens in their respective homes
- It is cited herein by the Lord that during his daytime Brahma would see Him as Lord Sri Krsna. He would appreciate how the Lord expanded Himself into all the calves during His childhood at Vrndavana
- It is confirmed in Bhagavad-gita (BG 13.3): ksetra-jnam capi mam viddhi sarva-ksetresu bharata. Lord Krsna is the ksetra jna, or Supersoul, of all living entities. He is the original source of all expansions of the Personality of Godhead
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- Just as Lord Ramacandra descends along with Laksmana and Bharata, an expansion of Sankarsana, so the members of the Yadu dynasty and the cowherd men of Vrndavana also descend with Lord Krsna in order to join in the transcendental pastimes of the Lord
- Just like Krsna comes upon this earth once in Brahma's day. So so many millions of years, Krsna will appear again, if not personally, by His expansion, amsena. Caitanya Mahaprabhu will appear exactly in due course of time
- Just try to understand like this. Here (in the material world) everything is by the expansion of Krsna's material energy. And there (in the spiritual world), everything is there by His spiritual energy. That's all
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- Kapila Muni is the direct expansion of Krsna, who is the sun of spiritual knowledge
- Krsna & Balarama remained in Mathura not in Their original forms but in Their expansions as Vasudeva & Sankarsana. Real Krsna & Balarama were in Vrndavana in Their bhava manifestation, whereas in Mathura They appeared in prabhava & vaibhava expansions
- Krsna and Balarama present Themselves as younger brother and elder brother, but in the scriptures They are described as the original Supreme Personality of Godhead and His expansion
- Krsna appeared along with Balarama (Baladeva), who is known as His elder brother. Balarama is the origin of Sankarsana, of the quadruple expansion. Balarama is also the plenary expansion of Krsna
- Krsna appears as Varaha-avatara in an expansive feature which cannot be compared to an ordinary hog's. His appearance and disappearance are inconceivable to us
- Krsna consciousness includes knowledge of all different plenary expansions of Krsna, namely Rama, Nrsimha, Varaha, etc. BG 1972 purports
- Krsna creates, maintains and annihilates the whole cosmic manifestation by expanding Himself in different incarnations
- Krsna expanded as everything; therefore their affection increased. Now this chapter is ended after describing how their affection was overflowed on account of Krsna's expansions
- Krsna expands Himself as Visnu the way a bright candle kindles another. Although there is no difference between the power of one candle and another, Krsna is compared to the original candle
- Krsna expands Himself in many forms. Some of them are personal expansions, and some are separate expansions. Thus He performs pastimes in both the spiritual and the material worlds
- Krsna expands Himself in multi-incarnations and plenary portions like the purusas. Similarly, Srimati Radharani expands Herself in multiforms as the goddesses of fortune, the queens and the damsels of Vraja
- Krsna expands Himself into various visnu-tattva forms, and Srimati Radharani expands Herself into various sakti-tattva forms, by Her internal potency, as multiforms of the goddess of fortune
- Krsna expands His ananda-cinmaya-rasa, the mellow of transcendental pleasure potency. And these gopis are expansion of His pleasure potency, and Radharani is the center
- Krsna had many, many friends, of whom Sridama, Sudama and Subala were prominent. Thus Krsna Himself became Sridama, Sudama and Subala and entered their respective houses with their respective calves
- Krsna has become everything. After Brahma has stolen the original cowherds boys and cows and calves, Krsna has expanded Himself. So on account of Krsna's expansion, the cowherdsmen got a special attraction
- Krsna has immense energetic expansions. Three energies are predominant: the internal energy, external energy and marginal energy. This is confirmed in the Sixth Chapter of Visnu Purana
- Krsna has many millions of expansions, and He is also situated in everyone's heart. He is not only within human beings but within animals, trees, plants, aquatics and so forth
- Krsna is called the Supreme Brahman because He is the cause of creation, the cause of maintenance and the cause of dissolution. Lord Brahma, Lord Visnu and Lord Siva are different expansions of these material qualities
- Krsna is fully represented with all potencies in each and every personal extension, but the living entities, although separated expansions, are also considered one of the Lord's energies
- Krsna is present in everyone's heart, localized. This is impersonal expansion. Just like sunshine is impersonal expansion of the sun rays, so similarly, Brahman effulgence is the impersonal expansion of Krsna's bodily rays
- Krsna is the cause of all causes, and the effects are permeated by the original cause. The entire cosmic manifestation should be understood as the expanded energy of the Supreme Lord
- Krsna is the master of all demigods, including Lord Brahma, Lord Siva and the expansion of Visnu within this universe. Therefore no one is equal to or greater than Him, and He is full in six opulences
- Krsna is the nondual Absolute Truth, the Supreme Personality of Godhead. Although He is one, He maintains different personal expansions and energies for His pastimes
- Krsna is the original Supreme Personality of Godhead, and all Visnu expansions are His plenary portions or portions of His plenary portions (known as svamsa and kala). The svamsa, or direct expansion, is also called amsa
- Krsna is the original Supreme Personality of Godhead, and Vasudeva is the immediate expansion of Krsna. Both Lord Krsna and Baladeva appear as the sons of Vasudeva. BG 1972 purports
