Category:Between Krsna and
Subcategories
This category has the following 4 subcategories, out of 4 total.
Pages in category "Between Krsna and"
The following 135 pages are in this category, out of 135 total.
A
- A person is called a genius when he can refute any kind of opposing element with newer and newer arguments. In this connection there is a statement in Padyavali which contains the following conversation between Krsna and Radha
- A pure devotee will never try to take anything from Krsna. He will try to give everything to Krsna. So dui lagye hura huri. So here is a trial between the devotee and Lord Krsna, and Arjuna has passed the examination
- Above even the humor of love between Krsna and His parents is the relationship of conjugal love. This is exhibited between the Lord and the young gopis in different ways - glancing, moving the eyebrows, speaking very sweet words, and exchanging smiles
- After hearing Ramananda Raya speak of the qualities of Radha Krsna, Lord Caitanya desired to hear from him about the reciprocation of love between Them
- All the cowherd boys said: It is Krsna who has done this. When He was in between the two trees, the mortar fell crosswise. Krsna dragged the mortar, and the two trees fell down - SB 10.11.4
- All these loving affairs are also temporary and they are not pure. They are simply a perverted reflection of the pure love that is existing between you and Krsna
- Although the associates of Radharani do not expect any personal attention from Krsna, Radharani is so pleased with them that She arranges individual meetings between Krsna and the damsels of Vraja
- Although the fighting between Krsna and Jambavan went on for twenty-eight days, the inhabitants of Dvaraka waited outside the tunnel for twelve days, and after that they decided that something undesirable must have happened
- Although there is certainly transcendental intimacy between the damsels of Vraja and Krsna, out of all the relationships, the relationship between Radharani and Krsna in conjugal love is the most perfect
- Although there is friendship between Krsna and the cowherd boys, this friendship is different from the aisvarya friendship between Krsna and Arjuna
- Among the Bhojas, Vrsnis, Andhakas, Pandavas and many other kings intimately related with Krsna, the intimate relationship between Krsna and the inhabitants of Vrndavana is especially to be noted
- Anyone who differentiates between Radha-Krsna and Gauranga is to be considered a plaything in the hands of maya
B
- Because the three modes of material nature intervene between the Lord and the living beings, these different relationships appear
- Bhagavad-gita was authoritatively discussed between Lord Krsna and Arjuna
- Both Krsna and the gopis increase their transcendental beauty at every moment, and there is always transcendental competition between them
F
- Following the principle of Lord Sri Caitanya Mahaprabhu, who never discussed the dealings between Krsna and the gopis publicly, devotees in the Krsna consciousness movement are enjoined not to discuss the pastimes of Lord Krsna in Vrndavana in public
- For example, as there is no separation between fire and air, there is no separation between Krsna and the living entities. When the living entities forget Krsna, they are not in their normal condition
H
- He (Lord Caitanya) taught the principles of the bhakti cult to students like Sanatana Gosvami and Rupa Gosvami, and He discussed with Sri Ramananda Raya the topmost devotional dealings between Krsna and the gopis
- He who faithfully hears about the dealings between Lord Krsna and the gopis in the rasa dance and he who describes these activities attain to the perfectional stage of devotional service and simultaneously lose material, lusty desires
- Highest loving state between Krsna and Radha
- Holding in His (Krsna's) hand a very nice preparation of yogurt and rice, with pieces of suitable fruit between His fingers, He sat like the whorl of a lotus flower - SB 10.13.11
I
- If one remembers in the morning the narration of this fight between Lord Krsna and Lord Siva and takes pleasure in the victory of Lord Krsna, he will never experience defeat anywhere in his struggle of life
- In such chivalrous fighting between friends (like Krsna & Arjuna), there is sometimes bragging, self-complacence, pride, power, taking to weapons, challenging & standing as opponent. All of these symptoms become impetuses to chivalrous devotional service
- In that part (of the western division of the Bhakti-rasamrta-sindhu) there is a description of further development in parenthood, or parental love, & finally conjugal love between Krsna and His devotees. Thus there are five waves in the western division
- In the Adi Purana, in a conversation between Krsna and Arjuna, it is said, bhaktanam anugacchanti muktayah srutibhih saha: The most exalted position of liberation is given by Vedic knowledge. Everyone follows in the footsteps of the devotee
- In the fraternal relationship, there is a sense of equality between Krsna and His friends
- In the material world it is not possible to find this kind of love, for it exists only between Krsna and His intimate devotees, such as the gopis
- It (the exchange of feelings between Radha and Krsna) can only be understood by purified senses freed from all the designations of the material world
- It is not that we are to enjoy the loving exchanges between Krsna and Radha like spectators at some sports show. We must feel separation from Them. The more we feel separation, the more we should understand that we are advancing
J
- Jarasandha was a relative of Kamsa, the maternal uncle of Krsna, and therefore after Kamsa's death King Jarasandha became a great enemy of Krsna, and there were many fights between Jarasandha and Krsna
- Jugala-piriti: the loving dealings between Radha and Krsna. Jugala means "couple"; piriti means "love."
