Category:Refer
refer |referred | referring | referable | referent
Subcategories
This category has the following 13 subcategories, out of 13 total.
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Pages in category "Refer"
The following 335 pages are in this category, out of 335 total.
2
- I am always glad to hear from my beloved disciples, but I am finding difficulty to reply so many letters daily, so I want to encourage the disciples to refer their questions as much as possible to the GBC men and other senior students
- No one should be accepted as an avatara unless he is referred to by scriptures
A
- A code word requires explanation. Just like in business circle there is Bentley's code. So for business facility, for saving expenditure, the telegraphic codes are there. So one who does not know what is this code, but he can refer to the book
- A cow eats green grasses in the pasture and fills her milk bag with sufficient milk so that the cowherdsmen can milk her. Yajnas are performed to produce sufficient clouds that will pour water over the earth. Payah can refer both to milk and to water
- A devotee of Krsna must refer not only to the Vedas, but also to the puranas
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Idhmavaha - The devotee who approaches the spiritual master. Idhma refers to wood that is taken to burn as fuel for a fire
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Kutumbini - Intelligence, Madireksana - Madireksana refers to one whose eyes are so attractive that one who observes them becomes maddened by her
- A manufacturer may refer to his products as being "manufactured by me," it does not mean that he personally created or constructed his product, but that the product was produced by his energy
- According to Mayavadis, Vedanta refers to the Sariraka commentary of Sankaracarya. When impersonal philosophers refer to Vedanta & the Upanisads, they are actually referring to the commentaries of Sankaracarya, the greatest teacher of Mayavadi philosophy
- According to Sanskrit verbal arrangement, kurvanti refers to doing things for someone else. Therefore, it means that the atmaramas render devotional service unto the Lord not for personal interest but for the pleasure of the Lord, Urukrama
- According to Sridhara Svami, the grandfather referred to is Brahma, but according to Visvanatha Cakravarti, the grandfather is Maharaja Yudhisthira himself
- According to Srila Visvanatha Cakravarti Thakura, hamsa-saranam refers to the cottage in which saintly persons live. Generally saintly people live in a remote place in the forest or in a humble cottage. However, we should note that the times have changed
- According to the Nirukti, or the Vedic dictionary, sankhya means that which describes phenomena in detail, and sankhya refers to that philosophy which describes the real nature of the soul. And yoga involves controlling the senses
- According to the Vedic system there are eight kinds of marriages, out of which one is called raksasa-vivaha. Raksasa-vivaha refers to kidnapping a girl and marrying her by force and is considered to be a demonic method
- Acyuta refers to one who does not fall because He (Krsna) is never influenced by the modes of material nature
- Advaita Acarya was a disciple of Madhavendra Puri, and consequently some people think that He was referring to Madhavendra Puri by using the word madhava (in CC Madhya 3.114). But actually this is not the fact
- Akamah refers to those who have no desire, who are self-sufficient, who have nothing to ask and who are fully peaceful. Who are they? They are the devotees who are situated in Krsna consciousness
- All the above-mentioned thirty-one symptoms of ecstatic love are called vyabhicari, or disturbing. All these symptoms refer to apparently disturbed conditions, but even in such disturbed conditions there is acute ecstatic love for Krsna
- All these cheaters claim to follow religious principles, and all this has become very popular in this age of Kali. There are many pasandis who, without referring to the sastras, pose themselves as incarnations, and foolish people follow them
- Although he (Ajamila) was referring to the small child and not to the original Narayana, the name of Narayana is so powerful that even by chanting his son's name he was becoming purified
- Although Krsna is the Supreme Personality of Godhead and can see all that is past, present and future, to teach the people in general He used to always refer to the scriptures
- An ancient king prior to the Mahabharata period, referred to by Narada Muni while instructing Sanjaya, as mentioned in Mahabharata (Drona-parva 67). Rantideva was a great king, liberal for hospitality and distribution of foodstuff
- An incarnation of the Supreme Lord never declares Himself to be an incarnation, but His followers must ascertain who is an incarnation and who is a pretender by referring to authoritative scriptures
- Arjuna also inquires about atma, which refers to body, soul and mind. According to the Vedic dictionary, atma refers to the mind, soul, body and senses also. BG 1972 purports
- Arjuna is asking this question about the fate of the unsuccessful yogi so that in the future people would not be discouraged. By a yogi, Arjuna is referring to the hatha-yogi, jnana-yogi and bhakti-yogi; it is not that meditation is the only form of yoga
- Arjuna is referred to as Dhananjaya in this verse (BG 1.15) because he helped his elder brother in fetching wealth when it was required by the king to make expenditures for different sacrifices. BG 1972 purports
- Arjuna is referred to as Gudakesa (in BG 1.24). Gudaka means sleep, and one who conquers sleep is called gudakesa. Sleep also means ignorance. So Arjuna conquered both sleep and ignorance because of his friendship with Krsna. BG 1972 purports
- Arjuna refers to the instruction of the Bhagavad-gita, which was imparted to him by the Lord on the Battlefield of Kuruksetra
- As far as the Nirukti Vedic Dictionary is concerned, atma refers to body, mind and soul. However, in this verse of Bhagavad-gita, atma refers to mind
- As one can understand the different incarnations for different millenniums by referring to Vedic literatures,"the Lord replied, "one can similarly understand who is actually the incarnation of Godhead in this age of Kali."
