Category:Puranjana
Puranjana | "King of Pancala"
- Prācīnabarhiṣat, King of Pañcāla, Purañjana
Compiling notes:
- "The word puranjana means "one who enjoys in a body.""
- "Puranjana is the living entity, and the city Pancala is the body"
Subcategories
This category has the following 7 subcategories, out of 7 total.
B
M
P
V
Pages in category "Puranjana"
The following 216 pages are in this category, out of 216 total.
A
- A chaste woman becomes a very obedient wife. This causes a husband to become attached to his wife, and consequently he thinks of his wife very much at the time of death. This is a very dangerous situation, as is evident from the life of King Puranjana
- A living entity is similarly engaged in the material world in sinful activities. These sinful activities may be compared to King Puranjana's hunting in the forest
- A materialistic person interested in sense gratification can be called a puranjana. Because such a materialistic person utilizes his senses according to his whims, he may also be called a king
- According to Madhvacarya, the living entity is called puranjana because he has become an inhabitant of this material world, and under the influence of the three modes of material nature, he is forced to live within it
- Actually the living entity, known as puranjana, is embarrassed by so much (material) paraphernalia
- After bewildering her husband in different ways and bringing him under her control, the wife of King Puranjana gave him all satisfaction and enjoyed sex life with him
- After hunting in the forest, King Puranjana returned home, and after refreshing himself by taking a bath and eating nice food, he searched for his wife
- After I pass from this world, how will my sons and daughters, who are now fully dependent on me, live and continue their lives? Their position will be similar to that of passengers aboard a ship wrecked in the midst of the ocean
- After taking his dinner and having his thirst and hunger satisfied, King Puranjana felt some joy within his heart. Instead of being elevated to a higher consciousness, he became captivated by Cupid, and was moved by a desire to find his wife
- After this, King Puranjana decorated his body with suitable ornaments. He also smeared scented sandalwood pulp over his body and put on flower garlands. In this way he became completely refreshed. After this, he began to search out his Queen
- After this, King Puranjana, King of the Pancala country, in order to increase the descendants of his paternal family, married his sons with qualified wives and married his daughters with qualified husbands
- All the beautiful features of Puranjana's Queen could be compared to the beautiful features of Krsna consciousness. When one returns to his original Krsna consciousness, he actually becomes steady, and his life becomes successful
- All the women addressed the King: O master of the citizens, we do not know why your dear wife has taken on this sort of existence. O killer of enemies, kindly look! She's lying on the ground without bedding. We cannot understand why she's acting this way
- Although King Puranjana had begotten so many children, they were not varna-sankara. All of them were good, well-behaved children, and they had good qualities like their father and mother
- Although King Puranjana should not have lamented over the fate of his wife and children, he nonetheless did so due to his miserly intelligence. In the meantime, Yavana-raja, whose name was fear itself, immediately drew near to arrest him
- Although King Puranjana was engaged in thinking of his wife and children, death did not wait for him. Death does not wait for any man; it will immediately carry out its duty
- Although King Puranjana was overly absorbed in thoughts of his wife and thus became a woman, he took birth in the family of a king due to his previous pious activities
- Although King Puranjana was overly attached to his wife, he nonetheless performed many pious fruitive activities. Consequently, although he took the form of a woman, he was given a chance to be the daughter of a powerful king
- Although the King (Puranjana) was refreshed, he nonetheless inquired about his wife. Thus he was consulting, thinking and willing how he could return to his steady good consciousness
- Another gate on the western side was known as Nirrti. Puranjana used to go through this gate to the place known as Vaisasa, accompanied by his friend Lubdhaka
- As part and parcel of the Supreme Lord, a living entity is supposed to think of Krsna, but here (in SB 4th canto chapter 28) we see that King Puranjana (the living entity) is thinking of a woman
- At that time King Puranjana was a little anxious, and he inquired from the household women: My dear beautiful women, are you and your mistress all very happy like before, or not?
