Category:Caitanya Himself
"Caitanya himself"
Pages in category "Caitanya Himself"
The following 135 pages are in this category, out of 135 total.
A
- A sannyasi is restricted from even hearing a woman’s name, and Sri Caitanya Mahaprabhu conducted Himself very strictly in His vow
- A snake came out to crawl in the yard of the Lord (Nimai), who captured the snake like a curious child. Immediately the snake coiled over Him. The Lord as a child then rested on the snake, and after some time the snake went away, leaving the Lord aside
- Advaita Acarya thought: "If Sri Krsna were to appear as an incarnation, He Himself could preach devotion by His personal example"
- After the passing away of Haridasa Thakura, the Lord Himself took his body on His lap and danced with it in great ecstasy
- Although all these Mayavadi sannyasis who called themselves Narayana were actually unaware of the position of Narayana, due to their austerities Lord Caitanya Mahaprabhu enabled them to understand Him to be Narayana Himself
- Although Caitanya Mahaprabhu Himself was a brahmana and a sannyasi, He took instructions from Ramananda Raya, who was a sudra and grhastha but nonetheless, very exalted spiritually
- Although Kesava Kasmiri was proud of being favored by the goddess of learning, he did not know that she is controlled by Caitanya Mahaprabhu Himself because He is the Supreme Personality of Godhead
- Among Mayavadis, those who belong to other sampradayas & hold other titles, such as Vana, Aranya or Bharati, are considered to be lower-grade sannyasis. Caitanya accepted sannyasa from the Bharati-sampradaya & thus He considered Himself a lower sannyasi
- Anyone can prepare himself for returning home, back to Godhead, by the simple method recognized by authorities such as Lord Sri Caitanya Mahaprabhu, who specifically advented Himself to deliver the fallen souls of this age
- As previously, Sri Caitanya Mahaprabhu performed the cleansing ceremony at Gundica and chanted the famous verse jagamohana-pari-munda yau. After kirtana ended, He distributed prasadam to all the devotees and also took some Himself
B
- Because the blasphemy was cast against Sri Caitanya Mahaprabhu Himself, He did not feel sorry, and therefore He was smiling. This is ideal Vaisnava behavior
- Because the impersonalist (Mayavadi) philosophers cannot understand this, Lord Caitanya advented Himself to enlighten the people in general about the real nature of the relationship between the Supreme and the many entities
- Before Ramananda Raya could even ask the Lord a question about the advancement of spiritual knowledge, the Lord Himself said, "Please quote some verses from scripture about the ultimate goal of human life"
- Bhattacarya was very glad to receive this prasada from the hands of Lord Caitanya Himself. Indeed, without taking his bath and without performing his daily duties or even washing his teeth, he began immediately to eat the prasada
C
- Caitanya is certainly the Supreme Personality of Godhead Narayana appearing as a devotee of Narayana, and thus the Mayavadi sannyasis, understanding that He was directly Narayana Himself whereas they were false, puffed-up Narayanas, spoke to Him
- Caitanya is not recommending this process (chanting the holy name of Krsna) by manufacturing Himself, but He is quoting from the authorized scripture and authorized sources so that people can accept it
- Caitanya Mahaprabhu did not identify Himself with any of the eight varnas and asramas, namely, brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha and sannyasa. He identified Himself as the Supreme Spirit
- Caitanya Mahaprabhu exhibited His mystic power in presenting Himself simultaneously in each and every sankirtana group. Most people thought that He was one, but some saw that He was many
- Caitanya Mahaprabhu Himself actually threw some of His food to the dog, and in this way the dog attained Vaikuntha
- Caitanya Mahaprabhu Himself has opened the way (Krsna consciousness movement) with this sankirtana movement
- Caitanya Mahaprabhu Himself, although belonging to the renounced order, took instruction from Sri Ramananda Raya. In this way Sri Caitanya Mahaprabhu exhibited His opulence through Sri Ramananda Raya. That is the special significance of this incident
- Caitanya Mahaprabhu presented Himself as a fool because prior to accepting the shelter of a spiritual master He could not understand that simply by chanting one can be relieved from all material conditions
