Category:Sri Caitanya-caritamrta, Adi-lila Chapter 02 - Sri Caitanya Mahaprabhu Is the Supreme Personality of Godhead
Pages in category "Sri Caitanya-caritamrta, Adi-lila Chapter 02 - Sri Caitanya Mahaprabhu Is the Supreme Personality of Godhead"
The following 128 pages are in this category, out of 128 total.
2
- All glories to Sri Caitanya Mahaprabhu! All glories to Nityananda Prabhu! All glories to Advaita Acarya! And all glories to all the devotees of Sri Caitanya Mahaprabhu
- Praying at the lotus feet of Sri Rupa and Sri Raghunatha, always desiring their mercy, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps - Adi-lila
A
- A predicate always follows its subject. Now I shall explain the meaning of this verse according to the revealed scriptures
- A sincere student should not neglect the discussion of such conclusions, considering them controversial, for such discussions strengthen the mind. Thus one's mind becomes attached to Sri Krsna
- After Brahma had offended Krsna by stealing His playmates and calves, he begged the Lord's pardon for his offensive act and prayed for the Lord's mercy
- All other incarnations are situated in potential form in the original body of the primeval Lord. Thus according to one's opinion, one may address Him as any one of the incarnations
- All the incarnations of Godhead are plenary portions or parts of the plenary portions of the purusa-avataras, but the primeval Lord is Sri Krsna. He is the Supreme Personality of Godhead, the fountainhead of all incarnations
- All the living beings within the material and spiritual worlds are ultimately born of You, for You are the Supersoul of them all
- All the worlds exist because You oversee them. None can live, move or have their being without Your supervision
- All these incarnations of Godhead are either plenary portions or parts of the plenary portions of the purusa-avataras. But Krsna is the Supreme Personality of Godhead Himself - CC Adi 2.67
- Although the three purusas are the shelter of all the universes, Lord Krsna is the original source of the purusas
- Although these three features of the Lord deal directly with the material energy, none of Them are touched by it. They are all beyond illusion
- An opponent may say, "This is your interpretation, but actually the Supreme Lord is Narayana, who is in the transcendental realm"
- As the earth is the original cause and shelter of all pots made of earth, so You are the ultimate cause and shelter of all living beings
- As the one sun appears reflected in countless jewels, so Govinda manifests Himself (as Paramatma) in the hearts of all living beings
- As with the naked eye one cannot know the sun except as a glowing substance, merely by philosophical speculation one cannot understand Lord Krsna's transcendental varieties
B
- Beautifying these waters are the lotus flowers of singing, dancing and loud chanting of Krsna's holy name, which are the pleasure abodes of unalloyed devotees
- Both in this material world and in the transcendental world, You see all the deeds of all living beings, in the past, present and future. Since You are the witness of all such deeds, You know the essence of everything
- Brahma replied, "Are You not Narayana? You are certainly Narayana. Please listen as I state the proofs"
- Brahma replied, "What I have said is true. The same Lord Narayana who lives on the waters and in the hearts of all living beings is but a plenary portion of You"
- By such conclusive studies I know the glories of Lord Caitanya. Only by knowing these glories can one become strong and fixed in attachment to Him
G
- Garbhodakasayi Visnu is the Supersoul of the aggregate of living entities, and Ksirodakasayi Visnu is the Supersoul of each individual living being
- Grandfather Bhisma said: "As the one sun appears differently situated to different seers, so also do You, the unborn, appear differently represented as the Paramatma in every living being"
H
- Had Krsna been the plenary portion and Narayana the primeval Lord, the statement of Suta Gosvami would have been reversed
- He (Narayana) incarnates as Lord Krsna. This is the meaning of the verse as I see it. There is no need for further consideration
- He who is described in the yoga-sastras as the indwelling Supersoul (atma antar-yami) is also a plenary portion of Govinda’s personal expansion
- He whom Srimad-Bhagavatam describes as the son of Nanda Maharaja has descended to earth as Lord Caitanya
- Here (in Srimad-Bhagavatam) ten subjects are described: (1) the creation of the ingredients of the cosmos, (2) the creations of Brahma, (3) the maintenance of the creation, (4) special favor given to the faithful, (5) impetuses for activity