- At that time King Puranjana was very much influenced by demoniac propensities. Because of this, his heart became very hard and merciless, and with sharp arrows he killed many innocent animals in the forest, taking no consideration
- At the time of death King Puranjana was thinking of his wife, and this is called polluted consciousness
B
- Because a person entangled in material activities wants to hear stories of material activities, Narada Muni turned to the topics of King Puranjana, who is none other than King Pracinabarhisat
- Being a great Vaisnava, Narada Muni wanted to stop animal-killing in sacrifices. He knew that if he tried to stop the King from performing sacrifices, the King would not hear him. Therefore he is describing the life of Puranjana
- Being thus entangled in different types of mental concoction and engaged in fruitive activities, King Puranjana came completely under the control of material intelligence and was thus cheated
- By coming home, taking his bath, eating nice foodstuffs, getting refreshed and searching out his wife, King Puranjana came to his good consciousness in his family life
D
- Due to his contaminated association with women, a living entity like King Puranjana eternally suffers all the pangs of material existence and remains in the dark region of material life, bereft of all remembrance for many, many years
- Due to the continuance of his lusty desires, King Puranjana became very poor in everything. Thus he did not understand the aim of life. He was still very affectionate toward his wife and children, and he worried about maintaining them
E
- Even against that poor foolish King's desire, he remained under the control of his wife, just like a pet animal that dances according to the order of its master
- Every living entity is puranjana. The word puram means "within this body, within this form," and jana means "living entity." Thus everyone is puranjana
- Everyone desires to have more sons than daughters, and since the number of daughters was less than the number of sons, it appears that King Puranjana's family life was very comfortable and pleasing
F
- Factually I am very much bereaved, but being pierced by the arrow of Cupid, I am feeling lusty. But where is the beautiful woman who would give up her lusty husband and refuse to unite with him?
- Five of these senses gather knowledge, and five work directly. Each sense has many desires to be fulfilled. This is the position of the body and the owner of the body, puranjana, who is within the body
- Formerly people used to beget one hundred to two hundred sons and daughters. As will be evident from the next verse (SB 4.27.7), King Puranjana not only begot 1,100 sons but also 110 daughters
H
I
- If one understands the story of King Puranjana and understands how, by sexual attraction, Puranjana became a female in his next life, one will also understand the process of transmigration
- If we study each and every living entity, we will find that he will defy offers of a more comfortable position. Although King Puranjana was attacked from all sides, he was unwilling to leave the city
- If you are some woman of this planet, you can, like the goddess of fortune, who, accompanied by Lord Visnu, increases the beauty of the Vaikuntha planets, also increase the beauty of this city by associating with me
- In India we have actually seen one industrialist who, like King Puranjana, was very much sexually inclined and had a half dozen wives. Each of these wives had a separate establishment that necessitated the expenditure of several thousands of rupees
- In the city of King Puranjana, the branches of the trees standing on the bank of the lake received particles of water carried by the spring air from the falls coming down from the icy mountain
- In the previous verse (SB 4.25.44) the life of awakening was described; that is, the man (Puranjana) and the woman were married and enjoyed life for one hundred years
- In these three verses (SB 4.26.1-3), King Puranjana's going to the forest to kill animals is symbolic of the living entity's being driven by the mode of ignorance and thus engaging in different activities for sense gratification
- In this connection I wish to narrate an old history connected with the character of a king called Puranjana. Please try to hear me with great attention
- In this verse (SB 4.25.11) it is said (na anurupam) that the King (Puranjana) could never find a place suitable for his purposes
- In this verse (SB 4.25.28) all these inquiries are made by King Puranjana, the living entity who is bewildered and does not know how to employ his intelligence. Intelligence should be employed in the service of the Supreme Personality of Godhead
- In this verse (SB 4.25.28) it is clear that Puranjana is representing our intelligence while he is talking with the girl. He not only appreciated the shyness of the girl but actually became more and more attracted by that shyness
- In this verse (SB 4.25.29) Puranjana states that the girl appears to be an ordinary woman. However, since he is attracted by her, he requests that she become as happy as the goddess of fortune by associating with him