- Caitanya Mahaprabhu presented himself in this way: I am a great fool & do not have knowledge of right & wrong. In order to understand the real meaning of the Vedanta-sutra, I never followed the explanation of the Sankara-sampradaya or Mayavadi sannyasis
- Caitanya Mahaprabhu presented himself in this way: I’m very much afraid of the illogical arguments of the Mayavadi philosophers. Therefore I think I have no authority regarding their explanations of the Vedanta-sutra
- Caitanya Mahaprabhu proved that a person like Ramananda Raya, although born in a sudra family and situated in the grhastha-asrama, can become the spiritual master of such exalted personalities as Himself and Pradyumna Misra
- Caitanya Mahaprabhu, who is not only considered to be a realized soul but an incarnation of Krsna Himself, has pointed out that in this age of Kali, although men have no real facilities for self-realization, Krsna is so kind that He has given this sabda
- Coming down from Govardhana Hill, Lord Gopala granted an interview to Lord Sri Caitanya Mahaprabhu, who was unwilling to climb the hill, thinking Himself a devotee of Lord Krsna
- Conditioned souls who are interested in devotional service should follow in the exemplary footsteps of Lord Caitanya in order to learn how Krsna can be achieved by DS. Thus the Supreme Lord Himself teaches the conditioned soul how He should be approached
E
- Even Lord Caitanya Himself, He married twice. So marriage is not prohibited, but everything should be under regulative principle according to the law. Then either one is sannyasi or a married man or a brahmacari, it doesn't matter
- Even though Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, He placed Himself in the position of a gopi
F
- Feeling separation from Krsna, Lord Caitanya Mahaprabhu would throw Himself into the sea. Sometimes He would leave His room in the dead of night and disappear. No one would know where He had gone, but all the while He was searching after Krsna
- From the instructions of Caitanya to Sanatana Gosvami we can understand the science of God as it relates to God's transcendental form, His opulences, & His devotional service. Indeed, everything is being explained to Sanatana Gosvami by the Lord Himself
H
- Haridasa Thakura did not want to go near the temple, although he was called there by Sri Caitanya Mahaprabhu Himself
- He (Caitanya) also told him about the Lord's conjugal love, His personal opulence and the mellows of devotional service. All these truths were explained to Sanatana Gosvami by the Lord Himself out of His causeless mercy
- He (Caitanya) expanded Himself into seven forms to dance in each and every group of the sankirtana party. These expansions were appreciated by pure devotees, including King Prataparudra
- He (Lord Caitanya) wanted to become the tree Himself because a tree is said to be the most benevolent living entity
- He (Sanatana Gosvami) put on old garments of Tapana Misra’s and took prasadam at the house of a Maharashtrian brahmana. Then, in discourses with Lord Caitanya Mahaprabhu, the Lord Himself explained everything about devotional service to Sanatana Gosvami
- He (Sri Caitanya Mahaprabhu) Himself, Krsna, and Nityananda Prabhu is immediate expansion of His personal self - Advaita Prabhu is incarnation of Krsna, or Visnu, Mahavisnu, three
- Here is the distinction between Lord Caitanya Mahaprabhu and Prakasananda Sarasvati. In the material world everyone wants to introduce himself as very important and great, but Caitanya Mahaprabhu introduced Himself very humbly and meekly
- He’s Krsna, but He Himself is always chanting Krsna, krsna-varnam ete: Hare Krsna, Hare Krsna. This is Krsna Himself; He is teaching us actually that is the position. Krsna Himself has come to teach how to love Krsna
I
- I am not a brahmana, I am not a ksatriya, I am not a vaisya or a sudra. Nor am I a brahmacari, a householder, a vanaprastha or a sannyasi. I identify Myself only as the servant of the servant of the servant of the lotus feet of Lord Sri Krsna
- I shall accept the role of a devotee, and I shall teach devotional service by practicing it Myself
- I take shelter of the Supreme Personality of Godhead Sri Caitanya Mahaprabhu, who Himself is the tree of transcendental love of Krsna, its gardener and also the bestower and enjoyer of its fruits
- In His Siksastaka, Lord Caitanya says, param vijayate sri-krsna-sankirtanam: "All glories to the chanting of sri-krsna-sankirtana!" The Hare Krsna maha-mantra - is directly chanted by the Lord Himself, who gives us this mantra for deliverance
