Category:Krsna's Disappearance
Pages in category "Krsna's Disappearance"
The following 138 pages are in this category, out of 138 total.
A
- A person is eligible to return home, back to Godhead, if he perfectly understands Krsna and His appearance and disappearance. This is verified by Krsna Himself in the Bhagavad-gita (BG 4.9): tyaktva deham punar janma naiti mam eti so ‘rjuna (BG 4.9)
- After giving these instructions, Gopala disappeared, and Madhavendra Puri awoke. He immediately called for all the servants of Gopinatha, and they came before him
- After Krsna disappeared with Radharani during the rasa dance, the gopis wandered in the forest looking for Him. In the same way, Sri Caitanya Mahaprabhu wandered in that garden by the sea
- After Krsna's disappearance, less intelligent people misunderstood Him. They became contaminated with the Mayavadi philosophy, which produced so many mental speculators that people forgot the actual position of the Absolute Truth and the living entity
- After saying this, the boy disappeared. Then Madhavendra Puri woke up and began to consider his dream
- After the disappearance of Lord Krsna from this planet, Uddhava began to remember the activities of the Lord and said
- After the disappearance of Lord Krsna, the message was brought by Arjuna to Maharaja Yudhisthira
- After you (Devaki and Vasudeva) received that benediction and I (Krsna) disappeared, you engaged yourselves in sex to have a son like Me, and I fulfilled your desire - SB 10.3.40
- All I can remember is that I saw My Krsna, but only for an instant. He appeared before Me and then, like lightning, immediately disappeared
- All the inquisitiveness of Maharaja Yudhisthira about the world situation was already conjectured by Maharaja Yudhisthira on the basis of Lord Krsna's disappearance from the vision of the world
- Although the sun appears to rise and set, it is continuously shining somewhere on the earth. Similarly, although Krsna’s pastimes seem to appear and disappear, they are continuously existing in one brahmanda (universe) or another
- Although there is no difference between the Lord's (Krsna's) pastimes of appearance and disappearance, the devotees of the Lord do not generally discuss the subject matter of His disappearance
- Anyone who can understand critically and in truth about the appearance, disappearance, activities, transcendental activities, pastimes, of the Supreme Lord, Krsna, at once he becomes liberated
- Anyone who factually understands the transcendental appearance and disappearance of the Lord by His inconceivable energy becomes liberated from the laws of birth and death and is placed in the eternal spiritual sky where the Vaikuntha planets are
- Anyone who understands Krsna's appearance, disappearance and activities, all these transcendental things, he goes back to the kingdom of Godhead after leaving this body. Now this fact should be clearly understood
- Arjuna knows that in spite of His (Krsna's) being the source of all appearances and disappearances, He is aloof from them. His personality is not lost, although He is all-pervading. That is the inconceivable opulence of Krsna. BG 1972 purports
- As a heavy wind sometimes disperses a mighty cloud, so the heavy breath from Lalita's nostrils caused her to miss Krsna, who had disappeared by the time she recovered herself
- As at sunset the snakes become powerful, thieves are encouraged, ghosts become active, the lotus becomes disfigured and the cakravaki laments, so with the disappearance of Lord Krsna, the atheists feel enlivened, and the devotees become sorry
- As the sun appears in the morning & rises to the meridian & then again sets in 1 hemisphere while simultaneously rising in the other, so Krsna's disappearance in one universe & the beginning of His different pastimes in another take place simultaneously
- At this stage (of Krsna consciousness), Lord Krsna never disappears from the sight of the devotee, nor does the devotee ever lose sight of the Lord. In the case of a yogi who sees the Lord as Paramatma within the heart, the same applies. BG 1972 purports
B
- Because Krsna's appearance & disappearance are completely different from that of any ordinary, common living entity, it is evident that He is eternal, blissful knowledge by His internal potency & He is never contaminated by material nature. BG 1972 pur
- Because of their natural affection for Krsna, they (the inhabitants of Dvaraka) began to call Satrajit ill names, for he was the cause of Krsna's disappearance. They went to worship the goddess Candrabhaga, praying for the return of Krsna
- Brahma said, "Among the human beings You appear as Yourself, Lord Krsna, or as Lord Rama, among the animals You appear as the boar incarnation, and among the aquatics You appear as the fish incarnation. Yet You have no appearance or disappearance"
- Brahma said, "Anyone who can simply be attached to You by devotional service can know Your actual position, birth, appearance, disappearance and activities"
- Brahma said, "As confirmed in the Bhagavad-gita, simply by understanding Your (Krsna's) constitutional position, appearance and disappearance, one can be immediately elevated to the spiritual kingdom after quitting this present body"
- Brahma said, "It is said in the Bhagavad-gita, anyone who can understand a little of the transcendental pastimes, appearance & disappearance of the Lord becomes immediately eligible to enter into the kingdom of God after quitting the material body"
- Brahma said, "You (Krsna) are always eternal. Your appearance and disappearance are made possible by Your inconceivable energy just to give protection to the faithful devotees and to annihilate the faithless demons"
- By nature, Krsna is very restless; He does not stay in one place. He meets with someone, enchants his mind and then disappears
