Category:Arjuna Was...
"Arjuna was"
Pages in category "Arjuna Was..."
The following 149 pages are in this category, out of 149 total.
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- Arjuna was... (BG)
- Arjuna was... (CC and Other Books)
- Arjuna was... (Conversations)
- Arjuna was... (Lectures, BG chapter 1)
- Arjuna was... (Lectures, BG chapter 2)
- Arjuna was... (Lectures, BG chapters 3 - 6)
- Arjuna was... (Lectures, BG chapters 7 - 18)
- Arjuna was... (Lectures, Other)
- Arjuna was... (Lectures, SB canto 1)
- Arjuna was... (Lectures, SB cantos 2 - 12)
- Arjuna was... (Letters)
- Arjuna was... (SB)
A
- A man of controlled senses cannot be offensive to anyone. One may ask, "Why then was Arjuna offensive (in battle) to others? Wasn't he in Krsna consciousness?"
- Actually Arjuna was considering himself master of his actions, as if he were directing the good and bad results of such work. He forgot that the SPG was present there, instructing him to fight. That is the forgetfulness of the conditioned soul. BG 1972 p
- Actually, Arjuna was not willing to fight, because he is a Vaisnava. He does not want to kill, even if he is. . . even if he was put into so many difficulties. That was his attitude
- After the departure of the Lord from the vision of earthly people, when Arjuna was face to face with being vanquished in his acquired power and prominence, he wanted again to remember the great teachings of the Bhagavad-gita
- Although Arjuna was for the time being overwhelmed with false grief due to family affection, he surrendered unto Krsna, the supreme spiritual master, as a disciple. BG 1972 purports
- Although Arjuna was putting forward so many arguments based on knowledge of the principles of religion and moral codes, it appears that he was unable to solve his real problem without the help of the spiritual master, Lord Sri Krsna. BG 1972 purports
- Apparently Arjuna was very nice gentleman that he is forgetting his claim over the kingdom, he's nonviolent, he's not willing to fight with his brothers, and he was crying so compassionate
- Arjuna fought because the Supreme Personality of Godhead wanted him to; therefore he was not responsible for the outcome of the fighting
- Arjuna is exampling himself that he's accepting Krsna as the spiritual master, teacher. And then Krsna began to teach the Bhagavad-gita, and he changed his decision, and he was freed from all anxieties. This is spiritual life
- Arjuna is mahajana, he's Krsna's friend, he's always with Krsna, and Krsna recognizes him. Not that because one is always with Krsna, therefore he knows Krsna. No. That is not possible
- Arjuna met Ulupi at Haridvara and was attracted by that girl, who belonged to Nagaloka, and thus Iravan was born. Similarly, he met Citrangada, a daughter of the King of Manipura, and thus Babhruvahana was born
- Arjuna was a family man, a soldier, and he was directly taught the principles of Bhagavad-gita, but he never renounced the world nor the battlefield
- Arjuna was a famous fighter, and he attained fame by fighting many great demigods, including even Lord Siva. BG 1972 purports
- Arjuna was a great soul undoubtedly, which is proved here also
- Arjuna was a gross materialist in the bodily conception of life and was suffering from the bodily concept very acutely. But simply by hearing, Arjuna became a spiritualized, Krsna conscious person
- Arjuna was a householder Ksatriya and was fighting for the interest of the Lord and as such he was the first Acarya in the parampara line
- Arjuna was a warrior; he was a soldier, fighter. He was not expected to be a great Vedantist or Vedic scholar in Vedic literature
- Arjuna was able to discuss the philosophy of Bhagavad-gita even on the battlefield of Kuruksetra. We modern men have no time to get into the details of the philosophy of Bhagavad-gita, even in the midst of our much more ordinary daily duties
- Arjuna was advised to receive transcendental knowledge from the realized person by surrender, questions and service. Receiving transcendental knowledge is not like exchanging dollars; such knowledge has to be received by service to the spiritual master
- Arjuna was also disturbed on the Battlefield of Kuruksetra, but he approached the authority, Krsna, and his problem was solved
- Arjuna was always conscious of his position as subordinate to the Lord, and thus he accepted Him as the supreme guide in his responsibility
- Arjuna was apparently a fighter but when by his fighting he satisfied the senses of Lord Krsna, he became a devotee
- Arjuna was calculating as a human being about Krsna. That was his mistake. That was his not mistake. That was his inquiry to clear the mistake of our. We mistake Krsna as one of us
- Arjuna was declining to fight, but Krsna is inducing him to fight. So in spiritual platform there is no question of stopping work, no question of stopping work. But work for the Supreme. That's all, isavasyam idam sarvam (ISO 1), with God consciousness