- In performing welfare activities for human society, Sri Caitanya Mahaprabhu presents Himself as being not very rich, thus indicating that a man need not be rich or opulent to act for the welfare of humanity
- In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Krsna. Although His complexion is not blackish, He is Krsna Himself (SB 11.5.32) (Books)
- In this age of Kali, people cannot follow the instructions of the Supreme Personality of Godhead, and therefore the Lord Himself takes the part of Sri Krsna Caitanya to teach personally how to become Krsna conscious
- In this way the Lord had congregational chanting performed for some time, and then He Himself desired to dance
- In this way, assuming the sentiment of a devotee, He preached devotional service while practicing it Himself
- It (Vedanta philosophy) is a great science, and the great professor is the Lord Himself in the form of Lord Sri Caitanya Mahaprabhu. And persons who are empowered by Him can initiate others in the transcendental loving service of the Lord
- It is said of Lord Caitanya in Caitanya-caritamrta: "Krsna is now present in His five diverse manifestations." Unless one is situated in uncontaminated goodness, it is very difficult to understand Caitanya as the Supreme Personality of Godhead Himself
- It is the mission of Sri Caitanya Mahaprabhu to act Himself and teach the people. He says, apani acari’ bhakti karila pracara - CC Adi 4.41
L
- Let me surrender unto the PG who has appeared now as Lord Sri Caitanya Mahaprabhu. He is the ocean of all mercy and has come down to teach us material detachment, learning and devotional service to Himself - Caitanya-candrodaya-nataka 6.74
- Let my consciousness, which is like a honeybee, take shelter of the lotus feet of the Supreme Personality of Godhead, who has just now appeared as Sri Krsna Caitanya Mahaprabhu to teach the ancient system of devotional service to Himself
- Lord Caitanya accepted many devotees from communities other than the varnasramites, and He Himself declared, to teach us, that He does not belong to any caste or social order of life
- Lord Caitanya Himself requested everyone to preach the cult of bhakti-yoga all over the world, in every village and town
- Lord Caitanya Himself was greatly pleased to hear Bhattacarya say that a man can obtain the mercy of the Lord through the agency of a devotee. He appreciated his words and embraced Bhattacarya, confirming his statement
- Lord Caitanya is called "covered" because although He is Krsna Himself, He presents Himself as a devotee of Krsna, not directly Krsna
- Lord Caitanya is Sri Krsna Himself, the absolute enjoyer of the love of the gopis. He Himself assumes the role of the gopis to taste the predominated happiness of transcendental mellows
- Lord Caitanya knew that in Kali-yuga there would be many bogus incarnations pretending to be God, and therefore He avoided asserting Himself as the Supreme Personality of Godhead
- Lord Caitanya Mahaprabhu Himself prayed: ayi nanda-tanuja kinkaram patitam mam visame bhavambudhau, krpaya tava pada-pankaja-sthita-dhuli-sadrsam vicintaya - Siksastakam, 5
- Lord Caitanya Mahaprabhu replied to the champion, Kesava Kasmiri, that just as he was greatly proud of being a favorite devotee of mother Sarasvati, so someone else, like Caitanya Mahaprabhu Himself, being favored by the SPG, could become a sruti-dhara
- Lord Caitanya offered him (Bhattacarya) the prasada which He had received in the temple of Jagannatha, and Bhattacarya was very glad to receive this prasada from the hands of Lord Caitanya Himself
- Lord Caitanya said to Govinda: "How you first of all came across, why not again crossing?" "That I came to serve You. And now I cannot cross You to take my prasadam. That is not my duty. That is for myself. And it is for You"
- Lord Sri Krsna Caitanya is the abode of rasa. He Himself tasted the sweetness of rasa in endless ways
N
- Neophyte students are not to imitate sitting in a solitary place and remembering the lotus feet of the Lord by chanting the Hare Krsna maha-mantra. We should always remember that it was Sri Caitanya Mahaprabhu Himself who wanted such a place
- No one can check another's spiritual advancement on the plea of any material relationship. There are many instances of someone accepting the spiritual line, despising all family relationships, and the best example is Lord Caitanya Himself
O