- Krsna is worshiped not only by all living entities, including the great demigods like Lord Siva and Lord Brahma, but also by Visnu expansions (forms of Godhead) such as Baladeva and Sesa
- Krsna's different expansions - namely Narayana, the quadruple expansion of Vasudeva, Sankarsana, Pradyumna and Aniruddha, as well as partial plenary expansions like Matsya, the incarnation of a fish - combine together and appear with the body of Krsna
- Krsna's father, His mother, His friends the cowherd boys, and the cows are all expansions of Krsna, as will be explained in the brahma-vimohana-lila
- Krsna's first expansion is Baladeva, and His next expansions are Vasudeva, Sankarsana, Aniruddha and Pradyumna. Vasudeva is the original cause of the brahma-jyotir, and the brahma-jyotir is the expansion of the rays of the body of Vasudeva
- Krsna's first expansion is Balarama, a portion of whom is manifested as Sankarsana, who then expands as Pradyumna. In this way so many expansions take place - CC Intro
- Krsna's first manifestation is as Balarama and then Sankarsana, and after Sankarsana He is manifest as Pradyumna. In this way so many expansions take place
- Krsna, in other words, means everything and includes everything. Generally, however, we should understand Krsna to mean Krsna and His personal expansions
- Krsna, Syamasundara, expands Himself by His plenary portion, and thus a devotee can always see Him within his heart
- Krsna, the original Visnu, by expanding His internal potency, created the inhabitants of Vrndavana
- Krsnadasa Kaviraja Gosvami discusses Lord Caitanya Mahaprabhu as Sri Krsna Himself, the Supreme Personality of Godhead, and Lord Nityananda as Balarama, the first expansion of Krsna
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- Learned scholars in transcendental subjects have carefully analyzed the summum bonum Krsna to have sixty-four principal attributes. All the expansions or categories of the Lord possess only some percentages of these attributes
- Let me offer my obeisances unto Lord Sri Krsna, who has manifested Himself in five as a devotee, expansion of a devotee, incarnation of a devotee, pure devotee and devotional energy
- Lord Baladeva in Krsnaloka is Nityananda Prabhu. Therefore Nityananda Prabhu is the original Sankarsana, and Maha-sankarsana and His expansions as the purusas in the universes are plenary expansions of Nityananda Prabhu
- Lord Balarama said, My dear Krsna, in the beginning I thought that all these cows, calves and cowherd boys were either great sages and saintly persons or demigods, but at the present it appears that they are actually Your expansions. They are all You
- Lord Balarama was able to see, with the eye of transcendental knowledge, that all these calves and Krsna's friends were expansions of the form of Sri Krsna - SB 10.13.38
- Lord Brahma saw the Supreme Brahman, by whose energy this entire universe, with its moving and nonmoving living beings, is manifested. He also saw at the same time all the calves and boys as the Lord's expansions - SB 10.13.55
- Lord Brahma wanted to prove that Krsna is the original Narayana, that He is the source of Narayana, and that Narayana is not an exhibition of the external energy, maya, but is an expansion of spiritual energy
- Lord Caitanya continued to explain to Sanatana Gosvami that the expansions of Lord Krsna who come to the material creation are called avataras, or incarnations
- Lord Caitanya points out that the Paramatma, the all-pervading feature situated in everyone's body, is but a partial manifestation or expansion of Krsna, but because Krsna is the soul of all souls, He is called Paramatma, the Supreme Self
- Lord Caitanya should not be considered one of us. He is Krsna Himself, the supreme living entity, and as such He never comes under the cloud of maya. Krsna, His expansions and even His higher devotees never fall into the clutches of illusion - CC Intro
- Lord Caitanya should not be considered to be one of us. He is Krsna Himself, the supreme living entity, and as such He never comes under the cloud of maya. Krsna, His expansions, and even His higher devotees never fall into the clutches of illusion
- Lord Krsna again expands, and within the paravyoma, the spiritual sky, He is situated in fullness as the four-handed Narayana, accompanied by expansions of the original quadruple form
- Lord Krsna expanded Himself into as many forms as He had wives, and He lived with them as an ideal householder, observing the regulative principles, rules and commitments in accordance with the Vedic injunctions and the social laws and customs of society
- Lord Krsna is more exalted than ordinary living beings and demigods like Lord Siva. He is even more exalted than His personal expansion Narayana. In all, the Supreme Personality of Godhead has sixty-four transcendental qualities in full
- Lord Krsna is perpetually situated with His many expansions, such as Rama, Nrsimha, Vamana, Madhusudana, Visnu and Narayana
- Lord Krsna is the ksetra jna, or Supersoul, of all living entities. He is the original source of all expansions of the Personality of Godhead
- Lord Krsna is the most complete Supreme Personality of Godhead in Vrndavana. Elsewhere all His expansions are either complete or more complete
- Lord Krsna is the world teacher; therefore, even though He had no need for a wife, He expanded Himself into as many forms as He had wives, and He lived with them as an ideal householder
- Lord Krsna personally surrounds Dvaraka-puri as its protector. In different parts of the city, in nine places, He expands in nine different forms
- Lord Krsna says, "Everything that is experienced is but an expansion of My energy." Everything is sustained by Him, but that does not mean that He is in everything
