Category:Mentioned in the Srimad-Bhagavatam
Pages in category "Mentioned in the Srimad-Bhagavatam"
The following 301 pages are in this category, out of 301 total.
A
- A devotee of the Lord, silently tolerated all the sage's (Durvasa Muni's) injustices & thereby emerged victorious. The King (Ambarisa) was able to control his senses because of the following qualifications, as mentioned in SB 9.4.18-20. BG 1972 purports
- A human being must be trained in the above-mentioned (in SB 7.11.8-12) thirty qualities; otherwise, he is not even a human being. Then, among such qualified persons, the varnasrama process should be introduced
- According to Jiva Gosvami, the Buddha mentioned in this verse (SB 2.7.37) appeared in a different Kali age. In the life of one Manu there are more than seventy-two Kali-yugas, and in one of them the particular type of Buddha mentioned here would appear
- According to the instruction of Avirhotra Muni, one of the nava-yogendras, as mentioned in Srimad-Bhagavatam, one may worship the Deity by chanting all the mantras
- According to the words mentioned here - SB 4.29.51 (gurur harih), consulting a bona fide spiritual master means consulting the Supreme Personality of Godhead personally. One should therefore take shelter of such a bona fide spiritual master
- Advertisements of so-called yoga are not approved by any standard method. Particularly mentioned in this verse (SB 3.19.28) is the word yam, or "unto whom," indicating that meditation should be targeted on the Personality of Godhead
- After visiting this temple of (Siyali-bhairavi), Sri Caitanya Mahaprabhu went to the bank of the river Kaveri (Kolirana) via the district of Tiruchchirapalli. The Kaveri is mentioned in Srimad-Bhagavatam (SB 11.5.40) as a very pious river
- Ahaituky apratihata. Of course, for those who are engaged in fruitive activities on the material platform, the times and seasons mentioned above (in SB 7.14.24) are extremely congenial
- All glories of the Lord (Krsna) are especially known to the great mahajanas like Brahma, Siva, Narada, Kapila, Kumara and Bhisma, as mentioned above, and one is able to grasp it by their grace
- All the great sages mentioned in this verse (SB 4.29.42-44) have their planets near Brahmaloka, the planet where Lord Brahma resides along with four great sages - Sanaka, Sanatana, Sanandana and Sanat-kumara
- All the incarnations of the Lord are mentioned in the revealed scriptures
- All the paraphernalia mentioned in this verse (SB 7.2.14) is especially meant for the satisfaction of the Lord, not the satisfaction of one's senses
- All the senses, both of the Lord and of the devotees, are without material contamination. They are so because they are beyond the material cause and effects, as clearly mentioned herein (SB 2.7.47) - sad-asataḥ param
- All the trees mentioned are very pious in that they produce a nice aromatic flower, such as the campaka, kadamba and bakula
- All these qualifications as the different types of pati mentioned in this verse (SB 2.4.20) are meant for Lord Sri Krsna, and Sukadeva Gosvami has especially mentioned the pati and gati of the Yadu dynasty
- Ambarisa Maharaja, as the head of the state, performed all these yajnas (such as the asvamedha-yajna) through great personalities like Vasistha, Gautama & Asita. Personally, however, he was engaged in devotional service, as mentioned before in SB 9.4.18
- Amongst the regulated poetry, the Gayatri mantra, which is chanted by the duly qualified brahmanas, is the most prominent. The Gayatri mantra is mentioned in the Srimad-Bhagavatam. BG 1972 purports
- An incarnation does not declare Himself to be an incarnation of the Lord, but great sages agree by the symptoms mentioned in the revealed scriptures
- Another word mentioned here (in SB 3.24.45) is sarva jne. The Supersoul sitting within the heart is all-cognizant
- Any person engaged in the devotional service of the Lord is recommended to live in one of the above-mentioned three places, namely Dvaraka, Mathura or Vrndavana
- Apart from the direct incarnations, there are innumerable empowered incarnations. They are also mentioned in the revealed scriptures. Such incarnations are directly as well as indirectly empowered
- As distinctly mentioned here (in SB 7.9.36), Lord Brahma saw the Supreme Lord as maha-purusa, the Supreme Personality of Godhead. Arjuna also saw Krsna in this same way
- As especially mentioned here (in SB 8.1.2), grnanti kavayah: the descriptions of various incarnations are accepted by great learned scholars with perfect intelligence
- As far as citrajalpa is concerned, in Srimad-Bhagavatam, there is a portion known as Bhramara-gita in which various kinds of citra jalpa are mentioned
- As far as the incarnation of Krsna's hair is concerned, there is mention in the Srimad-Bhagavatam, the Visnu Purana, and the Mahabharata
- As mentioned above, the cosmic creation is the property of the Supreme Lord
- As mentioned above, the Lord (Krsna) is above the modes of material nature, and thus there is nothing mundane about His kinsmen and relations in devotional service
- As mentioned above, the Lord entered His home palaces occupied by 16,108 queens
- As mentioned here (in SB 7.14.11), a dog may be maintained with proper food, but it cannot be allowed to enter one's house, what to speak of the bedroom. Outcastes or untouchable candalas should also be provided with the necessities for life
- As mentioned in the previous verse, srutena (or with reference to the Vedic conclusions), the creation is made possible from the Supreme Personality of Godhead directly by manifestation of His particular energies
- As mentioned in the previous verses (SB 3.28.12) (purusarcanam), this purusa is represented as the Paramatma, or Supersoul. A description of the Supersoul, upon whom one must meditate, will be given in the following verses
- As mentioned in this verse (SB 4.16.21, tad-yasah), Prthu Maharaja was actually carrying with him the reputation of the Supreme Personality of Godhead because he was actually reigning over the world in that capacity
- As originally mentioned, a poor man belonging to the mercantile community goes to the forest to get some cheap goods to bring back to the city to sell at a profit
- As soon as this forgetfulness is removed, the vyavasaya-buddhi, as mentioned here (in SB) & in the Bhagavad-gita (BG 2.41) follows at once. This ascertained knowledge of the living being leads to loving service to the Lord which the living being requires
- As the Bhagavatam was first spoken by Sukadeva Gosvami, it is therefore mentioned that as the parrot touches ripened fruit and it becomes even sweeter, so this SB, because it was touched first by Sukadeva Gosvami, has become still more tasteful
- As time passes, it is calculated in terms of years. One year contains 360 days, and the soldiers of Candavega herein mentioned (in SB 4.27.13) represent these days
- Asita: There was a king of the same name, but herein (SB 1.9.6-7) the Asita mentioned is the Asita Devala Rsi, a great powerful sage of the time
