Category:Past Deeds
"past good or bad deeds"|"past good and evil deeds"|"past good deeds"|"past pious deeds"|"past deed"|"past deeds"
Subcategories
This category has the following 5 subcategories, out of 5 total.
D
G
K
Pages in category "Past Deeds"
The following 70 pages are in this category, out of 70 total.
A
- A conditioned soul is completely under the control of material nature. Wandering here and there - always and everywhere - he is subjected to the results of his past deeds
- A devotee always accepts punishment from anyone as the mercy of the Lord. If one lives in this conception of life, he sees whatever reverses occur to be due to his past misdeeds, and therefore he never accuses anyone
- A devotee is not subjected to the reactions resulting from past deeds
- According to the Brhad-aranyaka Upanisad, every living being is forced by divine superintendence to take a certain type of body according to his past deeds
- After changing bodies, the living entity forgets his past deeds, but the Supersoul, as the knower of the past, present and future, remains the witness of all his activities. BG 1972 purports
- All living entities are created by the Supreme Lord according to their past deeds. This includes Brahma and his sons like Daksa, the periodical heads like Vaivasvata Manu and the demigods like Indra, Candra and Varuna
- All the living entities, although born under the glance of the Supreme Lord, still take their different bodies according to their past deeds and desires. BG 1972 purports
- Although Kamsa had spoken very nicely on the subject of real knowledge, his past deeds were abominable and atrocious, and therefore he further begged forgiveness from his sister and brother-in-law (Devaki and Vasudeva) by falling at their feet
- Although the King (Indradyumna) was not at fault, Agastya Muni cursed him, and when this happened the King considered it to be due to his past misdeeds. Tat te 'nukampam susamiksamanah (SB 10.14.8). This is a practical example of how a devotee thinks
- Although we are intimately related with friends and family members, we are unable to stay together because of our varied past deeds and the waves of time - SB 5.10.25
- As far as the living entities are concerned, they are impregnated into this material nature, and as a result of their past deeds they take different positions. Thus the activities of this material world begin. BG 1972 purports
- As said in the Bhakti-rasamrta-sindhu - According to one’s past misdeeds, one takes birth on a lower platform. But in the Brahma-samhita (BS 5.38) it is said - There is no karma attached to the past deeds or misdeeds of one in devotional service
B
- Beginning from the great King of heaven down to the ant, everyone is undergoing the reactions of past deeds. But a devotee of Krsna is relieved from such reactions by the grace of Krsna
- Being under the material energy of the Supreme Lord, all living entities beginning from Brahma down to the insignificant ant are manifested in different bodies according to their past deeds
- By past pious deeds, one may become the king of a country, but because the results of the pious acts of Duryodhana and company were dwindling, it became evident from their actions that they were sure to lose the kingdom to the Pandavas
D
- Due to my past deeds, I am residing at Varanasi, but here I do not hear anything but the words 'maya' and 'Brahman'
- Due to the exhaustion of the pious results of their past deeds, Duryodhana, or his father, Dhrtarastra, did not take the message (of Krsna) very seriously. That is the way of persons who have no credit of pious deeds
E
- Every living entity, according to his past activities, has a different body, created by this material nature, and the entity can enjoy or suffer according to his past deeds. BG 1972 purports
- Every other living entity is forced to accept a certain type of body by his previous actions. But when Krsna appears, He always appears in a body that is not forced upon Him by the action of His past deeds
- Everyone is subjected to his past deeds, and one who is conversant with the philosophy of karma and its reactions is a man in knowledge. Such a person will not be aggrieved at any incident, happy or miserable
H
- He (Citraketu) knew very well that one suffers or enjoys the results of one's past deeds as ordained by daiva-netra-superior authority, or the agents of the Supreme Personality of Godhead
- He (the demoniac man) believes in his own strength, and he does not know that whatever he is gaining is due to his past good deeds. He is given an opportunity to accumulate such things, but he has no conception of past causes. BG 1972 purports
- His (God's) birth does not, like that of the living entities, take place under the influence of material nature and the bondage of the reactions of past deeds. His works & activities are independent pastimes and are not subject to the reactions of nature
I
- If a devotee has to suffer the reactions of his past misdeeds, the Supreme Lord arranges for him to be given only a token of these reactions, and very soon he is freed from all the reactions of material contamination
- If one reads Bhagavad-gita sincerely and seriously, then all of the reactions of his past misdeeds will not react upon him. BG 1972 Introduction
- If one who is embarrassed by hunger or who falls down or stumbles chants the holy name of the Lord even once, willingly or unwillingly, he is immediately freed from the reactions of his past deeds
- If the individual soul were not controlled by the Supersoul, then how could one explain the Vedic version that a living entity transmigrates from one body to another and enjoys or suffers the effects of his past deeds?