- In this verse (SB 4.25.33) the girl is expressing the actual position of the living entity. She cannot tell Puranjana her father's name because she does not know from where she has come. Nor does she know why she is present in that place
- In this verse (SB 4.25.44) life in the dream state is described, for the activities Puranjana accomplished during the day were also reflected at night in the dream state
- In this verse (SB 4.26.18) the word avadhutam is especially significant, for it refers to a mendicant who does not take care of his body. Since the Queen was lying on the ground without bedding and proper dress, King Puranjana became very much aggrieved
- In this verse (SB 4.27.11) Narada frankly says like you (yatha bhavan), which indicates that King Puranjana is none other than King Pracinabarhisat himself
- In this verse (SB 4.27.11) the great sage Narada discloses that the character of Puranjana was being described to give lessons to King Pracinabarhisat. Actually the entire description was figuratively describing the activities of King Pracinabarhisat
- In this way he considered woman to be his ultimate life and soul. Becoming thus overwhelmed by the mode of ignorance, he could not understand the meaning of self-realization, of his self or of the Supreme Personality of Godhead
- In this way King Puranjana killed many animals, including rabbits, boars, buffalo, bison, black deer, porcupines and other game animals. After killing and killing, the King became very tired
- In this way, King Puranjana was captivated by his nice wife and was thus cheated. Indeed, he became cheated in his whole existence in the material world
- Increasingly overwhelmed by illusion, King Puranjana, although advanced in consciousness, remained always lying down with his head on the pillow of his wife's arms. In this way he considered woman to be his ultimate life and soul
- It is herein (SB 4.26.1-3) described that King Puranjana once went to the forest to kill animals. This means that he, the living entity, came under the influence of the mode of ignorance
- It was almost impossible for King Puranjana to give up the company of his Queen even for a moment. Nonetheless, on that day, being very much inspired by the desire to hunt, he took up his bow and arrow with great pride and went to the forest
J
- Just as a pet monkey dances according to the desires of its master, the King (Puranjana) danced according to the desires of the Queen
- Just as King Puranjana began to search out his better half, the Queen, one who is decorated with knowledge and instructions from saintly persons should try to search out his original consciousness, Krsna consciousness
- Just to satisfy his desires, the King (Puranjana) got the Queen, and thus he became cheated by material existence. Although he was not willing to do so, he remained a pet animal under the control of material intelligence
K
- King Pracinabarhi replied: My dear lord, we could not appreciate completely the purport of your allegorical story of King Puranjana
- King Puranjana accepted the punishment as actual love and affection from his wife. In the same way, when a person is punished by the laws of nature, by the will of God, he should not be disturbed. A real devotee thinks in this way
- King Puranjana became very much captivated by his beautiful wife and deviated from his good sense. He forgot that the passing of days and nights meant that his span of life was being reduced without profit
- King Puranjana began to search for a suitable place to live, and thus he traveled all over the world. Even after a great deal of traveling, he could not find a place just to his liking. Finally he became morose and disappointed
- King Puranjana began to think of his past dealings with his wife. He recalled that his wife would not take her dinner until he had finished his, that she would not take her bath until he had finished his
- King Puranjana begged his Queen to return to her original beauty. He tried to revive her just as a living entity tries to revive his original consciousness, Krsna consciousness, which is very beautiful
- King Puranjana collected taxes in the city known as Pancala and thus was able to engage in sexual indulgence. Being completely under the control of women, he could not understand that his life was passing away and that he was reaching the point of death
- King Puranjana continued thinking how, when he was in a state of bewilderment, his wife would give him good counsel and how she would become aggrieved when he was away from home
- King Puranjana finally arrived at the point of old age
- King Puranjana gave up his body while remembering his wife, and consequently in his next life he became a very beautiful and well-situated woman. He took his next birth as the daughter of King Vidarbha in the very house of the King
- King Puranjana had to accept the body of a woman in his next life due to his being overly absorbed in thoughts of his wife
