Category:Spiritual Form
"spiritual form"
Subcategories
This category has the following 5 subcategories, out of 5 total.
C
G
K
N
S
Pages in category "Spiritual Form"
The following 59 pages are in this category, out of 59 total.
1
A
- A devotee easily attains his original position as a spiritual form and understands the Supreme Personality of Godhead in His original form
- Actually, in the spiritual sky, one attains spiritual form. There are spiritual activities, & the spiritual situation is called devotional life. That atmosphere is said to be uncontaminated, & there one is equal in quality with the SG. BG 1972 purports
- All the soldiers and persons on the Battlefield of Kuruksetra attained their original spiritual form like the Lord after their death because by the causeless mercy of the Lord they were able to see Him face to face on that occasion
- Anyone who was killed, who died in the Battlefield of Kuruksetra, in the presence of Krsna, they all attained their original, constitutional position, spiritual form. They all went back to home, back to Godhead, everyone
- Anything pertaining to Him (God) is in the same category of spiritual existence. They (The sword, bow, club, disc and everything decorating the personal body of the Lord) are all engaged in the service of the Lord in varieties of spiritual forms
- As enunciated by Jiva Gosvami on the basis of Vedic assurances, brahma-gati means to attain a spiritual form as good as that of God, and in that form the liberated living being eternally lives on one of the spiritual planets situated in the spiritual sky
- As soon as the living entity returns to his original, spiritual form and understanding, he immediately surrenders to the supreme form, the Personality of Godhead. This is explained in Bhagavad-gita (BG 7.19). Bahunam janmanam ante jnanavan mam prapadyate
B
- Both the living entity and the Supreme Lord have original, spiritual forms (sac-cid-ananda-vigraha), but the Lord, the Supreme, does not change His form
- Both the Supreme Brahman & the individual Brahman have been denied spiritual form & individuality, although it is clearly stated that the Supreme Lord is the one supreme living entity & the other living entities are the many subordinate living entities
- Both the Supreme Brahman & the individual Brahman have been denied spiritual form and individuality, although it is clearly stated that the Supreme Lord is the one supreme living entity & the other living entities are the many subordinate living entities
E
- Each and every living being has his individual position in one of the above-mentioned five different kinds of reciprocating means with the Lord, and in one's pure spiritual form of svarupa the relation becomes manifest without mundane affinity
- Everyone is trying to be happy because, as explained in the previous verse (SB 7.13.27), when the living entity is in his original spiritual form, he is happy by nature. There is no question of miseries for the spiritual being
H
- He (Krsna) has no material body. You are seeing materially because you have material eyes. Because you have material eyes, you cannot see the spiritual form
- He is the guru, or spiritual master, for the entire world, a devotee on the topmost platform, the maha-bhagavata stage, and a paramahamsa-thakura, a spiritual form only fit to be addressed as paramahamsa or thakura
I
- In further reference to your question about the form of the spirit soul of the conditioned living entity, there is a spiritual form always, but it develops fully only when the living entity goes back to Vaikuntha
- In our material stage we can see neither ourselves nor the Lord for want of spiritual vision. But when we are liberated from material affection and are situated in our original spiritual form we can see both ourselves and the Lord face to face
- In the Vaikuntha planets, although everything is spiritual, everything has a particular form. The trees and the men have form, and because all of them, although differently formed, are spiritual, there is no difference between them
- In Vaikuntha there is no difference between the tree and the animal or the animal and the man. Here the word murtimat indicates that everything has a spiritual form. Formlessness, as conceived by the impersonalists, is refuted in this verse
- It should be noted also that while Suniti was going to Vaikunthaloka she also changed her body into spiritual form. Like Sri Suniti, every mother should train her child to become a devotee like Dhruva Maharaja
M
- Man without information of the actual spiritual form of sex has accepted perverted material sex life as the all in all. There is a distinction between sex life in the diseased material condition and spiritual sex life
- Men who lack knowledge have accepted the perverted material sex life as all in all because they have no information of the actual spiritual form of sex
O
- One can imagine the swiftness of the spiritual form by comparing it to the speed of the mind. In less than even a moment, a perfect devotee can return home, back to Godhead, immediately after giving up his material body
- One should know that beyond this material nature is another nature, which is spiritual. Just as there are material forms in this material world, there are spiritual forms in the spiritual world. This is confirmed by all Vedic literature
- One should not consider the Supreme Lord an ordinary human being. Material names and forms are contaminated, but spiritual name and spiritual form are transcendental
- Our material position and spiritual position - the ultimate point is sound. And this sound is presented in its original spiritual form. That is called Veda
S
T
- The devotees experience the above-mentioned state of affairs (reaching the Vaikuntha planets) by attainment of spiritual forms for activity in the transcendental loving service of the Lord
- The form of the spirit which we are actually: kesagra-sata-bhagasya satadha kalpitasya ca. Kesa means the hair, the upper portion of your hair. When it is divided into ten thousand part & just imagine, that one part is the spiritual atom. It is so small
- The learned scholar seeks to relish the real rasa in the spiritual form
- The living being has his eternal spiritual form, which is conditioned only by his material contamination
- The living being has his spiritual form beyond this gross material or subtle psychic existence. The gross body and psychic functions cease to act as soon as the living being leaves the visible gross body
- The living entities are not without spiritual senses; every living being in his original, spiritual form has all the senses, which are now materially manifested, being covered by the material body and mind
- The original, spiritual form of the living entity is one ten-thousandth the size of the tip of a hair. It is also stated that spirit is greater than the greatest and smaller than the smallest
- The purpose of human life is to purify oneself of this contamination so that one can regain his spiritual form and not undergo this cycle of birth and death. The recommended process of decontamination is devotional service to the Lord
- The real, spiritual form of the living entity is eternal servitorship to the Supreme Lord
- The word nirakara does not indicate that He (God) has no form, but that He has no material form as we do. Form is there, but it is not material; it is spiritual form
- There is a spiritual form always, but it develops fully only when the living entity goes back to Vaikuntha. This form develops according to the desire of the living entity
- This change of dress (from gross body to completely spiritual form) will take place automatically at the time of death if one so desires. But this desire is possible at death only if the desire is cultivated during life
- Those in ignorance of this (variegatedness in the spiritual world) think that spiritual existence is opposed to material variety. But actually, in the spiritual sky, one attains a spiritual form
- To think that because material existence is realized in forms therefore spiritual existence must be formless is only a negative material conception of spirit. The real spiritual conception is that spiritual form is not material form
W
- We can stop this process of repeated change through birth and death. We can get our actual spiritual form again and be blissful, full of knowledge and eternal life. That is the purpose of evolution. We should not miss this
- When a man dies we cannot see how the spiritual form leaves the body. That is the defect of our material senses
- When a person is liberated in the sarupya form of liberation, having a spiritual form exactly like Visnu, it is not possible for him to relish the relationship of Krsna's personal associates in their exchanges of mellows
- When one goes to a transcendental planet it is necessary to change both the finer and gross bodies, for one has to reach the spiritual sky completely in a spiritual form
- When we are liberated from material affection and are situated in our original spiritual form we can see both ourselves and the Lord face to face