Category:Narrations of the Srimad-Bhagavatam
Pages in category "Narrations of the Srimad-Bhagavatam"
The following 68 pages are in this category, out of 68 total.
A
- All ambitions which are desirable for great persons can be fulfilled simply by reading and understanding the narration of Dhruva Maharaja's activities
- Although similar narrations describing the transcendental activities of the Lord are found in Srimad-Bhagavatam and other Puranas, the conditioned souls still prefer to study ordinary narrations
- Artificial realization of Brahman becomes hackneyed, and so to relish real pleasure they turn to the narrations of the Srimad-Bhagavatam. Those who are not so fortunate turn to altruism and worldly philanthropy
- As the great speaker of the Puranas, Parasara first of all spoke on the Srimad-Bhagavata Purana because it is the foremost of all the Puranas. Maitreya Muni desired to narrate the same Bhagavatam be had heard from Parasara
B
- Because these narrations (in SB 4.29) are full of the glory of the Supreme Personality of Godhead, they constitute the most effective process for the purification of the mind. As Sri Caitanya Mahaprabhu confirmed: ceto-darpana-marjanam - CC Antya 20.12
- By the grace of Lord Siva, the Pracetas actually attained perfection and returned home, back to Godhead, after enjoying material facilities to the highest extent. Maitreya will now narrate that to Vidura - SB 4.30
- By the mercy of Sri Narada, Srila Vyasadeva was able to narrate the great epic of Srimad-Bhagavatam, and by the mercy of Vyasadeva, Srila Sukadeva Gosvami was able to grasp the import
H
- Here (in SB 3.19.32) the sage Maitreya admits that he explained the incident of the killing of Hiranyaksa by the Supreme Personality of Godhead as a straight narration
- Herein (SB 4.12.45) it is recommended by Maitreya that every one of them can hear the narration about Dhruva Maharaja and thus get their desired goal
- His childhood companions would also be struck with wonder, and when they came back home they would narrate the story to their parents, and everyone would appreciate the qualities of their Krsna
I
- If one continues to hear Srimad-Bhagavatam, which is full of narratives of the pastimes of the Lord, at the end of this life, one is sure to be transferred to the eternal, transcendental abode of the Lord
- If persons who are trying to be liberated hear such narrations as the Bhagavad-gita and Srimad-Bhagavatam, then their path of liberation becomes very clear
- In every house, in addition to the singing program, there is an arrangement for Bhagavatam lectures in evening; family members sit down, hold Hare Krsna kirtana, hear narrations from Srimad-Bhagavatam and Bhagavad-gita and enjoy music before going to bed
- In the beginning, Maitreya Rsi narrated the activities of the sons of Pracinabarhi. These sons went beside a great lake, which was like an ocean and fortunately finding Lord Siva, they learned how to satisfy the SPG by chanting the songs composed by Siva
- In the Matsya Purana it is said, That which contains many narrations of spiritual instruction, begins with the Gayatri mantra and also contains the history of Vrtrasura, is known as the Srimad-Bhagavatam
- In the Srimad-Bhagavatam the transcendental pastimes of the Lord are narrated, and the narration is systematically depicted by Srila Sukadeva Gosvami. Thus the subject matter is appealing to all classes of persons
- In the Srimad-Bhagavatam, in the narration of Ajamila's deliverance, it is said that Yamaraj gave clear instructions to his assistants not to approach the Vaisnavas. Vaisnavas are beyond the jurisdiction of Yamaraj's activities
- Itihasa means history, and puranani, puranani means old itihasa. All the statements or narrations described in the Srimad-Bhagavatam, they're all historical evidence, they're not imagination
M
- Maharaja Pariksit requested Sukadeva Gosvami to narrate other childhood pastimes exhibited by Krsna while playing as a human child
- Maitreya heard the narration from his bona fide spiritual master, and Vidura also heard from Maitreya. One becomes an authority simply by presenting whatever he has heard from his spiritual master
O
- One who hears and chants this narration about the omnipotence of the Supreme Personality of Godhead, Visnu, is certainly liberated from material bondage without fail
- One who listens to it (the narration of Lord Varaha killing Hiranaksya) at the last moment of his life is transferred to the supreme abode of the Lord, O dear Saunaka
S
- Since everything to them is maya, these narrations are not for them. Some impersonalists are reluctant to hear Srimad-Bhagavatam, although many of them are now taking an interest in it just for monetary gain
- Sri Suta Gosvami was narrating the topics of the creation and destruction of the material world, but it appears that the rsis headed by Saunaka were more inclined to hear of transcendental subjects, which are on a higher level than the physical
- Srila Sukadeva Gosvami, son of Srila Vyasadeva, was not only transcendentally powerful. He was also very dear to the devotees of the Lord. Thus he underwent the study of this great narration (Srimad-Bhagavatam)
- Srimad-Bhagavatam gives the full narration of Krsna’s transcendental activities. The first nine cantos explain who Krsna is, and the Lord’s birth and activities are narrated in the Tenth Canto
- Srimad-Bhagavatam is a narration about the Personality of Godhead and the devotees of the Lord like the Pandavas
- Srimad-Bhagavatam is a narration dealing with the svarupa (form) of the Lord, which is manifested by His internal potency. This potency is distinguished from the external potency, which has manifested the cosmic world within our experience
- Srimad-Bhagavatam is auspicious even for the nondevotees because it explains that even the nondevotees hovering under the spell of material energy can be delivered from such clutches if they hear the narration with devotion and attention
- Srimad-Bhagavatam is full of narration about the relationship between the Supreme Lord and His devotees; therefore SB is very dear to the devotees. there is nothing about material activities, sense gratification or liberation. BG 1972 purports
- Srimad-Bhagavatam is full of narrations of the transcendental activities of the Personality of Godhead