- King Puranjana had unlimited desires for sense enjoyment; consequently he traveled all over the world to find a place where all his desires could be fulfilled. Unfortunately he found a feeling of insufficiency everywhere
- King Puranjana inquired from the household women: Kindly let me know the whereabouts of that beautiful woman who always saves me when I am drowning in the ocean of danger. By giving me good intelligence at every step, she always saves me
- King Puranjana lay down with his wife, Puranjani, and begot a large number of children, and there is no mention in these verses that he used contraceptive methods
- King Puranjana not only begot 1,100 sons but also 110 daughters. At the present moment no one can produce such huge quantities of children. Instead, mankind is very busy checking the increase of population by contraceptive methods
- King Puranjana repented that he had neglected his intelligence and had engaged himself in the forest in killing animals. In other words, when one's good intelligence is separated or neglected, he fully engages in sinful activities
- King Puranjana represents the ordinary living entity, and the woman represents the ordinary living entity's intelligence. Combined, the living entity enjoys his material senses, and the intelligence supplies all paraphernalia for his enjoyment
- King Puranjana returned to his home because he was very much fatigued from hunting animals in the forest. In this way his conscience came to stop him from committing further sinful activities and make him return home
- King Puranjana said: I do not understand why my household paraphernalia does not attract me as before. I think that if there is neither a mother nor devoted wife at home, the home is like a chariot without wheels
- King Puranjana said: My dear beautiful wife, when a master accepts a servant as his own man, but does not punish him for his offenses, the servant must be considered unfortunate
- King Puranjana then began to think of his daughters, sons, grandsons, daughters-in-law, sons-in-law, servants and other associates as well as his house, his household paraphernalia and his little accumulation of wealth
- King Puranjana then saw that everything in his town was scattered and that his sons, grandsons, servants and ministers were all gradually opposing him. He also noted that his wife was becoming cold and indifferent
- King Puranjana took his punishment dealt by his wife, the Queen, as mercy upon him. He considered himself the most obedient servant of the Queen. She was angry at him for his sinful activities - namely, hunting in the forest and leaving her at home
- King Puranjana very much regretted having left his Queen and having gone to the forest to execute sinful activities
- King Puranjana was a great soul, highly intellectual and possessed of advanced consciousness, but due to his being too much addicted to women, his whole consciousness was covered
- King Puranjana was a representative of King Pracinabarhisat, and Narada Muni was reminding King Pracinabarhisat of his forefather, Maharaja Prthu, who never chastised a brahmana or a Vaisnava
- King Puranjana was actually thinking of becoming her (the shy girl) husband and consequently was asking her whether she was thinking of her prospective husband or whether she was married. This is an example of bhoga-iccha - the desire for enjoyment
- King Puranjana was anxiously thinking: Alas, my wife is encumbered by so many children. When I pass from this body, how will she be able to maintain all these family members? Alas, she will be greatly harassed by thoughts of family maintenance
- King Puranjana was appreciating the beauty of the girl as if she were the goddess of fortune, but at the same time he was careful to understand that the goddess of fortune cannot be enjoyed by anyone except Lord Visnu
- King Puranjana was overly attached to his family and conceptions of "I" and "mine." Because he was overly attracted to his wife, he was already quite poverty-stricken. At the time of separation, he became very sorry
- King Puranjana was searching after his good wife, who always helped him out of the dangerous situations that always occur in material existence
- King Puranjana's abandoning the company of his religiously married wife is representative of the conditioned soul's attempt to hunt for many women for sense gratification
- King Puranjana's coming home, taking bath and having an appropriate dinner indicate that a materialistic person must retire from sinful activities and become purified by accepting a spiritual master and hearing from him about the values of life
- King Puranjana's family life was, of course, very happy. As mentioned in these verses, he begot 1,100 sons and 110 daughters
- King Puranjana's returning home is indicative of man's returning to his original consciousness, known as Krsna consciousness
- King Puranjana, the living entity, now passes the air of his life over his wife, a woman; therefore he has to accept the body of a woman in his next life