- One should worship the Supreme Personality of Godhead who appears in this Age of Kali with His associates as the Panca-tattva: the Lord Himself and His associates Nityananda Prabhu, Sri Advaita Prabhu, Sri Gadadhara Prabhu & Srivasa Thakura - SB 11.5.32
- One who executes Caitanya's mission must be considered eternally liberated. He is a transcendental person & does not belong to this material world. Such a devotee, engaging in the deliverance of the total population, is as magnanimous as Caitanya Himself
- Only after maturing in devotion can he sit down in a solitary place to chant the Hare Krsna maha-mantra as Sri Caitanya Mahaprabhu Himself did
- Only fools give up the service of the spiritual master and think themselves advanced in spiritual knowledge. In order to check such fools, Caitanya Mahaprabhu Himself presented the perfect example of how to be a disciple
- Otherwise, how could Uddhava aspire to follow in their footsteps? Another instance is Lord Caitanya Himself
- Out of His great magnanimity and humility, Sri Caitanya Mahaprabhu presented Himself as a subordinate disciple of Prakasananda Sarasvati
S
- Sanatana Gosvami was advised to construct temples in Vrndavana and to write books on the principles of Vaisnavism, as authorized by Lord Caitanya Himself. Sanatana Gosvami executed all these desires of the Lord
- Sannyasis of the Mayavadi-sampradaya always think themselves to be situated in a very much elevated spiritual order, but Lord Caitanya, in order to teach them how to become humble and meek, accepted Himself as belonging to a lower sampradaya of sannyasis
- Should it be thought that Sri Caitanya made statements that are contradictory (because Caitanya disapproved of the acceptance of the sannyasa order in this Kali-yuga but He Himself took sannyasa and His brother Visvarupa did so)? No, actually He did not
- Since he (Haridasa Thakura) did not go to see the temple, Lord Caitanya Himself, who is nondifferent from Jagannatha, used to come and sit with Haridasa Thakura daily. Here in Srimad-Bhagavatam we also find this same behavior of the Lord
- Since Kesava Kasmiri was a little puffed up, the Lord (Caitanya) increased his artificial pride by presenting Himself as subordinate to him. Thus He flattered him as follows - CC Adi 16.33-35
- So you should understand the purpose of taking sannyasa by the example given by Sri Caitanya Mahaprabhu Himself
- Sri Caitanya Mahaprabhu declared Himself a strict sannyasi. A sannyasi is not supposed to take help from anyone. Retaining a masseur to give Him massages would indicate His dependence on others
- Sri Caitanya Mahaprabhu Himself accepted invitations from sudra-mahajanas, and this confirms the fact that anyone initiated by a Vaisnava mantra can be accepted as a brahmana. One can accept an invitation from such a person
- Sri Caitanya Mahaprabhu Himself followed the devotional principles and taught others to follow them. Puri-gosanira ye acarana, sei dharma sara
- Sri Caitanya Mahaprabhu Himself has certified: The more one goes to the western side, the more he will find people disinterested in spiritual life. He will find them behaving against the Vedic standards
- Sri Caitanya Mahaprabhu Himself indicates herein (CC Madhya 1.271) that all such attempts (of inventing own ways of understanding Lord Caitanya’s philosophy, without following in the footsteps of the acaryas) would simply spoil the spirit of His cult
- Sri Caitanya Mahaprabhu Himself was personally the Supreme Personality of Godhead; therefore it was not actually offensive to wash His lotus feet in the temple
- Sri Caitanya Mahaprabhu is God Himself, but He was playing the part of a preacher
- Sri Caitanya Mahaprabhu manifested Himself to show that cultivation of love for Krsna in separation is the easiest way of success for all living entities
- Sri Caitanya Mahaprabhu personally recited the following verse from Srimad-Bhagavatam, and to relish the meaning, He began to explain it Himself
- Sri Caitanya Mahaprabhu presented Himself as a grand fool, yet He maintained that all the words that He had heard from His spiritual master strictly followed the principles stated by Vyasadeva in Srimad-Bhagavatam - SB 1.7.6
- Sri Caitanya Mahaprabhu was ecstatic in this way because He was presenting Himself in the mood of the gopis. The gopis wanted to drink the ocean of sweetness arising from the bodily features of Krsna, but Krsna did not allow them to come near
- Sri Caitanya Mahaprabhu was the Supreme Personality of Godhead Himself. There cannot be anyone who can compare to Him or His potencies
