Category:Sparks of Fire
"fire diffuses its sparks" |"fire produces many sparks" |"fire sparks" |"fire, as sparks" |"fire, sparks" |"fire. Sparks" |"fire. there are sparks" |"fire. when the sparks" |"fire.sparks" |"sparks and the fire" |"sparks from a fire" |"sparks from the fire" |"sparks of a fire" |"sparks of fire" |"sparks of that fire" |"sparks of the fire" |"sparks of the original fire"
Pages in category "Sparks of Fire"
The following 67 pages are in this category, out of 67 total.
A
- Although both the Supreme Lord and the living entities are qualitatively fire, there is yet a distinction. Visnu the Supreme is infinite, whereas the living entities, which are but sparks, are infinitesimal
- Although smoke, flaming wood, and sparks are all considered together as ingredients of a fire, the flaming wood is nevertheless different from the fire, and the smoke is different from the flaming wood
- Although sparks and a big fire are both fire and both have the power to burn, the burning power of the fire and that of the spark are not the same
- Although the blazing firewood, the sparks, the smoke and the flame cannot stay apart because each of them is part and parcel of the fire, still they are different from one another
- As a spark's falling onto the ground from a fire has a beginning, so a living entity's coming to this material world has a beginning, but no one can say when
- As explained before, the particles of Brahman are like sparks blissfully dancing within a fire, but there is a chance of their falling from the fire to smoke, although smoke is another condition of fire
- As spiritual sparks, the living entities have the tendency to be inactive in the association of the material energy, just as sparks of a fire have the tendency to be extinguished as soon as they leave the fire
- As the sparks of a fire or the shining rays of the sun emanate from their source and merge into it again and again, the mind, the intelligence, the senses, the gross and subtle material bodies all emanate from the Lord and again merge into Him
B
- Being in the tamo-guna, just like the spark being in the water... Water and fire, they are two opposite. So if one remains in tamo-guna, he has no chance of coming out to become fire again. There is no chance
- Brahma said, "In the living entities and other energies, You are the supreme one without a second, the supreme Supersoul. The innumerable living entities are simply like sparks of the original fire, Your Lordship"
F
- Fire and a spark of fire qualitatively the same, but quantitatively different. Similarly, we are Brahman, and Krsna is Para-brahman, Supreme Brahman. Nityo nityanam, the chief of the all eternals
- Fire has different features. There is flame, the sparks and the smoke. Although these are one in quality, there is still a difference between the fire, the flame, the spark and the smoke
H
- He (Lord) is just like the unlimited sky; as the sparks of a fire dance in the fire, similarly, all living entities are like birds flying in the unlimited sky of the Supreme Lord
- Here, even the demigods, such as Lord Brahma and Lord Siva, and the prajapatis, such as Daksa, are said to be like illuminating sparks in the presence of the Supreme Lord, who is compared to a great fire
I
- If one spark falls on your body, on your garment, it burns. But it is not as powerful as the big fire. Similarly, God is all powerful. God is great. We are part and parcel of God. Therefore, our greatness is very, very small, infinitesimal. God is great
- If the fire spark falls down on the ground, then for some time it looks like fiery, but again it becomes extinguished. That is rajo-guna
- If you want to enter fire, you must be fire. And if you are not fire, then you will burn. So first of all we have to revive, because Krsna . . . the example is given that Krsna is the big fire and we are sparks of fire. We are also fire, very small
- In the material world, although the Lord is all-pervasive in His impersonal feature, the living entities have forgotten their Krsna consciousness to a greater or lesser degree, just as sparks sometimes fall from a blazing fire
- In the spiritual world both the living entities and the Lord are manifest in their original status, like live sparks in a blazing fire
- In the Vedic hymns it is said that the living entities are like the sparks of a fire. The sparks of fire also are fire, but the burning potency of the sparks is different from that of the original fire
- Independently the glow of the sparks is extinguished, although the quality of fire or the glowing is there
- It is stated in several places that the living entities are like sparks of the fire and the Supreme Personality of Godhead is like the fire itself
O
- O club in the hand of the Supreme Personality of Godhead, you produce sparks of fire as powerful as thunderbolts, and you are extremely dear to the Lord. I am also His servant
- O Lord, as the small sparks of a fire cannot possibly perform the actions of the whole fire, we sparks of Your Lordship cannot inform You of the necessities of our lives. You are the complete whole. Therefore, of what do we need to inform You?
