Category:Material Manifestation
"material manifestation"|"material manifestations"
Subcategories
This category has the following 7 subcategories, out of 7 total.
D
Pages in category "Material Manifestation"
The following 168 pages are in this category, out of 168 total.
1
A
- A living entity's unlawful desire to become one with the Lord in every respect is the root cause of the entire material manifestation, for otherwise the Lord has no need to create such a manifestation, even for His pastimes
- A self-realized person, or a devotee, knows well that this material cosmic manifestation is a temporary, illusory representation appearing to be truth. It is like a phantasmagoria. But behind this shadow creation there is reality - the spiritual world
- According to atheistic Sankhya philosophy, by a combination of matter and the living force, the many varieties of material manifestation come into existence
- According to Bhagavad-gita this atheistic conclusion is false. In the verse under discussion it is stated that Krsna is the original cause of the material manifestation
- According to them (the Mayavadis), the material body and the activities of matter which identify the living entity are all material manifestations
- Although prakrti and purusa superficially appear to be the causes of the material manifestation, both are emanations of different energies of the Supreme Lord. Therefore the Supreme Lord is the cause of prakrti and purusa. He is the original cause
- Although the spiritual existence was there with the Lord, the material existence was dormant in Him. By His will only is the material manifestation done and undone
- Although this material manifestation is a by-product of fire, water, air and earth, it nonetheless appears to be factual. However, it is in Him (God) only that the spiritual and material manifestations as well as the living entities rest
- Anyone who takes shelter of the lotus feet of Krsna enters the boat for crossing over the ocean of nescience. For him, this vast expanse of the material manifestation becomes as insignificant as the water in a calf's hoofprint
- As soon as the rainy season is over and as soon as the cloud goes away, all the crops which were nourished by rain dry up. Similarly, this material manifestation takes place at a certain interval, stays for a while & then disappears. BG 1972 Introduction
- As the root of a tree maintains the whole tree, Krsna, being the original root of all things, maintains everything in this material manifestation. This is also confirmed in the Vedic literature. Yato va imani bhutani jayante. BG 1972 purports
- As the source of the material elements, the material energy is known as pradhana, and as the source of the manifestations of the material energy it is known as maya. But material nature is inert in that she has no independent power to do anything
- At such a time (when one becomes attached to the God and surrenders to Him) he can understand that Lord Sri Krsna's mercy is everything, that He is the cause of all causes and that this material manifestation is not independant from Him. BG 1972 purports
- Avyakta, or the original material cause, is beyond this material manifestation and is the cause of the material world
B
- Before the creation or manifestation of the material cosmic world, the Lord exists as total energy (maha-samasti), and thus desiring Himself to be diffused to many, He expands Himself further into multitotal energy (samasti)
- Beginning from the sky, the first material manifestation to the gross vision, down to the earth, everything is called Brahman. Sarvam khalv idam brahma: "There is nothing but the Lord, and He is one without a second
- Behind the material manifestations, there are adhibhuta, adhyatma and adhidaiva actions, which the conditioned soul in the mode of ignorance cannot see
- Being the incarnation of the passion mode of material nature, he (Brahma) is empowered by God to generate the beautiful material manifestation. Yet due to his being one of the numerous living entities, he is apt to forget the art of his creative energy
- Below the Vaikuntha region is the potential material energy, which causes the material manifestation
- Beyond the region of ignorance (the material cosmic manifestation) lies the realm of Siddhaloka. The Siddhas reside there, absorbed in the bliss of Brahman. Demons killed by the Lord also attain that realm
- Brahma is deputed as the supreme head of universal affairs, and he in his turn deputes Manu and others as charges d'affaires of the material manifestation, but the whole show is for the satisfaction of the Supreme Personality of Godhead
- But, my dear sir, I am obliged to you because now I can understand that this material manifestation is without substance, although it appears real. I am confident that by serving your feet it will be possible for me to give up the false idea
- By knowing the material manifestation alone, one cannot be saved, for in the course of nature there is devastation at every moment (ahany ahani bhutani gacchantiha yama-layam). Nor can one be saved from these devastations by the opening of hospitals
- By the acts of His internal potency, the Personality of Godhead in His original form exhibits the spiritual cosmic manifestations known as the Vaikunthalokas, which exist eternally, even after the destruction of the material cosmic manifestation
C