D
- Due to the Lord's disappearance, the Deities seem to be crying in the temple, lamenting and perspiring. They seem about to leave. All the cities, villages, towns, gardens, mines and hermitages are now devoid of beauty and bereft of all happiness
- During the season of springtime, when the rasa dance was going on, suddenly Krsna disappeared from the scene, indicating that He wanted to be alone with Srimati Radharani
- During this rasa dance Krsna disappeared all of a sudden with Radharani, and the gopis began to search Him out. At that time they addressed the earth and began to say
F
- Factually, Krsna's appearance and disappearance are like the sun's rising, moving before us, and then disappearing from our eyesight
- For example, from these literatures we are given the histories of Krsna's appearances and disappearances millions and billions of years ago
- From the very moment of His appearance to the moment of His disappearance, every one of His activities is unparalleled in the history of the world, and therefore anyone who knows what we mean by Godhead will accept Krsna as the SP of Godhead
H
- He (Krsna) is present everywhere and can appear and disappear at His will from everywhere and anywhere
- He (Krsna) manifests His transcendental pastimes in Vraja so that people may be attracted into that sphere of activities and leave aside their imitation relationships with the mundane. Then, after fully exhibiting all such activities, the Lord disappears
- He (Maharaja Yudhisthira) suspected the disappearance of Lord Krsna, otherwise there would have been no possibility of fearful omens
- He (Yudhisthira) suspected the disappearance of Lord Krsna, otherwise there would have been no possibility of fearful omens
- He wanted to disappear from the face of the earth after dispatching His excessively numerous family members. He thought to Himself as follows
- Here (SB 1.8.29) it is said, na veda kascid bhagavams cikirsitam: "No one knows the purpose of Your appearance and disappearance." Tavehamanasya nrnam vidambanam: the Lord's pastimes are bewildering. No one can understand their real purpose
- His (Krsna's) appearance and disappearance are like the sun's rising, moving before us, and then disappearing from our eyesight. BG 1972 purports
- His (Krsna's) appearance and disappearance are simultaneously going on, and no one can say definitely which of them is the beginning and which is the end
- His (Krsna's) appearance as one of the human beings and His disappearance again from the mortal world are subject matters for the research workers who execute research work with great perseverance
- His (Krsna's) disappearance from the sight of the child Pariksit does not mean that He appeared on the spot from any other place. He was present there, and even after His disappearance He was there, although invisible to the eyes of the child
- His birth is like the appearance and disappearance of the sun. The sun arises on the eastern horizon, but that does not mean that the eastern horizon is the parent of the sun
- How is it possible that He (Krsna) would leave His body and then disappear from the vision of the world
I
- If one wants to go there (Goloka), he must simply become Krsna conscious and try to understand how Krsna appears and disappears, what His constitutional position is, what our constitutional position is, what our relationship with Him is, and how to live
- If you simply try to understand Krsna - why Krsna advents Himself, why does He come, why does He disappear, what are His activities, what is His philosophy, the result will be tyaktva deham: after giving up this body, no more accepting
- If you simply understand this science, then you become liberated. It is open order. Simply by understanding, even not engaging yourself in transcendental service of the Lord, simply by understanding the process of appearance and disappearance of Krsna
- Illusory stories opposed to the conclusions of Krsna consciousness concern the destruction of the Yadu dynasty, Krsna's disappearance, the story that Krsna and Balarama arise from a black hair and a white hair of Ksirodakasayi Visnu
- In order to show them (the gopis) His causeless mercy and to curb their false pride, He (Krsna) immediately disappeared from the scene, exhibiting His opulence of renunciation
- In the BG Krsna says that all His acts, even His appearance and disappearance in and out of the material world, are transcendental, and one who knows this perfectly shall not take his birth again in this material world, but will go back to Godhead
- In the Bhagavad-gita it is stated, janma karma ca me divyam. Krsna’s appearance and disappearance are transcendental, not mundane
- In the Bhagavad-gita the Personality of Godhead Sri Krsna has expressively given a description of His transcendental appearance, disappearance and activities
- In the First Canto we have already discussed the lamentation of Arjuna and Yudhisthira, to whom the disappearance of Lord Krsna was almost intolerable up to the end of their lives
- In the first part of the Gopala-campu the following subject matters are discussed: (24) Krsna’s enjoying the company of the gopis, the disappearance of Radha and Krsna from the scene, and the search for Them by the gopis; (25) the reappearance of Krsna
- In this connection (Krsna thought of making His own body disappear), Sukadeva Gosvami described how the Lord gave up His body. But this was not the destruction of Krsna's body; rather, it was the disappearance of the Supreme Lord by His personal energy
- In Vedic literatures there are prescribed schedules for the appearance and disappearance of Sri Krsna. Krsna's rising is just like the sun
K