- Ayur-vedic treatment concerns itself with the cause of these three elements, which are mentioned in many places in the Bhagavatam as the basic conditions of the body
B
- Because we are so fallen in this age, the simple chanting of glorification of the Lord will be equal to performances of all kinds of sacrifices. That is mentioned in the Srimad-Bhagavatam
- Bhagavatah is specifically mentioned (in SB 3.28.22). Bhagavatah means "of the Supreme Personality of Godhead, Visnu," and no one else. Another significant phrase in this verse is sivah sivo 'bhut
- Bhismadeva, although one of them (great devotees of Krsna), has mentioned only three important names of the twelve who know the glories of the Lord (Krsna)
- Birth is not mentioned in this verse (SB 3.7.29) because birth is immaterial. Vidura is famous in history as born of a sudrani mother, he is more than a brahmana by qualification because he is seen here to be the disciple of a great sage, Maitreya Muni
- Brahma became entangled in Krsna's maya. After all, Brahma was born materially. As mentioned here (in SB 10.13.15), ambhojanma janih: he was born of ambhoja, a lotus flower
- Buddha flourished in this Gaya Province. Kikatesu bhavisyati. In the SB it is predicted where the list of the incarnation of Godhead is given in the 4th Chapter, I think. In that list, Buddha's name is mentioned. Not only his name, but his mother's name
- By mentioning Brahma, the chief of all living entities within this material world, he (Bhrgu Muni ) wanted to state that everyone, including also Brahma and Lord Siva, is under the concept of the body and under the spell of material energy - all but Visnu
- By the will of the Lord, Maharaja Pariksit instantly met the great Sukadeva Gosvami, and thus the great treasure of spiritual success left by him is nicely mentioned in the Srimad-Bhagavatam
- By these activities (as mentioned above) one is able to cut down the influence of the enemies, namely lust, anger, greed, illusion, madness and jealousy, and when thus situated, one can render service to the Lord
D
- Democracy is also mentioned in the Srimad-Bhagavatam, that in the Kali-yuga there will be no more monarchy or the kingdom ruled by the ksatriyas
- Different elements, such as sound, sky, air, fire and water, can be perceived in the earth. Another feature of the earth especially mentioned here (in SB 3.26.46) is that earth can manifest different forms of the Supreme Personality of Godhead
E
- Each of the items mentioned in the first half of this verse (SB 10.13.53) is a cause for material entanglement. Kala, or the time factor, agitates the modes of material nature, and svabhava is the result of association with these modes
- Eagles are fond of eating goats, and of course many birds eat only fruits and berries. Therefore the words caram, referring to moving animals, and acaram, referring to grasses, fruits and vegetables, are mentioned in this verse - SB 4.18.23-24
- Especially mentioned in this verse (SB 3.19.31) is the word akhanditotsavam. Utsava means "pleasure." Whenever some function takes place to express happiness, it is called utsava
F
- Factually the glories of the Lord (Krsna) are depicted in such literature as the Vedas, Ramayana and Mahabharata. And in the Bhagavatam they are specifically mentioned in respect to the Supreme Lord
- For most of the trees, flowers, fruits and birds mentioned here (in SB 3.21.42-43) as surrounding Bindu-sarovara Lake, English synonyms cannot be found
G
- Gavayas, the species of cow mentioned herein (SB 3.21.44), bear a bunch of hair at the end of their tails. This bunch of hair is used in temple worship to fan the Deities
- Grhasthas should indulge in sex life only in accordance with the order of the guru. Therefore it is mentioned here (in SB 7.12.11) that one must follow the orders of the spiritual master - guru-vrttir vikalpena
- Gurukula education should be trained up for their character. I have already mentioned in the Srimad-Bhagavatam
H
- He (Krsna) is mentioned herein as the protector of the righteous. Anyone who is a surrendered soul unto the Supreme is righteous, and he is specifically protected by the Lord in all circumstances
- He (one German scholar who became a devotee) came to India not to learn the methods of the yogis’ mystic powers but to learn the path of transcendental loving service to the Supreme Lord, as mentioned in the great scripture Srimad-Bhagavatam
- He (Pariksit) wished to accept the incarnation of the Lord by symptoms mentioned in the Vedic literatures and confirmed by an acarya like Sukadeva Gosvami
- He (the Supreme Godhead) manifests Himself as spiritual master both internally and externally to help the conditioned soul both ways. Therefore He has been mentioned herein (SB 4.21.36) as gurum
- Here (in SB 2.1.11) it is mentioned that one should constantly chant the holy name of the Lord after hearing it from authorities. This means that hearing from the authorities is the first essential
- Here (in SB 3.21.50) two terms are clearly mentioned: vadhaya, "for the purpose of killing," and asatam, "those who are undesirable." The protecting energy of the king is supposed to be the energy of the Supreme Lord
- Here (in SB 3.28.34) it is clearly mentioned that meditation, which is an action of the mind, is not the perfect stage of samadhi, or absorption
- Here (in SB 4.4.16) it is mentioned that even personalities like Brahma accept the so-called inauspicious flowers and the dust of the lotus feet of Lord Siva
- Here (SB 2.2.21) akuntha-drstih is mentioned. Akuntha & vaikuntha convey the same import only one who has his aim fixed upon that spiritual world & personal association with God can give up his material connections even while living in the material world
- Herein (SB 1.10.28) two classes of devotees of the Lord are mentioned in the stage of conjugal love. One is svakiya, and the other is parakiya. Both of them are in conjugal love with the Personality of Godhead Krsna
- Herein (SB 2.7.36) Brahma mentions the future compilation of Srimad-Bhagavatam for the short-lived persons of the Kali age
- Herein (SB 3.21.32) the word svamsa-kalaya indicates that the Lord would appear as the son of Devahuti and Kardama Muni as Kapiladeva, the first propounder of the Sankhya philosophy, which is mentioned here as tattva-samhita
- How one awards fearlessness to his subordinate is mentioned in the Fifth Canto of Srimad-Bhagavatam
- Human society's means of living is clearly mentioned here (in SB 3.6.32) as visa, or agriculture and the business of distributing agricultural products, which involves transport, banking, etc
I
- If the enemy happened to be intoxicated, asleep, etc., as above mentioned, he was never to be killed. These are some of the codes of religious war
- In Bhagavad-gita (BG 15.15), Krsna says that the Lord is situated in everyone's heart (sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca). As mentioned herein (SB 5.11.11), Supersoul (ksetrajna) is directing everything
- In Bhagavad-gita Lord Krsna says that all the Vedas are meant for understanding the Supreme Personality of Godhead. It is especially mentioned here (in SB 3.22.2) that brahmanas are full of mystic power and are completely averse to sense gratification