- Here (in Srimad-Bhagavatam) ten subjects are described: (10) the ultimate shelter, the Supreme Personality of Godhead. The tenth item is the shelter of all the others
- Here (in Srimad-Bhagavatam) ten subjects are described: (6) Prescribed duties for law-abiding men, (7) a description of the incarnations of the Lord, (8) the winding up of the creation, (9) liberation from gross and subtle material existence
- His incarnations are of two kinds, namely partial and empowered. He appears in two ages - childhood and boyhood
I
- I (Krsnadasa Kaviraja Gosvami) offer my obeisances unto the feet of all who hear or read this discourse. Kindly hear with attention the conclusion of all these statements
- I offer my obeisances to Sri Caitanya Mahaprabhu, by whose mercy even an ignorant child can swim across the ocean of conclusions about the ultimate truth, which is full of the crocodiles of various theories
- I took birth from the lotus that grew from Your navel. Thus You are both my father and my mother, and I am Your son
- I worship Govinda, the primeval Lord, who is endowed with great power
- I worship Govinda. He is my Lord. Only by His grace am I empowered to create the universe
- If I do not state a subject, I do not state a predicate. First I speak the former and then I speak the latter
- Impersonal Brahman, the localized Paramatma and the Personality of Godhead are three subjects, and the glowing effulgence, the partial manifestation and the original form are their three respective predicates
- In terms of His various manifestations, He is known in three features, called the impersonal Brahman, the localized Paramatma and the original Personality of Godhead
- In the material world the Lord is designated as virat, hiranyagarbha and karana. But beyond these three designations, the Lord is ultimately in the fourth dimension
- In the same way, all these incarnations were known, but whose incarnations they are was unknown
- In the same way, when Krsna was first counted among the incarnations, specific knowledge about Him was still unknown
- In these six kinds of forms there are innumerable varieties. Although they are many, they are all one: there is no difference between them
- In this way their arguments appear in various forms, but the poetry of the Bhagavatam expertly refutes them all
K
- Krsna is the Supreme Personality of Godhead Himself. In every age He protects the world through His different features when the world is disturbed by the enemies of Indra - CC Adi 2.67
- Krsna said, "Brahma, I cannot understand what you are saying. Lord Narayana is He who sits in the hearts of all living beings and lies down in the waters of the Karana Ocean"
- Krsna, in the same way, is the cause of all causes and all incarnations. Please hear another verse to defeat all misinterpretations
- Krsna, the original form of the Personality of Godhead, is the summum bonum of the all-pervading Visnu. He is all-perfect knowledge and all-perfect bliss. He is the Supreme Transcendence
- Krsna, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes
L
- Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, the localized Paramatma and the Personality of Godhead
- Let me (Krsnadasa Kaviraja Gosvami) describe the meaning of the third verse (of the first fourteen). It is an auspicious vibration that describes the Absolute Truth
- Lord Caitanya is the Supreme Absolute Truth. To call Him Ksirodakasayi Visnu does not add to His glory
- Lord Caitanya is the Supreme Personality of Godhead, Krsna Himself, full with six opulences. He is the Absolute Truth, and no other truth is greater than or equal to Him
- Lord Krsna Himself is the one undivided Absolute Truth, the ultimate reality. He manifests Himself in three features - as Brahman, Paramatma and Bhagavan
- Lord Narayana, who dominates the transcendental world, is full in six opulences. He is the Personality of Godhead, the Lord of the goddess of fortune
M
N
- Naked saints and sannyasis who undergo severe physical penances, who can raise the semen to the brain, and who are completely equipoised in Brahman can live in the realm known as Brahmaloka
- Narayana and Sri Krsna are the same Personality of Godhead, but although They are identical, Their bodily features are different
- Narayana has four hands whereas Krsna looks just like a man, they say that Narayana is the original God whereas Krsna is but an incarnation
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 2.30