- Kali-yuga entered after disappearance of Krsna. Pariksit Maharaja was also very vigilant. The Pandavas, they left their kingdom because they could understand that Kali-yuga has already entered
- Krsna appeared for reestablishing the religious principles, but after His disappearance, who has taken charge for this department? - That was their (sages) question. So Suta Gosvami is congratulating them, that - This question is very auspicious
- Krsna appears and disappears in innumerable universes, just as the sun appears and disappears during the day
- Krsna appears and disappears in many universes. We only have experience of this one universe, but from Vedic literatures we can understand that this universe is but a part of the infinite manifestations of the Supreme Lord
- Krsna appears as Varaha-avatara in an expansive feature which cannot be compared to an ordinary hog's. His appearance and disappearance are inconceivable to us
- Krsna disappeared along with Baladeva prior to the disappearance of Vasudeva, and Arjuna (Vasudeva's nephew) undertook the charge of the funeral ceremony after Vasudeva's disappearance
- Krsna does not appear or disappear. Our eyesight changes. Just like we are looking through the window. One horse race is going on. When the horse comes before the window, we can see
- Krsna replied, "Come lean against My shoulder," and as soon as He said this, He disappeared, whereupon Srimati Radhika repined greatly
- Krsna said: "O My beloved gopis, you have renounced social customs, scriptural injunctions and your relatives for My sake. I disappeared behind you only to increase your concentration upon Me"
- Krsna said: "Since I disappeared for your (the gopis') benefit, you should not be displeased with Me"
- Krsna's appearance and disappearance are meant to put an end to the living entities' transmigration from one body to another, and therefore one should understand the greatness of the plan behind Krsna's appearance and disappearance
- Krsna's birth, appearance, and disappearance are all bewildering (tad atyanta-vidambanam) - SB 1.8.30
- Krsna's birth, His appearance and disappearance, are likened unto the appearance and disappearance of the sun
- Krsna's lila, from His birth up to the disappearance, that is always existing. Disappearance means disappearance from my eyes. Krsna does not disappear
- Krsna's pastimes, appearance and disappearance, is continuous and eternal. There is no stoppage
- Krsna, as the Supreme Lord, can come here at any time, and we cannot object and say that He cannot come. He is fully independent, and He can come and disappear as He likes
- Kunti, after overhearing Arjuna's telling of the end of the Yadu dynasty & disappearance of Lord Krsna, engaged in the devotional service of the transcendental P of G with full attention & thus gained release from the course of material existence
- Kuntidevi says, na veda kascid bhagavams cikirsitam: "No one knows the purpose of Your appearance and disappearance." Tavehamanasya nrnam vidambanam - You are in this world just like an ordinary human being, and this is bewildering
L
- Let my (Bhismadeva) mind be fixed upon Lord Sri Krsna, whose motions and smiles of love attracted the damsels of Vrajadhama (the gopis). The damsels imitated the characteristic movements of the Lord (after His disappearance from the rasa dance)
- Lord Krishna's death being caused by the arrow of a hunter, Thakura Haridasa's being caned in 22 market or Lord Jesus Christ being crucified are all acts of the Lord personally. We cannot always understand the intricacies of such incidences
- Lord Krsna answered Mucukunda, "Perhaps you know that My incarnation Anantadeva has unlimited mouths, and for an unlimited time He has been trying to narrate fully about My name, fame, qualities, activities, appearance, disappearance and incarnations"
- Lord Krsna enjoys His transcendental pastimes as long as He wishes, and then He disappears. After disappearing, however, He thinks thus
- Lord Krsna's appearance and disappearance are exactly like that of the sun. He appears and disappears in innumerable universes
- Lord Siva said, "You exist in four dimension, & Your appearance and disappearance do not depend on anything beyond Yourself. You are the supreme cause of everything, but of You there is no cause. You Yourself cause Your own appearance and disappearance"
- Lord Sri Krsna, who manifested His eternal form before the vision of all on the earth, performed His disappearance by removing His form from the sight of those who were unable to see Him (as He is) due to not executing required penance
M
- Maharaja Yudhisthira rightly conjectured on the departure of the Lord from the earth
- Maharaja Yudhisthira was astonished to experience even a slight change in the godly atmosphere of his kingdom, and at once he suspected the disappearance of the Lord
- Maharaja Yudhisthira, having observed the disparities, conjectured the disappearance of the Lord from the earth
- My Lord (Krsna), Your appearance, existence and disappearance are beyond the influence of the material qualities. Because Your Lordship is the Supreme Brahman and the controller of everything, there is nothing inconceivable or contradictory in You
O
- One day, in a joking mood, Krsna informed Radharani, "My dear Radharani, I am going to give up Your company." Upon saying this, He immediately disappeared
- One of the gopis informed Krsna, "My dear Krsna, when You disappeared from the arena of the rasa dance, our most dear friend, Radharani, immediately fell on the ground and lost consciousness"
- Our duty is to know Krsna. Janma karma. Krsna comes, Krsna appears, Krsna disappears. Why Krsna comes? Why Krsna is not seen? Janma karma. Why He acts? Why He takes birth in the battlefield of Kuruksetra? Why He teaches Arjuna?