- King Puranjana, with his heart full of lust and sinful reactions, began to enjoy sex with his wife, and in this way his new life and youth expired in half a moment
M
- Many professional singers used to sing about the glories of King Puranjana and his glorious activities. When it was too hot in the summer, he used to enter a reservoir of water. He would surround himself with many women and enjoy their company
- Material sense gratification is also called gramya, and the place where sex life is indulged in to a great extent is called Gramaka. When going to Gramaka, Puranjana used to be accompanied by his friend Durmada
- My dear beautiful girl, you are exactly like the goddess of fortune or the wife of Lord Siva or the goddess of learning, the wife of Lord Brahma. Although you must be one of them, I see that you are loitering in this forest
- My dear King Pracinabarhi, the Supreme Personality of Godhead, the cause of all causes, is celebrated to be known indirectly. Thus I have described the story of Puranjana to you. Actually it is an instruction for self-realization
- My dear King Pracinabarhisat, in this way King Puranjana, with his heart full of lust and sinful reactions, began to enjoy sex with his wife, and in this way his new life and youth expired in half a moment
- My dear King, once in the past lived a king named Puranjana, who was celebrated for his great activities. He had a friend named Avijnata ("the unknown one"). No one could understand the activities of Avijnata
- My dear King, one brahmana, who was an old friend of King Puranjana, came to that place and began to pacify the Queen with sweet words
- My dear lord (Puranjana), I (the girl) have just arranged this city of nine gates for you so that you can have all kinds of sense gratification. You may live here for one hundred years, and everything for your sense gratification will be supplied
- My dear Queen, due to my sinful desires I went to the forest to hunt without asking you. Therefore I must admit that I have offended you. Nonetheless, thinking of me as your most intimate subordinate, you should still be very much pleased with me
- My dear wife, until this day I have never seen your face without tilaka decorations, nor have I seen you so morose and without luster or affection. Nor have I seen your two nice breasts wet with tears from your eyes. Nor have I ever before seen your lips
N
- Narada continued: My dear King, when Puranjana became so attracted and impatient to touch the girl and enjoy her, the girl also became attracted by his words and accepted his request by smiling. By this time she was certainly attracted by the King
- Narada Muni continued: You must understand that Puranjana, the living entity, transmigrates according to his own work into different types of bodies, which may be one-legged, two-legged, three-legged, four-legged, many-legged or simply legless
- Narada Muni is indirectly indicating through the story of King Puranjana that eating, sleeping, mating and defending are troublesome and risky
- Not only was Puranjana, the King of Pancala, satisfied in his own sex life, but he arranged for the sex life of his 1,100 sons and 110 daughters. In this way one can elevate an aristocratic family to the platform of a dynasty
- Now their (the Pracetas') father's attachment for fruitive activities was disapproved by Narada, who therefore kindly instructed Pracinabarhi by telling him the allegorical story of Puranjana
O
- O great hero, we only know that we are existing in this place. We do not know what will come after. Indeed, we are so foolish that we do not care to understand who has created this beautiful place for our residence
- O greatly fortunate one, it appears that you are none of the women I (Puranjana) have mentioned because I see that your feet are touching the ground
- O killer of the enemy, you have somehow or other come here. This is certainly great fortune for me. I wish all auspicious things for you. You have a great desire to satisfy your senses
- O my dear hero, who in this world will not accept a husband like you? You are so famous, so magnanimous, so beautiful and so easily gotten
- O Prajapati, King Pracinabarhisat, in this way King Puranjana also begot 110 daughters. All of these were equally glorified like the father and mother. Their behavior was gentle, and they possessed magnanimity and other good qualities
- Of the many inhabitants of this city, there are two persons named Nirvak and Pesaskrt. Although King Puranjana was the ruler of citizens who possessed eyes, he unfortunately used to associate with these blind men
- Of these many sons, each produced hundreds and hundreds of grandsons. In this way the whole city of Pancala became overcrowded by these sons and grandsons of King Puranjana
- On the chariot King Puranjana kept two explosive weapons, which may be compared to ahankara, or false ego
- On the northern side was the gate named Devahu. Through that gate, King Puranjana used to go with his friend Srutadhara to the place known as Uttara-pancala
- On the western side was a gate named Asuri. Through that gate King Puranjana used to go to the city of Gramaka, accompanied by his friend Durmada