- Caitanya Mahaprabhu informed Sanatana Gosvami that the planets in the spiritual sky, known as Vaikunthas, and the universes of the material manifestation are actually different types of manifestations
- Caitanya Mahaprabhu told Sanatana Gosvami about Krsna's multiforms and His unlimited opulence. He also described the nature of the spiritual manifestation, the material manifestation, and the manifestation of the living entity
E
- Each and every item of the material manifestation entails a part of the body of the gigantic form, and thus the flickering mind can be fixed in the Lord only and nothing else
- Even in ordinary dealings, one cannot think the material cosmic manifestation to be false
- Even in this material world, a devotee does not see materially manifested things; instead he sees Govinda in everything. When he sees a tree or a human being, a devotee sees them in relation to Govinda
- Everything we see in the material manifestation is but the creation of the Lord.Therefore He is the real proprietor of everything in the universes
F
- Fire, water and air are the exchanging elements for the entire material manifestation, but water is most prominent. Also, excessive heat can be reduced simply by pouring water on the heated field
- Foolish men have no information of the reality, and they take it for granted that the false material manifestation is the all in all
- For Krsna, there is no distinction between matter and spirit. His manifestation in material form, therefore, is as good as His original form, sac-cid-ananda-vigraha
- For materialistic men, the form of the gigantic material manifestation is supreme. Consequently they consider the Supreme to be impersonal. BG 1972 purports
- From the Vedic literature we can find evidence that this material manifestation, which appears to us to be very wonderful and great, is under the complete control of the Supreme Personality of Godhead. BG 1972 purports
H
- He (God) is simultaneously personal and impersonal by His inconceivable potency, or He is the one without a second, displaying complete unity in a diversity of material and spiritual manifestations
- He (Krsna) is different from this material manifestation, yet everything is resting on Him. This is explained here (in BG 9.5) as yogam aisvaram, the mystic power of the Supreme Personality of Godhead
- He (Sankaracarya) maintains that the material cosmic manifestation is mithya, or false, but this is a great blunder. If the Supreme Personality of Godhead is a fact, how can His creation be false
- He had his birth, and when Lord Brahma dies, the entire material cosmic manifestation will be finished
- How it (material manifestation) can move (automatically)? Where is your experience that simply combination of material thing can move the machine? How do you say like that? It is very common sense
- How this gigantic material manifestation can work independently? They have no sense. Therefore they say, "There is no pilot. It is moving automatically." This is asuric conclusion
I
- I surrender unto the Supreme Personality of Godhead, descended in the form of Kapila, who is the fully cognizant maintainer of all the universes under the three modes of material nature, and who absorbs the material manifestations after their dissolution
- If one does not clearly understand the meaning of parinama-vada, or transformation of energy, one is sure to misunderstand the truth regarding this material cosmic manifestation and the living entities
- In the beginning of her prayers, Kuntidevi said, namasye purusam tvadyam isvaram prakrteh param: (SB 1.8.18) - I offer my obeisances unto the person, purusa, who is prakrteh param, beyond this material manifestation
- In the Brahma-samhita it is said that all the material manifestations with innumerable universes appear and disappear with the breathing of Maha-visnu lying in yoga-nidra, or mystic sleep
- In the material world the owner of the body is called the soul, and the body is called a material manifestation. In the Vaikuntha world, however, there is no such distinction. Lord Sri Krsna is unborn, and His appearance as an incarnation is perpetual
- In the transcendental association of Krsna consciousness, one can understand how the Supreme Lord is the governing principle of the material manifestation and even of the demigods. BG 1972 purports
- In the ultimate issue there is nothing material because everything has its origin in the spiritual world. The material manifestation is therefore called illusion in the proper sense of the term
- In the Vedic injunctions we find that the Supreme Soul, or the root cause of everything, has to be searched out because nothing exists independently of the Supreme Soul. Therefore the material manifestation is also a transformation of His potency
- In the verse (BG 7.4) under discussion it is stated that Krsna is the original cause of the material manifestation. Srimad-Bhagavatam also confirms this. BG 1972 purports
- Inert material nature is not the actual cause of the material manifestation, for Karanarnavasayi, Maha-Visnu, the plenary expansion of Krsna, activates all the ingredients. It is in this way that material nature has the power to supply the ingredients
- It is confirmed in Bhagavad-gita that the background of the material manifestation is Lord Krsna. And, as confirmed in the Brahma-samhita, Krsna is the cause of all causes