- As referred to above, not only ordinary literatures devoid of the transcendental glorification of the Lord are condemned, but also Vedic literatures and speculation on the subject of impersonal Brahman when they are devoid of devotional service
- As referred to by Lord Caitanya, kalau nasty eva nasty eva nasty eva gatir anyatha: there is no other alternative, no other alternative, no other alternative, in this age, to chanting the holy name of the Lord
- As referred to previously, the boar incarnation was manifested in two millenniums - namely Svayambhuva and Caksusa
- Asad-dharma means referring to the body, karma-kandiya. Karmis, they are engaged in asad-dharma, not sad-dharma. Because the body is asat
- At the present moment all human society is laboring under the bodily conception; therefore in the sastras people in this age are referred to as dvipada-pasu, two-legged animals. No one can be happy in a civilization conducted by such animals
- At the present moment some missionary institutions, without referring to the Vedic rituals, have introduced some sannyasis who engage in sinful activities
- Athato brahma jijnasa (Vedanta-sutra 1.1.1). Brahma here refers to the Vedic literature. One should consult the Vedic literature to know why the conditioned soul is always in a distressed condition
- Atma, in the material sense, means the body or the mind, but when referring to one whose mind is fixed on the lotus feet of the Supreme Lord, atmarama means "one who is fixed in spiritual activities in relationship with the Supreme Soul
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- Bhagavatah refers to Lord Visnu, the Supreme Personality of Godhead. The Supreme Godhead is Krsna; from Him comes the first expansion, Baladeva, and from Baladeva come Sankarsana, Aniruddha and many other forms, followed by the purusa-avataras
- Bhakti refers to those activities performed in the service of Lord Vasudeva. Because Lord Vasudeva is the Supreme, one should engage oneself in His service, not in the service of the demigods
- Bhakti, or devotional service, is characterized by vairagya and jnana. Jnana refers to understanding that one is not his body, and vairagya means disinterest in sense gratification
- Bhakti-siddhanta-viruddha refers to that which is against the principle of unity in diversity, philosophically known as acintya-bhedabheda - simultaneous oneness and difference
- Birth, should be understood to refer to the body. As far as the soul is concerned, there is neither birth nor death; that we have discussed in the beginning of Bhagavad-gita. Birth & death apply to one's embodiment in the material world. BG 1972 purports
- Brahma-vadinam means those who talk about the Absolute Truth but have not yet come to a conclusion. Generally brahma-vadi refers to the impersonalists or to those who are students of the Vedas
- Brahmana refers to one who knows Brahman, or the impersonal feature of the Absolute Truth, and a Vaisnava is one who serves the Supreme Personality of Godhead
- Brahmananda Bharati referred the whole matter to Sarvabhauma Bhattacarya for a final decision
- By sannyasa, the renounced order of life, we refer to one who has come to this platform (serving the reality instead of the illusion). Sannyasa is a question of realization, not social status
- By saying "life after life" (janmani janmani), the Lord referred not to an ordinary birth but a birth in which to remember the lotus feet of the Lord. Such a body is desirable
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- Caitanya Mahaprabhu said that while chanting and dancing He had developed the kind of mad ecstasy that is possible only for a liberated soul. Yet even in His liberated position, He referred everything to His spiritual master whenever there were doubts
- Caitanya Mahaprabhu, He's Krsna Himself. Still, He was following the authorities. Sri Krsna, Bhagavan, the Supreme Personality, He was also referring to the Brahma-sutra: brahma-sutra-padais caiva viniscitam
- Caitanya Mahaprabhu’s first statement (krsna kene darasana dibe kali-kale) refers to the scriptures. According to scripture, Krsna appears in Dvapara-yuga, but He never appears as Himself in Kali-yuga. Rather, He appears in Kali-yuga in a covered form
- Concerning Ananta Padmanabha, one should refer to Madhya-lila, Chapter One, text 115 - of Caitanya-caritamrta
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- "Eternal" refers to that which has no end and no beginning. The Vedic religion is therefore called eternal because no one can trace back when it began
- Eagles are fond of eating goats, and of course many birds eat only fruits and berries. Therefore the words caram, referring to moving animals, and acaram, referring to grasses, fruits and vegetables, are mentioned in this verse - SB 4.18.23-24
- Even though Lord Siva was previously referred to in prayers by Lord Brahma as the Supreme, when Lord Visnu appeared, Siva also fell prostrated before Him to offer respectful obeisances
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- Following in the footsteps of Maharaja Prataparudra and other devotees, we should learn to worship everything belonging to the Supreme Personality of Godhead. This is referred to by Lord Siva as tadiyanam
- For a description of Bhagavan Acarya, one may refer to Adi-lila, Tenth Chapter, verse 136
- For a description of Sesa Naga, refer to Adi-lila 5.123-124
- For a further explanation of parinama-vada (of CC Madhya 6.170), refer to Adi-lila, Seventh Chapter, verses 121-133
- For an explanation of the beda-sankirtana, one may refer to Madhya-lila, Chapter Eleven, verses 215-238
- For an explanation of this verse (of CC Madhya 11.100), refer to Adi-lila, Chapter Three, verse 52
- For an explanation of this verse (of CC Madhya 25.41), one may refer to Adi-lila, Chapter Seven, verses 121-126
- For another explanation of the word adi-vasya (in CC Antya 14.26), refer to Antya-lila, Chapter Ten, verse 116
- For further information (of CC Antya 20.9), one may refer to Adi-lila, Chapter Three, texts 77-78
- For further information (of living descendants of the family of Pundarika Vidyanidhi during the time of Sri Bhaktisiddhanta Sarasvati Thakura) one should refer to the dictionary known as Vaisnava-manjusa
- For these activities (of Saksi-gopala in CC Madhya 16.36) refer to Madhya-lila, Chapter Five, verses 8-138
- Fortunately, even though Ajamila was referring to his son, Ajamila chanted the four syllables of the hari-nama Narayana, and therefore the order carriers of Narayana, the Visnudutas, also immediately arrived there
- From this (CC Antya 3.50) statement by Sri Caitanya Mahaprabhu we can clearly understand that the word yavana does not refer only to a particular class of men
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- He (Daksa) referred to Brahma as paramesthi, the supreme teacher in the universe; because of his temperament of gross anger, he was not even prepared to accept Brahma as his father
- He (God) is antiseptic in the sense that even an impure thing can become purified just by touching Him. The word "prophylactic" refers to the power of His association
- He (Krsnadasa Kaviraja Gosvami) was a vastly learned scholar and a first-class devotee, yet he still referred to himself as the lowest of mankind, lower than the bacteria in the stool
- He (Srila Rupa Gosvami) clearly mentions in this verse (Bhakti-rasamrta-sindhu 1.2.101) that one must refer to the Vedic literatures and other, supplementary literatures and follow the conclusion of the Vedas
- Here (in Siksastakam, 4) Lord Caitanya Mahaprabhu refers to "birth after birth." When there is birth after birth, there is no liberation
- How is it possible for one to become his own friend? This is explained here; atma means mind, body and soul. When we speak of atma, insofar as we are in the bodily conception, we refer to the body