- In continuation of the previous verse, it is specifically mentioned here (SB 4.12.6) that Dhruva Maharaja should engage himself in devotional service
- In my Bhagavad-gita one professor Dimmock, he has given an introduction of this Bhagavad-gita, and he has mentioned Srimad-Bhagavatam as South Indian literature. Actually it is not. It is Vedic literature
- In other Puranas there are different methods set forth by which one can worship the demigods. But in the Bhagavatam only the Supreme Lord is mentioned
- In other puranas various methods for worshiping demigods are mentioned, but in Srimad-Bhagavatam only the Supreme Personality of Godhead is mentioned
- In Srimad-Bhagavatam (SB Seventh Canto) it is stated that every person belongs to a certain classification. A person is identifiable by the special symptoms mentioned in the sastras. By one’s symptoms, one is known to belong to a certain caste
- In Srimad-Bhagavatam, Third Canto, Twenty-fifth Chapter, verse 21, the qualifications of a saintly person are mentioned
- In the beginning of the First Canto, in the First Chapter, first verse, of the Srimad-Bhagavatam, it has already been mentioned that Brahma was initiated by the Lord from within
- In the Bhagavad-gita also that is mentioned, and in the Srimad-Bhagavatam is also mentioned (that brahmacari, householder & retired - everyone has got specific duty). And one is to be understood what he is according to his quality and work, not by birth
- In the Bhagavata Purana the name of the Kalki incarnation, which is to take place in almost four hundred thousand years, is mentioned along with the name of His father and the name of the village in which He will appear
- In the Kali-yuga people will think themselves of very beautiful feature by keeping long hairs. That is stated. This is called sastra. 5000 years ago, Bhagavata was written, & there the symptoms of Kali-yuga are mentioned, and this is one of the symptoms
- In the Kali-yuga there are three different incarnations mentioned in the Bhagavatam or any other authentic Vedic literature. One incarnation is Buddha, & another incarnation is Caitanya, & another incarnation, in the last stage of this age, is Kalki
- In the Kali-yuga, the calves are separated from the cows as early as possible for purposes which may not be mentioned in these pages of Srimad-Bhagavatam
- In the previous verse (SB 3.15.30) it has been clearly mentioned that the Kumaras were liberated persons. Viditatma-tattva means "one who understands the truth of self-realization."
- In the Tenth Canto the sublime dealings with His conjugal associates, the gopis, as well as with His married wives at Dvaraka are mentioned
- In the Third Canto of Srimad-Bhagavatam Kapila Muni mentions that those who are expert in fruitive activities and sacrificial methods on earth attain to the moon at death
- In these prayers of Brahma (regarding our insignificance in comparison to God as mentioned in SB 10.14.11) there is much to learn for those who are falsely puffed up by the accumulation of power
- In this age of Kali it is very difficult to adopt the yogic process mentioned in this verse (SB 4.23.17). Unless one is very expert in such yoga, the best course is to adopt the ways and means of Lord Caitanya Mahaprabhu, sri-krsna-sankirtanam
- In this connection we may note that previously (4.15.21) it was mentioned that King Prthu was smiling and was in a pleasant mood while speaking to the reciters. Thus we have to learn from the Lord or His incarnation how to become gentle and humble
- In this stanza the word svayam is particularly mentioned to confirm that Lord Krsna has no other source than Himself
- In this verse (in SB 4.1.1) there is also the word ca, indicating that besides the three daughters mentioned, Svayambhuva Manu also had two sons
- In this verse (SB 10.3.20), the three colors mentioned - sukla, rakta and krsna - are not to be understood literally, in terms of what we experience with our senses, but rather as representatives of sattva-guna, rajo-guna and tamo-guna
- In this verse (SB 3.28.22) the position of Lord Siva is specifically mentioned. The impersonalist suggests that the Absolute Truth has no form and that one can therefore equally imagine the form of Visnu or Lord Siva or goddess Durga or their son Ganesa
- In this verse (SB 4.21.37), both Vaisnavas and brahmanas are mentioned. A Vaisnava is a learned brahmana and is therefore designated as brahmana-vaisnava, brahmana-pandita or as a Vaisnava and brahmana
- In this verse (SB 4.23.32) brahmanas, ksatriyas, vaisyas and sudras are mentioned, but here it should be understood that that reference is to the brahmana who is born in a brahminical family, the ksatriya who is born in a ksatriya family etc
- In this verse (SB 4.4.3) it is specifically mentioned that she wanted to leave such a great husband as Siva because of her womanly weakness. In other words, womanly weakness exists even in the relationship between husband and wife
- In this verse (SB 4.6.37) it is specifically mentioned that he was speaking to the great sage Narada, a celebrated devotee. Narada was asking Lord Siva about devotional service, and Siva, being the topmost Vaisnava, was instructing him
- In this verse (SB 4.8.61) the word vimuktaye, for liberation, is especially mentioned
- In this verse (SB 7.14.9) even the snake is mentioned, indicating that a householder should not be envious even of a snake
- In this verse it is clearly mentioned that the Lord is ajanah, or the Supreme Person, and that He was showing His transcendental form (atmano rupam) to Brahmaji while instructing him in the summarization of Srimad-Bhagavatam in four verses
- In various places in Srimad-Bhagavatam and in other revealed scriptures the existence of the Personality of Godhead is mentioned
- It is also the custom that the husband gives some ornaments, but it is particularly mentioned that her (Sati's) husband, being materially almost nothing, could not do so; she wanted to decorate herself with the ornaments given by her father
- It is clearly mentioned here (in SB 3.28.12) that one has to meditate upon the expansion of Visnu. The word kastham refers to Paramatma, the expansion of the expansion of Visnu. Bhagavatah refers to Lord Visnu, the Supreme Personality of Godhead
- It is clearly mentioned herewith that Narada is not only well behaved, meek and obedient, but also self-controlled. One who is not self-controlled, specifically in sex life, can become neither a disciple nor a spiritual master
- It is clearly mentioned that the Lord is the supreme controller and that the living entities are controlled by the Lord
- It is especially mentioned here (in SB 3.22.7) that one should be very inquisitive to hear with open ears from the authorized source of the bona fide spiritual master
- It is especially mentioned here (in SB 3.25.37), bhagavatim bhadram. In the Vaikuntha planets everything is eternally peaceful, yet a pure devotee does not even aspire to be promoted there