- It is not possible to imagine how far this material manifestation extends. In the material world everything is calculated by imagination or by some imperfect method - CC Intro
- It is not possible to imagine how far this material manifestation extends. In the material world everything is calculated by imagination or by some imperfect method, but Vedic literatures give information of what lies beyond the material universe
- It is stated that Krsna is the original cause of the material manifestation. Srimad-Bhagavatam also confirms this. The ingredients of the material manifestation are separated energies of the Lord
- It was also explained ( in SB 4.31.15) how the Supreme Personality of Godhead is all-pervasive. He is present within everything in this material manifestation
K
- Krsna is the original cause of the spiritual world, and He is the covered cause of the material manifestation. He is also the original cause of the marginal potency, the living entities
- Krsna's body is eternal: He existed before the material manifestation, He is existing while the material manifestation is continuing, and when it will be dissolved, He will continue to exist. Therefore only Krsna can be accepted as the Absolute Truth
L
- Lord Brahma said: My dear Lord Siva, I know that you are the controller of the entire material manifestation, the combination father and mother of the cosmic manifestation, and the Supreme Brahman beyond the cosmic manifestation as well
- Lord Visnu replied: Brahma, Lord Siva and I are the supreme cause of the material manifestation. I am the Supersoul, the self sufficient witness. But impersonally there is no difference between Brahma, Lord Siva and Me
M
- Maha-Visnu is the first incarnation in the creation, and from Him all the universes are generated and all material manifestations are produced, one after another
- Material body, or the material manifestation, is covered by seven layers: skin, flesh, blood, marrow, bone, fat and semen. The branches of the tree are eight: earth, water, fire, air, ether, mind, intelligence and ego
- Material manifestation is compared with a banyan tree whose root is upward. And that I have explained several times, how the tree can be upwards root. That means it is reflection
- Material manifestation is simply perverted reflection of the real love. Here there is no love. It is simply a reflection
- Material manifestations of things are but shadowy representations of reality. They are compared to mirages in the desert
- Material nature acts in two capacities as maya and pradhana. Maya is the direct cause, and pradhana refers to the elements of the material manifestation
- Material nature gets the power to supply the material elements from the glance of the supreme purusa, Maha-Visnu, and when empowered by Him she is called the cause of the material manifestation
- Material nature is electrified by the supreme authority, and the conditioned soul, within the limits of time and space, is trapped by awe of the material manifestation
- Mayavada philosophy explains this phenomenal world to be false, but Vaisnava philosophers do not agree. They know that the phenomenal world is a temporary manifestation, but it is not false
- Mayavadi, at least they say that "There is Brahman. He is truth. But this phenomenal world is not truth. Manifestation of material energy, that is not true." So according to our philosophy, Vaisnava philosophy, we don't say that
- My dear Dhruva, the Supreme Personality of Godhead is uncontaminated by the material modes of nature. He is the remote cause of the creation of this material cosmic manifestation
O
- O greatly fortunate Vidura, this external energy is known as maya or illusion, and through her agency only is the entire material manifestation made possible
- Omkara is the representation of the Supreme Personality of Godhead in sound. This form of His holy name is accepted as the transcendental vibration (maha-vakya) by virtue of which the temporary material manifestation has come into being
- One devotee said, "My dear Krsna, when You order Brahma - 'Now you may create the universe,' - and when You order Lord Siva - 'Now you dissolve this material manifestation,' - You are in this way creating and dissolving the material creation Yourself
- One should know for certain that nothing can exist in this cosmic manifestation that has no real counterpart in the spiritual field. All material manifestations are emanations of the Transcendence
- One should learn to discern the existence of supreme intelligence behind all these material manifestations
- One should not be illusioned simply by the gigantic form of the material universe. Rather, one should learn to discern the existence of supreme intelligence behind all these material manifestations
- One who can see the constitution of the whole material manifestation as this combination of the soul and material elements and also can see the situation of the Supreme Soul becomes eligible for transfer to the spiritual world. BG 1972 purports
S
- Since the energy of the Supreme Lord is nondifferent from Him, this material cosmic manifestation is also nondifferent from Him, although it appears different. The sunshine is not different from the sun itself, but it is simultaneously also different
- Since the material world cannot work independently, the living entities enter into the material manifestation in four different types of bodies. The word catur-vidham is significant in this verse - SB 4.24.64