- Just as no one can understand the expansion of the spiritual energy of the Supreme Lord without His causeless mercy, no one can understand the transcendental sex life between Radha and Krsna without following in the footsteps of the damsels of Vraja
K
- Kabe hama bujhaba se yugala-piriti. The conjugal love between Radha and Krsna is not an ordinary human affair; it is fully transcendental
- Krsna has the propensity to love the other sex. Therefore we have got this propensity, to love the other sex. The beginning of love is there in Radha and Krsna, eternal love between Radha and Krsna
- Krsna Himself can explain the confidential loving service performed in the four principal varieties of loving affairs between the Supreme Lord and His devotees. Lord Krsna therefore personally appeared, with His plenary portions, as Lord Caitanya
- Krsna is within as caitya-guru, and when we are serious He comes out as the spiritual master. Siksa-guru, diksa-guru. So there is no difference between siksa-guru and diksa-guru and Krsna
- Krsna is yajna-bhuk - that is, He eats only offerings of yajna - but to exhibit His childhood pastimes, He now sat with His flute tucked between His waist & tight cloth on His right side & with His horn bugle & cow-driving stick on His left - SB 0.13.11
- Krsna soon entered between the two arjuna trees, and thus the big mortar to which He was bound turned crosswise and stuck between them - SB 10.10.26
L
- Ladies and gentlemen, I thank you very much for your coming here and participate in this great movement. So this evening I shall present before you topics between Krsna and Arjuna. I think most of you know the Bhagavad-gita
- Lord Caitanya said to Ramananda Raya: I have come to you upon the recommendation of Sarvabhauma Bhattacarya. Please, then, do not hesitate to relate to Me all the confidential affairs between Radha and Krsna
- Lord Krsna states that the brahma-bhuta ananda-maya stage is complete only when there is an exchange of love between the Supreme and the subordinate living entities
- Love is a word which is often used in relation with man and woman. And love is the only word that can be properly used to indicate the relation between Lord Krsna and the living entities
M
- Material activities are manifested either for the gross body or the subtle mind, but this exchange of feelings between Radha and Krsna is beyond such manifestations and beyond intellectual mental speculation
- Maya means disharmony between the living entities and the Supreme Lord, and Vaikuntha means harmony between them. Actually all living entities are provided for and maintained by the Lord because He is the supreme living entity
N
- Nanda Maharaja understood this exchange of love (between mother Yasoda and Krsna, and her binding Him to a wooden mortar), and therefore he smiled and released Krsna - from wooden mortar
- No common man can understand the ecstasy of transcendental love between Radharani and Krsna
- No common man can understand the ecstasy of transcendental love between Radharani and Krsna, nor can he understand the transcendental flavor of the transcendental love between Krsna and the gopis
- Nobody spoke about love between Radha and Krsna. This is the unnatojjvala, very highly elevated spiritual affairs. So Caitanya Mahaprabhu disclosed this
- Not recognizing his master, Jambavan challenged Him (Krsna) to fight. There was then a great fight between Krsna and Jambavan, in which they fought like two opposing vultures. Whenever there is an eatable corpse the vultures fight heartily over the prey
O
- Once the divine vision is revealed, the relationship between Krsna and Arjuna changes immediately. BG 1972 purports
- One should always meditate upon the affairs between Radha and Krsna in the transcendental world. One should think of Radha and Krsna twenty-four hours a day and eternally engage in Their service
- Only one who is very highly elevated in spiritual realization can understand the lusty feelings exchanged between Radha and Krsna, or between Krsna and the damsels of Vraja
R
- Radha and Krsna are one, and when Krsna desires to enjoy pleasure, He manifests Himself as Radharani. The spiritual exchange of love between Radha and Krsna is the actual display of the internal pleasure potency of Krsna
- Radha Krsna topics are for both liberated and conditioned souls, but conditioned souls should not much discuss about the loving affairs between Radha and Krsna because sometimes they misunderstand Radha and Krsna as ordinary boy and girl
- Ramananda Raya said (to Lord Caitanya), "Now let us relish the transcendental loving affairs between Krsna and Radha. These have no comparison in this material world"
- Ramananda Raya was an incarnation of the gopi Visakha. Since Sri Caitanya Mahaprabhu was Lord Krsna Himself, there was naturally an awakening of love between Visakha and Krsna