- Our consciousness exists because we are part and parcel of the supreme consciousness. For example, a spark is only a tiny particle of the fire, yet the spark is also fire
S
- Some of them (the sparks of a fire) are flying very high, some are flying at a lower altitude, and some are flying at a still lower altitude
- Sparks are beautiful as long as they are in the fire. Similarly, we have to remain in the association of the Supreme Personality of Godhead and always engage in devotional service, for then we shall always be brilliant and illuminating
- Sparks are not fire as far as quantity is concerned, for the quantity of heat and light present in the sparks is not equal to that in fire
- Suppose a spark falls down from the original fire, down. It is extinguished. But the big fire does not extinguish. Therefore the big fire, or Krsna, is infallible. His name is Acyuta, - infallible
T
- The blazing fire is different from the flames, from the sparks and from the smoke, although all are intimately connected because they are born from the same blazing wood
- The exact position of the living entities is just like that of the sparks of a fire; they are part and parcel. The material energy is compared to the smoke. The fire is also part and parcel of the Supreme Lord
- The following statement elucidates the subject of part and whole: "All living entities are just like sparks from the supreme fire"
- The jiva are explained in the Bhagavad-gita as part and parcel of Krsna. The example is given, just like the fire, big fire, and the sparks. The sparks are small, but, but in quality they are fire
- The living entities are like sparks of fire, & His Lordship the SPG is considered the original great fire. When we hear this sruti-vakya, or message from the Vedas, we should understand the distinction between the Supreme Lord Krsna & the living entities
- The living entities are nothing but very small portions of the supreme spirit, like sparks of a fire. Because they are part of the Supreme, they have a creative quality in a very minute quantity
- The living entities are qualitatively one with the Supreme Lord, just as the sparks of a fire are qualitatively one with the fire
- The living entities, they are compared with the sparks, and the Supreme Lord as the big fire. So the big fire, that is the comparison. And the small sparks, both of them are fire. But sometimes the sparks fall down from the big fire. That is our falldown
- The living entity is just like a molecular particle of sunshine, whereas Krsna may be compared to the blazing, shining sun itself. Lord Caitanya compared the living entities to blazing sparks from a fire & the Supreme Lord to the blazing fire of the sun
- The Lord is like a great blazing fire, and the living entities are like small sparks of that fire
- The material elements (earth, water, fire, etc.) are like smoke, the living entities are like sparks, and material nature as pradhana is like the flaming wood
- The original fire, its flame, its sparks and its smoke are all one, for fire is still fire yet is different from the flame, flame is different from sparks, and sparks are different from the smoke
- The personified Vedas continued, "It is due to their own material desires that all living entities enjoy or suffer in different conditions of life. As Your parts and parcels, they are just like the sparks of a fire"
- The spark is also fire, but if it falls from the original flame, it will go out. One should not think that because he is qualitatively one with God, he is God. the supreme controller
- The spark may fall down in dry grass. As soon as it falls down in dry grass, there is chance of igniting fire in the dry grass - sattva-guna. That is sattva-guna
- The sparks are compared to living entities, and the flames are compared to material nature (pradhana). One must know that each and every one of them is effective simply because of being empowered by the quality of the original fire
- The sparks can everlastingly remain within the original fire as its parts and parcels, but the moment the sparks become separated from the original fire, their misfortunes and miseries begin
- The sparks of the fire, although one in quality with the fire, are prone to be extinguished when out of the fire. BG 1972 purports
- The Supreme Absolute Truth, the Personality of Godhead, is compared to a blazing fire, and the innumerable living entities are compared to sparks emanating from that fire
- The Supreme Lord is never overpowered, but the infinitesimal sparks of the fire can become overpowered by the illusory effect of maya. It is a most ludicrous argument to say that the Supreme Lord is overpowered by His own material energy
- The Supreme Lord, who is the original fire, is never overpowered, but the infinitesimal sparks of the fire can become overpowered by the illusory effect of maya. It is a most ludicrous argument to say that God is overpowered by His own material energy
- The Vedas say, kamo'karsit. The living entities are originally parts of the Lord, like sparks of a fire, but they have dropped to this material world, attracted by a desire to lord it over nature. That is a fact
- This dependence of the liberated soul is constitutional, for the liberated souls are like sparks of a fire that are able to exhibit the glow of fire along with the fire and not independently
- This example stated in the Vedas regarding the sparks of a blazing fire is very appropriate for understanding the condition of different types of living entities
- This theory (of the Mayavadi's) cannot be applied to the minute living entities. The living entities are minute parts and parcels of the Supreme Personality of Godhead; they are minute particles or sparks of the original fire
W
- We are many, but the principal living being is one, Krsna. He is the fire, and we are the sparks from that fire
- We are part and parcel of God, Krsna, but Krsna is acyuta; He does not fall down. We fall down. This is the difference. Just like the fire, big fire, and the sparks, they are also fire
- We should not foolishly claim that we are as great as the Supreme God. We should understand that we are like sparks of the original fire
- When we living entities, who are like sparks of the original fire, the Supreme Lord, fall into a material condition, we must take the mantra from the Supreme Personality of Godhead as it is offered by Sri Caitanya Mahaprabhu
- Why should one artificially try to become like a big fire although by constitution he is like a small spark? It is due to ignorance
Y
- You have calculated Sri Caitanya Mahaprabhu, who is the Supreme Personality of Godhead, full in six opulences, to be on the level of an ordinary living being. Instead of knowing Him as the supreme fire, you have accepted Him as a spark
- You may have some qualities, very minute quality of God, but you cannot claim that you are God. The same example: the small spark of fire is also fire. A small particle of gold is gold, but it cannot be compared with the gold mine. That is not possible