I
- I am referring your letter to Satsvarupa Goswami since he is the GBC Secretary for your zone. I have made him in charge of Gurukula
- I do not know how I can solve all of these departmental problems if they are all referred to me. It would be better if the department heads could work out such things amongst themselves
- I think in ordinary administration the presidents of different centers may consult amongst themselves and make certain general procedures by mutual agreement. But when there is some more important factor, that must be referred to me
- I think you should not be disturbed by minor disagreement. If you think that you cannot agree with Umapati, you can stop discussing with him, and if there is any point of judgment, you can refer to me. I am always at your service
- If a devotee says that the name Rama in the Hare Krsna maha-mantra refers to Balarama, a foolish person may become angry because to him the name Rama refers to Lord Ramacandra. Actually there is no difference between Balarama and Lord Rama
- If anyone is at all interested in spiritual culture, he is misled by many bogus svamis and yogis who do not refer to krsna-katha. Therefore most people are unfortunate and disturbed by many calamities
- If one blasphemes the Vedas and brahmanas, naturally one goes down to the status of atheism. The exact word used in Sanskrit is nastika, which refers to one who does not believe in the Vedas but manufactures some concocted system of religion
- In BG (9.32) Krsna says: "O son of Prtha, those who take shelter in Me - though they be lowborn, women, vaisyas (merchants) or sudras (workers) - can approach the supreme destination." The word papa-yoni refers to those who are less than sudras
- In Bhakti-rasamrta-sindhu, Srila Rupa Gosvami says that if one poses himself as advanced in spiritual life but does not refer to the srutis and smrtis he is simply a disturbance in society
- In many places in Bhagavad-gita, the Supreme Lord, Krsna, refers to the varnasrama-dharma of four varnas and four asramas
- In Orissa most of the brahmanas have the title Dasa. Generally it is understood that the word dasa refers to those other than the brahmanas, but in Orissa the brahmanas use the Dasa title. This is confirmed by Culli Bhatta
- In relation to the Supreme Lord, all beings are to be respected. Therefore a devotee refers to others as "prabhu," meaning "My dear sir, my dear lord." Submissiveness is a qualification for a devotee of the Lord
- In spite of her great bereavement, Kunti decided to live, not to enjoy life in the absence of her husband, but only to give protection to the children. This incident is referred to by Vidura because he knew all the facts about his sister-in-law Kuntidevi
- In Sri Caitanya-bhagavata (CC Madhya 6.95) Lord Caitanya says, "I was lying asleep in the ocean of milk, but I was awakened by the call of Nada, Sri Advaita Prabhu." Here the Lord refers to His form as Ksirodakasayi Visnu
- In teaching the children, you should refer very carefully to my books
- In the Bhagavad-gita (BG 7.14) Krsna refers to mama maya (My energy). Maya is controlled by the Supreme Personality of Godhead
- In the Bhakti-rasamrta-sindhu, eight kinds of transcendental changes taking place in the body are described. Stambha, being stunned, refers to the mind’s becoming transcendentally absorbed
- In the maha-mantra Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, the word Rama refers to Balarama. Since Nityananda is an expansion of Balarama, Rama also refers to Lord Nityananda
- In the nayam sukhapo verse, the devotees are referred to as bhaktimat, that is, fully engaged in devotional service and devoid of material contamination
- In the scientific world this feature of the Lord (magnetism) is referred to as the law of gravitation, but factually this law, which keeps all the planets floating in space, is one of the energies of the Lord
- In this connection (of CC Antya 12.50) one may refer to Antya-lila, Chapter Sixteen, verses 65-75, for information about the later manifestations of the Lord’s mercy on Puri dasa
- In this connection (of CC Madhya 16.217), one may refer to Adi-lila (Chapter Eleven, verse 41), which describes Uddharana Datta, who also belonged to the Saptagrami suvarna-vanik community
- In this verse (SB 4.12.48) it is especially recommended that Dhruva Maharaja's character be discussed in a society of the twice-born, which refers to the qualified brahmanas, ksatriyas and vaisyas
- In this verse (SB 4.18.6) the words asadbhih and adhrta-vrataih are important. The word asadbhih refers to the nondevotees
- In this verse (SB 4.26.18) the word avadhutam is especially significant, for it refers to a mendicant who does not take care of his body. Since the Queen was lying on the ground without bedding and proper dress, King Puranjana became very much aggrieved
- In this verse (SB 4.28.44) the word cira-vasa refers to very old torn garments
- In this verse (SB 4.8.78) the particular word brahma is very significant. Brahman refers to one who not only is the greatest, but has the potency to expand to an unlimited extent
- In this verse (SB 6.11.18), therefore, we find the words manasvinam pada-rajah prapatsye: "I shall receive the dust of the lotus feet of great devotees." The word manasvinam refers to great devotees who always think of Krsna
- In this verse (SB 7.15.2) the words anantyam icchata refer to persons who desire to achieve liberation from material bondage and merge into the existence of the Lord
- In this verse the word radhe refers to Radhadesa, the part of Bengal where the Ganges does not flow
- In Vedic language, a grhamedhi, which means "one whose center of attraction is home." Grhastha refers to one who lives with family, wife and children, but whose real purpose of living is to develop Krsna consciousness
- It is not that this system (of four divisions of human society namely brahmana, ksatriya, vaisya and sudras) refers to the perverted caste system in India
- It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, and that I am (Krsna) the seed-giving father - BG 14.4. For a further explanation, one may refer to the Brahma-samhita - BS 5.10-13
- It should never be misunderstood that the so-called brahmanas who are born in brahmana families but have no brahminical qualifications are referred to in this connection
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- Jains refer to Lord Rsabhadeva as their original preceptor. If such people are serious followers of Rsabhadeva, they must also take His instructions
- Just as Krsna is addressed in the Brahma-samhita as adi-purusa, the original personality, so King Prthu, being an empowered incarnation of the Lord, is referred to in this verse (SB 4.20.21) as adi-rajah, the original or ideal king
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- Krsna is explaining this most controversial point regarding the duality & non-duality of the soul & the Supersoul by referring to Scriptures, the Vedanta, which are accepted as authority. He says, this is according to different sages. BG 1972 purports
- Krsna is sometimes called vanamali. Vana means forest and mali means gardener, so vanamali refers to one who extensively uses flowers and garlands on different parts of His body
- Krsna is the Supreme Personality of Godhead. He refers to the Vedanta-sutra. Brahma-sutra-padais caiva hetumadbhir viniscitam (BG 13.5). So we cannot go beyond the sastra. We must follow
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- Like the Hindus in present-day Pakistan, practically no one (in Bengal) could execute the Hindu religious principles freely. Chand Kazi referred to this condition of Hindu society
- Lord Caitanya also sometimes hid in the home of Nandana Acarya. In this connection one may refer to Sri Caitanya-bhagavata, Madhya-khanda, Chapters Six and Seventeen