- Not knowing that Brahman, Paramatma and Bhagavan are all features of Krsna, foolish scholars speculate in various ways
O
- O Lord of lords, You are the seer of all creation. You are indeed everyone's dearest life. Are You not, therefore, my father, Narayana? - CC Adi 2.30
- O my Lord, O Supreme Personality of Godhead! Kindly hear my third reason. There are countless universes and fathomless transcendental Vaikunthas
- O my merciful Lord Caitanya, may the nectarean Ganges waters of Your transcendental activities flow on the surface of my desertlike tongue
- One should not state a predicate before its subject, for it cannot thus stand without proper support
- One who knows the real feature of Sri Krsna and His three different energies cannot remain ignorant about Him
- Only the Personality of Godhead, the source of all other Divinities, is eligible to be designated svayam bhagavan, or the primeval Lord
S
- Since You protect those who are the shelters of all living beings, You are the original Narayana
- Some call Him Hari, or the Narayana of the transcendental world. Everything is possible in Krsna, for He is the primeval Lord
- Some say that Krsna is the incarnation of Ksirodakasayi Visnu. None of these statements is impossible; each is as correct as the others
- Some say that Sri Krsna is directly Nara-Narayana. Others say that He is directly Vamana
- Sri Krsna said, "O Brahma, your father is Narayana. I am but a cowherd boy. How can you be My son?"
- Such words from the lips of a sincere devotee cannot be false. All possibilities abide in Him, for He is the primeval Lord
- Superficially we see that these purusas have a relationship with maya, but above them, in the fourth dimension, is Lord Krsna, who has no contact with the material energy
T
- That Govinda personally appears as Caitanya Gosani. No other Lord is as merciful in delivering the fallen souls
- That same Lord Krsna, the fountainhead of all incarnations, is known as the son of the King of Vraja. He has descended personally as Lord Sri Caitanya Mahaprabhu
- The Bhagavatam describes the symptoms and deeds of the incarnations in general and counts Sri Krsna among them
- The cit-sakti, which is also called svarupa-sakti or antaranga-sakti, displays many varied manifestations. It sustains the kingdom of God and its paraphernalia
- The conclusion is that Lord Caitanya is the Supreme Personality of Godhead, Krsna, the son of the King of Vraja
- The direct Lords of the living beings are the purusa incarnations. But Your opulence and power are more exalted than Theirs
- The external energy, called maya-sakti, is the cause of innumerable universes with varied material potencies
- The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes
- The import of this verse has stopped you from arguing. Now listen to another verse of Srimad-Bhagavatam
- The man's being a vipra is known, but his erudition is unknown. Therefore the person is identified first and his erudition later
- The marginal potency, which is between these two, consists of the numberless living beings. These are the three principal energies, which have unlimited categories and subdivisions
- The opulences of the impersonal Brahman spread throughout the millions and millions of universes. That Brahman is but the bodily effulgence of Govinda
- The Personality of Godhead is He who is described as the Absolute Whole in the Vedas, Bhagavatam, Upanisads and other transcendental literatures. No one is equal to Him
- The Personality of Godhead Sri Krsna enjoys Himself in six primary expansions. His two manifestations are prabhava and vaibhava
- The Personality of Godhead Sri Krsna is the shelter and abode of everything. All the universes rest in His body
- The Personality of Godhead Sri Krsna, who is eternally an adolescent, is the primeval Lord, the source of all incarnations. He expands Himself in these six categories of forms to establish His supremacy throughout the universe
- The Personality of Godhead, Sri Krsna, said: "What more shall I say to you? I live throughout this cosmic manifestation merely by My single plenary portion"
- The predicate of a sentence is what is unknown to the reader, whereas the subject is what is known to him
- The source of these three features is the Narayana in the spiritual sky. He is Your vilasa expansion. Therefore You are the ultimate Narayana
- The Tenth Canto of Srimad-Bhagavatam reveals the tenth object, the Supreme Personality of Godhead, who is the shelter of all surrendered souls. He is known as Krsna, and He is the ultimate source of all the universes. Let me offer my obeisances unto Him