- Arjuna was defeated by Bhismadeva, and Lord Krsna saved him from the danger. This was not an insult for Arjuna because Bhismadeva was far superior to Arjuna in all ways, namely age, respect and strength
- Arjuna was defeated by his son Babhruvahana at Manipura and fell unconscious when Ulupi saved him
- Arjuna was entrusted with the work of fighting on the Battlefield of Kuruksetra, and before he was so entrusted, the Lord had already arranged for his victory
- Arjuna was hesitant. But the same fighting remained after hearing Bhagavad-gita. And what is the change? The change is that bodily identification gone, spiritual identification taken, that he, as part and parcel of Krsna, it is his duty to serve Krsna
- Arjuna was in a relationship with the Lord as friend. Of course there is a gulf of difference between this friendship and the friendship found in the material world. This is transcendental friendship which cannot be had by everyone. BG 1972 Introduction
- Arjuna was in the beginning not willing to fight. That was his personal satisfaction. He was considering in terms of his personal satisfaction. But later on, the same Arjuna, he wanted to satisfy Krsna, and he fought and he became a great devotee
- Arjuna was Krsna's friend, but He never said that "You stop your working." Rather, He engaged him in his real work. He was a fighter
- Arjuna was lamentingly remembering the incident in the absence of the Lord, by whose strength only he was so powerful
- Arjuna was little flickering, he showed his little weakness, and he was at once condemned as non-Aryan, "Oh, you are just showing your symptom of a non-Aryan." You see. And by Krsna
- Arjuna was not a brahmin, neither a sannyasi. A grhastha, householder, and a . . . in royal order. He's on the battlefield. He's not a Vedantist. But just see how his knowledge is perfect
- Arjuna was not at all afraid of the giant military phalanx presented by Duryodhana, but as a merciful devotee of the Lord, renunciation of worldly things was natural for him, and thus he decided not to fight for worldly possessions
- Arjuna was not the supreme knower, and his decision to fight or not to fight was confined to his limited discretion. Lord Krsna instructed that the individual is not all in all. BG 1972 purports
- Arjuna was not willing to fight to satisfy his senses. He thought that - If I do not kill my brother or nephews or my grandfather or my teacher, the other side, that will make me happy. If they are killed, then where is my happiness?
- Arjuna was only superficially offensive because (as has already been explained in the Second Chapter of BG) all the assembled persons on the battlefield would continue to live individually, as the soul cannot be slain. BG 1972 purports
- Arjuna was perplexed because Asvatthama was to be killed as well as spared according to different scriptures cited by different persons
- Arjuna was put into ignorance on the Battlefield of Kuruksetra just to question Krsna about the problems of life so that the Lord could explain them for the benefit of future generations of human beings & chalk out the plan of life. BG 1972 Introduction
- Arjuna was refusing to fight but he was told that he should fight in accordance with the desire of the Supreme Lord
- Arjuna was so ardent a student that he used to practice bowmanship even at night, and for all these reasons Professor Dronacarya was determined to make him the topmost bowman of the world
- Arjuna was supposed to take responsibility and the credit of being victorious. Krishna is so kind, He does everything, but He gives the credit to His sincere devotee
- Arjuna was then advised by God to fight and take credit; otherwise the party of Duryodhana would be killed anyway by the will of the Lord. Arjuna was advised just to become the agent and take the credit for killing great generals like Bhisma and Karna
- Arjuna was thinking in terms of his own sense gratification, because "The other side, if they are killed, I'll be unhappy." That was his consideration. Therefore he was not willing to fight
- Arjuna was trained in that way - he was a soldier - but by his soldier's business, occupational duty, he satisfied Krsna. He fought for Krsna, not for his personal sense gratification. That is his test, samsiddhir hari-tosanam
- Arjuna's natural loving friendship was overwhelmed by wonder
- Arjuna's proposal not to fight was based on sense gratification. BG 1972 purports
- Arjuna, although he was fighter, Arjuna did not change his position. He did not become a brahmana. After hearing Bhagavad-gita it is not that he gave up his profession as a ksatriya and went to Himalaya to become a brahmana, meditation
- Arjuna, in Bhagavad-gita, was trying to accept for himself the responsibility for killing his grandfather and teacher in the fight, but he became freed from that proprietorship of action when he acted under the direction of Krsna
- As a friend, He (Krsna) wanted to inform Arjuna that because Arjuna was the son of Prtha, the sister of His own father Vasudeva, He had agreed to be the charioteer of Arjuna. BG 1972 purports