- Lord Siva is known as Rudra, and his wife is known as Rudrani. Rudrani and Rudra refer to those who are accustomed to putting others in distress to cry forever. Rukmini was thinking of goddess Durga as Girija, the daughter of the Himalayan Mountains
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- Maharaja Bharatasingh gave one check and it was returned with remark "refer to Drawer." This is the first time that we've got such experience. I am therefore handing over the check which is enclosed
- Maharaja Prthu gives special stress to the word brahma-vadinah ("by the experts in the Vedic knowledge"). Brahma refers to the Vedas, which are also known as sabda-brahma, or transcendental sound
- Maharaja Yudhisthira has referred to the past history of Vidura before his going away from home for a prolonged pilgrim's journey
- Maya has many ways to entrap us, and her strongest shackle is the female. Of course, in actuality we are neither male nor female, for these designations refer only to the outer dress, the body - CC Intro
- Mayavadis and others sometimes misunderstand Brahman because every living entity is also Brahman. Therefore Krsna is referred to as Para-brahman the Supreme Brahman
- Mental equanimity refers both to Maharaja Yudhisthira and to Brahma, the grandfather of all living beings
- Muladhara and manipuraka are technical terms which refer to the intestines within the abdomen
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- Narada Muni continued: What I referred to as the chariot was in actuality the body. The senses are the horses that pull that chariot. As time passes, year after year, these horses run without obstruction, but in fact they make no progress
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 2.30
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 3.69
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 6.23
- Niyamena: one should offer the greatest respect to the acaryas according to the standard regulations. A devotee should also be compassionate to the poor. This does not refer to those who are poverty-stricken materially
- No one should be accepted as an avatara unless he is referred to by scriptures. It is not a fact that the Lord appears only on Indian soil. He can advent Himself anywhere and everywhere, and whenever He desires to appear. BG 1972 purports
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- Of course in actuality we are neither male nor female - for these designations refer only to the outer dress, the body. We are all actually Krsna's servants
- On all the planets there are different types of residents, but the Lord recommends, referring especially to the planet earth, which is inhabited by human beings, that society be divided into four varnas-brahmana, ksatriya, vaisya and sudra
- One may refer to the Vaisnava-manjusa for the complete genealogical table of Advaita Prabhu in the line of Krsna Misra
- One of our foolish Godbrothers criticized our sannyasi Brahmananda Svami, saying that this was a Mayavadi name. The foolish man did not know that Brahmananda does not always refer to the impersonal Brahman
- One receives a form according to the way one worships the Lord. In the material world, the body one receives is guided by the demigods. This is sometimes referred to as the influence of the stars
- One should be able to understand and distinguish the principal and marginal features of an avatara. No one can declare himself an incarnation without referring to these two features
- One should not misunderstand the import of visate ("enters into") as referring to merging into the existence of the Supreme. Even in material existence, one is merged in the existence of the Lord
- One should not partially study a book just to pose oneself as a great scholar by being able to refer to scriptures
- One should not whimsically accept a person as an incarnation but should try to understand the characteristics of an incarnation by referring to scriptures
- One should refer to Srimati Radharani’s soliloquy after meeting Uddhava in Vrndavana. Sri Caitanya Mahaprabhu presented a similar picture of such ecstatic imaginary talking
- One who does not know what is this (Bentley's) code, but he can refer to the book. The explanation is there: "This code means this wording." Similarly, Brahma-sutra means the whole Vedic knowledge is given in codes
- Other residents of the world does not refer only to those who are exactly like the Indian brahmanas and ksatriyas, or like the caste brahmanas, who claim to be brahmanas because they were born in the families of brahmanas
- Other source refers to worship of the demigods
- Our losing our life-span is taken as advancement of age. This imperceptible passing away of the days of life is figuratively referred to in this verse (SB 4.27.13) as Gandharvas
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- Patasaha (of CC Adi 17.195) refers to the king. Nawab Hussain Shah, whose full name was Ala Uddin Saiyad Husen Sa, was at that time (A.D. 1498-1521) the independent King of Bengal
- Pious activities refer to the agni-hotra, etc., the prescribed duties of the different castes. BG 1972 purports
- Please follow the routine work as you are doing now and everything will be pleasing and smooth. That is sure and certain. Whenever there is doubt or question, just discuss this amongst yourselves, and if there is no satisfactory solution, you refer to me
- Please refer to Adi-lila, Seventh Chapter, verses 106-146, for an explanation of this verse - of CC Madhya 6.131
- Prakrti is eternal; it is not false. The Lord refers to this as "My prakrti." BG 1972 Introduction
- Prthu Maharaja had no control over the brahmana-kula, which refers to the learned scholars in Vedic knowledge, nor over the Vaisnavas, who are above the considerations of Vedic knowledge
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- Referring to the words laksa-grantha, Bhaktisiddhanta Sarasvati Thakura says that the total number of verses written by Rupa Gosvami is 100,000 (eka-laksa or laksa-grantha). The copyists count both the verses and the prose sections of the Sanskrit works
- Regarding the ten offenses in chanting the holy name, one may refer to Adi-lila, Chapter Eight, verse 24
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- Sadhana-bhakti refers to the development of devotional service through the regulative principles
- Saint Vidura's inquiry is very relevant (in SB 4.9.28). The word artha-vit, which refers to one who knows how to discriminate between reality and unreality, is very significant in this connection. An artha-vit is also called paramahamsa
- Salilaih refers to any water - whatever is available - but it must be very clear and collected purely. That water can be used
- Sankararanya (Visvarupa) expired in 1432 Sakabda (A.D. 1510) at Sholapur, where there is a place of pilgrimage known as Pandarapura. This is referred to in the Madhya-lila, Chapter Nine, verses 299 and 300
- Sevonmukhe hi jihvadau (Bhakti-rasamrta-sindhu 1.2.234) means that the service of the Lord begins with the tongue. This refers to chanting. By chanting Hare Krsna, one begins the service of the Lord
- Since human life is no better than animal life without religion, in real human society there is some form of religion aiming at self-realization and referring to one's eternal relationship with God
- Since that place (Sahebadanga Bedigrama) also has been destroyed, all the Deities are now situated in the village named Candude-grama, which is situated one mile up from Palapada, as referred to above
- Some materialistic sahajiyas who cannot actually understand the pastimes of Radha and Krsna manufacture their own life-styles without referring to authority. Such sahajiyas are called sakhi-bheki, and sometimes they are called gaura-nagari
- Some of them (stories in the Puranas) refer to real historical facts. One should be interested, however, in the real purport of the story
