Category:Violence
violence | violence's|violently | violent
Subcategories
This category has the following 17 subcategories, out of 17 total.
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F
G
K
N
Q
T
V
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Pages in category "Violence"
The following 164 pages are in this category, out of 164 total.
2
- Lord Buddha promulgamated a new type of religion - ahimsa paramo dharmah. "Don't commit violence. If I pinch your body, you feel pain. You should not pinch others"
- So-called violence
- Sometimes the question is put before us: "You ask us not to eat meat, but you are eating vegetables. Do you think that is not violence?"
- Violence is certainly a path leading to a hellish condition of life, but it is also required for maintenance of the law and order of the state
- Violence is required in order to give protection
A
- A devotee must execute his prescribed duties, which are glorious, without material profit. Without excessive violence, one should regularly perform one's devotional activities
- A Hitler, a Mussolini, or any other leader of that materialistic persuasion may offer his followers the mental concoction of doing good together in violent or nonviolent programs, and by such acts of so-called benevolence the leader may get recognition
- A ksatriya is allowed to kill only for maintenance of the law and order of the state; he is not allowed to kill or commit violence without reason
- A ksatriya should not be a coward, and he should not be nonviolent; to rule over the country he has to act violently
- A person who accepts his body as his self works very hard day and night for money to maintain his own body and the bodies of his wife and children. While working to maintain himself and his family, he may commit violence against other living entities
- A person who enjoys life by earning money or by envying another's life, and who enjoys with family and friends, will have to enjoy alone the resultant sinful reactions accrued from such violent and illicit life
- A poverty-stricken man cannot become unnaturally fat by eating more and more. And on account of not being able to eat more than he requires, his senses are not very turbulent. When the senses are not very turbulent, he cannot become violent
- According to the Vedic system, intoxication is also discouraged; nor is meat-eating advocated, for human beings should be nonviolent. We have been given sufficient grains, fruits, milk, and vegetables, and there is no necessity to kill poor animals
- After that, Kuvera's two sons stood as two big arjuna trees in the courtyard of Nanda until Damodara, in order to fulfill the desire of Narada, dragged the milling pestle to which He was tied & struck the two trees, violently causing them to fall down
- Ahimsa means not being violent. There are eighteen processes for attaining knowledge and perfection, and by his vow, Kardama Muni adopted all the principles of self-realization
- Although the justice of the peace awards capital punishment to a person condemned for murder, the justice of the peace cannot be blamed because he orders violence to another person according to the codes of justice. BG 1972 purports
- An unchaste woman is very easily carried away by paramours, and it sometimes happens that her husband is violently killed by her paramours. If the yogi gives his mind a chance and does not restrain it...
- Another significant phrase in this verse (SB 3.29.15) is natihimsrena ("with minimum violence or sacrifice of life"). Even if a devotee has to commit violence, it should not be done beyond what is necessary
- Any religion committing unnecessary violence to the animals, (it is) third-class. It is not religion, it is cheating. Simply cheating
- Arjuna became perplexed in this connection, not knowing whether he should execute the fighting with the risk of committing unnecessarily violence, although it is the duty of the ksatriyas, or whether he should not and prefer instead to live by begging
- Arjuna engaged in the art of killing, and although killing is, of course, violence, he killed the enemy simply on Krsna's order. In the same way, if we commit violence as it is necessary, by the order of the Lord, that is called natihimsa
- Arjuna wanted to become nonviolent the whole BG was taught to him, how to become violent, and this rascal said that in the BG there is nonviolence. It is not false? So a man preaching falsehood, is he a gentleman? Or he is a right man?