- If the Lord is able to change the reactions of one's past deeds, then certainly He is not Himself bound by any action or reaction of His own deeds. He is perfect and transcendental to all laws
- In Brahma-samhita it is said, karmani nirdahati kintu ca bhakti-bhajam: "For those engaged in devotional service, bhakti-bhajana, the results of past deeds are indemnified." According to this, Bharata Maharaja could not be punished for his past misdeeds
- In Varanasi there are many hundreds and thousands of Lord Siva’s temples, or pancopasaka temples. Consequently Candrasekhara expressed great unhappiness as he informed Lord Caitanya that he was obliged to live at Benares due to his past misdeeds
- It is said, karmani nirdahati kintu ca bhakti-bhajam: the Lord minimizes or nullifies the reactionary influence of the devotee's past deeds - BS 5.54
K
- Kamsa admitted his own fault, but whatever he had done was under the control of providence. Kamsa might have been the immediate cause for the death of Devaki's sons, but the remote cause was their past deeds. This was an actual fact
- King Mucukunda said, "My dear Lord (Krsna), because of my bad deeds in the past I am everlastingly aggrieved. I am always suffering from my desires, but still my senses are never satisfied with material enjoyments"
O
- O my Lord! I (King Kulasekhara) have no attachment for religiosity, or for accumulating wealth, or for enjoying sense gratification. Let these come as they inevitably must, in accordance with my past deeds
- O my Lord! I have no attachment for religiosity, or for accumulating wealth, or for enjoying sense gratification. Let these come as they inevitably must, in accordance with my past deeds
- One has to awaken his Krsna consciousness by first regretting his past deeds. Just as King Puranjana began to flatter his Queen, one should, by deliberate consideration, raise himself to the platform of Krsna consciousness
- One may come to the right conclusion regarding the Lord's transcendental position. One who can come to the conclusion of the Lord's transcendence can become a devotee of the Lord and can at once be free from all reactions of past deeds
- One should strictly try to follow in the footsteps of great souls. Vena became a king, undoubtedly due to his past deeds of righteousness, but because he willfully neglected great souls, he was punished by the loss of all the above-mentioned acquisitions
- One who seeks Your (God's) compassion and thus tolerates all kinds of adverse conditions due to the karma of his past deeds
- One who seeks Your compassion and thus tolerates all kinds of adverse conditions due to the karma of his past deeds, who engages always in Your devotional service with his mind is certainly a bona fide candidate for becoming Your unalloyed devotee
- Only a few come to Krishna, and all of them are mahatma - simply because they have come to the right place, Krishna. That is not by chance, but due to their past pious deeds. No one can approach Krishna without being purified, so this is the process
- Our bodies are formed as a result of our past deeds (karmana daiva-netrena (SB 3.31.1)), but the Supreme Personality of Godhead does not have a material body, and therefore He has no avidya, ignorance. He does not sleep, but is always alert and awake
S
- SB 10.14.8: One who seeks Your (God's) compassion and thus tolerates all kinds of adverse conditions due to the karma of his past deeds
- Spiritually, no one is a wife, child, husband, or father of anyone else. Everyone comes into this world according to his past deeds and takes shelter of a father and a mother, but actually no one is anyone's father or mother
T
- The bodily features of a particular person are exhibited in accordance with his past deeds, for according to one's past deeds, his next bodily features - whether in human society, animal society or demigod society - are determined
- The conception of the Paramatma is an invincible answer to these fallacious arguments - if death is complete forgetfulness, why should a person be punished for his past misdeeds