- Once the dangerous soldiers attacked the city of Puranjana with great force. Although the city was full of paraphernalia for sense gratification, it was being protected by the old serpent
- Once upon a time King Puranjana took up his great bow, and equipped with golden armor and a quiver of unlimited arrows and accompanied by eleven commanders, he sat on his chariot driven by five swift horses and went to the forest named Panca-prastha
- Once, while wandering in this way, he (King Puranjana) saw on the southern side of the Himalayas, in a place named Bharata-varsa (India), a city that had nine gates all about and was characterized by all auspicious facilities
- One has to awaken his Krsna consciousness by first regretting his past deeds. Just as King Puranjana began to flatter his Queen, one should, by deliberate consideration, raise himself to the platform of Krsna consciousness
- One purañjana, the living entity, is subordinate to the supreme purañjana; therefore the duty of the subordinate purañjana is to satisfy the supreme purañjana. That is devotional service
P
- Puranjana admits that he is attracted by avidya. Now he wishes to see the complete feature of avidya and so requests the girl to raise her head so that he can see her face to face. He thus wishes to see the various features that make avidya attractive
- Puranjana got both sons and daughters married. It is the duty of a father and mother to arrange for the marriage of their sons and daughters. That is the obligation in Vedic society
- Puranjana had begotten 1,100 sons within the womb of his wife, and thus passed away half of his life. Actually every man follows a similar process. If one lives for one hundred years, in his family life he simply begets children up to the age of fifty
- Puranjana increased his whole family by begetting sons who in their turn begot grandsons
- Puranjana inquired from the woman about those eleven men and their wives and the snake. The woman gave a brief description of them
- Puranjana introduces himself as a great king with great influence so that she (the shy girl) might accept him as her husband and be as happy as the goddess of fortune
- Puranjana used to live with his wife for sense enjoyment, and at night this very sense enjoyment was appreciated in different ways
- Puranjana, although advanced in consciousness, lay down on a very soft bed with his wife. This indicates that he indulged too much in sex
- Puranjana, the hero, became attracted by the eyebrows and smiling face of the very beautiful girl and was immediately pierced by the arrows of her lusty desires. When she smiled shyly, she looked very beautiful to Puranjana
- Puranjana, the living entity, enjoys himself to his greatest satisfaction by means of the genitals. Consequently he used to go to the place known as Gramaka
- Puranjana, the living entity, is asking the unknown girl where she has come from, what her business is, why she is present, etc. These are inquiries about atma-tattva - self-realization
- Puranjana, the living entity, wanders in different types of bodies, but everywhere meets frustration in his attempt to enjoy. In other words, the spiritual spark covered by matter cannot fully enjoy the senses in any circumstance in material life
S
- Since every woman in this world wants her husband to be very influential, rich and powerful, Puranjana, to seduce the girl, introduced himself as such a personality
- Since he (King Puranjana) doubted whether the girl was the goddess of fortune, he inquired about the lotus flower she was not holding
- Since King Puranjana is thinking of his wife, his struggle for existence in the material world will not be ended by death
- Since King Puranjana thought of his wife at the time of death, he attained the body of a woman in his next birth
- Since Puranjana is thinking of his wife and children and is overly engrossed in thoughts of his wife, he will accept the body of a woman
- Sometimes he used to go to his private home with one of his chief servants (the mind), who was named Visucina. At that time, illusion, satisfaction and happiness used to be produced from his wife and children
- Sometimes such meditative processes pass for transcendental meditation. King Puranjana, the living entity, being thus victimized by the hard struggle for existence, took to transcendental meditation with his friends and relatives
- Such a speech (of King Puranjana) is typical of a living entity attracted by the opposite sex. This is called bewilderment occasioned by becoming conditioned by material nature
T
- That most unkind king, Puranjana, had killed many animals in various sacrifices. Now, taking advantage of this opportunity, all these animals began to pierce him with their horns. It was as though he were being cut to pieces by axes
- The actual happiness of the karmis is sex life. They work very hard outside the home, and to satiate their hard labor, they come home to enjoy sex life. King Puranjana went to the forest to hunt and after his hard labor he returned home to enjoy sex life