- Sometimes Alaka is known as Alaka-puri, which is also the name of the abode of Kuvera. Kuvera's abode, however, cannot be seen from Kailasa. Therefore the region of Alaka referred to here (in SB 4.6.23) is different from the Alaka-puri of Kuvera
- Sometimes avatara is understood to refer to an incarnation who assumes a material form of flesh and bone, but actually avatara refers to one who descends from higher regions
- Sometimes such unfortunate persons (mudhas, or rascals) misrepresent themselves as incarnations of Krsna without referring to the authorized scriptures
- Sometimes the word yoga is used to refer to the gymnastic performances of different bodily postures which help mental concentration
- Sometimes we refer to the Vedanti philosophers as Vidantis, those who have no teeth. The statements of the Sankara philosophy, which are the teeth of the Mayavadi philosopher, are always broken by the strong arguments of Vaisnava philosophers
- Sri Caitanya Mahaprabhu refers to gadgada-ruddhaya gira, or - a faltering voice
- Sri Krsna, Bhagavan, the Supreme Personality, He was also referring to the Brahma-sutra: brahma-sutra-padais caiva viniscitam. So this is the way, that any bona fide spiritual propaganda must be following the footsteps of previous authority
- Sri Saila is on the southern side of Belgaum, and the Siva temple of Mallikarjuna is located there - Refer to text 15 of this chapter 9 of Madhya-lila of Caitanya-caritamrta
- Sri Sukadeva Gosvami is referring to the highest Vedic authority, Lord Brahma, who is the qualitative incarnation of Godhead. The Vedas were taught to Brahmaji in the beginning of the material creation
- Srila Bhaktisiddhanta Sarasvati has explained the word upanisad in his Anubhasya. Please refer to Adi-lila, Second Chapter, fifth verse, and Adi-lila, Seventh Chapter, verses 106 and 108, for his explanation - on CC Madhya 6.133
- Srila Bhaktisiddhanta Sarasvati points out that the word "Tattvavadi" refers to the followers of Srila Madhvacarya. To distinguish his disciplic succession from the Mayavadi followers of Sankaracarya, Srila Madhvacarya named his party the Tattvavadis
- Srila Bhaktisiddhanta Sarasvati Thakura has pointed out that this vrndavana-vihara - the pastimes of Vrndavana - does not refer to Krsna’s mixing with the gopis or the transcendental mellow of parakiya-rasa
- Srila Bhaktisiddhanta Sarasvati Thakura quotes Sripada Baladeva Vidyabhusana, who refers to the prayers offered by the demigods to Lord Krsna in the womb of Devaki and summarizes the birth of Krsna - in CC Adi 13.86
- Srila Bhaktisiddhanta Sarasvati Thakura states that the word vyavahita ("improperly uttered") is not used here (CC Antya 3.59) to refer to the mundane vibration of the letters of the alphabet
- Srila Bhaktisiddhanta Sarasvati Thakura used to refer to such an actor (who doesn't have sense of devotional service) as yatra-dale narada, which means - farcical Narada
- Srila Jiva Gosvami is not prepared to accept any statement which does not refer to the Vedic literatures: Vedas, Puranas, Upanisads, Mahabharata, Ramayana, like that
- Srila Madhvacarya has also defined revealed scriptures as referring to books such as the Ramayana, Mahabharata, Puranas, Upanisads, Vedanta - and any other literature which is written in pursuance of such revealed scriptures
- Srila Madhvacarya says, acyutatam cyuti-varjanam. The word acyutatam refers to one who never falls to this material world but always remains in the Vaikuntha world, fully engaged in the service of the Lord
- Srila Visvanatha Cakravarti Thakura, an expert astrologer, explains the word naksatra-taradyah. The word naksatra means "the stars," the word tara in this context refers to the planets, and adyah means "the first one specifically mentioned"
- Sripada Ramanujacarya refers to a sutra from the Aitareya Upanisad (1.1.1), atma va idam agra asit, which points out that the supreme atma, the Absolute Truth, existed before the creation
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- The appearance of the form of Krsna anywhere, and specifically within the heart, is called dhama. Dhama refers not only to Krsna's form, but to His name, His form, His quality and His paraphernalia. Everything becomes manifest simultaneously
- The association of devotees (arya-sangama) is the most important factor in this world. The word arya refers to those who are advancing spiritually
- The avataras are described in the authentic scriptures (sastras), and therefore before one risks accepting a pretender as an avatara, one should refer to the sastras
- The brahmana also accused the King of being ksatra-bandhu, which refers to a person born in the family of ksatriyas, or the royal order, but lacking the qualifications of a royal personality
- The change of seasonal regulations refers to one season's atmosphere becoming manifest in another season - for example the rainy season's being transferred to autumn, or the fructification of fruits and flowers from one season in another season
- The conditioned soul instead takes shelter of a man-made god described in unauthorized scriptures. Such gods are like buzzards, vultures, herons and crows. Vedic scriptures do not refer to them
- The cow-shaped earth addressed King Prthu as dharma jna, which refers to one who knows the principles of religion
- The daughter of the trees is referred to in text 13 of this chapter (SB 4.30). This daughter was born of Kandu and Pramloca
- The Deity referred to herein as Govinda is the vijaya-vigraha in the temple of Jagannatha. When there is a need to take Jagannatha somewhere, the vijaya-vigraha is taken because the body of Jagannatha is very heavy
- The desired change of heart referred to above is visible in the reluctance to do anything not congenial to the devotional way. To create such a change of heart, conclusive discussion about Sri Krsna and His potencies is absolutely necessary
- The devotee is already a brahmana by action. But that is not the end of it. As referred to above, such a brahmana has to become a Vaisnava in fact to be actually in the transcendental stage
- The devotees are referred to as acyuta-gotra, or the dynasty of the Supreme Personality of Godhead. The Lord is called Acyuta, as indicated in Bhagavad-gita (senayor ubhayor madhye ratham sthapaya me 'cyuta) - BG 1.21
- The dust on the mirror refers to a cleansing process of the mirror of the mind by so many spiritual methods. The best process is to chant the holy names of the Lord. BG 1972 purports
- The entire material world and its activities are referred to as avidya-karma-samjnanya
- The expression veda-vada-ratah is also found in the Bhagavad-gita, referring to persons who are attached to the Vedas without understanding the purport of the Vedas
- The first is devotional service rendered in accordance with the regulative principles, and the second refers to spontaneous loving service of the Lord without extraneous endeavor
- The four spiritual masters referred to in this verse (of CC Madhya 11.35) are Paramananda Puri, Brahmananda Bharati, Svarupa Damodara and Lord Nityananda
- The great sage Narada continued: The word pramada mentioned in this regard refers to material intelligence, or ignorance. It is to be understood as such. When one takes shelter of this kind of intelligence, he identifies himself with the material body
- The Haryasvas understood the meaning of Narada's words as follows. The word "bhuh" ("the earth") refers to the field of activities
- The Lord (Krsna) was merciful even to His enemy, and the success of the King of Cedi was observed by everyone who was present in the assembly. Vidura was also present there, and therefore Uddhava referred the incident to his memory
- The Lord is very fond of devotees, or brahmanas. This does not refer to so-called caste brahmanas, but to qualified brahmanas