- It is especially mentioned here (in SB 3.29.17), nama-sankirtanac ca: one should chant the holy names of the Lord - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - either individually or with others
- It is especially mentioned here (in SB 3.29.23) that a devotee must be free from all violence (jivahimsa). Lord Caitanya has recommended that a devotee not commit violence to any living entity
- It is especially mentioned herein (SB 1.19.6) that Maharaja Pariksit took shelter of that particular river (Yamuna) which is beautifully flowing, carrying the dust of the lotus feet of Lord Krsna, mixed with tulasi leaves
- It is indicated also in this sloka that Krsna, while actually present before human society, especially in connection with the Battle of Kuruksetra, was accepted as the greatest personality of the time, although He might not have been recognized as the SPG
- It is mentioned here (in SB 3.22.35) visnoh kurvato bruvatah kathah. When he (Manu) talked, he talked only of Krsna and Visnu, the Personality of Godhead; when he heard something, it was about Krsna; when he meditated, it was upon Krsna and His activities
- It is mentioned here (SB 3.1.2) that the Lord identified the house with His own Self. Thus the house of the Pandavas was as good as Vrndavana, and Vidura should not have given up that place of transcendental bliss
- It is mentioned herein (SB 3.2.29) that the beautiful cows and bulls were of various checkered colors - red, black, green, yellow, ash, etc. And because of their colors and healthy smiling features, the atmosphere was enlivening
- It is mentioned in Srimad-Bhagavatam that when Uddhava came from Lord Krsna with a message for the gopis, all the gopis, especially Srimati Radharani, denounced Krsna in various ways
- It is mentioned that Brahma washed the feet of Krsna with his tears, and here (in SB 10.13.62) the word sujalaih indicates that his tears were purified
- It is particularly mentioned herein (SB 1.14.28-29) that Balarama is the protector of the devotees of the Lord
- It is said in the beginning of Srimad-Bhagavatam: this material world is conducted by fire, water and earth, which combine and take shape. It is mentioned that the three modes of nature (prthag gunan) act under the direction of different demigods
- It is scientific and reasonable, whatever is said in the Srimad-Bhagavatam. Amalam puranam. It is spotless. Nobody can find any fault
- It is specifically mentioned here (in SB 3.22.2) that the brahmanas are created from the face of the cosmic personality, or virat-purusa
- It is specifically mentioned here (in SB 3.28.22), bhagavatas caranaravindam: one has to think of the lotus feet of the Lord
- It is specifically mentioned here (in SB 3.29.11-12) that bhakti, devotional service, is meant only for the Supreme Personality of Godhead, Narayana, Visnu, or Krsna, not for anyone else
- It is specifically mentioned here (in SB 9.18.2) that if one enters political life, especially in the modern day, one looses the chance for human perfection
- It is specifically mentioned here that a woman's large hips are very attractive and they stimulate man's passion
- It is specifically mentioned in this verse (in SB 4.3.4) that they (many heavenly women) approached with their husbands, for when a woman is decorated nicely, her husband becomes more cheerful
- It may be said that one is liable to be attracted if he is not very advanced in civilized life; however, as specifically mentioned here (in SB 9.19.17), vidvamsam api karsati
- It was five or six days earlier (before one year) that Baladeva had inquired from Krsna about the extraordinary affection of the cows and cowherd men
K
- Kapila is considered an incarnation of Krsna, and His philosophy is mentioned in the Srimad-Bhagavatam. Later on another Kapila became famous, but his philosophy was atheistic. Thus there is a gulf of difference between them. BG 1972 purports
- King Prthu ruled over the world many thousands of years before the so-called prehistoric age, it is clearly mentioned here (SB 4.21.12) that in those days not only were all the different parts of the world known, but they were ruled by one king, Prthu
- King Puranjana lay down with his wife, Puranjani, and begot a large number of children, and there is no mention in these verses that he used contraceptive methods
- King Puranjana's family life was, of course, very happy. As mentioned in these verses, he begot 1,100 sons and 110 daughters
- Kirtanam, or glorifying God, can be performed in very many ways such as remembering, visiting temples to see the Deity, offering prayers in front of God, hearing recitations of glorification of God as mentioned in the Bhagavatam or in the Bhagavad-gita
- Krsna was even afraid of mother Yasoda's stick. This was mentioned by Queen Kunti in her prayers: bhaya-bhavanaya sthitasya (SB 1.8.31). Krsna is afraid of mother Yasoda, and yogis are afraid of Krsna
L
- Learning the etiquette of how to deal with women does not free one from sexual attraction. As specifically mentioned herewith (SB 9.19.17), such attraction is possible even with one's mother, sister or daughter
- Less intelligent persons cannot have any conception of the param, as mentioned in this verse (SB 2.2.21), and therefore they cannot reach the Supreme
- Lord Buddha is mentioned specifically in Srimad-Bhagavatam as incarnation of Godhead, and yet Vaisnavas do not accept his philosophy, which is classified as atheism
- Lord Caitanya practically demonstrated Krsna consciousness yoga simply by chanting the holy names of Krsna as they were mentioned in the Vedanta, Srimad-Bhagavatam and many important Puranas
- Lord Siva came especially to see the Pracetas because they were fully surrendered unto the Supreme Personality of Godhead, Vasudeva. Vasudeva is also mentioned in the beginning of Srimad-Bhagavatam in the mantra, om namo bhagavate vasudevaya
- Lord Siva is one of the twelve great authorities mentioned in Srimad-Bhagavatam (SB 6.3.20). These authorities are Svayambhu, Narada, Sambhu, Kumara, Kapila, Manu, Prahlada, Janaka, Bhisma, Bali, Vaiyasaki, or Sukadeva Gosvami, and Yamaraja
M
- Maharaja Khatvanga is mentioned herein (SB 2.1.13) as a saintly king because even within the responsibility of the state management, he was not at all forgetful of the prime duty of life
- Mandara Hill is mentioned here (in SB 3.28.27) because when the ocean was churned by the demons on one side and the demigods on the other, Mandara Hill was taken as the churning rod
- Manu: The Manu mentioned in this verse as the father of Iksvaku is the seventh Manu, of the name Vaivasvata Manu, the son of sun-god Vivasvan, to whom Lord Krsna instructed the teachings of Bhagavad-gita prior to His teaching them to Arjuna
N
- Narada Muni mentions this sadhana-bhakti in the Srimad-Bhagavatam, Seventh Canto, 1st Chapter, 30th verse
- Narada Muni therefore (because Krsna Himself lived with them constantly) specifically mentioned that within this material world (nr-loke) the Pandavas were the most fortunate
- Narada Muni uses the word japah, which indicates that the mantra to be chanted is very confidential. One may ask, "If it is confidential, why is it mentioned in the writing of Srimad-Bhagavatam?"
