Permanent (SB cantos 1 - 6)

Expressions researched:
"permanent" |"permanently"

Notes from the compiler: VedaBase query: permanent or permanently not "not permanent"

SB Preface and Introduction

SB Introduction:

The theory of illusion of the Māyāvāda school is advocated on the ground that the theory of emanation will cause a transformation of the Absolute Truth. If that is the case, Vyāsadeva is wrong. To avoid this, they have skillfully brought in the theory of illusion. But the world or the cosmic creation is not false, as maintained by the Māyāvāda school. It simply has no permanent existence. A nonpermanent thing cannot be called false altogether. But the conception that the material body is the self is certainly wrong.