- The Lord is worshiped as brahmanya-deva. The Lord is very fond of devotees, or brahmanas. This does not refer to so-called caste brahmanas, but to qualified brahmanas
- The Lord referred to the Vedic literature known as Harivamsa, which gives information about the transcendental abode of Krsna. This information was disclosed by Indra when he offered his prayers after being defeated upon challenging the potency of Krsna
- The Lord says, My dear friend, you and I are not different. This nondifference refers to qualitative oneness, for it was not necessary for the Paramatma, the Supreme Personality, to remind the conditioned soul that he is not one in quantity
- The Lord's glorious activities referred to in this connection took place after His personal bodyguards Jaya and Vijaya became Daityas, having been cursed by the great sages Sanaka, Sanatana, Sanat-kumara and Sanandana
- The Mayavadi argues that the plurality mentioned in this verse (BG 2.12) is conventional and that it refers to the body. But previous to this verse such a bodily conception is already condemned. BG 1972 purports
- The Mayavadi philosophers interpret this word aham as referring to the impersonal Brahman
- The Mayavadi-sampradaya sannyasis are generally known as Vedantis, as if Vedanta were their monopoly. Actually, however, Vedanti refers to a person who perfectly knows Krsna
- The Mayavadis are very proud of their grammatical knowledge, but any person who has actual knowledge of grammar can understand that aham means "I" and that "I" refers to a personality
- The Muslims referred to the Indian people, who lived on the other side of the river Sind, as "Sindus" - actually, due to the peculiarities of pronunciation, as "Hindus
- The name Kamalananda mentioned in the Adi-lila (10.149) and the name Kamalakanta mentioned in the Madhya-lila (10.94) both refer to the same man
- The omen spoke of astamo garbhah, referring to the eighth pregnancy (of Devaki), but did not clearly say whether the child was to be a son or a daughter
- The other meaning of the word (pasu-ghna) refers to those who are actually killing animals. This means persons who are animal-eaters, for they are all engaged in killing animals, such as hunting & opening slaughterhouses
- The phrase bhavapyaya, which refers to birth and death. The Lord can give relief from the chain of birth and death
- The saksat feature of Sri Caitanya Mahaprabhu is His personal presence. Avesa refers to invested power, like that invested in Nakula Brahmacari
- The Sanskrit word asambhuti refers to those who have no independent existence. Sambhuti is the Absolute Personality of Godhead, who is absolutely independent of everything
- The Sanskrit word kutam means that they are almost ready to produce the seed, or the effect of the seed. An "immature effect" refers to the case where the seedling has not begun
- The sastra is the center for all. Unfortunately, at the present moment, people do not refer to the sastras; therefore they accept rascals as incarnations, and consequently they have made incarnations into a very cheap thing
- The second-class devotee makes distinctions between devotees and nondevotees. The second-class devotees are therefore meant for preaching work, and as referred to in the above verse, they must loudly preach the glories of the Lord
- The specific mention of Dravida-desa refers to the five Dravida-desas in South India. All are very strong in rendering the preliminary devotional processes - sravanam kirtanam
- The statement in this verse (SB 3.33.15) that Kardama Muni's household affairs were envied even by persons who travel in outer space refers to the denizens of heaven
- The Supreme Person is described herein (SB 4.21.38) as brahmanya-deva. Brahmanya refers to the brahmanas, the Vaisnavas or the brahminical culture, and deva means "worshipable Lord."
- The system of varnasrama-dharma refers to the three modes of material nature, but transcendental devotional service is on the absolute platform
- The term "spiritual body" is sometimes taken to refer to a ghostly body
- The time he takes to travel entirely around the spheres of heaven, earth and space at these three speeds is referred to, by learned scholars, by the five names Samvatsara, Parivatsara, Idavatsara, Anuvatsara and Vatsara
- The twentieth vilasa (of Hari-bhakti-vilasa) discusses the construction of temples, referring to those constructed by the great devotees
- The two gross meanings refer to regulative devotional service and spontaneous devotional service. There are also thirty-two subtle meanings
- The Vaisnava philosophy first of all pays obeisances to and worships the internal pleasure potency of the Supreme Lord. Thus the Lord and His potency are always referred to as Radha-Krsna - CC Intro
- The vasudeva status is also explained in Bhagavad-gita as ksetra-jna, which refers to the knower of the field of activities as well as the Superknower
- The verse referred to here (in CC Antya 20.62) is text 47, the eighth verse of the Siksastaka
- The village named Annakuta-grama is referred to in the Bhakti-ratnakara (Fifth Wave) - Here all the gopis and the gopas enjoyed wonderful pastimes with Sri Krsna
- The village named Annakuta-grama is referred to in the Bhakti-ratnakara (Fifth Wave) - This place is also called Aniyora. The Annakuta ceremony was celebrated here. O Srinivasa, whoever sees this place has all his desires fulfilled
- The word "anga" indeed refers to plenary portions. Such manifestations should never be considered products of material nature, for they are all transcendental, full of knowledge and full of bliss
- The word 'nara' refers to the aggregate of all the living beings, and the word 'ayana' refers to the refuge of them all
- The word 'vacala' is used to refer to a person who can speak according to Vedic authority, and the word 'balisa' means 'innocent.' Krsna spoke the Vedic knowledge, yet He always presents Himself as a prideless, innocent boy
- The word (Hindu) most probably came from Afghanistan, a predominantly Muslim country, and originally referred to a pass in Afghanistan known as Hindukush, which is still a part of a trade route between India and various Muslim countries
- The word adhoksajalambham refers to keeping the mind always engaged in the Absolute Truth, who is beyond the mind and material speculation. Sa vai manah krsna-padaravindayoh (SB 9.4.18). This is the result of Deity worship
- The word amsamsah, which refers to part and parcel of a part and parcel. There are similar verses in the Caitanya-caritamrta which indicate that the Supreme Lord's parts and parcels again expand into other parts and parcels
- The word antah-pura refers to the heart. The word visucina, meaning "going everywhere," indicates the mind. Within the mind the living entity enjoys the effects of the modes of material nature. These sometimes cause illusion, satisfaction & jubilation
- The word apadaka, meaning "without legs," refers to serpents
- The word atma refers to the living entity. From Lord Brahma down to an insignificant ant, everyone is considered a living entity
- The word avatara means "One who descends," and in this case the word specifically refers to one who descends from the spiritual sky
- The word bahu-pada refers to those creatures who have more than four legs. There are many insects, such as the centipede, and also many aquatic animals that have many legs
- The word bija-nirharanam refers to burning the root cause of material life to ashes
- The word brahma-vadinam is very significant. Brahma-vadi refers to the devotees of the Lord. Brahman, Paramatma and Bhagavan are different terms for the Supreme Brahman, and the Supreme Brahman is Lord Krsna. This is accepted in BG 10.12 by Arjuna
- The word brahma-vadinam refers to the devotees. The state should always serve the devotees of the Lord, & the ideal state should conduct itself according to the instructions of the devotee. Because Prthu followed this principle, he is highly praised