- Narada Muni, while discussing with Maharaj Yudhisthira the various functions of the different orders in society, especially mentions rules for the sannyasis - those persons who have renounced this material world
- No one can know Him (God) one hundred percent as He is (na yam vidanti tattvena). That no one can fully understand Him is explained also in this verse (SB 2.6.40-41), but the qualification for understanding to some degree is mentioned here
O
- O King (Pariksit), your questions as to how the universe became manifested from the gigantic form of the Personality of Godhead, as well as other questions, I (Sukadeva) shall answer in detail by explanation of the four verses already mentioned
- Of these five (the cows, brahmanas, women, children and old men), the brahmanas and cows are especially mentioned in this verse (SB 3.16.10) because the Lord is always anxious about the benefit of the brahmanas and the cows
- One becomes purified, and all misconceptions due to ignorance become nil. It is specifically mentioned here (in SB 3.33.26) that the causes of material entanglement are completely vanquished
- One gradually becomes liberated by practicing as mentioned above (in SB 5.5.10-13). All these prescribed methods enable one to give up the material body (lingam vyapohet) and be situated in his original spiritual body
- One has to detach himself from this material body, by discharging devotional service. It is clearly mentioned here (bhaktya in SB 3.26.72) that one has to execute devotional service to the Supreme
- One might think that these glories of the Lord can be heard from anywhere, from the mouths of either devotees or nondevotees, but here (SB 4.20.24) it is specifically mentioned that the glories of the Lord must emanate from the mouths of pure devotees
- One should gain knowledge by surrendering unto the Lord and by acknowledging the authority of the persons mentioned in SB 2.7.43-45
- One should hear with rapt attention from the real person, and then he can at once realize the presence of Lord Krsna in every page. The secret of knowing Bhagavatam is mentioned here
- One who attains the place (Brahmaloka) by dint of devotional service is specifically mentioned here (in SB 2.2.28), in relation to how he can penetrate into the different coverings of the universe
- One who has attraction for his birthplace, for his body, and for other such items mentioned in the Bhagavatam is considered to be like an ass or a cow
- One year later, Brahma returned & because he returned on exactly the same day, Baladeva was again kept at home for His birthday. Therefore, although this verse (SB 10.13.40) mentions that Brahma saw Krsna & all the cowherd boys, Baladeva is not mentioned
- Out of these twenty-six prominent features of a devotee, as described by Krsnadasa Kaviraja in his Caitanya-caritamrta, the qualification of being poetic is especially mentioned herein (SB 2.3.13) in relation to Sukadeva Gosvami
P
- Pancatmakam, as mentioned in this verse (SB 4.22.26), refers to either the five elements or the five coverings of material contamination
- Pariksit Maharaja specifically mentions that the wonderful activities of baby Krsna, which amazed mother Yasoda and the other inhabitants of Vraja, are especially attractive
- Patanjali also accepts that there are five kinds of nescience, as mentioned here in SB 3.12.2
- Presently the Krtamala River is known as the river Bhagai or Vaigai. This river has three tributaries, named Suruli, Varaha-nadi and Battilla-gundu. The river Krtamala is also mentioned in Srimad-Bhagavatam (SB 11.5.39) by the sage Karabhajana
- Prthu Maharaja exhibited all the symptoms of a mahatma; he is mentioned in this verse (SB 4.22.49) as dhuryo mahatam, best of the mahatmas
R
- Real, our real Vedic dharma is varnasrama-dharma. That is mentioned in every Vedic literature - in Puranas, in Bhagavatam and Bhagavad-gita, in Ramayana, Mahabharata
- Regarding the great eagles mentioned in this verse (SB 5.23.3), it is understood that there are eagles so big that they can prey on big elephants. They fly so high that they can travel from one planet to another
- Ruci was considered a first-class brahmana; therefore he is mentioned here (in SB 4.1.3) as brahma-varcasvi, one who had full prowess in brahminical strength
S
- Sankirtana-yajna and Krsna consciousness go well together. Lord Krsna in His devotional form (as Lord Caitanya) is mentioned in the Srimad-Bhagavatam as follows, with special reference to the sankirtana-yajna. BG 1972 purports
- Scarcity of foodstuff, and taxation by the government. These are the symptoms of Kali-yuga mentioned in the Srimad-Bhagavatam
- Siva wants to see that form (God's form) perfectly, just as the devotees want to see it. The words rupam priyatamam svanam are specifically mentioned (in SB 4.24.44), indicating that Lord Siva wants to see that form which is very dear to the devotees
- Some important things are mentioned here (SB 3.24.28) about yoga
- Some of the arca representations of the Lord situated in different places of pilgrimage are mentioned herewith. The Lord is present at Mathura (the birthplace of Lord Krsna) as Adi-kesava
- Sometimes people are very much eager to see God. In considering the word mad-darsanam, "seeing Me," which is mentioned in this verse (SB 7.4.25-26), one should note that in Bhagavad-gita the Lord says, bhaktya mam abhijanati
- Sometimes people cannot understand why Radhika's name is not mentioned in Srimad-Bhagavatam. Actually, however, Radhika can be understood from the word aradhana, which indicates that She enjoys the highest loving affairs with Krsna
- Srila Jiva Gosvami Prabhupada has commented on the kathamrtam mentioned in this verse and has indicated Srimad-Bhagavatam to be the nectarean message of the Personality of Godhead
- Srila Jiva Gosvami, in his notes on this verse (of SB 10.1.65-66), has mentioned how Narada Muni gave Kamsa this information. This incident is described in the Hari-vamsa. Narada Muni went to see Kamsa by providence, and Kamsa received him very well
- Srila Madhvacarya has purposefully avoided commenting on that portion of Srimad-Bhagavatam in which brahma-mohana, the illusion of Lord Brahma, is mentioned
- Srila Sridhara Svami rightly commenting on this verse (SB 2.5.39), says that the Brahmaloka mentioned here is Vaikuntha, the kingdom of God, which is sanatana, or eternal, and is not exactly like the material creations described above
- Srila Visvanatha Cakravarti Thakura suggests that both Draupadi and Subhadra, although her name is not mentioned herein (SB 1.15.50), got the same result. None of them had to quit the body
- Srila Visvanatha Cakravarti Thakura, an expert astrologer, explains the word naksatra-taradyah. The word naksatra means "the stars," the word tara in this context refers to the planets, and adyah means "the first one specifically mentioned"
- Srimad-Bhagavatam is also a history of the great rulers of different parts of the universe. In this verse (SB 3.21.2) the names of Priyavrata and Uttanapada, sons of Svayambhuva, are mentioned. They ruled this earth, which is divided into seven islands
T
- Tamasaḥ, mentioned (in SB 3.9.2) is the material nature, and the spiritual nature has a completely separate existence from tamaḥ. Therefore, spiritual nature is called avabodha-rasa, or avarodha-rasa. Avarodha means "that which completely nullifies"
