Category:Satiated
satiate | satiated | satiating | satiation
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Satiated"
The following 57 pages are in this category, out of 57 total.
1
A
- All materialists, who are always in the blazing fire of material activities, may come under the shade of His (Lord Nityananda) lotus feet and be fully relieved and satiated
- Anything material seen for a number of times ultimately becomes unattractive by the law of satiation
- As long as one is not satiated by fruitive activity and has not awakened his taste for devotional service by sravanam kirtanam visnoh (SB 7.5.23), one has to act according to the regulative principles of the Vedic injunctions
B
- Because there were insufficient topics directly concerning Krsna in the Puranas, Mahabharata, etc., he (Vidura) was not satisfied and wanted to know more about Krsna
- Being incompletely satiated with seeing the face of the lotus-eyed Lord Ramacandra, they showered flowers upon Him
- Brahma continued: Even though the sages (the four Kumaras) had been bitten by the serpent of anger, their souls were not satiated with hearing the Lord's (Visnu) lovely and illuminating speech, which was like a series of Vedic hymns
- Brahma continued: Even though the sages had been bitten by the serpent of anger, their souls were not satiated with hearing the Lord's lovely and illuminating speech, which was like a series of Vedic hymns
E
- Elevated mahatmas who have taken shelter of the lotus feet of the Supreme Personality of Godhead are fully satiated by the shade of those lotus feet. Their consciousness cannot possibly become attached to family members
- Everyone tries to become happy by planning in the material world, but the law of nature is so cruel that it sets fire to one's schemes; the fruitive worker is not happy in his schemes, nor is there any satiation of his continuous hankering for happiness
H
- He is chanting. He does not think that he is satiated. This transcendental name is so sweet that either you chant with your one mouth and one tongue or with one thousand mouths or one thousand tongues, still, you will never feel tired
- Here (SB 3.15.42) also, for the devotee-sages, the Kumaras, the Lord appeared in His most beautiful feature, and they continued to see Him without satiation and wanted to continue seeing Him more and more
I
- I have repeatedly heard about these higher and lower statuses of human society from the mouth of Vyasadeva, & I am quite satiated with all these lesser subject matters and their happiness. They have not satisfied me with the nectar of topics about Krsna
- If any self-realized soul reads from Bhagavad-gita, he will never feel satiated
- In the material platform, if you serve somebody, you will find tired, satiated. You won't like. But if you engage yourself in the service of Krsna, you'll find yourself more energetic. You'll like to serve more and more. That is the test
M
O
- O Suta Gosvami, all good fortune to you! Please narrate the activities of the Lord, which are all magnanimous and worth glorifying. What sort of devotee can be satiated by hearing the nectarean pastimes of the Lord?
- One can go on increasing his hankerings for the loving transcendental service of the Lord, and yet he will not find satiation or end
- One can never be satiated even though one continuously hears the transcendental pastimes of Krsna, who is glorified by Vedic hymns. BG 1972 purports
- One is quickly satiated by mundane activities, but no one is satiated by transcendental or devotional activities
- One who is, however, taking pleasure in the self, who is illumined in the self, who rejoices in and is satisfied with the self only, fully satiated - for him there is no duty. BG 3.17 - 1972
T
- The actual happiness of the karmis is sex life. They work very hard outside the home, and to satiate their hard labor, they come home to enjoy sex life. King Puranjana went to the forest to hunt and after his hard labor he returned home to enjoy sex life
- The demoniac mentality is described here (in BG 16.10). The demons' lust is never satiated. They will go on increasing and increasing their insatiable desires for material enjoyment. BG 1972 purports
- The demoniac, taking shelter of insatiable lust, pride and false prestige, and being thus illusioned, are always sworn to unclean work, attracted by the impermanent. BG 16.10 - 1972
- The inhabitants of Dvaraka were regularly accustomed to look upon the reservoir of all beauty, the infallible Lord (Krsna), yet they were never satiated
- The law of satiation acts materially, but there is no scope for it in the spiritual realm
- The Lord is unlimited, and His name, attributes, pastimes, entourage, variegatedness, etc. are unlimited, and those who relish them can do so unlimitedly and still not feel satiated. This fact is confirmed in the Padma Purana