- Srimad-Bhagavatam is mainly full of the narrations of the activities of the Supreme Unlimited, and therefore it is the science of bhakti-yoga, or the devotional service of the Lord
- Srimad-Bhagavatam is the only narration in which the transcendental nature of the Supreme Lord and His devotees is fully described. BG 1972 purports
- Srimad-Bhagavatam is the transcendental narration of the activities of the same Lord Krsna, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries
- Srimad-Bhagavatam, which is full of narrations of the activities of the Supreme Lord, is auspicious for all living beings residing in every planet. One who takes it as belonging to a particular sect is certainly mistaken
- Sukadeva Gosvami is the son of Vyasadeva. He was a brahmacari fully conscious of Brahman realization, but later he became a great devotee of Lord Krsna. He narrated Srimad-Bhagavatam to Maharaja Pariksit
- Sukadeva Gosvami was already engaged in describing the activities of the Lord, and when asked by Maharaja Pariksit to describe them further, he continued to narrate Srimad-Bhagavatam with great pleasure
- Sukadeva Goswami analyzes the situation for the karmis in the narration of Bhagavatam as sleeping and indulging in sex-life in the night & in the daytime working hard "Where is money?" & when they have got money, how to accumulate household paraphernalia
T
- The Bhagavad-gita is the narration or the philosophy on the science of God, spoken by Krsna Himself. Srimad-Bhagavatam is the narration about the activities and transcendental pastimes of Krsna. Both are krsna-katha
- The devotee, simply by hearing the message of Bhagavad-gita and further relishing the narrations of Srimad-Bhagavatam, becomes so pure that he no longer takes interest in materialistic activities
- The great souls expert in describing Srimad-Bhagavatam have very diligently delineated the other nine categories, sometimes by direct narrations and sometimes by indirect narrations such as stories
- The history of Hiranyakasipu and his great devotee-son Prahlada Maharaja is narrated in the Seventh Canto of Srimad-Bhagavatam. Hiranyakasipu became very powerful by material achievements and thought himself to be immortal by the grace of Brahmaji
- The history of Prahlada Maharaja, the great devotee of Nrsimhadeva, is narrated in the Seventh Canto of Srimad-Bhagavatam
- The instruction of this narration concerning the churning of the milk ocean is clearly manifested by the Supreme Personality of Godhead
- The lesson to be derived from this narration concerning Maharaja Ambarisa and Durvasa Muni is that all the demigods, including Lord Brahma and Lord Siva, are under the control of Lord Visnu
- The merciful Lord, out of His causeless mercy, descends to various planets in the material world and acts for the salvation of the conditioned souls. That makes the history and narrations worth reading
- The narrations of Bhagavad-gita and Srimad-Bhagavatam may be read thousands and thousands of times, and still, without fail, new aspects of the subject matter will be relished by the devotee
- The principles of religion by which one can actually understand the Supreme Personality of Godhead are called bhagavata-dharma. In this narration, therefore, which deals with these principles, actual transcendence is properly described
- The question as to how Sukadeva Gosvami was attracted by the narration of the Bhagavatam is thus completely answered by this sloka
- The so-called liberated persons are never satisfied by the repetition of the words aham brahmasmi. Such artificial realization of Brahman becomes hackneyed, and so to relish real pleasure they turn to the narrations of the Srimad-Bhagavatam
- There are many professional reciters of Srimad-Bhagavatam who speak the narrations very ornamentally, but a pure devotee does not like to hear from them because such glorification of the Lord is simply a vibration of material sound
- There are pastimes of Lord Krsna and narrations of devotees like Prahlada, Dhruva and Maharaja Ambarisa. Both pastimes pertain to the Supreme Personality of Godhead because the devotees' pastimes are in relation with Him
- There are ten chapters in the Second Canto, and in these ten chapters the purpose of Srimad-Bhagavatam and the different symptoms of this purpose are narrated
- There are two important krsna-kathas current in the world - Bhagavad-gita and Srimad-Bhagavatam. Bhagavad-gita is krsna-katha because it is spoken by Krsna , whereas Srimad-Bhagavatam is krsna-katha because it narrates about Krsna
- This narration (the Srimad-Bhagavtam) has dealt with the descendants of Lord Brahma from Manu's daughter Prasuti. Prasuti's daughter was Daksayani, or Sati, in relation to whom the story of the Daksa yajna was narrated
- This work is described by Mahaprabhu Sri Caitanya as the spotless Purana because it contains the transcendental narration of the Personality of Godhead Sri Krsna
- To be fully engaged in hearing the transcendental narration described in the text of Srimad-Bhagavatam means to constantly associate with the Supreme Soul, Sri Krsna
V
- Vidura was qualified to hear it because of his faithfulness and his following the instructions received from superiors. So Srimad-Bhagavatam was being narrated from time immemorial by the disciplic succession, even before the time of Vyasadeva
- Vyasadeva is not an ordinary man but is empowered by the Supreme Personality of Godhead. He compiled the beautiful Bhagavatam to narrate some of the pastimes of the Supreme Personality of Godhead and His devotees
W
- We can see in the scripture Srimad-Bhagavatam the conduct of its author, Sri Vyasadeva. After speaking the narration, he repeats it again and again
- We have to hear from Suta Gosvami or Maitreya, who actually present the narrations as they are, and only then can we relish the pastimes of the Lord; otherwise the effects on the neophyte audience will be poisonous
- We want to display doll exhibitions in every center of our society depicting some narration from Bhagwatam, Mahabharat, Caitanya Caritamrita, Bhagavad Gita like that
- While Sukadeva Gosvami was narrating the history of Vrkasura, he addressed Maharaja Pariksit as Bharata, referring to King Pariksit’s birth in a family of devotees