- The Absolute Truth, or the Supreme Personality of Godhead, is realized by hearing about Him in all submission and love from a bona fide authority who is a representative of the twelve great authorities mentioned in the Srimad-Bhagavatam
- The acaryas mentioned in these verses (SB 6.15.12-15) are described in the Mahabharata. The word pancasikha is also important
- The austerity and meditation of Laksmi are mentioned in SB 10.16.36, where the wives of the serpent Kaliya, in their prayers to Krsna, said that the goddess of fortune, Laksmi, also wanted His association as a gopi and desired the dust of His lotus feet
- The best way to mold one's life is to follow in the footsteps of the authorized personalities like those mentioned herein (SB 4.21.28-29) by Prthu Maharaja, beginning with Svayambhuva Manu
- The Bhagavata says that although in the Buddha religion there is no, I mean to say, mention of worshiping God, but Lord Buddha is himself incarnation of God, and he induced his followers to worship him
- The brahmajyoti is not independent or self-sufficient. Lord Sri Krsna is ultimately the creator of the brahmajyoti, mentioned in this verse (SB 2.5.11) as sva-rocisa, or the effulgence of the transcendental body of the Lord
- The Buddha incarnation mentioned in this verse (SB 2.7.37) is not the same Buddha incarnation we have in the present history of mankind
- The commentary of Madhva on SB mentions that the following sixteen spiritual energies are present in the spiritual world: sri, bhu, lila, kanti, kirti, tusti, gir, pusti, satya, jnanajnana, jaya utkarsini, vimala, yogamaya, prahvi, isana and anugraha
- The conception of the Lord known as the visva-rupa or the virat-rupa is particularly not mentioned along with the various incarnations of the Lord because all the incarnations of the Lord mentioned above are transcendental
- The descendants of the first daughter, Akuti, will specifically be described. Svayambhuva Manu was the son of Brahma. Brahma had many other sons, but Manu's name is specifically mentioned first because he was a great devotee of the Lord
- The devotees mentioned in the previous verse (SB 5.19.27) approach the Supreme Personality of Godhead with material motives, but this verse explains how such devotees are saved from those desires
- The difference between the six philosophical paths put forward by the renowned sages above mentioned and that of Sukadeva, as presented in the Srimad-Bhagavatam, is that all the six sages mentioned above speak the facts according to their own thinking
- The elaborate description of the above (Vrndavana, Goloka Vrndavana or Vraja-dhama) - mentioned sloka from the Ninth Canto - jato gatah pitr-grhad (SB 9.24.66) - will be found here, in the Tenth Canto
- The energy mentioned here is the external energy, as will be clear from the statements of her activities
- The equality of the Supersoul and the individual soul is misconceived by the impersonalist. Here (in SB 3.29.27) it is distinctly mentioned that the individual soul should be recognized in relationship with the Supreme Personality of Godhead
- The exalted transcendental position of the Lord is specifically mentioned (in SB 4.7.34) by the great sages; He is not like the ordinary living entity, who is attached to the results of pious activities
- The family relationship of husband and wife should be established spiritually according to the process mentioned above - in SB 6.19.18
- The four principles mentioned in this verse serve to explain the three main principles, namely the adhyatma, adhidaiva and adhibhutam, as explained before
- The great water mentioned in this connection is the Garbhodaka Ocean, which fills half of the universe
- The impersonalists take the activities (activities of the Lord) mentioned in the Srimad-Bhagavatam, Bhagavad-gita and other Vedic literatures as fictitious stories, and therefore they interpret them most mischievously
- The impersonalists think of the Absolute Personality of Godhead in two different ways, as above mentioned
- The importance of hearing is mentioned here (SB 1.7.7) in connection with attaining the highest perfection of life, namely, getting free from three material pangs
- The importance of tulasi leaves is very clearly mentioned here (SB 3.15.19). Tulasi plants and their leaves are very important in devotional service. Devotees are recommended to water the tulasi tree every day and collect the leaves to worship the Lord
- The indication is that for each and every incarnation of the Personality of Godhead, the particular function executed is also mentioned
- The injunctions of rules and regulations and the resultant reactions are mentioned in the Eleventh Canto of Srimad-Bhagavatam, 5th Chapter, 1st and 2nd verses
- The intelligent person, the devotee, does not bother much about the practices mentioned in text 46 (mauna-vrata-sruta-tapo-'dhyayana-sva-dharma) - SB 7.9.46
- The king is also responsible for overseeing the other protectors (protectors of women, protectors of beggars) mentioned in this verse - SB 6.4.12
- The Lord (Krsna) is the inexhaustible source for innumerable incarnations which are not always mentioned. But such incarnations are distinguished by specific extraordinary feats which are impossible to be performed by any living being
- The Lord Brahma mentioned in this connection is the Supreme Personality of Godhead. When there is no fit human being to empower as Lord Brahma, the Lord Himself takes the position of Lord Brahma. That Brahma mentioned here (SB 5.17.14) is Hari Himself
- The Lord is always full in six opulences, as mentioned herein: wealth, renunciation, fame, knowledge, strength and beauty
- The Lord is mentioned herein (SB 1.12.11) as one who is dressed in the ten directions. This means dressed with garments on ten sides, up and down
- The name of His (Kalki's) father, Visnu Yasa, a learned brahmana, and the village Sambhala are also mentioned. As above mentioned, all these foretellings will prove to be factual in chronological order. That is the authority of Srimad-Bhagavatam
- The nine kinds of devotional service are mentioned in Srimad-Bhagavatam
- The nine mystics mentioned in the Eleventh Canto of Srimad-Bhagavatam are understood to have been transcendentalists from birth by virtue of hearing of the transcendental qualities of Krsna from Brahma, Lord Siva and Narada
- The only self-purifying process mentioned (in SB 3.6.34) is to worship the Lord under the recognized method - under the guidance of the bona fide spiritual master. That is the natural way of purification, and no other method is recommended as bona fide
- The particular mention (in SB 4.29.55) of anganasramam asattama-yutha-gatham is very interesting
- The pillars of sinful activities, that is also mentioned in the Bhagavata: striyah suna panam dyuta, yatra papas catur-vidha (SB 1.17.38). Four kinds of sinful activities: illicit sex, and intoxication, and unnecessary killing of animals, and gambling
- The principle of accepting a spiritual master, as mentioned in the seventh verse, is essential. Even for one who takes to devotional service, it is most important. BG 1972 purports
- The Puranas are not chronologically recorded, but the incidents mentioned in the Puranas are actual histories of bygone ages. Srimad-Bhagavatam is the Maha-Purana, the essence of all the Puranas