- As far as Arjuna is concerned, he is inspired by the statements of Krsna, but in order to convince others in the future who may think that Krsna is an ordinary person, he desires to see Him actually in His universal form. BG 1972 purports
- As far as Arjuna is concerned, he says that his illusion is over. This means that Arjuna no longer thinks of Krsna as a mere human being, as a friend of his, but as the source of everything. BG 1972 purports
- As far as his (Arjuna's) soldiers were concerned, he was sympathetic from the beginning, but he felt compassion even for the soldiers of the opposite party, foreseeing their imminent death. BG 1972 purports
B
- Because Arjuna was the Lord's affectionate devotee, the Lord did all this Himself without personal anxiety by Arjuna. That is the way of the devotional service to the Lord
- Because Arjuna was without any pretension, he changed his decision and satisfied the Lord by agreeing to fight (karisye vacanam tava) (BG 18.73), and thus he became desireless
- Because Arjuna's lamentation was on the bodily concept of life. That bodily concept of life, in the very beginning of Krsna's instructions, it is condemned
- Before hearing the Bhagavad-gita, Arjuna was disturbed by the material whirlpool, by his affection for his family, society and community. Thus Arjuna wanted to become a philanthropic, nonviolent man of the world
- Before his (Arjuna) hearing Bhagavad-gita he was a soldier, and after hearing Bhagavad-gita he remained a soldier. But in the beginning of the fight he was not willing to fight with his brothers
- Being an associate of Lord Krsna, Arjuna was above all ignorance. BG 1972 Introduction
D
- Dhrtarastra must have been very glad to understand that Arjuna was not going to fight and was instead leaving the battlefield for the begging profession. But Sanjaya disappointed him again in relating that Arjuna was competent to kill his enemies
- Disciplic succession means to accept the disciplic conclusion. Arjuna was a disciple of Krishna and Brahma was also a disciple of Krishna. Thus there is no disagreement between the conclusions of Brahma and Arjuna
- Do you belong to the Arjuna category? No. We are thousand times lower than Arjuna's category. And what was impossible for Arjuna, do you think it is possible for you?
- Doubts are always compared to demons. He therefore addresses Krsna as Kesi-nisudana. Kesi was a most formidable demon who was killed by the Lord; now Arjuna is expecting Krsna to kill the demon of doubt
- During his (Arjuna's) student life he was entrusted to study under the great professor Dronacarya, along with other Pandavas and the Kurus
F
- Factually, there are two classes of transcendentalists. Now Arjuna is trying to settle the question of which process is easier and which of the classes is most perfect
- For Krishna we can execute any activity, but this is not free license to act whimsically. Arjuna was able to fight on the Battlefield of Kuruksetra because this was Krishna's desire, not because it was simply his whims
- From gentleman's point of view, from nonviolence point of view, Arjuna was very nice. He was not willing to fight. But Krsna said: "You must fight," and therefore everything was engaged
H
- He (Arjuna) was born in the month of Phalguna (February-March), and therefore he is also called Phalguni
- He (Arjuna) was considering whether respectable persons such as Bhisma and Drona should be killed or not, so he was not acting under the influence of anger, false prestige, or harshness. BG 1972 purports
- He (Arjuna) was first of all judging, "If I kill my cousin-brothers, my grandfather, there will be bad result. I'll go to hell." Now, later on decided, "Hell or heaven, I don't care for it." That is called anasritah
- He (Arjuna) was freed from the three modes of material nature and placed in transcendence. There was no longer any chance of his becoming entangled in birth and death, for he was freed from material form
- He (Arjuna) was not of the quality of the demons. BG 1972 purports
- He (Krsna) advised Arjuna to throw the head of Jayadratha directly onto the lap of his father, who was engaged in penances at the Samanta-pancaka pilgrimage. This was actually done by Arjuna
- He can understand that Arjuna has no special desire to see Him in His universal form, for Arjuna is completely satisfied to see Him in His personal form of Krsna
- His (Arjuna's) wonderful acts on the Battlefield of Kuruksetra are vividly described in the Mahabharata. Arjuna was defeated, however, by his son Babhruvahana at Manipura and fell unconscious when Ulupi saved him
- How He instructed him? Just like exactly Arjuna was instructed by Krsna. Krsna is person and Arjuna is person. Person-to-person talk
I
- If Arjuna is on the same level with Krsna, and Krsna is not superior to Arjuna, then their relationship of instructor and instructed becomes meaningless. BG 1972 purports
- If you work for Krsna... The vivid example is Arjuna. He is working for Krsna. So you can do also. Simply by fighting... Arjuna was not chanting Hare Krsna. So you can do also