- Lord Krsna's partial expansion, the Supersoul, resides in everyone's heart, and it is He who instills within one's heart faith and respect for the various demigods
- Lord Krsna, by His quadruple expansion (Vasudeva, Sankarsana, Pradyumna and Aniruddha), is the Lord of psychic action -- namely thinking, feeling, willing and acting
- Lord Krsna, however, enjoyed all of His sixteen thousand wives simultaneously. Although it may be said that yogis also can expand their bodies into many forms, the yogi's expansion and Lord Krsna's expansion are not the same
- Lord Krsna, who is the possessor of inconceivable potencies & qualities of transcendental knowledge and bliss, is the basic cause of ecstatic love. Krsna also becomes the reservoir (impetus) of ecstatic love by His different incarnations and expansions
- Lord Nityananda, who is Balarama Himself, the first direct manifestation or expansion of Krsna, is the original spiritual master. He helps Lord Krsna in His pastimes, and He is a servant of the Lord
- Lord Siva said, "The impersonal feature of Your (Krsna's) supreme body is only a small expansion of Your energy. You are likened to the original fire, and Your expansions are its light and heat"
- Lord Sri Krsna is the one Absolute Supreme Personality of Godhead, but He has expanded Himself into His multiplenary portions by His inconceivable energy
- Lord Sri Krsna, expanding His plenary portion as Maha-visnu, the first incarnation, creates this manifested cosmos, but He is unborn. The creation, however, takes place in Him, and the material substance and manifestations are all Himself
- Lord Sri Krsna, the absolute Personality of Godhead, is the primeval Lord, the original form of Godhead, and His first expansion is Sri Balarama
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- Maha-Visnu is the original cause of the material creation, and from Him Garbhodakasayi Visnu expands, and then Ksirodakasayi Visnu
- Master is one: Krsna. There cannot be two master. The master can expand Himself as masters. That is another thing. The master is one
- Mother Yasoda is a nitya-siddha devotee, an expansion of Krsna's hladini potency, His potency to enjoy transcendental bliss through expansions who are special devotees (ananda-cinmaya-rasa-pratibhavitabhih (BS 5.37)). Such devotees are not sadhana-siddha
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- Nalakuvara & Manigriva said: Dear Krsna, You are the original Personality of God, master of all mystic powers. Learned brahmanas know very well that this cosmic manifestation is an expansion of Your potencies, which are sometimes manifest and unmanifest
- Nanda & mother Yasoda are the eternal father & mother of Krsna. This means that whenever Krsna descends, Nanda & Yasoda, as well as Vasudeva & Devaki, also descend as the Lord's father & mother. Their personalities are expansions of Krsna's personal body
- Narada was actually astonished to see the expansions of Krsna. He wondered how the Lord was present with His queens in each and every one of His 16,108 palaces
- Narayana presides with His four expansions: Sankarsana, Pradyumna, Aniruddha and Vasudeva. This Sankarsana, states Krsnadasa Kaviraja in the eighth verse of the Caitanya-caritamrta, is Lord Nityananda - CC Intro
- Narayana, the predominating Deity in Vaikuntha, is to be known as an expansion of Sri Krsna, but Sri Krsna is the Supreme Absolute Truth, the object of the transcendental love of all living entities
- Nitya refers to the Personality of Godhead, beginning from Krsna to Maha-Visnu, Narayana and other expansions of Lord Krsna
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- O Pariksit, just to show all the yogis the mystic process, Lord Rsabhadeva, the partial expansion of Lord Krsna, performed wonderful activities. He was the master of liberation & was fully absorbed in transcendental bliss, which increased a thousandfold
- Of the many extensions, expansions and incarnations of the Lord, this (internal) pleasure potency is the foremost and chief
- Of the many extensions, expansions and incarnations of the Lord, this pleasure potency is the foremost and chief - CC Intro
- Om is the complete combination of Krsna, His potency and His eternal servitors. In other words, omkara represents Krsna, His name, fame, pastimes, entourage, expansions, devotees, potencies and everything else pertaining to Him
- One must hear about the avataras. Narrations about such avataras are called avatara-katha, the narrations of Krsna's expansions. Hearing and chanting these narrations is completely pious
- One should know that the Lord (Krsna) is never on the level of the living beings, who are but expansions of His marginal potency
- One should not think that material nature or material energy is the cause of this cosmic manifestation. Rather, it is caused by the Supreme Lord, who uses His different expansions through material nature
- One who knows the Personality of Godhead can automatically know all about Him, His multipotencies and His expansions. So the devotees are congratulated as being all-successful
- Only visnu-murtis are expansions of Krsna’s personal and plenary portions. Maha-Visnu, who lies on the Causal Ocean, is an expansion of Sankarsana
- Ordinarily, a yogi or mystic living being is able to expand himself at utmost to tenfold expansions of his body, but the Lord can do so to the extent of as many thousands or infinitely, as He likes
- Out of that unlimited expansion of minute portions of the Supreme Lord, some are covered by the influence of material nature, whereas others are free
- Out of the catur-vyuha, there are three expansions of each and every form, and They are named differently according to the position of the weapons. The Vasudeva expansions are Kesava, Narayana and Madhava