- The word brhad-vrata refers to one who has decided not to marry, or in other words, not to indulge in sex life throughout his entire life
- The word dehinam refers to those who are embodied. The living entities are embodied in different forms, which number 8,400,000 species. All of these were treated by the King (Prthu) in the same way he would treat himself
- The word deula refers to the temple where the Supreme Personality of Godhead is situated. The present temple of Jagannatha Puri was constructed by King Ananga-bhima. Historians say this temple must have been constructed at least two thousand years ago
- The word dharma-patni also refers to a chaste wife
- The word divam refers to the higher planetary system known as Svargaloka. Indra, King of the higher planetary system, has the power to push down any conditioned soul attempting to go from the lower to the higher planets without proper qualifications
- The word dvi-pada, meaning "biped," refers to human beings. When he is old and invalid, the human being is supposed to be a triped, or three-legged, because he walks with the help of a stick or some kind of cane
- The word eka-pada, "one-legged," refers to ghosts, for it is said that ghosts walk on one leg
- The word idhma-vaha refers to one who carries wood for burning in a sacrifice when approaching a spiritual master
- The word jaya refers to one who can conquer. This means that a pure devotee, who is strong in devotional service and who has conquered all nondevotional conceptions, can also conquer the kingdom of God
- The word kusalam refers to that which is auspicious. One can make his home perfectly auspicious when he engages in devotional service to Lord Visnu
- The word mahi refers to the five material elements - earth, water, air, fire and sky - which rest upon the lotus feet of the Supreme Personality of Godhead. Mahat-padam punya-yaso murareh
- The word majumadara refers to a treasurer who keeps accounts of revenue
- The word mukta refers to the living entities who never come within this material world. The baddhas are those living entities who are almost eternally living within this material world
- The word paragam is very significant. Paragam refers to one who can take the disciple to the other side. This side is conditioned life; the other side is the life of freedom
- The word pasandi refers to those who are opposed to pure devotional service. In particular, these are the Mayavadis, the impersonalists. A definition of pasandi is given in the Hari-bhakti-vilasa - 1.73
- The word praja refers to one who takes birth. Therefore Prthu Maharaja guaranteed protection for prajanam - all living entities who took birth in his kingdom. Praja refers not only to human beings but also to animals, trees and every other living entity
- The word prakrta refers to things tasted for the sense gratification of the conditioned soul. Such things are limited by the material laws
- The word prakrti, which is used to indicate the source of generation, refers to the material energy of the Lord, and the word purusa refers to the living entities, who are the superior energy of the Lord. Both the prakrti and purusa ultimately enter God
- The word pranayama does not refer to any ulterior motive. The actual aim is to strengthen the mind and senses in order to engage them in devotional service
- The word sagarbha-yogi refers to a yogi who worships the Supersoul in the Visnu form. The nigarbha-yogi worships the Supersoul without form
- The word samatvam is very significant in this verse (of SB 10.1.59). Samatvam refers to one who is always equipoised, unaffected by either happiness or distress
- The word siddha is very significant. Siddha refers to one who has realized the Brahman effulgence and who has complete knowledge that the living entity is not a material atom but a spiritual spark
- The word suklah refers to a person in the mode of goodness. If one wants to receive spiritual knowledge, he must approach a bona fide brahmana-guru, either in the disciplic succession or in a family of learned brahmanas
- The word sura-dvisam, which in this verse (SB 6.7.39) means "of the enemies of the demigods," also refers to the atheists
- The word tri-veni refers to a confluence of three rivers. This confluence is still visited by many hundreds of thousands of people who go there to bathe, especially during the Magha-mela, which occurs during the month of January
- The word urdhva-retasah is very significant. Urdhva-retah refers to one who can control sex life and who instead of wasting semen by discharging it, can use this most important substance accumulated in the body to enrich the brain
- The word veda means "book of knowledge." There are many books of knowledge, which vary according to the country, population, environment, etc. In India the books of knowledge are referred to as the Vedas
- The word vidanti refers to one who knows something or enjoys something. When a person is properly instructed by a spiritual master & understands transcendental bliss, he enjoys life. As stated in BG (18.54) brahma-bhutah prasannatma na socati na kanksati
- The word visvasa (in CC Madhya 16.175) refers to a secretary. This title is generally found among the kayastha caste in the Hindu community. In Bengal, the title visvasa is still used by the kayasthas
- The words parastat kalpa-vasinam, "transcendental to the planets inhabited after the dissolution," refer to the Vaikuntha planets. In other words, Dhruva Maharaja's promotion to the Vaikunthalokas was guaranteed by the Supreme Personality of Godhead
- The words vaisaradi dhih refer to intelligence concerning the Supreme Personality of Godhead, who is extremely expert. The Lord has created wonderful universes by His expert knowledge
- The yoga system conceived by Patanjali is referred to herein (BG 4.27). In the Yoga-sutra of Patanjali, the soul is called pratyag-atma and parag-atma. BG 1972 purports
- There are many places of pilgrimage in India, and especially prominent are Badari-narayana, Dvaraka, Ramesvara and Jagannatha puri. These sacred places are called the four dhamas. Dhama refers to a place where one can immediately contact the Supreme Lord
- There are many stories in the Puranas that are intended to interest ordinary men in transcendental subjects, but actually these refer to real facts. They are not to be considered stories without a transcendental purpose
- There are various classes of men. One class is called akamis, referring to those who have no material desire. Desire must exist, either material or spiritual
- There was no need to refer to books, and therefore there were no written books in those days - before the beginning of Kali-yuga
- These (not allowing the citizens to become sinful and godless) are the principles for a ruling power, and because Maharaja Prthu observed all the principles for a ruling chief, he is referred to here as adi-rajah
- They (control the mind by abstaining from sense gratification) are referred to in this verse (BG 4.26) as sacrificing the hearing process and the senses in the fire of the controlled mind. BG 1972 purports
- They (the five melllows of devotional service) are also compared, respectively, to copper, bell metal, silver, gold and touchstone, the basis of all metals. Srila Kaviraja Gosvami therefore refers to a mine eternally existing in Vrndavana, Vrajabhumi
- This (CC Madhya 20.266) is a quotation from Srimad-Bhagavatam (SB 1.3.1). For an explanation, refer to Adi-lila, Chapter Five, verse 84
- This (CC Madhya 20.267) is a quotation from Srimad-Bhagavatam (SB 2.6.42). For an explanation, refer to Adi-lila, Chapter Five, verse 83
- This (CC Madhya 20.281) is a quotation from the Brahma-samhita (BS 5.38). For an explanation, refer to Adi-lila, Chapter Five, verse 71