- In that planet (Indraloka) he (Arjuna) was cordially received by the local residents, and he was awarded reception in the heavenly parliament of Indradeva
- In the beginning of Bhagavad-gita Arjuna was worried about killing Bhisma and Drona, his worshipful grandfathers and masters. But Krsna said that he need not be afraid of killing his grandfather. BG 1972 purports
- In the beginning, Sri Arjuna, the great fighter, declined to fight, but when he was convinced by the Lord that the fighting was necessary, Sri Arjuna changed his decision and fought for His cause
- Indra wanted him (Arjuna) to come to the heavenly kingdom, the Indraloka planet beyond the moon planet. In that planet he was cordially received by the local residents, and he was awarded reception in the heavenly parliament of Indradeva
- It is explained in the Tenth Chapter (of Bhagavad-gita). You know, all, Krsna as param brahma param dhama pavitram paramam bhavan. Arjuna is addressing Krsna as person, bhavan. This bhavan sabda, this word is used, "person"
- It is understood that some millions of years ago when Lord Krsna spoke the Bhagavad-gita to the sun-god Vivasvan, Arjuna, in a different capacity, was also present
- It was a family fight - so Arjuna was not willing to fight, but Krsna wanted to fight. And after learning from Him the essence of Bhagavad-gita, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66), he agreed to fight. That is bhakti-yoga
- It was by His (Krsna's) influence only that in a fight I (Arjuna) was able to astonish the personality of god Lord Siva and his wife (Himavati), the daughter of Mount Himalaya. Thus he (Lord Siva) became pleased with me and awarded me his own weapon
K
- Karna was equal to Arjuna, and therefore Arjuna was in crisis when fighting with Karna. It was felt by Arjuna, and therefore Karna was killed even by crooked means. Such are the engagements of the ksatriyas
- Krsna advised him to fight. He was, rather, because he was a Vaisnava, he was not willing to fight, to kill. Vaisnava does not like to kill. But if there is necessity . . . just like Arjuna had to kill. That is by the order of Krsna, not by his own will
- Krsna did not like to instruct the confidential system of yoga to any so-called impersonalist or so-called Vedantist. Arjuna was ordinary householder
- Krsna did not select a so-called Vedantist to understand BG. Because Arjuna was not a Vedantist. He was a military man. He's not supposed to become a great philosopher. He was a grhastha. But the real qualification is to become a devotee of Krsna
- Krsna is so nice that anyone who takes to Him becomes the first-class peaceful man. You can know from the example of Arjuna how much peaceful he was. He did not mind to forego his claim, and he remained nonviolent and peaceful
- Krsna is the original spiritual master of the science of Bhagavad-gita, and Arjuna is the first disciple for understanding the Gita. How Arjuna understands the Bhagavad-gita is stated in the Gita itself. BG 1972 purports
- Krsna never said that "My dear Arjuna, you are My first-class devotee. Now you sit down and I'll do everything for you." No. Krsna never said. Rather, Arjuna was not willing to fight, and Krsna was inducing him - You must fight
- Krsna replied, "It is said that Bhima was born of the demigod Vayu and that Arjuna was born of the demigod Indra, whereas King Yudhisthira himself was born of the demigod Yamaraja"
- Krsna was doing everything; still he was to fight. He was inducing, "You must fight." Neither Arjuna said, "Krsna, You are so, my friend. Better You do it. I sit down. Let me smoke ganja." No. Arjuna also did not say. This is not Krsna consciousness
- Krsna was speaking this Bhagavad-gita, He was not less than ninety years old. He remained on this earth for 125 years. So Arjuna was His contemporary friend and cousin-brother
- Krsna was taking part in the Battlefield of Kuruksetra and inducing Arjuna that, "You fight." Arjuna was not willing to fight, but He was inducing to fight
O
- One must know from the authoritative sources and preach that thing. Just like Arjuna was taught by Krsna, and that philosophy is going on
- One who is surrendered, he can understand. Arjuna is surrendered. In every case he surrendered to Krsna. As soon as there is any problem... Problem or no problem, he surrendered
- One who lives in that fashion becomes undoubtedly endowed with the blessing of the Lord by achieving the shelter of His lotus feet. There is nothing to doubt about this eternal truth. Arjuna was His confidential friend, the secret was disclosed to him
T
- The activities Arjuna was advised to perform were the transcendental activities of devotional service
- The administrators should never pretend to become nonviolent and thereby go to hell. When Arjuna wanted to become a nonviolent coward on the Battlefield of Kuruksetra, he was severely chastised by Lord Krsna