- Some philosophers say that the manifestation of material nature is false, but according to the philosophy of Bhagavad-gita or according to the philosophy of the Vaisnavas, this is not so. BG 1972 Introduction
- Srila Baladeva Vidyabhusana has commented that the material cosmic manifestation is a partial kingdom of God where God must sometimes come to execute a specific function
T
- The Absolute Truth is identical with His spiritual energy. Only when contacted by the spiritual energy can the material energy work and the temporary material manifestations thus appear active
- The avatara, or incarnation of Godhead, descends from the kingdom of God for material manifestation. And the particular form of the Personality of Godhead who so descends is called an incarnation, or avatara. BG 1972 purports
- The complete cosmic situation, both in the material and in the spiritual manifestations of the energies of the Lord, is working and moving first as the cause and then as the effect. But the original cause is the Supreme Personality of Godhead
- The conclusion is that nature is not the cause of the material manifestation. The Supreme Lord is the cause of all causes
- The creation, maintenance and annihilation of this material cosmic manifestation is completely dependant on the supreme will of the Personality of Godhead. "At the end of the millennium" means at the death of Brahma. BG 1972 purports
- The entire manifested creation is therefore resting on the energy of the Lord, but one should not presume that the material manifestation is identical with the Supreme Personality of Godhead
- The entire material manifestation began from sound, and sound can also end material entanglement, if it has a particular potency. The particular sound capable of doing this is the transcendental vibration Hare Krsna
- The entire material manifestation develops and exists because the Supreme Personality of Godhead enters it as Paramatma, or the Supersoul
- The exact words he (Narottama Das Thakura) uses are: "I have given up the pure status of consciousness because I wanted to enjoy in the temporary, material manifestation; therefore I have been entangled in the network of actions and reactions
- The example of the sunshine and the material manifestation is very appropriate in understanding the living entity's contact with the material world. In the morning the sun rises, and the heat and light gradually expand throughout the whole day
- The external potency is not exactly manifested by Him, for He expands Himself as the purusas, and it is in these forms that He maintains the features of the material manifestation
- The great elements of material creation, namely earth, water, fire, air & ether, all enter into the body of all manifested entities - the seas, mountains, aquatics, plants, reptiles, birds, beasts, human beings, demigods and everyone materially manifested
- The illusion of accepting the perverted reflection, the material or cosmic manifestation, to be real is not present in you, because you are self-realized
- The ingredients and cause of the material cosmic manifestation are described as follows: O my Lord! Time, activity, providence and nature are four parts of the causal aspect (maya) of the external energy
- The ingredients of the material manifestation are separated energies of the Lord. Even the brahmajyoti, which is the ultimate goal of the impersonalists, is a spiritual energy manifested in the spiritual sky. BG 1972 purports
- The light of the sun and moon reflected on matter makes the matter bright and praiseworthy. The living symptoms are compared to the light of the sun and the moon illuminating material manifestations like trees and mountains
- The living beings remain asleep within the body of the Lord until there is another creation of the material world, and that is the way of the creation, maintenance and annihilation of the material manifestation
- The Lord explains this fact (everything happens by His supreme will): although He is the maintainer and sustainer of all material manifestation, He does not touch this material manifestation. BG 1972 purports
- The Lord has been described in terms of such material manifestations so that while thinking of these different manifestations one can think of the Lord. That is also Krsna consciousness
- The Lord Himself confirms that the view that there is no supreme cause of this material manifestation, that there is no God, and that everything is only the creation of the interaction of matter is a view of the asuras
- The Lord's name, form, quality, pastimes, entourage, etc., as they are described in the revealed scriptures or as performed in the Vaikunthalokas, far, far beyond the material cosmic manifestation, are factually being televised in the heart of the devotee
- The marginal line between the material manifestation and the spiritual manifestation is the Viraja River, and beyond the Viraja, which is a transcendental current flowing from the perspiration of the body of the Lord
- The material and the spiritual world are transformations of Krsna's external and internal potencies respectively. Therefore Krsna is the original source of both the material and the spiritual manifestations
- The material cosmic manifestation and its different universes are manifest through maya, or material energy