- The truth indicated in this verse (text 30) is the essence of Srimad-Bhagavatam. This conclusion, through synonyms, applies everywhere
- The word 'nara' refers to the aggregate of all the living beings, and the word 'ayana' refers to the refuge of them all
- Therefore according to the authority of Brahma, the Narayana who is the predominating Deity in the transcendental world is but the vilasa feature of Krsna. This has now been conclusively proved
- Therefore first the word 'krsna' appears as the subject, followed by the predicate, describing Him as the original Personality of Godhead
- Therefore You are the primeval Lord, the original father of everyone. They (the purusas) are protectors of the universes by Your power
- These are the principal manifestations and expansions of the Personality of Godhead and His three energies. They are all emanations from Sri Krsna, the Transcendence. They have their existence in Him
- These devotees are compared to swans, ducks and bees. The river's flowing produces a melodious sound that gladdens their ears
- These three Visnus lying in the water are the Supersoul of everything. The Supersoul of all the universes is known as the first purusa
- This (the Bhagavatam describes the symptoms and deeds of the incarnations in general and counts Sri Krsna among them) made Suta Gosvami greatly apprehensive. Therefore he distinguished each incarnation by its specific symptoms
- This establishes that Sri Krsna is the original Personality of Godhead. The original Personality of Godhead is therefore necessarily Krsna
- This is the opulence of the Lord: Although situated in the material nature, He is never affected by the modes of nature. Similarly, those who have surrendered to Him and fixed their intelligence upon Him are not influenced by the modes of nature
- This Personality of Godhead (Sri Krsna) has two hands and holds a flute, whereas the other (Narayana) has four hands, with conch, wheel, mace and lotus
- Those who walk the paths of knowledge and yoga worship only Him, for it is Him they perceive as the impersonal Brahman and localized Paramatma
- Through their service, devotees see that Personality of Godhead, just as the denizens of heaven see the personality of the sun
- Thus he would have said, "Narayana, the source of all incarnations, is the original Personality of Godhead. He has appeared as Sri Krsna"
- Thus one may understand the glories of the Lord through different modes of worship, as the example of the sun illustrates
- Thus the Personality of Godhead Sri Krsna is the original, primeval Lord, the source of all other expansions. All the revealed scriptures accept Sri Krsna as the Supreme Lord
- To distinguish this ultimate shelter from the other nine subjects, the mahajanas have described these nine, directly or indirectly, through prayers or direct explanations
- To know distinctly the ultimate shelter of everything that be, I (Brahma) have described the other nine categories. The cause for the appearance of these nine is rightly called their shelter
- To such a misguided interpreter we may reply, "Why should you suggest such fallacious logic? An interpretation is never accepted as evidence if it opposes the principles of scripture"
W
- We may say, "This vipra is a greatly learned man." In this sentence, the vipra is the subject, and the predicate is his erudition
- What the Upanisads call the transcendental, impersonal Brahman is the realm of the glowing effulgence of the same Supreme Person
- What the Upanisads describe as the impersonal Brahman is but the effulgence of His body, and the Lord known as the Supersoul is but His localized plenary portion - CC Adi 2.5
- When a seer knows himself to be one of Your own servitors, no longer does he maintain such duality. Thus I am now able to comprehend Your eternal forms, knowing well the Paramatma to be only Your plenary portion
- When from one candle many others are lit, I consider that one the original
Y
- You are the ultimate shelter of these three plenary portions. Thus there is not the slightest doubt that You are the primeval Narayana
- You are therefore the original Narayana. This is one reason; please listen as I state the second
- You know all the conclusions of the scriptures very well. You create these logical arguments just to agitate me
- You oversee the wanderings of all living beings. For this reason also, You are the primeval Lord Narayana
- You say something contradictory and become angry when this is pointed out. Your explanation has the defect of a misplaced predicate. This is an unconsidered adjustment