- The Bhagavad-gita begins at the point after intelligence. When Arjuna was perplexed at the outset, his intelligence was perplexed - whether to fight or not to fight. Krsna begins the Gita from the point where intelligence fails
- The common man who has no love for Krsna cannot always think of Krsna; therefore he has to think materially. Arjuna is considering the mode of thinking of the materialistic persons of this world. BG 1972 purports
- The devotees of the Lord do not try to deny the senses of the Lord, nor do they artificially stop the actions of the senses. But they do voluntarily engage the purified senses in the service of the master of the senses, as was done by Arjuna
- The ksatriya can serve the Supreme Lord by using his military arts, just as Arjuna served Krsna. Arjuna was a warrior; he had no time to study Vedanta or other highly intellectual books
- The question who is better-one who is engaged in the path of impersonal Brahman or one who is engaged in the personal service of the Supreme Personality of Godhead-was raised by Arjuna. BG 1972 purports
- The ritualistic performances recommended in the Vedas mainly depend on the three modes of material nature. Consequently Arjuna was advised to transcend the Vedic activities
- The son of Dronacarya did not know the art of counteracting the weapon, and therefore Arjuna was asked to counteract it by the power of his own weapon
- The whole instruction to Arjuna is that Arjuna wanted to satisfy his senses, his senses. He wanted that, that by not fighting with the opposite party, who were composed of his relatives, brothers and brother-in-laws and father-in-laws
- There (in the large palace within the water of the Karana Ocean) were many thousands of pillars and columns made of valuable jewels, and the glaring effulgence of those columns was so beautiful that Arjuna was charmed by it
- There was no cause for lamentation by Arjuna on account of death, neither for Bhisma or for Drona, for whom he was so much concerned. Rather, he should rejoice for their changing bodies from old to new ones, thereby rejuvenating their energy. BG 1972 pur
W
- What Arjuna saw was indescribable, yet Sanjaya is trying to give a mental picture of that great revelation to Dhrtarastra. BG 1972 purports
- What Krsna says, you do that. Just like Arjuna. Arjuna was not willing to fight, but when he listened Bhagavad-gita from Krsna, then he agreed to fight
- When all the Pandavas lived incognito, he (Arjuna) presented himself in the court of King Virata as a eunuch and was employed as the musical teacher of Uttara, his future daughter-in-law, and was known in the Virata court as the Brhannala
- When Arjuna apparently felt the absence of the Lord, he at once took shelter of the instructions of the Bhagavad-gita, and thus again he was placed in his original position
- When Arjuna inquired from Krsna how He could remember incidents that had taken place so long ago, the Lord answered that Arjuna was also present at that time
- When Arjuna saw the universal form of the Lord, he was so afraid that he begged pardon for his dealings with Krsna as an intimate friend. As a friend, Arjuna often behaved unceremoniously with the Lord
- When Arjuna was chastised by Krsna as a friend that "Why you are so weak? Don't be weak. This is sentiment. This kind of compassion is sentiment. Uttistha. You better get up and fight"
- When Arjuna was little disturbed... Because this battle was arranged between two parties of cousin-brothers... And when Arjuna saw the other party, all his relatives, family members, so he hesitated to fight, and there was some argument
- When Arjuna was perplexed about what to do with Asvatthama, Lord Sri Krsna, as the very dear friend of Arjuna, voluntarily took up the matter just to make a solution. And He was smiling also
- When he (Arjuna) appeared as the son of Kunti, his future greatness was proclaimed by air messages
- When I take this Bhagavad-gita book, I see one picture, that Krsna is so kind that He has taken the chariot driver, sarathi, of Arjuna. He is His devotee. So Sri Krsna is so kind that He can accept the position of a servant because Arjuna was ordering
- When Krsna was physically present before Arjuna is the same when He is present before us by His vani of Bhagavad-gita
- When Marshal Arjuna was unable to solve the problem posed to him by the impending battle of Kuruksetra, he surrendered himself as a disciple to Sri Krsna in all submissiveness to hear his problem's solution
- When the parampara system was lost, Arjuna was selected to rejuvenate it
- When the tenth son was taken away by Lord Maha-Visnu, and Arjuna was therefore ready to enter the fire because his promise was going to prove false, that serious situation made Lord Krsna decide to go with Arjuna to see Maha-Visnu
- When, contrary to the wish of Krsna, he (Arjuna) was not willing to fight, that was imperfect
- While observing the situation of his enemy, Arjuna stood up on the chariot, but he was so afflicted with lamentation that he sat down again, setting aside his bow and arrows. BG 1972 purports