- The material cosmic manifestation is a product of that covered maya-sakti
- The material energy is working. This cosmic manifestation made of earth, water, fire, air, ether, mind, intelligence and ego are the eight ingredients of this material manifestation. So these eight material elements, they are energies, separated energy
- The material energy of the Supreme PG is called maya, or illusion, because in two capacities (by supplying the material elements and by causing the material manifestation) it makes the conditioned soul unable to understand the real truth of creation
- The material manifestation includes not only this universe but innumerable others as well, but all the material universes combined comprise only one fraction of the total creation
- The material manifestation includes not only this universe but innumerable others as well, but all the material universes combined constitute only one fourth of the total creation. The remaining three fourths is situated in the spiritual sky - CC Intro
- The material manifestation's ultimate particle, which is indivisible and not formed into a body, is called the atom. It exists always as an invisible identity, even after the dissolution of all forms
- The material nature, the total material energy, the false ego, the five material elements, the material senses, the mind, the intelligence & consciousness cannot create the material manifestation without the direction of the SPG
- The Mayavadi philosophers maintain that the Absolute Truth is the only truth and that this material manifestation known as the world is false. Actually this is not the case
- The modern scientist shares this view that the material nature is the ultimate cause of all the manifestations of the material world. This view is refuted by all Vedic literature
- The moon reflects the light of the sun, and without the sun the moon cannot illuminate anything. Similarly, this material cosmic manifestation is but the reflection of the spiritual world
- The personified Vedas continued, "The opinion of the impersonalists is that this material manifestation is false and that only the Absolute Truth is factual"
- The places of the pastimes of Lord Krsna, such as Dvaraka, Mathura and Vrndavana, eternally and independently exist in Krsnaloka. They are the actual abodes of Lord Krsna, & there is no doubt that they are situated above the material cosmic manifestation
- The potency that overcomes the Supreme must be purely spiritual. Such a potency cannot be anything of the material manifestation
- The potency that overcomes the Supreme must be purely spiritual. Such a potency cannot be anything of the material manifestation. The bliss enjoyed by the Supreme Personality of Godhead cannot be of material composition
- The purpose of the material manifestation is to give the conditioned soul a chance to attain liberation and return to the asraya-tattva, or the Absolute Truth
- The real nature of maya, the illusory existence of the material manifestation, is clearly explained in Srimad-Bhagavatam. The Absolute Truth is substance, and the relative truth depends upon its relationship with the Absolute for its existence
- The Supreme Lord is the supreme will and the background of this material manifestation, but the management is being conducted by material nature. BG 1972 purports
- The Supreme Personality of Godhead, who is just like the sun, profusely distributes His energies while situated beyond the cloud of this material cosmic manifestation. He is the master of masters, and He is the Supreme of the supremes
- The temporary creation of the material manifestation is an exhibition of the material energy of the Lord
- The three purusas - Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi-Visnu - cannot create the material manifestation without the direction of the Supreme Personality of Godhead
- The three purusas - Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi-Visnu, cannot create the material manifestation without the direction of the Supreme Personality of Godhead
- The time factor is the most important element, above all others, because the material manifestation is effected by the agitation of time. Thus natural phenomena come into existence, and as soon as phenomena appear, fruitive activities are visible
- The time factor, who causes the transformation of the various material manifestations, is another feature of the Supreme Personality of Godhead. Anyone who does not know that time is the same Supreme Personality is afraid of the time factor
- The total material energy is the cause of the material manifestation, but the material energy is caused by Him. Therefore He is the cause of all causes, the manifester of intelligence and the senses
- The transcendental form of the Supreme Personality of Godhead is different from material manifestations, and it is above the reactions of matter. Unless one scientifically understands the spiritual form of the PG, one becomes an impersonalist
- The tree of the material manifestation is described in the Fifteenth Chapter of Bhagavad-gita as an asvattha tree whose root is upward. We have actual experience of such a tree when we see the shadow of a tree on the bank of a reservoir of water
- The universes of the material manifestation are actually different types of manifestations, for they are the created manifestations of two different types of energy - the material and the spiritual energy