S
- Seeing King Mucukunda eager to know about His identity, Lord Krsna answered smilingly as follows, "My dear King, it is practically impossible to tell about My birth, appearance, disappearance and activities"
- Simply by understanding the transcendental nature of Lord Krsna's appearance, disappearance, and activities, one can immediately return home, back to Godhead, and never come back to this miserable condition of material existence
- Some of Lord Krsna’s pastimes are mentioned in the Mahabharata as mausala-lila. These include the stories of the destruction of the Yadu dynasty, Krsna’s disappearance and His being pierced by a hunter’s arrow
- Srila Jiva Gosvami and Srila Visvanatha Cakravarti Thakura have very elaborately explained this incident of the Lord's disappearance in their commentaries, quoting various authentic versions of Vedic literatures
- Srimati Radharani, being proud of Her position, requested Krsna to carry Her wherever He liked. Then Krsna immediately disappeared from the scene, and Srimati Radharani began to lament
- Sukadeva Gosvami answered (the inquiry of Maharaja Pariksit about the end of Krsna and the Yadu dynasty) that Krsna, by His own energy, destroyed the entire family and then thought of making His own body disappear
T
- The appearance and disappearance of the Lord within this material world are called cikirsitam, pastimes. It is Krsna's pastime that He comes
- The Bhagavad-gita confirms that anyone who understands the transcendental nature of the Lord's appearance, activities and disappearance becomes eligible for freedom from material bondage upon quitting the present material tabernacle
- The disappearance of the Krsna sun may be explained as follows, according to the commentary of Visvanatha Cakravarti. Vidura was struck with sorrow when he got the hint of the annihilation of the Yadu dynasty as well as his own family, the Kuru dynasty
- The divine nature of Krsna's appearance, disappearance and activities, if one can understand, then immediately he becomes free from this process
- The gopis became proud of their great fortune. To subdue their sense of superiority and show them special favor, Kesava, the subduer of even Lord Brahma and Lord Siva, disappeared from the rasa dance
- The gopis said, "He (Krsna) has disappeared because of our pride." The gopis were aware of the reason for Krsna's sudden disappearance
- The gopis said, "When Krsna was spoken to in this way, He might have told Radharani, 'All right, better get on My shoulder.' But immediately Krsna must have disappeared"
- The last phase of the pastimes of Lord Krsna is described in Srimad-Bhagavatam as mausala-lila. This includes the mystery of Krsna's disappearance from this material world. In that pastime the Lord played the part of being killed by a hunter
- The Lord and His associates appear and disappear by the will of the Lord. They are not subjected to the laws of material nature
- The Lord Krsna appears and disappears in the material world in different features for His pastimes, yet He is the origin of all cosmic manifestations
- The Lord takes away with Him all His associates when He disappears from the earth. The power and energy which were bestowed upon Arjuna were required for fulfillment of the mission of the Lord
- The pastimes of the Lord (Krsna) are always current in one universe or another, and when Lord Krsna disappeared from the transcendental abode of Dvaraka, it was simply a disappearance from the eyes of the people there
- The subject matter of the appearance and disappearance of the Supersoul, Lord Sri Krsna, is a mystery even for the great sages
- The transcendental topics of Lord Sri Krsna's superhuman activities, His incarnation, His birth, appearance or disappearance, His forms, His names and so on are all easily understandable because all requirements are fulfilled
- There is a great controversy amongst the nondevotees or Mayavadis about the mysterious disappearance of the Lord, and the doubts of those men with a poor fund of knowledge have been very elaborately cleared by Srila Jiva Gosvami in his Krsna-sandarbha
- They (the gopis) could understand that when they had been enjoying Krsna they thought themselves to be the most fortunate women within the universe, and since they were feeling proud, Krsna had disappeared immediately just to curb their pride