- Out of the five diversities in the Absolute Truth, the form of Lord Caitanya is that of the original PG, Krsna. Nityananda is the manifestation of the first expansion of the Supreme Lord. Similarly, Advaita Prabhu is an incarnation of the Supreme Lord
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- Radha and Krsna, the same Absolute, but Radharani is the expansion of the pleasure potency of Krsna. We have got potency as Krsna has got. Parasya saktir vividhaiva sruyate (Svetasvatara Upanisad 6.8, Cc. Madhya 13.65). This is the Vedic injunction
- Radha is the internal potency; we are marginal potency. Of course, originally, everything is Krsna's expansion. Sarvam khalv idam brahma. But even there are expansions . . . that is the difference between Mayavada philosophy and Vaisnava philosophy
- Radharani is the chief gopi, and all Her young girlfriends, they are also gopis. They are of the same category. Ananda-cinmaya-rasa-pratibhavitabhih (Bs. 5.37). They are all expansion of Krsna, pleasure potency
- Regarding the variety of personalities known as Bhagavan, Srila Bhaktisiddhanta Sarasvati Thakura says that the Personality of Godhead known as Krsna is the Supreme Personality of Godhead and that His expansions are also called the Personality of Godhead
- Rudra is simultaneously one with and different from the visnu-tattva. Due to his association with maya, he is different from the visnu-tattva, but at the same time he is an expansion of Krsna's personal form
- Rudra is stated to be the son of Brahma. So Brahma is the son, or born out of the lotus flower from the abdomen of Visnu. Visnu is expansion of Krsna. In this way Krsna is the origin of everything. That is a fact
- Rudra, Lord Siva, has various forms, which are transformations brought about by association with maya. Although Rudra is not on a level with the jiva-tattvas, he still cannot be considered a personal expansion of Lord Krsna
- Rupa Gosvami said, "He (Krsna) has expanded Himself into so many cows, calves and cowherd boys, and He has again manifested Himself in all of them as the four-handed Narayana"
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- Sankarsana is expansion of Narayana. Narayana is expansion of another Sankarsana, and that Sankarsana is expansion of Baladeva. And Baladeva is expansion of Krsna. You'll find in the sastras
- Sesa is called Ananta, or unlimited, because He assists the Personality of Godhead in His unlimited expansions by performing an unlimited variety of services
- Since the clouds in the sky were mildly thundering and showering, Ananta-naga, an expansion of the SP of Godhead (Krsna), followed Vasudeva, beginning from the door, with hoods expanded to protect Vasudeva & the transcendental child - SB 10.3.48-49
- Since the Supreme Personality of Godhead is one without a second, there is no possibility that anything besides Him can exist. He expands Himself by His energies in multiforms of self-expansions and separated expansions as well
- So just like for management we expand some secretaries, or personal representatives, similarly there is good management also in Krsna's affairs. The original person is Krsna, and His expansions, they are also as good as Krsna, but departmental
- Some of His different pastimes are manifested not by the original Krsna Himself but by His expansions
- Somewhere Lord Krsna was seen performing different types of sacrifices to satisfy the demigods, who are only His qualitative expansions
- Sri Balarama is a vaibhava-prakasa manifestation of Krsna. He is also manifested in the original quadruple expansions of Vasudeva, Sankarsana, Pradyumna and Aniruddha. These are prabhava-vilasa expansions with different emotions
- Sri Krsna and His various personal expansions are nondifferent in potential power. These expansions are associated with further, secondary expansions, or servitor expansions, who are called devotees
- Sri Krsna is the possessor of the attributes cent percent. And His personal expansions such as svayam-prakasa, tad-ekatma up to the categories of the avataras who are all visnu-tattva, possess up to ninety-three percent of these transcendental attributes
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- That Nara-Narayana Rsi, who is a partial expansion of Krsna, has now appeared in the dynasties of Yadu and Kuru, in the forms of Krsna and Arjuna respectively, to mitigate the burden of the world
- That plenary portion (who entered Devaki's womb) is celebrated by great sages as Ananta, who belongs to Krsna's second quadruple expansion - SB 10.2.4-5
- The beauty of Krsna's body is so attractive that it attracts not only the demigods & other living entities within this material world but the personalities of the spiritual sky as well, including the Narayanas, who are expansions of Krsna's personality
- The best explanation is given by Krsna Himself: "By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." (BG 9.4) Everything is an expansion of Krsna's energy
- The chief quadruple expansions are named Vasudeva, Sankarsana, Pradyumna and Aniruddha. These are called prabhava-vilasa
- The demigods said: Dear mother Devaki, within your womb is the Supreme Personality of Godhead, appearing along with all His plenary extensions. He is the original Personality of Godhead, appearing for our welfare
- The Earth personified continued, "When You (Krsna) want to maintain this cosmic manifestation You expand Yourself as Visnu, the reservoir of all goodness. Similarly, You appear as Siva, master of the mode of ignorance, & thus dissolve the whole creation"
- The eight pastime expansions are Purusottama, Acyuta, Nrsimha, Janardana, Hari, Krsna, Adhoksaja and Upendra
- The entire material creation is resting on Krsna's energy, either material, spiritual or marginal, but because His form is absent from the expansion of His energy, He is not personally present