- The unmanifest material world is the subtle mahat-tattva, and from that mahat-tattva the material manifestation has emerged
- The Vedas inform us that beyond this cosmic manifestation there are extensive planets in the spiritual sky. This material manifestation is regarded as only a small portion of the total creation
- The Vedas inform us that beyond this cosmic manifestation there are extensive planets in the spiritual sky. This material manifestation is regarded as only a small portion of the total creation - CC Intro
- These (adhibhuta, adhyatma and adhidaiva actions) are the material manifestations of cause and effect and the sense of responsibility of the conditioned actors
- They (materialists) offer respect more to the external phenomenal feature of material manifestations than to the noumenal principle of spiritual existence. The transcendental form of the Lord is beyond the jurisdiction of materialistic activities
- They (the gross materialists) are bewildered by the influence of the material manifestation and are devoid of knowledge of things antimaterial
- This contact of the living entity with the material manifestation has neither integration nor disintegration. My (Balarama's) dear chaste sister-in-law (Rukmini), the spirit soul is, of course, the cause of this material body
- This mahat-tattva contains all the ingredients of the material manifestations, including the conditioned souls
- This material cosmic manifestation is but the reflection of the spiritual world. When one is actually liberated from the spell of the external energy, he can understand the constitutional nature of the Supreme Lord
- This material manifestation is compared to a tree because a tree is ultimately cut off in due course of time. A tree is called vrksa. Vrksa means that thing which will be ultimately cut off
- This material manifestation is working so well because of the supreme controller. Any intelligent person, therefore, can understand that there is a supreme controller
- This material manifestation takes place at a certain interval, stays for a while and then disappears. Such are the workings of prakrti But this cycle is working eternally. BG 1972 Introduction
- This material world is composed of five principal elements - earth, water, fire, air and ether - all of which are emanations from Krsna. Although materialistic scientists may accept these five primary elements as the cause of the material manifestation
- Thus the yogi can be in the self-realized position after conquering the insurmountable spell of maya, who presents herself as both the cause and effect of this material manifestation and is therefore very difficult to understand
- To Rukmini He (Balarama) stated further, "This body is part of the material manifestation, consisting of the material elements, living conditions and interactions of the modes of material nature"
V
- Vasudeva said, "As the earth is present in everything, so You (Krsna and Balarama) are present throughout this material manifestation as the Supersoul. You are the supreme cause of all causes, the eternal principle"
- Vasudeva said, "Both of You (Krsna and Balarama) are transcendental to this material manifestation and to its cause, the Supreme Person, Maha-Visnu. You are the original controller of all"
- Vasudeva said, "Since You (Krsna and Balarama) are the supreme cause of everything, the interactions of the material manifestation - birth, growth, existence, transformation, deterioration and annihilation - are all absent in You"
- Visnu is beyond the range of the material manifestation, and He is not within the control of the material energy
- Voidness philosophy is simply nirvana, or absence of material manifestation
W
- We often say that God created this material world, and this means that God existed before the world. Since the Lord was existing before this material manifestation, He is not subject to this creation
- When covered by the cloud of material energy, the living entity, who is also a spiritual energy of the Supreme PG, forgets about the activities of the spiritual energy and considers all that happens in the material manifestation to be wonderful
- When Krsna says that He is the origin of everything (aham sarvasya prabhavah (BG 10.8)), He means that He is even the source of Lord Brahma, Lord Siva, the purusa-avataras, the material manifestation and all the living entities within the material world
- When Lord Brahma was perplexed about how to construct the material manifestations in the universe and went down within the water to find out the means and the source of his lotus seat, he heard the word tapa vibrated twice
- When the material manifestation appears very wonderful, this is due to a perverted reflection of the supreme sunshine, the Absolute Truth, as confirmed in the Vedanta-sutra. Whatever one can see here has its substance in the Absolute
- When you are dreaming that there is a tiger, you are crying, that is not illusion. It is acting. Similarly, this material manifestation, it is not illusion, but for the time being it is illusion. We are attracted with this material world
- Without the existence of the spiritual spark, the body cannot develop. Similarly, the material manifestation cannot develop unless the Supreme Soul of Krsna enters. BG 1972 purports