- The demigods are entrusted by the Lord to create different species of living entities according to their past deeds. They are herein (in SB 3.5.51) asking the favor of the Lord for the intelligence and power to carry out their task
- The devotee prays to the Lord to remember his activities and the sacrifices he has performed before his material body is turned into ashes. He makes this prayer at the time of death, with full consciousness of his past deeds and of the ultimate goal
- The heart of every living entity is the seat of the Supersoul, Paramatma, a plenary expansion of the Supreme Personality of Godhead. Without His presence the living entity cannot get into the working energy according to his past deeds
- The living entities take their different forms in the various species of life according to their past deeds, and the Lord doesn't interfere with them. BG 1972 purports
- The living entities, being impregnated in the material world, come out and form at the time of creation according to their past deeds. BG 1972 purports
- The living entity forgets everything of his past life, but he has to act according to the direction of the Supreme Lord, who is witness to all his work. Therefore he begins his work according to his past deeds. BG 1972 purports
- The Lord wanted Citraketu to return to Godhead as soon as possible, and therefore he terminated all the reactions of his past deeds
- The Lord's appearance or birth is not like that of an ordinary man, who is forced to accept a material body according to his past deeds. The Lord's appearance is explained in the previous chapter (SB 10.2). He appears out of His own sweet pleasure
- The Lord's body, being all spiritual and thus eternal, neither takes birth nor dies. Nor can the Lord be forced to take birth in some particular family due to His past deeds, as an ordinary living being is
- The Lord’s appearance or birth is not like that of an ordinary man, who is forced to accept a material body according to his past deeds. The Lord’s appearance is explained in the Second Chapter: He appears out of His own sweet pleasure
- The propaganda of the identity of cosmic consciousness with the consciousness of the individual living entities is completely misleading because even such a person as Arjuna could not remember his past deeds, although he is always with the Lord
- The Supersoul engages the living being in executing fruitive work as a result of his deeds in the past, but the Paramatma has nothing to do with such engagements
- The word prarabdhe ("past deeds") is important in this verse (CC Madhya 17.95). Since Candrasekhara was a devotee, he was always eager to hear about Krsna and His transcendental pastimes
- The words arabdhan eva mean "as if achieved by past deeds," but in the case of Prthu Maharaja there was no question of reaction to past deeds, and thus the word eva is used here (SB 4.21.11) to indicate comparison to ordinary persons
- There are also planets where no sunlight reaches, and there are living entities who must live there due to their past deeds
- This (the conditioned soul is is subjected to the results of his past deeds) is carried out by the laws of nature, but one foolishly thinks himself the doer, which in fact he is not
W
- We have to suffer for our past deeds. That is a fact, and we cannot avoid it. But karmani nirdahati kintu ca bhakti-bhajam (Bs. 5.54): the sufferings of those who engage in devotional service in Krsna consciousness are minimized
- Whatever calamities happen we should take it as Krishna's blessings, as a token punishment for our past misdeeds. That is the observation of a devotee. Whenever he is put into a dangerous position, he takes it as a blessings of Krishna
- When a devotee under the protection of the Supreme Personality of Godhead is to suffer because of faults in his past deeds, he passes through only a little misery by the grace of the Lord
- When it is high fever and quite manifest, the delusion and so many other things, that is called prarabdha. So we are all undergoing prarabdha-phalam, manifest phala, for our past deeds. So they are very deep rooted. It is very difficult to uproot them