Category:Deerskin
deerskin | deerskins |"deer skin"|"skin of deer"
Pages in category "Deerskin"
The following 44 pages are in this category, out of 44 total.
1
A
- Actually brahmacari, the guru also, they were living in the forest, and brahmacari used to go that guru-grha. So the deerskin in the forest is very essential
- Appearing as a brahmana boy, wearing a belt of straw, a sacred thread, an upper garment of deerskin, and matted locks of hair, Lord Vamanadeva entered the arena of sacrifice
- As soon as Brahmananda Bharati gave up his deerskin and covered himself with sannyasi robes, Sri Caitanya Mahaprabhu came and offered His respects at his lotus feet
B
- Because he (Vasudeva) was being initiated for the sacrifice, he was dressed in a deerskin, but all his wives were dressed with very nice saris, bangles, necklaces, ankle bells, earrings and many other ornaments
- Brahmananda Bharati: Brahmananda Bharati went to see Sri Krsna Caitanya Mahaprabhu at Jagannatha-dhama. At that time he used to wear only a deerskin to cover himself, and Sri Caitanya indirectly indicated that He did not like this deerskin covering
I
- I have many skins, if you would like them. I shall give you either a deerskin or a tiger skin
- If a sannyasi who has renounced the world simply wears a deerskin and does not spiritually advance, he is bewildered by false prestige. Sri Caitanya Mahaprabhu did not like to see Brahmananda Bharati wearing a deerskin
- In Satya-yuga the Lord appeared in a body colored white, with four arms and matted hair. He wore tree bark and bore a black antelope skin
- It is customary for a person who has renounced the world to cover his body with a deerskin or the bark of a tree. This is enjoined by the Manu-samhita
- It was very pleasing to see him put on a black deerskin & wear a ring of kusa grass on his finger, for this increased the natural beauty of his body. It appears that Maharaja Prthu observed all the regulative principles before he performed the sacrifice
L
- Later, Sri Caitanya Mahaprabhu stopped Brahmananda Bharati's habit of wearing deerskin. The Lord thus enjoyed His pastimes continuously for six years, experiencing varieties of transcendental bliss
- Lord Parasurama was covered with a black deerskin, and his matted locks of hair appeared like the sunshine
M
- Mother earth gave Him (Lord Vamanadeva) a deerskin, and the demigod of the moon, who is the king of the forest, gave Him a brahma-danda (the rod of a brahmacari)
- Mother earth gave Him a deerskin, and the demigod of the moon, who is the king of the forest, gave Him a brahma-danda. His mother, Aditi, gave Him cloth for underwear, and the deity presiding over the heavenly kingdom offered Him an umbrella
S
- Seeing Brahmananda Bharati wearing the deerskin, Caitanya Mahaprabhu pretended not to see him. Instead, He asked Mukunda Datta, "Where is Brahmananda Bharati, My spiritual master"
- Sri Caitanya Mahaprabhu purified me by taking away my deerskin. This is proof that He is all-pervasive and all-powerful and that I am subordinate to Him
- Sri Krsna says: "To practice yoga, one should go to a secluded place & should lay kusa grass on the ground & then cover it with a deerskin & a soft cloth. The seat should neither be too high nor too low & should be situated in a sacred place." Bg. 6.11-12
T
- The deerskin in the forest is very essential. Just like we take some blankets, we can spread anywhere and sit down. Deerskin, it is said that if you have got deerskin, you can sleep in the jungle; the snake will not touch you
- The jina means the deerskin. That is very essential, because formerly the brahmacaris used to go to guru-grha. In those days the guru-grha was not palatial building. Now if you haven't got palatial building, nobody will come
- The Lord (Narayana) appeared as a perfect brahmacari, with a belt around His waist, a sacred thread, a deerskin, a brahmacari stick and raudra beads
- The method is that one should have a duly sanctified sitting place made of straw, deerskin and carpet, and thus sitting on it one should chant the holy name of the Lord without offense, as prescribed above
- The saintly brahmana said: To cover my body I use whatever is available, whether it be linen, silk, cotton, bark or deerskin, according to my destiny, and I am fully satisfied and unagitated
- The skin of deer is specially used in yoga-asana because it has got some medical effect that snakes do not come. If you sit down on that particular skin, the snakes and reptiles will not come there. That is the purpose. You'll not be disturbed
- The vanaprastha should wear matted locks of hair on his head and let his body hair, nails and moustache grow. He should not cleanse his body of dirt. He should keep a waterpot, deerskin and rod, wear the bark of a tree as a covering
- The yogi should then sit on it (seat made of kusa grass, deerskin and a soft cloth) very firmly and should practice yoga by controlling the mind and the senses, purifying the heart and fixing the mind on one point - Bg. 6.11-12
- This very process (sitting in an easy posture) is also recommended in Bhagavad-gita, Sixth Chapter. It is further suggested that one sit in a secluded, sanctified spot. The seat should consist of deerskin and kusa grass, topped with cotton
- Thus admitting his mistake, Brahmananda Bharati thought, "He spoke well. I put on this deerskin only for prestige. I cannot cross over the ocean of nescience simply by wearing a deerskin"
- To cover my body I use whatever is available, whether it be linen, silk, cotton, bark or deerskin, according to my destiny, and I am fully satisfied and unagitated
- To practice yoga, one should go to a secluded place and should lay kusa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should be neither too high nor too low and should be situated in a sacred place
- To practice yoga, one should go to a secluded place and should lay kusa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should neither be too high nor too low and should be situated in a sacred place
- To practice yoga, one should go to a secluded place and should lay kusa-grass on the ground and then cover it with a deerskin and a soft cloth. The seat should neither be too high nor too low and should be situated in a sacred place. BG 6.11-12 - 1972
W
- When Brahmananda Bharati heard this, he thought, "My deerskin is not approved by Sri Caitanya Mahaprabhu"
- When Sri Caitanya Mahaprabhu and His devotees approached him, they saw that he was covered with a deerskin. Seeing this, Sri Caitanya Mahaprabhu became very unhappy
- When the cows were given in charity to the brahmanas, the brahmanas also were given nice silken garments, and each was given a deerskin and sufficient quantity of sesame seeds
- When the demigods came before Krsna, instead of sitting on golden chairs, the sons sat down on the floor, which was covered with deerskin