- The expansions (Krsna's expansions) execute differential activities. When the Lord, however, appears in His person as Lord Sri Krsna, His other plenary portions also join in Him by His inconceivable potency called yogamaya
- The expansions of His (Krsna's) separated forms are called living entities, and these living entities are classified according to the energies of the Lord. They are divided into two classes-eternally liberated and eternally conditioned
- The expansions of Krsna are thus compared to candles that have been lit from an original candle. All the secondary candles are equally powerful, but the original candle is that from which all the others have been lit
- The expansions of Krsna in various forms, as described herein, as well as His various abodes on the spiritual planets in the spiritual sky, are unlimited
- The expansions of Narayana - from Narayana to Karanodakasayi Visnu, from Karanodakasayi Visnu to Garbhodakasayi Visnu, from Garbhodakasayi Visnu to Ksirodakasayi Visnu, and from Ksirodakasayi Visnu to everyone's heart - are actually Krsna's expansions
- The expansions of the Lord (Krsna) who manifest such bodily differences (such as Sri Balarama's bodily color and Sri Narayana's four hands) are known as vilasa-vigrahas
- The first descent of the Supreme Personality of Godhead from the expansion of Sankarsana is the purusa incarnation, Maha-Visnu
- The following answer is given by Srila Visvanatha Cakravarti Thakura. The entire creation, as well as its individual parts, is an expansion of the energy of the SPG. Therefore, even though the Lord enters the material world, He does not do so
- The form of the Lord and the expansions of His form as svayam-rupa and vaibhava-prakasa are directly the enjoyers of the internal energy, which is the eternal exhibitor of the spiritual world
- The gopis are also of the same spiritual quality (nija-rupataya) because they are expansions of Krsna’s pleasure potency. Neither Krsna nor the gopis have anything to do with lumps of matter or the material conception
- The gopis are expansions of His internal energy, but because Krsna wanted to exhibit the rasa-lila, they appeared as ordinary human beings. In the material world, pleasure is ultimately manifested in the sex attraction between man and woman
- The gopis came with lust. They became purified with Krsna's association. Gopis actually, superficially, externally, they are, means, nitya-siddha, ever-liberated expansion of Krsna's energy, internal energy
- The gopis had prayed to the goddess Katyayani to have Krsna as their husband. Now Krsna was fulfilling their desire by expanding Himself in as many forms as there were gopis and enjoying them exactly like a husband
- The gopis were not ordinary women. In essence they were on an equal level with Krsna. They are His eternal associates. As it is confirmed in the Brahma-samhita, they are expansions of the pleasure potency of Krsna
- The gopis, who are expansions of His (Krsna's) energy, then he will be relieved of the most dangerous type of disease, namely lust
- The great sage Narayana continued, "Their discussion was on the subject matter of understanding the Absolute Truth, Brahman. You were not present at that meeting because you had gone to see My expansion Aniruddha, who lives on the island of Svetadvipa"
- The immediate expansion of Lord Krsna is Baladeva, and Brahma, born from the lotus flower from Garbhodakasayi Visnu, is an expansion of Baladeva
- The importance of Vedic evidence is stressed in the first part of Laghu-bhagavatamrta, and this is followed by a description of the original form of the S.P. of G as Sri Krsna and descriptions of His pastimes and expansions in svamsa and vibhinnamsa
- The limits of the expansions of Govinda, the SPG, cannot be estimated by anyone, even a person as perfect as Brahma, not to speak of tiny scientists whose senses & instruments are all imperfect and who cannot give us information of even this one universe
- The living entities are expansions of His (Sri Krsna's) marginal energy, and thus they are sometimes bewildered by the internal energy and sometimes by the external energy
- The Lord is all-pervading by the expansion of His partial representation, the Supersoul, who enters into everything that is. BG 1972 purports
- The Lord is situated as Himself, Lord Krsna, the Supreme Personality of Godhead, and He is accompanied by His expansions like Lord Rama, Baladeva, Sankarsana, Narayana, Maha-Visnu and so forth
- The luster of His expansive body resembles molten gold. The deep sound of His voice conquers the thundering of newly assembled clouds
- The Maha-Visnu feature is an expansion of Krsna's body. The Brahma-samhita confirms that Maha-Visnu is a portion of a plenary expansion of Krsna
- The Mayavadi philosophers wrongly think that Krsna loses His own separate existence in His many expansions. This thought is material in nature. BG 1972 purports
- The mothers of the boys (Krsna's cowherd boys expansions), upon hearing the sounds of the flutes and bugles being played by their sons, immediately rose from their household tasks, lifted their boys onto their laps - SB 10.13.22
- The mothers were actually more anxious to feed the older calves, although the new calves were present, because the older calves were expansions of Krsna. These surprising events were taking place by the manipulation of yogamaya
- The mystic expansions of Krsna were not perceived by the gopis because Krsna appeared alone to each of them. Each gopi thought that Krsna was dancing with her alone
- The Nagapatnis said, "Although You have expanded into the three principal deities of this universe - namely Brahma, Visnu and Siva - for creation, maintenance and destruction, Your appearance as Visnu is actually for the benediction of living creatures"
- The Nagapatnis said, "By Your (Krsna's) expansion as the catur-vyuha - namely Vasudeva, Sankarsana, Aniruddha and Pradyumna - You are the cause of the development of mind and intelligence"