- This verse (CC Madhya 8.81) is from SB 10.32.2. When the rasa dance was going on, Krsna suddenly disappeared, and the gopis became so overwhelmed, due to His separation and their intense love for Him, that Krsna was obliged to appear again
- This verse (of CC Adi-lila 6.67) in connection with the rasa dance of Krsna with the gopis is quoted from Srimad-Bhagavatam - 10.31.6. When Krsna disappeared from His companions in the course of dancing, the gopis sang like this in separation from Krsna
U
- Uddhava knew perfectly well that Lord Krsna is eternally existent and can neither die nor disappear for good, yet he lamented for Lord Krsna. All these events are perfect arrangements to give perfection to His supreme glories. It is for enjoyment's sake
- Uddhava seemingly lamented that his own position was less than that of the warriors on the Battlefield of Kuruksetra because they had attained to Vaikuntha whereas he remained to lament the disappearance of the Lord - Krsna
V
- Vasudeva continued, "My dear Lord (Krsna), as in the sky there are many forms, appearing and disappearing, You also appear in many eternal forms and then disappear"
- Vasudeva continued, "Who, therefore, can understand Your (Krsna's) pastimes or the mystery of Your appearance and disappearance? Our only business should be to glorify Your supreme greatness"
- Vidura also heard from Uddhava about the appearance and disappearance of Lord Krsna, the Supersoul, in the mortal world, which is a subject matter sought after with great perseverance by the great sages
- Vidura inquired indirectly from Uddhava about the incident of the Lord's (Krsna's) disappearance by asking him to relate krsna-katha, or topics on the history of Lord Krsna
W
- When He saw Krsna, Sri Caitanya Mahaprabhu began running very swiftly, but Krsna smiled and disappeared
- When Krsna disappeared from the scene of the rasa dance, all the gopis began to repent, saying, "Dear Krsna! We have come here and have left aside our husbands, sons, relatives, brothers and friends! Neglecting their advice, we have come to You"
- When Krsna disappeared from the scene of the rasa dance, all the gopis began to repent, saying, "You are so cunning that in the dead of night You have left girls and women like us! This is not very good for You"
- When Krsna disappeared from the scene of the rasa dance, all the gopis began to repent, saying, "You best know the reason for our coming here. You know that we have come because we are captivated by the sweet sound of Your flute"
- When Krsna entered the cave of the hill, Kalayavana followed, chastising Him with various harsh words. Krsna suddenly disappeared from the demon's sight, but Kalayavana followed and also entered the cave
- When Krsna suddenly disappeared from the company of the gopis, they searched for Him everywhere. After not finding Him anywhere, they became afraid and almost mad after Him
- When Krsna takes His birth within this material world, His pastimes are considered to be manifest. However, when He disappears, one should not think that He is finished, for His pastimes are going on in an unmanifest form
- When Srimati Radharani petitioned Krsna in this way, Krsna said, "Just get up on My shoulders." As soon as Srimati Radharani began to do so, He disappeared. Srimati Radharani then began to grieve over Her request and Krsna's disappearance
- When they quarrel among themselves, influenced by intoxication, with their eyes red like copper because of drinking (madhu), then only will they disappear; otherwise, it will not be possible. On My disappearance, this incident will take place
- When Yudhisthira was lamenting the possibility of His disappearance, it was just in pursuance of a custom of lamenting the disappearance of a great friend, but the Lord never quits His transcendental body, as is misconceived by less intelligent persons
- While Akrura was offering his prayers to the Supreme Personality of Godhead, the Lord disappeared from the water, exactly as an expert dramatic actor changes his dress and assumes his original feature
- Who understands the transcendental nature of the Lord's appearance, activities and disappearance can enter the spiritual kingdom to associate with the Supreme Personality of Godhead & reciprocate the hladini potency in transactions between him & the Lord
- Why Krsna left Bhagavad-gita? Out of His compassion, that "After My disappearance people would take advantage of this Bhagavad-gita. As I instructed My dear friend Arjuna, they will also take advantage and become free from the clutches of death"