- Sri Caitanya Mahaprabhu was very much astonished to find Himself in front of the Simha-dvara. He asked Svarupa Damodara Gosvami, "Where am I? What am I doing here"
- Sri Caitanya Mahaprabhu's emotions exactly corresponded to those of Srimati Radharani when She met Uddhava. The Lord always conceived of Himself in Her position and sometimes thought that He was Srimati Radharani Herself
- Sri Caitanya Mahaprabhu, as an ideal teacher, or acarya, explained Srimad-Bhagavatam very elaborately Himself. He sometimes also empowered His devotees to speak while He listened. This is the way an acarya should train his disciples
- Sri Caitanya was a little embarrassed by the Bhattacarya’s statement; therefore He uttered the name Visnu to save Himself. The Lord herein (CC Madhya 10.182) confirms that if one is overestimated, glorification is just another form of blasphemy
- Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada comments - Sri Caitanya Mahaprabhu is the SP of Godhead Himself, Sri Krsna, and all His servants address Him as Prabhupada. This means that there are many prabhus taking shelter under His lotus feet
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - He (Lord Caitanya) never placed Himself in the position of a debauchee. Lusty materialists like the members of the sahajiya-sampradaya hanker after women, even others’ wives
T
- The characteristics of this age predicted by Srimad-Bhagavatam are already being experienced to some degree. Since Kali-yuga is a very miserable age, Caitanya Mahaprabhu, who is Sri Krsna Himself, advises everyone simply to chant Hare Krsna
- The essence of the sastra should be presented to the fools and rascals so that, just like Caitanya Mahaprabhu, He presented Himself before His guru. Caitanya Mahaprabhu was not a rascal, but He presented Himself as a rascal because we are rascals
- The followers of Sri Caitanya Mahaprabhu may take this movement (Krsna consciousness movement) seriously and broadcast it throughout the world, from village to village and from town to town, just as Sri Caitanya Mahaprabhu Himself did
- The ideal sannyasi was Lord Caitanya Himself, and we can learn from His life that He was very strict in regards to women. BG 1972 purports
- The internal devotees could understand that the Lord, although one, was exhibiting Himself as many in the different sankirtana groups
- The Krsna consciousness movement is propagating the philosophical conclusion of Srila Vyasadeva and following other great acaryas like Ramanujacarya, Madhvacarya, Visnu Svami, Nimbarka and Sri Caitanya Mahaprabhu Himself
- The Lord (Caitanya) took this opportunity and accepted the brahmana's invitation in order to meet the Mayavadi sannyasis. Actually this was an arrangement made by the Lord Himself
- The Ninth Chapter describes the desire tree of devotional service. Sri Caitanya Mahaprabhu Himself is the gardener who planted it
- The personal associates of Sri Caitanya Mahaprabhu sometimes behaved contrary to regulative principles out of intense love for the Lord, and because of their love Sri Caitanya Mahaprabhu Himself sometimes violated the regulative principles of a sannyasi
- The purport of the word abhimana (in CC Antya 14.14), or “self-conception,” is that Sri Caitanya Mahaprabhu thought Himself to be in the position of Srimati Radharani and was always ready to render Krsna service in that way
- The secretary returned to the Muslim governor and informed him of this news. Dressing himself like a Hindu, the Muslim governor then came to see Sri Caitanya Mahaprabhu
- The spiritual master is as respectable as Sri Krsna Caitanya or Lord Visnu Himself. For this reason the spiritual master is addressed as Om Visnupada or Prabhupada
- There are many authorities and leaders have gone there, and social-religious reformers who practice the yoga, jnana, karma, etcetera, etcetera. But the one person imbued and empowered fully, transcendental form, by Caitanya Himself, and by his guru
- There was a great need to revive the system of devotional service. The Lord Himself personally came down disguised as a devotee so that the fallen populace might take advantage of the Lord’s example
- Thereafter, Sri Caitanya Mahaprabhu bade farewell to all the devotees, and He Himself, with mixed feelings of happiness and distress, took rest
- Therefore the Lord Himself, accepting the emotional ecstasy of the gopis, now addresses the son of Nanda Maharaja, "O master of My life! O My dear husband!"