- The Nagapatnis said, "In the matter of creating this cosmic manifestation, personally You (Krsna) have nothing to exert; by expanding Your different kinds of energy - namely the modes of passion, goodness & ignorance - You create, maintain & annihilate"
- The opinions of Sridhara Svami are corroborated. In each and every scripture, the supremacy of Krsna is stressed. Baladeva, Sankarsana and other expansions of Krsna are emanations of Maha-Sankarsana
- The opulences belonging to all the personal expansions of Krsna are to be understood to be bestowed by Krsna; therefore Krsna is the original source and shelter of everyone
- The original ones (calves & boys) were sleeping under the spell of Brahma's mystic power, but the present ones, seen by Brahma, were all immediate expansions of Krsna, or Visnu. Visnu is the expansion of Krsna, so the Visnu forms appeared before Brahma
- The Paramatma, the all-pervading feature situated in everyone's body, is but a partial manifestation or expansion of Krsna. It is for this reason that Krsna is sometimes called Paramatma, the Supreme Self
- The Personality of Godhead can expand Himself in innumerable forms. The forms that have unlimited potency are called svamsa, and forms that have limited potencies (the living entities) are called vibhinnamsa
- The Personality of Godhead Sri Krsna enjoys Himself in six primary expansions. His two manifestations are prabhava and vaibhava
- The prabhava-prakasa expansions of Lord Krsna are not like the expansions of the sage Saubhari. Had they been so, Narada would not have been astonished to see them
- The prakasa forms are manifested by Lord Krsna for His pastimes, and their features are exactly like His. When Lord Krsna married sixteen thousand queens in Dvaraka, He did so in sixteen thousand prakasa expansions
- The queens were also expansions of His (Krsna's) internal potency, and thus the potent and potencies are perpetually exchanging transcendental pleasures, known as pastimes of the Lord
- The sages (four Kumaras) felt an unprecedented happiness because Vaikuntha was not predominated by an ordinary man. The Vaikuntha planets are predominated by expansions of Krsna, who are differently named as Madhusudana, Madhava, Narayana, Pradyumna, etc
- The separated expansions are the living entities. Although they are expansions of Krsna, they are counted among His different potencies
- The source of these three features is the Narayana in the spiritual sky. He is Your vilasa expansion. Therefore You are the ultimate Narayana
- The Supreme Lord is one - Krsna, the visnu-tattva. Krsna expands Himself into visnu-tattva personal expansions (svamsa), who control everything
- The Supreme Personality of Godhead expands Himself to take charge of the three qualities of the material world
- The Supreme Personality of Godhead has many parts and parcels; some are called svamsas, or His personal expansions, and some are called vibhinnamsas, the living entities
- The Supreme Personality of Godhead is the Absolute Truth, but He is manifested by the expansions of His different energies also
- The Supreme Personality of Godhead, Krsna, appears in various expansions
- The Supreme Personality of Godhead, Krsna, has many grades of parts and parcels, but the quadruple expansions of Krsna - Vasudeva, Sankarsana, Pradyumna and Aniruddha - are directly in the Visnu category
- The Supreme Personality of Godhead, Krsna, should be described as the worshipable object, and you should describe the bija-mantra for the worship of Krsna, as well as that for Rama and for other expansions of the Supreme Personality of Godhead
- The transcendental bodies of the Supreme Personality of Godhead and His expansions are all existing eternally. Such bodies are never material and are completely spiritual and full of knowledge. They are reservoirs of all transcendental qualities
- The unborn Supreme Lord, Krsna, while maintaining His full personality, eternality, and imperishability, expands Himself into countless Visnu forms, jivas, and internal and external potencies
- The Visnu svamsa expansions of the Supreme Lord in different Visnu forms are like lamps, Lord Siva is also like a lamp, and the supreme candle power, or the one-hundred-percent light, is Krsna
- The word atma also includes all kinds of personalities known as Bhagavan, the Supreme Personality of Godhead. This means that Krsna has unlimited expansions
- There are different grades of forms, known as svamsa and vibhinnamsa. The svamsa expansions, or visnu-tattva, are the Supreme Personality of Godhead, whereas the vibhinnamsa are jiva-tattva, who are part and parcel of the Lord
- There are innumerable self-luminous planets there, and in each one an expansion of Krsna resides. They are four-armed and have innumerable names. They are all persons - they are not impersonal
- There are innumerable Vaikuntha planets, innumerable incarnations, expansions of the Supreme Lord, and innumerable universes also, and of all these existences the Supreme Lord Krsna is the only source
- There are many expansions directly from Krsna and there are many expansions who are expansions from the expansions. So direct expansion is called amsa, and expansion of the expansion is called kala
- There are millions and trillions of living entities. Anantyaya kalpate. The living entities... Sa ca anantyaya kalpate. So Krsna's expansion is also ananta
- There are other unlimited expansions of the forms of Krsna, but even when they are divided or expanded without limit, they are still one and the same. There is no difference between one form and another. That is the absolute nature of the Supreme PG
- There are so many thousands and millions of expansion, svamsa, personal self and separated self. We are also Krsna's part-and parcel-expansion; therefore we have got intimate relationship with Krsna