- The allegory of King Puranjana, described herein according to authority, was heard by me from my spiritual master, and it is full of spiritual knowledge
- The city of King Puranjana was overcome by the Gandharva and Yavana soldiers, and although the King had no desire to leave the city, he was circumstantially forced to do so, for it was smashed by Kalakanya
- The consciousness of King Puranjana was polluted by lusty desires and sinful activities
- The five-hooded serpent, the superintendent and protector of the city of King Puranjana, fought with the Gandharvas for one hundred years. He fought alone, with all of them, although they numbered 720
- The forest in which King Puranjana engaged in hunting was named Panca-prastha. The word panca means "five," and this indicates the objects of the five senses
- The forest named Panca-prastha, where the King (Puranjana) went to hunt, is the forest of the five sense objects: form, taste, sound, smell and touch
- The great sage Narada continued: My dear King Pracinabarhi, as soon as King Puranjana saw his Queen lying on the ground, appearing like a mendicant, he immediately became bewildered
- The great sage Narada continued: My dear King Pracinabarhisat, like you King Puranjana also became implicated in so many desires. Thus he worshiped demigods, forefathers and social leaders with various sacrifices which were all very ghastly
- The great sage Narada continued: My dear King, after bewildering her husband in different ways and bringing him under her control, the wife of King Puranjana gave him all satisfaction and enjoyed sex life with him
- The great sage Narada Muni turned toward another topic - the history of King Puranjana. This is nothing but the history of King Pracinabarhisat told in a different way. In other words, this is an allegorical presentation
- The great sage Narada then addressed King Pracinabarhisat: O one whose life-span is great (virat), in this way King Puranjana begot 1,100 sons within the womb of his wife, Puranjani. However, in this business he passed away half of his life-span
- The intelligence is herein (SB 4.25.57-61) depicted as the Queen, and the soul, under mental control, follows the material intelligence just as the King (Puranjana) follows his wife
- The King (Puranjana) became tired after killing so many animals
- The King (Puranjana) was overly engrossed with the thoughts of woman. Generally a chaste woman becomes a very obedient wife. This causes a husband to become attached to his wife
- The King (Puranjana), very much fatigued, hungry and thirsty, returned to his royal palace. After returning, he took a bath and had an appropriate dinner. Then he took rest and thus became freed from all restlessness
- The king began to pacify his Queen very slowly because he was very expert in flattery. First he touched her two feet, then embraced her nicely, seating her on his lap, and began to speak as follows
- The King, with aggrieved mind, began to speak to his wife with very pleasing words. Although he was filled with regret and tried to pacify her, he could not see any symptom of anger caused by love within the heart of his beloved wife
- The living entity is like King Puranjana, who traveled all over the world looking for a suitable place to live
- The Lord enters within the heart of the living entity and within the atom; therefore both the living entity and the Lord are called purañjana
- The name Puranjana indicates one who enjoys possessing different types of bodies. His mentality for enjoyment in the material world is accommodated by different types of bodies
- The queen of Puranjana is described herein (SB 4.29.17) as intelligence itself
- The Queen took her bath and dressed herself nicely with all auspicious garments and ornaments. After taking food and becoming completely satisfied, she returned to the King
- The real evolution is the history of the living entity, who is puranjana, "living within the body." Sri Narada Muni will explain this evolutionary theory in a different way for the understanding of sane persons
- The southern gate of the city was known as Pitrhu, and through that gate King Puranjana used to visit the city named Daksina-pancala, accompanied by his friend Srutadhara
- The travelings of Puranjana are similar to the travelings of the modern hippies
- The wife of King Puranjana was lying on the ground because she was neglected by her husband. Actually the woman must always be protected by her husband. We always speak of the goddess of fortune as being placed on the chest of Narayana
- The word puranjana means one who enjoys in a body
- These decorations (of King Puranjana) may be compared to knowledge of religion and the self
- These sons and grandsons were virtually plunderers of King Puranjana's riches, including his home, treasury, servants, secretaries and all other paraphernalia. Puranjana's attachment for these things was very deep-rooted
- This illusory energy is My potency, and actually both of us - you and I - are pure spiritual identities. Now just try to understand this. I am trying to explain our factual position