- Real love, the friendship is there between Krsna and His cowherds boy. Real love between animal and man is there - Krsna is loving the cows and calves. Real love between trees, flowers, water. Simply that is the platform of love. That is spiritual world
- Relationships of dearness or enmity between the Supreme Lord and the living beings are due to the intervention of the illusory energy
S
- Sitting on his chariot, Arjuna could see all these universes. But no one could understand what was going on between Arjuna and Krsna. BG 1972 purports
- Siva is above the ordinary human beings, yet be is unable to understand the Supreme Personality of Godhead. Siva is not among the ordinary living entities, nor is he in the category of Lord Visnu. He is between Lord Visnu and the common living entity
- Sri Caitanya Mahaprabhu taught Srila Rupa Gosvami the ultimate limit of the truth about Lord Krsna, the truth about devotional service and the truth about transcendental mellows, culminating in conjugal love between Radha and Krsna
- Srimati Radharani expressed Her willingness that "this attraction and affection between Us rise to the highest extent," but the cause of this attraction is Radharani Herself
- Such association (between Krsna & Radharani) have nothing to do with material lust, although it resembles the material union between man & woman. It is only because that similarity is there that such reciprocation is sometimes called, transcendental lust
- Such association (between Krsna and Radharani) loving reciprocation have nothing to do with material lust, although it resembles the material union between man and woman
- Such ecstatic transactions between Krsna and the gopis are possible only in Vrndavana, which is full of the opulences of transcendental love. The form of Krsna is the original source of all transcendental qualities
- Sukadeva Gosvami assured King Pariksit that the narration of the fight between Lord Siva and Lord Krsna is not at all inauspicious, like ordinary fights
T
- The apparent wounds caused by the sharpened arrows are misleading to the common man, but one who has a little absolute knowledge can understand the transcendental exchange (between Bhismadeva and Krsna) in the chivalrous relation
- The beginning of love is present in the eternal love between Radha and Krsna. We are also seeking eternal love, but because we are conditioned by the material laws, our love is interrupted
- The beginning of love is there in Radha and Krsna, eternal love between Radha and Krsna. So we are also seeking eternal love, but because we are conditioned by the material laws, it is interrupted
- The bonafide Spiritual Master is accepted as guidance because he is transparent via media between Krishna and the devotee. The devotee has no access to Krishna without the via media
- The competition of increasing beauty between the gopis and Krsna, which is without limitations, is so delicate that sometimes mundane moralists mistake these dealings to be purely amorous. But these affairs are not at all mundane
- The conjugal love between Radha and Krsna, which is called yugala-piriti, is not understandable by mundane scholars, artists or poets. It is simply to be understood by devotees who strictly follow in the footsteps of the six Gosvamis
- The conversation between Lord Sri Krsna and the brahmana is proof that the Lord in His arca-murti, or form made of material elements, is not material, for those elements, although separated from the Lord, are also a part of the Lord’s energy
- The conversation was wonderful because such an important conversation between two great souls (Krsna and Arjuna in the Battlefield of Kuruksetra) never took place before and would not take place again. BG 1972 purports
- The dealings between Radha and Krsna and the gopis are devoid of the opulences of Laksmi-Narayana
- The dealings of love between Radha and Krsna are displayed as the pleasure potency of the Lord. The Lord is the original source of all pleasure, the reservoir of all pleasure
- The exchange between Krsna and different devotees situated in different transcendental mellows is not to be experienced by nondevotees
- The exchange of feelings between Radha and Krsna is not a subject matter of this material world. Even the greatest mental speculator cannot understand this, directly or indirectly
- The exchange of spiritual happiness between Krsna and His devotee in which Krsna is controlled by His devotee is compared to an ocean of nectar into which the devotee and Krsna plunge
- The external energy of the Lord is called the material world, and the kingdom of the internal energy of the Lord is called Vaikuntha, or the kingdom of God. In the Vaikuntha world there is no disharmony between the Lord and the residents