- The sages of Naimisaranya told Suta Gosvami that they were intensely desirous of understanding Srimad-Bhagavatam. They were hearing from Suta Gosvami about Krsna, the Supreme Personality of Godhead, and they were never satiated by these discussions
- The symptoms of those who are satiated with lusty desires are described in this verse - SB 9.19.15
- There is no end to such transcendental discourses. In mundane affairs there is the law of satiation, but in transcendence there is no such satiation
- There is no satiation in chanting the holy name of the Lord, there is no satiation in discussing the qualities of the Lord, and there is no limitation of the entourage of the Lord
- These lusty desires, unless you live a very regulated life, it will be duspuram, it will never be fulfilled - always desire, always desire. So these demons, they accept the shelter of lusty desire which will never be fulfilled, will never be satiated
- They (karmis) are trying to increase their bank balance and are hoping to be happy at a certain point, but that point never comes because they do not know the ultimate point of satiation
- They are (transcendental literatures) ever fresh to the learned scholars and devotees, and even by daily repetition of the verses of Bhagavad-gita and Srimad-Bhagavatam, there is no satiation for devotees like Vidura
- This doggish civilization, nasta-buddhaya, lost all intelligence. Kamam duspuram. So kamam . . . on account of this body there is lusty desire. We cannot deny it. But don't make it duspuram, never to be satiated. Then finished. Make it limited
- Those who are actually on the transcendental platform are never satiated by hearing the continuous narration of the pastimes of the Lord
- Those who have developed a taste for understanding the transcendental subject matter are never tired of hearing such narrations. One is quickly satiated by mundane activities, but no one is satiated by transcendental or devotional activities
- Thus knowing oneself to be transcendental to material senses, mind and intelligence, one should control the lower self by the higher self and thus-by spiritual strength-conquer this insatiable enemy known as lust. BG 3.43 - 1972
V
- Vidura explained to Maitreya his position of being fully satiated with the knowledge of mundane social and political topics and having no more interest in them. He was anxious to hear transcendental topics regarding Lord Sri Krsna
- Vidura might have heard the pastimes of God many, many times before he met Maitreya, but still he wanted the same narrations to be repeated because he was never satiated by hearing them. That is the transcendental nature of the Lord's glorious pastimes
- Vidura said: O great sage (Maitreya Rsi), everyone in this world engages in fruitive activities to attain happiness, but one finds neither satiation nor the mitigation of distress
W
- We have actually seen that one can never become satiated by hearing the conversations between Vidura and Maitreya. Both of them are devotees, and the more Vidura inquires, the more Maitreya is encouraged to speak
- Whatever remnants of milk Vrndavana dasa Thakura has given me are sufficient to fill my belly. Now my thirst is completely satiated
- When 1) the eyes are engaged in seeing the beautiful form of the Lord, the tongue engaged in tasting prasada, or remnants of foodstuff offered to the Lord then only can the transcendental senses become satiated and eternally free from material engagement
- When 2) the ears are engaged in hearing His (God's) glories, the hands engaged in cleaning the temple of the Lord, the legs engaged in visiting His temples then only can the transcendental senses become satiated & eternally free from material engagement
- When 3) all the senses are engaged in transcendental variegatedness - then only can the transcendental senses become satiated and eternally free from material engagement
- When a hungry man is given food to eat, he feels satiation of hunger and the pleasure of dining simultaneously. Thus he does not have to ask whether he has actually been fed or not
- When Nanda Maharaj saw his child like this, he never became satiated by the child's beauty
- When the ladies of the city of Dvaraka got up on the roofs of their palaces, they never thought that they had previously many times seen the beautiful body of the infallible Lord. This indicates that they had no satiation in desiring to see the Lord
- While returning to their homes, they (the brahmanas, kings, sages and demigods) talked of the dealings of Yudhisthira & even after continuous talk of his greatness they were not satiated, just as one may drink nectar over & over again & never be satisfied