- Arjuna, for example, thinking that violence was adharma, was declining to fight, but Krsna urged him to fight. Arjuna abided by the orders of Krsna, and therefore he is actually a dharmi because the order of Krsna is dharma
- As described here (CC Antya 3.50), the symptom of yavanas is that they are violent killers of cows and brahminical culture
- As there is no mistake in the judgment of the high court, similarly, what to speak of Krsna, the Supreme Lord. There is necessity. The government, in order to keep law and order, there is violence also
- At any rate, when there is an ample food supply for humanity, persons who are desiring to make advancement in spiritual realization should not commit violence to animals. BG 1972 purports
- At the beginning of the devastation all the seas overflow, and hurricane winds blow very violently. Thus the waves of the seas become ferocious, and in no time at all the three worlds are full of water
- At the place of pilgrimage at Prabhasa, he came to know that all his relatives had died due to violent passion, just as an entire forest burns due to fire produced by the friction of bamboos. After this he proceeded west, where the River Sarasvati flows
- At the present moment, there is violence because one party is trying to become Supreme than the other. That is going on everywhere, all over the world, the struggle for existence. Everyone is trying to become supreme than the other
B
- Because of the impact on the ground of the legs of the demons and demigods and the wheels of the chariots, particles of dust flew violently into the sky and made a dust cloud that covered all directions of outer space, as far as the sun
- Because the Personality of Godhead and His expanded bodies are always full of knowledge, bliss and eternity, they are always free from the eighteen kinds of material contaminations
- Being engaged in jealousy and violence to other bodies, materialists cannot understand the ultimate goal of life, and without knowing this goal of life, they generally glide down to a hellish condition in their next life
D
- Demoniac species of life are held to be always full of lust, always violent and hateful and always unclean. They are just like so many beasts in a jungle. BG 1972 purports
- Devotional service executed by a person who is envious, proud, violent and angry, and who is a separatist, is considered to be in the mode of darkness
- Does it mean that Arjuna after understanding Bhagavad-gita became a violent fighter?
E
- Eating vegetables is violence, and vegetarians are also committing violence against other living entities because vegetables also have life
- Even an ant it is violent. As soon as it gets opportunity, it will bite you. So this tendency of artificial supremacy means material life. That is material life. So how you can stop it?
- Even the father is sometimes violent, the child or the son tolerates. A typical example is Prahlada Maharaja. Innocent child, Krsna consciousness child, but father torturing. He never says anything
- Even there is required violence, a brahmana will not kill personally. He will bring the matter to the ksatriya, royal order
- Every living entity should be kindly treated and should not be subjected to any violence. In modern civilized society, slaughterhouses are regularly maintained and supported by a certain type of religious principle
- Everyone is trying to become supreme than the other. So there must be violence. So expecting that there will be violence, the ksatriya class required. Just like in the state, expecting that there will be violence, therefore the police department
- Everything has its proper utility, and a man who is situated in complete knowledge knows how and where to apply a thing for its proper utility. Violence also has its utility, and how to apply violence rests with the person in knowledge. BG 1972 purports
F
- Finally the procession reached the house of the Kazi, who went upstairs out of fear of the masses. The great crowds assembled at the Kazi's house displayed a violent temper, but the Lord (Caitanya) asked them to be peaceful
- For a ksatriya it is better to be vanquished following the rules of violence than to imitate a brahmana who follows the principles of nonviolence. Everyone has to cleanse his heart by a gradual process, not abruptly. BG 1972 purports
- For a ksatriya, or administrator, there are so many abominable things; a ksatriya has to be violent to kill his enemies, and sometimes a ksatriya has to tell lies for the sake of diplomacy. BG 1972 purports
- For administrative class of men, it is a duty to protect the weak. Sometimes law and order requires violence
- Formerly war was never declared by the whims of selfish political leaders; it was carried out on religious principles free from all vices. Violence carried out on religious principles is far superior to so-called nonviolence
- Four pillars of irreligion: lying, violence, dissatisfaction and quarrel