- The fifteenth (business of gopis) to set conversations (between Radharani and Krsna) in motion, and the sixteenth to protect the heroine by various means
- The fighting as an exchange of transcendental pleasure between the Lord and His pure devotee, Sri Bhismadeva, was not at all mundane
- The Lord (Sri Krsna) finds some fault in Her and prohibits Her from going to a river crossing and stops Her from picking flowers. Such are the pastimes between Srimati Radharani and Sri Krsna
- The Lord said (to Ramananda Raya) that He was enjoying with great relish the descriptions of the loving affairs between Krsna and the gopis. "It is as if a river of nectar is flowing from your lips," He said
- The loving affairs between Krsna and the gopis in Vrndavana are also transcendental. They appear as ordinary lusty affairs of this material world, but there is a gulf of difference
- The Mayavadis distinguish between Krsna and Krsna's body, and therefore they do not recognize the worship of Krsna by the Vaisnava philosophers
- The meeting of Aniruddha and Usa, which caused a great fight between Lord Krsna and Lord Siva, is very mysterious and interesting. Maharaja Pariksit was eager to hear the whole story from Sukadeva Gosvami, and thus Sukadeva narrated it
- The purpose of the above analysis is to show that in the mixture of various mellows, or reciprocations of ecstatic love between Krsna and the devotees, if the result is not pure, there will be incompatibility
- The relationship between Rukmini and Krsna was like that between Laksmi and Narayana; therefore, Krsna appeared before Rukmini in His four-handed manifestation of Narayana
- The sahajiyas' understanding of the love affairs between Radha and Krsna is not bona fide because they do not follow the principles laid down by the six Gosvamis
- The sentiment between the gopis and Krsna was so strong that it could not be destroyed under any circumstances
- The subject matter of Bhagavad-gita is talking between Krsna and Arjuna. Krsna was driver of the chariot. Both of them were in the Battlefield of Kuruksetra
- The transcendental mode of ecstasy exhibited during the rasa dance between the gopis and Krsna was never relished even by the goddess of fortune, who is always situated on the chest of the Lord. And what to speak of the experience of ordinary women?
- The Vedas are full of transcendental knowledge and spiritual values, and thus Devaki, the mother of Lord Krsna, conceived the Lord in her womb as the personified meaning of the Vedas. There is no difference between the Vedas and the Lord
- There ensued a great fight between Krsna and the opposing party, headed by Rukmini’s brother Rukmi. Rukmi was defeated and, because of his harsh words against Krsna, was about to be killed, but he was saved at the request of Rukmini
- There is an immense literature dealing with the transactions between the gopis and Krsna, and anyone who takes shelter of this literature or of the stories about Radha and Krsna can enjoy actual happiness
- There is no deviation (between Krsna's instructions and ours). So if you receive knowledge in that perfect way, that is as good as receiving instruction directly from Krsna. But we don't change anything
- There is no difference between Krsna's inner self and outward body. Krsna is purna, the complete whole. There is no distinction between His body and soul as there is between ours
- There is no difference between Krsna's within and without. And one who has no sense of this understanding is the greatest fool in trying to understand Bhagavad-gita. BG 1972 purports
- There is no difference between Lord Krsna and Lord Narayana, for They are of the same form. Similarly, there is no difference between the gopis and the goddess of fortune, for they also are of the same form
- There is no difference between the sound representation of the Lord and the Lord Himself. One can derive the same benefit from the Bhagavad-gita as Arjuna did in the personal presence of the Lord
- There was a fight between Krsna and King Syamantaka, and Krsna was to take a valuable jewel from the King
- There were chances of separation between the Lord and His thousands of queens because of the Lord's being absent from home
- These transcendental loving affairs of the Lord (between the Lord and the gopis) are unimaginable to empiricists involved in the impersonal feature of the Absolute Truth
- They (mother Yasoda and the other ladies) gave up the idea of binding Him (when they saw that Krsna could not be bound with all the ropes available in the house). But in competition between Krsna and His devotee, Krsna sometimes agrees to be defeated