- This (CC Madhya 22.94) is a quotation from the Bhagavad-gita (BG 18.66) spoken by Lord Krsna. For an explanation, refer to Madhya-lila 8.63
- This (CC Madhya 3.114) is a song composed by Vidyapati. Sometimes the word madhava is misunderstood to refer to Madhavendra Puri
- This (impersonal Brahman is situated on God) is confirmed both in the Bhagavad-gita and in the Matsya Purana. Gati refers to the ultimate destination, or the last word in liberation
- This (SB 4.17.34) refers to the time when Lord Krsna appeared as the supreme boar, Varaha, and rescued the earth, which had been merged in water
- This imperceptible passing away of the days of life is figuratively referred to in this verse as Gandharvas
- This verse (CC Madhya 20.160) is quoted from the Brahma-samhita (BS 5.38). For an explanation, refer to Adi-lila, Chapter Two, verse 14
- This verse (SB 1.7.10) had been previously explained to a great Vedantist known as Sarvabhauma Bhattacarya. After taking lessons from Lord Caitanya, Sanatana Gosvami referred to this incident and prayed to the Lord to again explain the Atmarama verse
- This verse refers to the association of pure devotees, the mercy of Krsna and the rendering of devotional service. All these help one give up the association of nondevotees and the material opulence awarded by the external energy, maya
- This word vrata (vow) is sometimes understood to refer to the sannyasa-vrata
- Those effects described as "almost mature" refer to the distress from which one is suffering at present, and the effects "lying as seed" means that in the core of the heart there is a certain stock of sinful desires which are like seeds
- Three vahinis have been referred to by the learned as a prtana, three prtanas equal one camu, and three camus equal one anikini. The wise refer to ten anikinis as one aksauhini
- To become Krsna conscious is the highest stage of yoga, just as, when we speak of Himalayan, we refer to the world's highest mountains, of which the highest peak, Mount Everest, is considered to be the culmination. BG 1972 purports
- To refer to their (citizen of Dvaraka) intimate connection with Krsna, they addressed Him as Yadunandana because He was born the son of Vasudeva in the Yadu dynasty
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- Unfortunately we do not refer to the authority of the sastras. We manufacture our own way
- Unfortunately, at the present moment it has become fashionable to present someone as an incarnation of God without referring to the sastras. Before an intelligent person accepts someone as an incarnation of God, however, he must ask about the evidence
- Unless one refers to sastra (sruti, smrti and puranadi), one’s spiritual activity simply disturbs society
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- Vedic knowledge is not a recent discovery. It is all old revealed knowledge. Krsna refers to it as puratanah, which means ancient
- Vidyayam refers to the study of the Vedas because the Vedas are the origin of all knowledge (vidya), and ratah means "those engaged." Vidyayam ratah thus means "those engaged in the study of the Vedas"
- Visvanatha Cakravarti . . . saksad dharitvena samasta-sastraih. He also refers to the sastra, not that he is opining by his own intellect. No. That is the speciality of learned scholars and devotees. They should immediately give evidence from the sastra
- Vrajabhumi refers to Mathura-Vrndavana, and Gauda-mandala-bhumi includes Navadvipa. These two places are nondifferent
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- We should approach the Supreme or the representative of the Supreme, just like the same example: when there is any controversy, we refer to the law book or to the lawyer, or we take the decision of the law court
- We should rather take it (out of his humility KK Gosvami refers himself lower than the bacteria in the stool) as evidence that out of humility a pure devotee never thinks he is elevated. He always thinks he is in the lowest status of spiritual life
- We want to create this position of Back to Godhead as very authorized representation of the science of God. In future people may refer to it, so we should very cautiously and very nicely do it. It is very important thing, Back to Godhead
- Wealth is worshiped and is referred to as Mother Laksmi, or the goddess of fortune. It is her position to serve Lord Narayana, the source of all the naras, or living beings
- When a man professes to belong to a particular faith - Hindu, Muslim, Christian, Buddhist or any other sect - and when he refers to a particular time and circumstance of birth, such designations are called non-sanatana-dharma
- When a person thinks ‘I am doing this,’ the ‘I am’ does not refer to the body. It refers to something more than the body, or within the body
- When he (a second-class devotee) becomes expert in logic and can refer to the sastras, he becomes a first-class devotee
- When He (Krsna) referred to the unbearable heaviness on the earth in connection with the Yadu dynasty, He was referring to the burden of their separation. Srila Jiva Gosvami confirms this inference
- When Lord Krsna referred to the burden of the Yadu dynasty on the earth, He referred to something different than the burden of the beast
- When renunciation is recommended in Bhagavad-gita, it refers to renunciation of everything that we falsely claim to possess
- When the Bhattacarya was actually enlightened in Vaisnava philosophy, he could understand the exalted transcendental position of Sri Ramananda Raya; therefore he referred to him as adhikari
- When the Lord referred to them (Yadu dynasty) in connection with the burden on the earth, He had in mind their imminent disappearance from the earth
- When we mention the name Krsna, we do not refer to any sectarian name. Krsna means the highest pleasure, and it is confirmed that the Supreme Lord is the reservoir or storehouse of all pleasure. We are all hankering after pleasure. BG 1972 Introduction
- When we refer to the body, we include the external gross body with its various limbs, as well as the mind, intelligence and ego. In old age these all become weak when they are attacked by different diseases
- When we refer to the urge to speak, we refer to useless talking, such as that of the impersonal Mayavadi philosophers, or of persons engaged in fruitive activities
- When we say, Dust thou art, and unto dust thou shall return, we refer to the body
- When we speak of desire we refer to material sense gratification. Saintly persons like Sanaka, Sanatana, Sanandana, Sanat-kumara have no material desire, but sometimes they travel all over the universe out of their own accord to preach devotional service
- When we speak of loka-traya, we refer to the three primary planetary systems - Bhuh, Bhuvah and Svah - into which the universe is divided
- When we speak of pada-vibhuti, or the twenty-five percent comprising His (God's) external energy, we should understand that this refers to the sphere of the material world
- When we speak of yoga we refer to linking up our consciousness with the Supreme Absolute Truth. Such a process is named differently by various practitioners in terms of the particular method adopted. BG 1972 purports
- When we're in doubts, we have to refer to the authority. Just like when you're diseased, so you go to the physician, "What is the cause of my this trouble?" Similarly, when you're in doubts, you have to approach an authority to clear the doubts
- Where it has been stated that the Lord's enemies and devotees attain the same destination, this refers to the ultimate oneness of Brahman and Lord Krsna
- Without a doubt whenever we refer to control over others we must admit the existence of a personal feature
- Without referring to the sastras, so-called meditators aim at impersonal objects. Lord Krsna has condemned them in the Bhagavad-gita - BG 12.5