- There are some instances of great mystics' also expanding their bodily features in different ways, but Krsna did not expand Himself by any yoga process. Each expansion of Krsna was a separate individual
- There are two kinds of devotional activity - spontaneous and regulative. By spontaneous devotional service, one attains the original Personality of Godhead, Krsna, and by the regulative process one attains the expansion of the S P of Godhead
- There are two processes by which one may receive knowledge: One depends directly upon the SPG, who is situated as the Supersoul within the heart of all living entities, and the other depends upon the guru, who is an expansion of Krsna - CC Intro
- There are two processes by which one may receive knowledge: One depends upon the SPG, who is situated as the Supersoul within the heart of all living entities, and the other depends upon the guru or spiritual master, who is an expansion of Krsna
- There is no end to the expansions and incarnations of Krsna. Lord Caitanya explains some of them to Sanatana just to give him an idea of how the Lord expands and enjoys
- These (Vasudeva, Sankarsana, Pradyumna and Aniruddha) expansions are the original Deities for all other truths, namely either visnu-tattva or sakti-tattvas
- These are described in the Srimad-Bhagavatam to be as numerous as the uncountable waves. So Krsna includes all such expansions, as well as His pure devotees
- These are the principal manifestations and expansions of the Personality of Godhead and His three energies. They are all emanations from Sri Krsna, the Transcendence. They have their existence in Him
- These cowherd boys were but expansions of Krsna's personal self (ananda-cinmaya-rasa-pratibhavitabhih (BS 5.37)). Later Krsna would show Brahma how He expands Himself into everything as His personal pleasure, ananda-cinmaya-rasa
- These purusas (expansions of Krsna), or persons, can be approached by bhakti, not by challenge, philosophical speculation, or mental concoctions, nor by physical exercises, but by devotion without the deviations of fruitive activity
- These six opulences are fully represented in Krsna; therefore Krsna is accepted as the Supreme Personality of Godhead (krsnas tu bhagavan svayam (SB 1.3.28)), and others are accepted as His expansions, or incarnations - visnu-tattva
- These two are one and the same identity. They differ only in form. Lord Balarama is the first bodily expansion of Krsna, and He assists in Lord Krsna's transcendental pastimes
- They (Krsna's expansions) are like lamps of equal power which kindle from one lamp to another. That is the transcendental potency of the Lord
- They (Krsna's expansions) are not conducted by the material energy; therefore they are not temporary. Anything conducted by the material energy is temporary, but everything executed by the spiritual energy is eternal
- This (CC Madhya 20.307) is a description of the Rudra form, which is another expansion of Krsna
- This Krsna has many expansions (advaitam acyutam anadim). He has no beginning, but He is the beginning of everything. He has expanded Himself in many forms. The visnu-tattva consists of bhagavat-tattva-svamsa, the personal expansions
- This material cosmic manifestation is an expansion of the energy of Lord Krsna, or Lord Visnu
- This opulence is described in the revealed scriptures as vaibhava-prakasa. When Lord Krsna married sixteen thousand wives, He expanded Himself into sixteen thousand forms, each one of them as powerful as He Himself
- This surrender is considered auspicious for the conditioned soul. Our life, property, home, wife, children, house, country, society and all paraphernalia which are very dear to us are expansions of the Supreme Personality of Godhead
- This verse (SB 2.7.26) is especially describing the appearance of Lord Krsna and His immediate expansion, Lord Baladeva. Both Lord Krsna and Lord Baladeva are one Supreme Personality of Godhead
- Those who are attached to the impersonal Brahman or the localized Supersoul are also partially Krsna conscious, because impersonal Brahman is the spiritual ray of Krsna and Supersoul is the all-pervading partial expansion of Krsna. BG 1972 purports
- Those who are born into this family of Yadu are all My eternal associates. Dear wife, you should not consider that My associates are ever separated from Me; they are My personal expansions, as such, you must know that they are almost as powerful as I am
- Those who are devotees of the Narayana expansion of Krsna attain the Vaikuntha planets, but it is very difficult to reach Goloka Vrndavana. Indeed, that planet can be reached only by persons who are devotees of Lord Caitanya or Lord Sri Krsna
- Through His all-pervasive feature, the Supreme Personality of Godhead has expanded the entire creation. He is holding and maintaining this creation by His extraordinary potency
- Thus the original quadruple forms again manifest Themselves in a second set of quadruple expansions. The residences of these second quadruple expansions cover the four directions
- Thus the Personality of Godhead Sri Krsna is the original, primeval Lord, the source of all other expansions. All the revealed scriptures accept Sri Krsna as the Supreme Lord
- To understand Krsna means to understand Krsna in His personal form with His internal energy, His external energy, His expansions and His incarnations
V
- Visnu is a large light, and we are small lights, but all are expansions of Krsna
- Visnu is a large light, and we are small lights, but all are expansions of Krsna - CC Intro
- Visnu is expansion of Krsna. In this way Krsna is the origin of everything. That is a fact. That is the verdict of all Vedic literature