- The questions regarding creation, maintenance & destruction, which are mentioned in many parts of the SB, are in relation to different millenniums (kalpas), and they are differently described by different authorities when questioned by different students
- The reception was made not simply by decorating the roads and streets as above mentioned, but by worshiping the Lord with requisite ingredients like incense, lamps, flowers, sweets, fruits and other palatable eatables, according to one's capacity
- The residents of the planet known as Siddhaloka can travel in outer space from one planet to another without vehicles. The special power of the Kumaras mentioned herewith (in SB 4.22.2) is that whatever place they went to would immediately become sinless
- The rivers have been mentioned here (in SB 10.7.35-36) as the daughters of the mountains (nagams tad-duhitrh). It is the flowing of the rivers that makes big forests possible
- The rope-and-the-snake argument is generally offered by the Mayavadi philosophers. These words, which represent vivarta-vada, are specifically mentioned herein - in SB 4.22.38
- The safest path in life is to follow such great personalities, especially those mentioned in the Srimad-Bhagavatam
- The sense perception is also a source of knowledge, and therefore it is suggested here that physical or physiological knowledge is subordinate to the knowledge of the Self, as above mentioned
- The significance of the goddess of fortune's never being separated from the Lord is clearly mentioned herein - in SB 4.15.3
- The six great sages mentioned above may be great thinkers, but their knowledge by mental speculation is not perfect
- The songs of the queens at Dvaraka, which are mentioned at the end of the Tenth Canto of Srimad-Bhagavatam, have a very special meaning. They are not understood even by the most learned scholars
- The speciality of devotional service unto the Personality of Godhead Lord Sri Krsna is specifically mentioned herein
- The specific activities of the Lord are mentioned, and one should know that the activities of the Lord and the Lord Himself are identical due to being on the absolute plane
- The specific mention of Dravida-desa refers to the five Dravida-desas in South India. All are very strong in rendering the preliminary devotional processes - sravanam kirtanam
- The specific mention of the word bhagavan in this text indicates that Balarama and Krsna are original forms of the Lord. This will be further explained later
- The specific mention of the word gavam by Prthu Maharaja is significant because the Lord is always associated with cows and His devotees. In pictures Lord Krsna is always seen with cows and His associates such as the cowherd boys and the gopis
- The subsequent creation is a result of the reactions of the above-mentioned sixteen energies of the first purusa, the Maha-Visnu incarnation of Govinda, as later explained by Brahma in his treatise Brahma-samhita
- The suka-kanya, or daughter of Sukadeva, mentioned in this verse (SB 9.21.25) is the daughter of the duplicate or imitation Sukadeva. The original Sukadeva was a lifelong brahmacari
- The Supreme Personality of Godhead in His transcendental form is always ready to give protection to His devotees. As mentioned herein (SB 7.9.37), the Lord in the form of Hayagriva killed two demons named Madhu and Kaitabha when they attacked Lord Brahma
- The Svarga mentioned in this verse (SB 10.6.37-38) is not the material heavenly planet, but the transcendental world
- The Tamraparni, also known as the Purunai, flows through Tirunelveli before entering the Bay of Bengal. The Tamraparni River is also mentioned in Srimad-Bhagavatam - SB 11.5.39
- The three curses mentioned above (in SB 4.2.24) are sufficient to make one as dull as stone, void of spiritual knowledge and preoccupied with materialistic education, which is nescience
- The three divisions of the complete planetary systems are here (SB 2.5.42) mentioned; fourteen are imagined by others, and that is also explained
- The transcendental sound is so effective that it acts at once by removing all material affections mentioned above
- The twenty-four elements mentioned (in SB 10.13.52) are the five working senses, the five senses for obtaining knowledge, the five gross material elements, the five sense objects, the mind (manas), the false ego, the mahat-tattva, and material nature
- The ultimate aim is acyutatmatvam - to think always of the Supreme Personality of Godhead, Krsna, or Visnu. To make advancement in Krsna consciousness, one has to become a brahmana, with the above-mentioned (in SB 7.11.21) symptoms
- The vaisyas and sudras were unimportant elements in society, and they are not mentioned herein (SB 1.9.41). Due to the change of social activities in the modern age, the importance of men has also changed in terms of occupational positions
- The varieties of living entities are mentioned in this list, and, with no exception from the topmost planet down to the lowest planet of the universe, all of them in different species of life are created by the Almighty Father, Visnu
- The witnesses mentioned in this verse (in SB 6.1.42) are also mentioned in other Vedic literatures
- The word muni is very significant. Muni means one who is very expert in mental speculation or in thinking, feeling and willing. He is not mentioned here (in SB 3.28.20) as a devotee or yogi
- The word svakarthanam refers to great desires. As mentioned in this verse (SB 10.13.50), the glance of Lord Visnu creates the desires of the devotees. A pure devotee, however, has no desires
- The word vipra mentioned herein (SB 1.12.29) is significant. There is a little difference between the vipras and the brahmanas
- There are many qualities which indicate a brahminical personality, and it is understood that Ruci followed all the brahminical principles rigidly. He is specifically mentioned as brahma-varcasvi
- There are many terminology of understanding God, but here (SB 1.2.6) in the Srimad-Bhagavatam, God is mentioned as adhoksaja. Adhoksaja means beyond your sense perception
- There are other doorkeepers also (in Vaikuntha), named Kumuda, Kumudaksa, Pundarika, Vamana, Sankukarna, Sarvanetra, Sumukha, etc. The Lord's palace is well decorated and protected by the above-mentioned doorkeepers
- There are some types of living entities in the form of human beings whose living conditions and eatables are most abominable. Generally they eat flesh and fermented blood, which is mentioned in this verse (SB 4.18.21) as ksatajasavam
- There are twelve authorities mentioned in the sastra. One of them is Yamaraja. Balir vaiyasakir vayam. This is stated in the Srimad-Bhagavatam
- There are two kinds of living entities mentioned here (in SB 3.28.28). One is called the arati. They are averse to understanding the pastimes of the Supreme Personality of Godhead
- There is a gulf of difference between the Lord and the individual living being. The Lord is mentioned herein (SB 1.12.11) as the supreme living being unlimited by time and space
- There is a specific purpose in mentioning herein (SB 4.20.15) that one should follow the dvijagryas, the most prominent brahmanas, like Parasara and Manu
- There is mention of the Lord's meeting with sixteen thousand cowherd damsels although He is the Hamsa (transcendental) Supersoul and maintainer of all living entities