- They dedicated their souls only for the satisfaction of the Personality of Godhead, Sri Krsna. There was not the slightest tinge of sexual love between the gopis and Krsna
- Thinking Him (Caitanya) to be one of the ordinary living entities, they discriminate between Gaurasundara and Sri Krsna. Such understanding is also demoniac and is against the conclusion of the acaryas. Such a conclusion is a product of Kali-yuga
- This (SB 10.9.20) is a comparative study between mother Yasoda and other devotees of the Lord. As stated in Caitanya caritamrta (CC Adi 5.142), ekale isvara krsna, ara saba bhrtya: the only supreme master is Krsna, and all others are His servants
- This competition of increasing beauty between the gopis and Krsna, which is without limitations, is so delicate that sometimes mundane moralists mistake these dealings to be purely amorous
- This is confirmed in Govinda-lilamrta (10.17): Although manifest, happy, expanded and unlimited, the emotional exchanges between Radha and Krsna can only be understood by the damsels of Vraja or by their followers
- This is natural feeling of love between Krsna, or God, and between living entities, but the maya is interrupting the relation. It is called illusion
- Those who are actually followers of Vedas, they should understand that there is no difference between the Lord and His words - absolute. We read Bhagavad-gita, the words of Krsna. Then how we can change the meaning of Gita when it is spoken by Lord?
- To be attracted by the qualities of Krsna means to be attracted by Krsna Himself, because there is no real distinction between Krsna and His qualities
- To celebrate this transcendental enthusiasm (between Krsna and the gopis), there is need of a sentiment of separation between the lover and beloved
- To enjoy a little humor between Himself and His devotee, the Lord covered Himself as a brahmana-brahmacari and thus came to Bali Maharaja to beg for only three feet of land
- Tyakta-pippalam indicates that He had now finished His pastimes in this particular small universe, but since the Lord is absolute and eternally blissful, there is no difference between His leaving or accepting something
U
- Uddhava was never actually bewildered, but he says that all these contradictions appear to be bewildering. The whole discussion between Krsna and Uddhava was meant for the benefit of Maitreya, who was sitting nearby
- Unless one is advanced in spiritual science, he cannot understand the lusty desires between Krsna and the gopis
- Unless you are expert in devotional service, by practical application of the instruction of Bhakti-rasamrta-sindhu - rupa-raghunatha pade haibe akuti - then if we are qualified, someday we may be able to understand what is love between Krsna & Radharani
W
- We should understand whatever we see to be the energy of the Supreme Lord and should not differentiate between the Lord and His arca form made from clay, metal, wood or paint
- Whatever the cause may be, Radharani said, that affection between You and Me has mixed Us in oneness. Now that it is the time of separation, I cannot see the history of the evolution of this love
- When Lord Krsna went to the heavenly planets with His wife Satyabhama He took a parijata flower tree from heaven and brought it to the earth. There was a fight between Krsna & the demigods due to the parijata tree's being taken from heaven to this planet
- When one understands his real identity as a spiritual being, he can understand the supreme spiritual being, Krsna, and the real happiness exchanged between Krsna and one's self
- When there are dealings between Krsna and His friends which are completely devoid of any feelings of respect and they all treat one another on an equal level, such ecstatic love in friendship is called sthayi
- When transcendental love between Radharani & Krsna was described by Ramananda Raya, Caitanya admitted, "I came to you to understand the transcendental loving affairs between Krsna & Radha, & now I am very satisfied that you have described them so nicely"
- When transcendental love between Radharani and Krsna was described by Ramananda Raya, Lord Caitanya admitted, "I can understand from your version that this (transcendental love) is the highest loving state between Krsna and Radha"
- Without the gopis, these pastimes between Radha and Krsna cannot be nourished. Only by their cooperation are such pastimes broadcast. It is their business to taste the mellows
Y
- You have mentioned about your dilemma between Krsna and your parents, and in this connection I may inform you that parents are available in any kind of birth. Either you take your birth as a human being or as an animal, there is a set of parents
- Yugala-piriti, the love between Krsna and Radharani . . . the gopis are expansion of Radharani, pleasure potency of Krsna. These are all spiritual subject matter