- Visnu is the expansion of the Supreme Personality of Godhead, but the impersonalists, because they do not ultimately believe in the Supreme Personality of Godhead, imagine that the Visnu form is just another aspect of the impersonal Brahman. BG 1972 pur
W
- We are also expansion of Narayana, vibhinnamsa. We are called vibhinna, separated particles, part and parcel of Narayana. And Narayana has got personal expansions
- We may know that the Lord (Krsna) descends with His personal staff of cows, cowherd boys, and cowherd maidens, all of whom are but spiritual expansions of the Lord Himself for His own pleasures
- When any incarnation comes, He comes through the Ksirobdhisayi Visnu. But Ksirobdhisayi is partial expansion of Krsna. The subject matter is very intricate, but if we follow the sastra and accept it, then some clear conception we can have
- When Brahma returned, Brahma saw all the calves and cowherd boys playing with Krsna as expansions of Krsna, but he did not see Baladeva. As in the previous year, Lord Baladeva did not go to the woods on the day Lord Brahma appeared there
- When Brahma was deluded by Krsna, who expanded Himself into so many cowherd boys, calves and cows, Krsna's elder brother, Sri Baladeva (a direct expansion of Krsna Himself), felt astonishment and said
- When Krishna appeared on the earth Pradyumna appeared as His son born of Rukmini. The immediate expansion of Krishna is Baladeva who appeared as elder brother of Krishna and Baladeva expands Himself further as Sankarsana, Vasudeva, Pradyumna, Aniruddha
- When Krsna appears, all the Visnu expansions join with Him
- When Krsna appears, He appears in full, including within Himself all His expansions, such as Narayana, Vasudeva, Sankarsana, Aniruddha and Pradyumna
- When Krsna or any one of His expansions or parts of the expansions descends on this material world, although He appears to have a material body, His body is not material
- When Lord Brahma returned after a moment of time had passed, he saw that although by human measurement a complete year had passed, Lord Krsna, was engaged just as before in playing with the boys and calves, who were His expansions - SB 10.13.40
- When Lord Krsna saw Vasudeva and Devaki standing in a reverential attitude, He immediately expanded His influence of yogamaya so that they could treat Him and Balarama as children
- When one becomes Krsna conscious by the grace of the Lord, the fragrance of the lotus feet of the Lord expands, and in this way a materialist may gain freedom from his miseries
- When pure devotees of the Lord like Vasudeva are greatly disturbed by dangerous demons like Kamsa, Lord Krsna joins with all His pastime expansions, such as the Lord of Vaikuntha, and, although unborn, becomes manifest
- When the cows saw their own calves (Krsna's calf expansions) from the top of Govardhana Hill, they forgot themselves and their caretakers because of increased affection - SB 10.13.30
- When the living entity falls down into the material world, the Supreme Lord, through His svamsa expansion (Paramatma), keeps company with the living entity
- When the Lord manifests His (Krsna's) vilasa expansions they are all somewhat different in their bodily features. Lord Balarama is the first vilasa expansion of Lord Krsna, and the four-handed Narayana forms in Vaikuntha expand from Balarama
- When the Lord married 16,108 wives at Dvaraka, He expanded Himself into many forms. These expansions and the expansions at the rasa dance are called prabhava-prakasa, according to the directions of revealed scriptures
- When the Lord mentioned the birth of Prsnigarbha, He did not say tenaiva vapusa, but He assured Devaki that in the third birth the Supreme Personality of Godhead Krsna had appeared, not His partial expansion
- When the SPG expands Himself in many forms, all nondifferent in Their features, as Lord Krsna did when He married sixteen thousand queens and when He performed His rasa dance, such forms of the Lord are called manifested forms (prakasa-vigrahas)
- When we speak of Krsna we refer to the Supreme Personality of Godhead, along with His many expansions. He is expanded by His plenary parts and parcels, His differentiated parts and parcels and His different energies
- While mother Yasoda was thinking in this high philosophical way, Lord Krsna again expanded His internal energy just to bewilder her with maternal affection. Immediately mother Yasoda forgot all philosophical speculation & accepted Krsna as her own child
- Whoever hears or recites these descriptions of the expansions of Krsna's body is certainly a very fortunate man. Although this is very difficult to understand, one can nonetheless acquire some knowledge about the different features of Krsna's body
- Within a moment, cowherd boys, calves and unlimited Vaikunthas - all expansions of the Lord’s spiritual energy - were manifested
- Without being an expansion of Krsna, nothing can be attractive. Whatever is attractive within the cosmic manifestation is due to Krsna. Krsna is therefore the reservoir of all pleasure
- Without touching the original cows and cowherd boys kept by Brahma, Krsna had created another assembly of calves and boys, who were all expansions of visnu-tattva. Thus Brahma's mystic power was superseded
Y
- Yogurt is a preparation of milk, but still yogurt cannot be used as milk. Similarly, Lord Siva is an expansion of Krsna, but he cannot act as Krsna, nor can we derive the spiritual restoration from Lord Siva that we derive from Krsna
- You have seen Krsna's effulgence is coming. That is the source of everything. That expansion of that effulgence is the brahmajyoti, and in that brahmajyoti, innumerable spiritual planets, material planets, are generated
- You should know that it is all due to your sincerity of heart; when we are sincere, Krishna will always help us, either in external direction by the Spiritual Master, or internally by His Paramatma expansion