- There is no difference of taste, so why you are after a woman by paying this one hundred thousands of jewels? - This story is very instructive, and it is mentioned in the Srimad-Bhagavatam
- There is no mention of mills and factories supported by slaughterhouses, which are the necessary paraphernalia of the modern metropolis
- There is now a system of Bhagavata business, with recitations called bhagavata-saptaha that continue for one week, although this is not mentioned in SB. Nowhere does SB say that the Bhagavatam should be heard for one week from professionals
- There is specific mention of the word gurum, which indicates the Supreme Personality as caitya-guru
- There may be currents in the ocean, but if one gets a good boat, one can cross over these currents very nicely. As mentioned in another verse of Srimad-Bhagavatam (10.14.58), samasrita ye pada-pallava-plavam
- Therefore (Because Srimad-Bhagavatam removes the material covering) it is particularly mentioned herein that Srimad-Bhagavatam acts like the lamp of transcendental knowledge
- These (three words) refer to the gradual process of discovery of the Absolute Truth, mentioned herein (in SB 3.33.30) as the bhagavantam. The Supreme Personality of Godhead resides in various Vaikuntha planets
- These arca forms of the Lord may be considered idols by the atheists, but that does not matter for persons like Vidura or His many other servants. The forms of the Lord are mentioned here (SB 3.1.18) as ananta-linga
- They (Nitya-baddhas) go on merrily with plans, but by the will of the Lord both the planmakers and the plans are annihilated at the end of a certain period, as above mentioned
- This incarnation of the Lord in the Kali-yuga is Lord Caitanya Mahaprabhu. There are many other places, both in the Bhagavatam and in other scriptures, in which the incarnation of the Lord as Sri Caitanya Mahaprabhu is explicitly mentioned
- This Krsna consciousness is developed by devotional service, as clearly mentioned here - SB 3.19.30
- This particular incarnation of the boar was seen by the inhabitants of the planets mentioned above (Jana, Mahar and Satya)
- This system of brahmanas, ksatriyas, vaisyas and sudras has now become vitiated as the present caste system in India, but it appears that this system has been current a very long time, since it is mentioned in Srimad-Bhagavatam and Bhagavad-gita
- This verse (SB 10.10.2-3) mentions some of the material advantages afforded to persons associated with or devoted to Lord Siva. Apart from Lord Siva, if one is a devotee of any other demigod, one receives some material advantages
- This verse (SB 3.9.10) particularly mentions that even sages who are averse to the principles of devotional service to the Lord are also condemned to undergo the terms of material existence
- This verse (SB 4.22.25) is mentioned to substantiate the devotional process of hearing the subject matter. A devotee does not like to hear anything other than subjects dealing with spiritual activities, or the pastimes of the Supreme Personality of God
- This verse (SB 6.8.19) mentions various incarnations of the Supreme Personality of Godhead who appear for various purposes
- Those who are fit to assimilate the messages of Bhagavatam are mentioned in the very beginning (SB 1.1.2): A bona fide audience fit to hear Srimad-Bhagavatam is generated after many pious deeds
- Those who are fit to assimilate this work are mentioned in this sloka: "One becomes qualified to hear Srimad-Bhagavatam after many pious deeds"
- To understand clearly why Lord Ramacandra returned, it is mentioned herewith (in SB 9.11.22) that the Lord went to that particular place where the bhakti-yogis go
U
- Uddhava studied the catuh-sloki Bhagavatam (SB 2.9.33/34/35/36) directly from the Lord, who spoke them first to Brahmaji, and this time the Lord explained more confidentially the self-knowledge mentioned as the paramam sthitim
- Unfortunately the living entity is so greatly attached to material enjoyment that he does not take the instructions of Krsna or His representative very seriously. This material tendency is mentioned in this verse (SB 4.28.55) as gramya-matih
- Unless one hears the science of Godhead from the bona fide representative of the disciplic succession, as above mentioned (SB 2.7.51), for one to understand the theme of the science of Godhead will be a difficult job
V
- Vatsara's wife is mentioned here (in SB 4.13.12) as ista, which means "worshipable." In other words, it appears that Vatsara's wife had all good qualities; for example, she was always very faithful and obedient and affectionate to her husband
- Verse fourteen (of SB 10.7) mentions pavitrausadhi. In any ritualistic ceremony, many herbs and leaves were required. These were known as pavitra-patra
W
- We are discussing the instruction of Prahlada Maharaja because he happens to be one of the stalwart acaryas. And the names of such acaryas, authorized acaryas, are also mentioned in the Srimad-Bhagavatam
- We find herein (SB 1.11.12) the mention of pious trees which produce seasonal flowers and fruits
- We may also remember in this connection that the process of gradual emancipation by the devotees in the manner mentioned above, although authoritative, is not viable in the present age because of people's being primarily unaware of yoga practice
- We should note carefully that the Lord was transferred to Devaki not by the ordinary way for a human being, but by diksa, initiation. Thus the importance of initiation is mentioned here - in SB 10.2.18
- We should note, however, that the Lord is never the order supplier of the devotee. Here in this verse (SB 3.9.11) it is particularly mentioned: tvam bhakti-yoga-paribhavita
- We should use this great opportunity, human life, to understand all these points which are mentioned in the authoritative books of Vedic knowledge like Srimad-Bhagavatam and Bhagavad-gita
- We want to establish a small gurukula as mentioned in the Srimad-Bhagavatam, accommodating willing Vaisnavas who will follow the Vaisnava behavior strictly; arranging worship of the Deity by the sincere devotees who will not take any remuneration
- When after liberation one is situated on the platform of prema-bhakti, one is said to have achieved vimukti, "special mukti." Therefore the word na is mentioned
- When the Lord replied to the sage Kardama, the word vacasamrtena is specifically mentioned, since He spoke from the transcendental world. He replied in transcendental words, and when He spoke His eyebrows moved with great affection
- Within this material world there are various types of living entities, and the different types of reptiles and scorpions mentioned in this verse (SB 4.18.22) are also provided with their sustenance by the arrangement of the Supreme Personality of Godhead
Y
- Yogis who are not actually pure devotees should follow in the footsteps of devotees. It is especially mentioned here (in SB 3.28.29) that the yogi should meditate upon the form which is thus approved; he cannot manufacture a form of the Lord
- Yudhisthira was under the protection of the ajita, the infallible Lord, as above mentioned, the properties of the Lord, namely the rivers, oceans, hills, forests, etc., were all pleased, and they used to supply their respective quota of taxes to the King