- This (wherever He stayed was immediately converted to all places of pilgrimage) was also expressed by Sri Caitanya Mahaprabhu Himself when He danced in the Ratha-yatra. At that time He said that His very mind was Vrndavana - mora-mana-vrndavana
- This cloud was filled with the water of all the conclusive purports of devotional service and was empowered by the ocean to spread this water over the sea of Sri Caitanya Mahaprabhu Himself
- This Mayavada viewpoint (that Mayavadi sannyasis are Narayana incarnate) is always condemned by the Vaisnava school. Sri Caitanya Mahaprabhu Himself protested this philosophy
- This movement is authorized and confirmed by great acaryas as well as the sastras and also by Lord Caitanya Himself Who is the Supreme Personality of Godhead, non different from Krishna
- Those who belong to the Mayavadi or impersonalist school consider themselves to be one with God, or liberated, but according to Caitanya Mahaprabhu Himself and Srimad-Bhagavatam, they are not actually liberated
W
- We have to understand the Supreme Personality of Godhead from the devotees. Sri Caitanya Mahaprabhu Himself says, guru-krsna-prasade paya bhakti-lata-bija - CC Madhya 19.151
- We see that Sri Caitanya Mahaprabhu Himself accepted sannyasa and approved of the sannyasa of His elder brother, Visvarupa. It is clearly said here (in CC Adi 15.14), bhala haila, - visvarupa sannyasa karila pitr-kula, matr-kula, - dui uddharila
- When Caitanya heard Himself equated with Krsna, He mildly protested. He wanted to warn people in general not to compare the Supreme Lord with any living entity, although He was the Supreme Lord, He protested against this comparison in order to teach us
- When He heard Svarupa Damodara recite a verse concerning the rasa-lila or He Himself recited one, He would personally explain it, as He had previously done
- When Lord Caitanya dressed Himself in the form of the goddess Laksmi and danced in the streets of Navadvipa, Sriman Pandita carried a torch to light the way
- When Lord Caitanya Mahaprabhu dressed Himself as the goddess of fortune to dance in the house of Candrasekhara, Mukunda Datta began the first song
- When Prakasananda Sarasvati inquired from Lord Caitanya why He neither studied Vedanta nor performed meditation, Lord Caitanya presented Himself as a number one fool in order to indicate that the present age, Kali-yuga, is an age of fools and rascals
- When Sri Caitanya Mahaprabhu danced, He forgot Himself and was simply absorbed in ecstatic bliss. But His internal potency arranged everything perfectly. This is the difference between the internal and external potency
- When Sri Krsna Caitanya Mahaprabhu was addressed as Krsna or Visnu He blocked His ears, not wanting to hear Himself addressed as the Supreme Personality of Godhead
- When they come to understand that, "We are all fools and rascals." That will be real progress. Just like Caitanya Mahaprabhu presented Himself that, "My Guru Maharaja found Me a rascal number one." Yes. That is real progress