- This instruction (SB 4.29.46) was given by Narada Gosvami to King Pracinabarhi in connection with the story of Puranjana
- Thus King Puranjana, being attached to fruitive activities (karma-kandiya) as well as kith and kin, and being obsessed with polluted consciousness, eventually arrived at that point not very much liked by those who are overly attached to material things
U
- Unfortunately, there is no training even in childhood, nor can one give up his family life even at the end. This is the situation with the city of Puranjana, figuratively described in these (SB 4th canto chapter 28) verses
- Upon seeing these devastating, ghastly activities performed by the King, all the people who were merciful by nature became very unhappy. Such merciful persons could not tolerate seeing all this killing
W
- We must remember that Puranjana is the living entity, and the city Pancala is the body. The body is the field of activity for the living entity, as stated in Bhagavad-gita: ksetra-ksetrajna
- When a person is devoid of devotional service, or visnu-bhakti, he takes to many sinful activities. King Puranjana left home, neglected his own wife and engaged himself in killing animals. This is the position of all materialistic men
- When he (King Puranjana) saw her (his wife) lying down on the ground without a bed, as if neglected, and devoid of any proper dress, he became very much aggrieved. He then became attracted to her and began to enjoy her company
- When I see a smile on your beautiful face, and when I see your hair, which is as beautiful as the color blue, and see your raised nose and hear your sweet talk, you will become more beautiful to me and thus attract me and oblige me
- When it is said that Puranjana goes to Vaisasa, it is meant that he goes to hell. He is accompanied by Lubdhaka, which is the working sense in the rectum
- When King Gandharva-raja (Candavega) and his followers began to plunder the city of Puranjana, a snake with five hoods began to defend the city
- When King Puranjana saw that all his family members, relatives, followers, servants, secretaries and everyone else had turned against him, he certainly became very anxious
- When King Puranjana was being dragged with great force by the powerful Yavana, out of his gross ignorance he still could not remember his friend and well-wisher, the Supersoul
- When King Puranjana was embraced by Kalakanya, he gradually lost all his beauty
- When King Puranjana was hunting in this way, many animals within the forest lost their lives with great pain, being pierced by the sharp arrowheads
- When one is harassed by the invalidity of old age, various diseases manifest at the gates of the body. In this way the city of Puranjana was attacked at various gates by the soldiers
- When the city was endangered by the soldiers and Kalakanya, King Puranjana, being overly absorbed in affection for his family, was placed in difficulty by the attack of Yavana-raja and Kalakanya
- When the city was set ablaze, all the citizens and servants of the King, as well as all family members, sons, grandsons, wives and other relatives, were within the fire. King Puranjana thus became very unhappy
- When the demigods sometimes come to this planet, they do not touch the ground. Puranjana could understand that this girl did not belong to the transcendental world or the higher planetary system because her feet were touching the ground
- When the Queen cried, he also cried, and when the Queen laughed, he also laughed. When the Queen talked loosely, he also talked loosely, and when the Queen walked, the King walked behind her
- When the Queen drank liquor, King Puranjana also engaged in drinking. When the Queen dined, he used to dine with her, and when she chewed, King Puranjana used to chew along with her. When the Queen sang, he also sang
- When the Queen saw something, the King would also look at it, and when the Queen smelled something, the King would follow her to smell the same thing
- When the Queen touched something, the King would also touch it, and when the dear Queen was lamenting, the poor King also had to follow her in lamentation. In the same way, when the Queen felt enjoyment, he also enjoyed
- When the Queen would stand still, the King would also stand still, and when the Queen would lie down in bed, he would also follow and lie down with her. When the Queen sat, he would also sit
- When the Yavanas were taking King Puranjana away to their place, binding him like an animal, the King's followers became greatly aggrieved. While they lamented, they were forced to go along with him
- When thus attracted by the beauty of the material energy, one becomes very eager to enjoy. This is elaborately described in this instance of Puranjana's becoming attracted by the beautiful woman
- While wandering here & there in that wonderful garden, King Puranjana suddenly came in contact with a very beautiful woman who was walking there without any engagement. She had ten servants with her, & each servant had hundreds of wives accompanying him