G
- Gandhi, he wanted to prove, from Bhagavad-gita, nonviolence. The Bhagavad-gita is being preached in the battlefield, and it is completely violence. How he can prove? Therefore he is dragging the meaning out
- Gold is a generator of falsity, intoxication, prostitution, enmity and violence. Under the guidance of a proper king, public leader, brahmana or sannyasi, the same gold can be utilized to reestablish the lost legs of the bull, the personality of religion
H
- Haridasa Thakura was caned in twenty-two marketplaces, and Lord Caitanya's principal assistant, Nityananda, was violently attacked by Jagai and Madhai. But still they were tolerant because their mission was to deliver the fallen souls
- He (a demoniac person) does not know that the present life is a preparation for the next life. Not knowing this, he is actually envious of his own self, as well as of others. He commits violence on other bodies and on his own. BG 1972 purports
- He (King Janaka) and his subjects fought to teach people in general that violence is also necessary in a situation where good arguments fail. BG 1972 purports
- He (Lord Buddha) became very compassionate that, "All these poor animals are being killed unnecessarily." So he promulgamated a new type of religion - Don't commit violence. If I pinch your body, you feel pain. You should not pinch others
- He secures money by committing violence here & there & although he employs it in the service of his family, he himself eats only a little portion of the food thus purchased & he goes to hell for those for whom he earned the money in such an irregular way
- Here, in this material world, violence is also required. Violence. Because everyone is competitor, everyone is trying to become the Supreme, so there will be violence
- His (Aghasura's) big eyes moved violently, and he quickly suffocated. His life air could not come out from any source, and ultimately it burst out of a hole in the upper part of his skull. Thus his life air passed off
I
- If one has a motive for personal sense gratification, his devotional service is manifested differently. Such a man may be violent, proud, envious and angry, and his interests are separate from the Lord's
- If such insignificant living entities can enjoy life within the water, why can't the Supreme Lord, who is all-powerful, sleep on the cool body of a serpent and enjoy in the turmoil of violent ocean waves
- If we became violent in every case, it would be difficult for us to manage our affairs. We should therefore follow in the footsteps of Lord Caitanya Mahaprabhu, who disobeyed the order of Chand Kazi but subdued him with reason and argument
- In every living entity, however insignificant he may be, even in an ant, God is present, and therefore every living entity should be kindly treated and should not be subjected to any violence
- In the Absolute Truth, either nonviolence or violence, they are absolute. Here we have got bad effects of violence, but when violence is performed by the Absolute, it has no bad effect, it has good effect
- In the Bhagavad-gita, Lord Krsna directly gave His order to Arjuna to commit violence on the battlefield of Kuruksetra, just to give protection to the people in general
- In the greater forest of worldly transaction, the fire of war takes place because of the violent passion of the conditioned souls illusioned by the external energy
- In this life, an envious person commits violent acts against many living entities. Therefore after his death, when he is taken to hell by Yamaraja, those living entities who were hurt by him appear as animals called rurus to inflict very severe pain
- Indian independence was achieved not by Gandhi's non-violence method but (by) Subhas Bose's violence method. And he wanted to explain nonviolence from Bhagavad-gita. Just see, another foolishness
- Irresponsible work is distraction because it destroys the regulative principles of scriptural injunction. It is often based on violence and is distressing to other living entities. BG 1972 purports
- It does not matter whether his duty is violent or nonviolent. If it is sanctioned and ordered by the Supreme Lord, it must be performed. An Aryan performs his duty. It is not that the Aryans are unnecessarily inimical to living entities
- It is certainly the prime duty of the king to subdue first the sufferings of those who suffer. Therefore I must kill this most wretched man because he is violent against other living beings
- It is contradictory to be violent and at the same time call oneself a religious person. Such hypocrisy is not approved by Narada Muni and the disciplic succession
- It is not necessary to commit violence to stop the opposition from hindering a movement, for one can kill their demoniac behavior with reason and argument
J
- Jesus Christ also preached, "Thou shall not kill," but these rascals, all violating. And still, they are proclaiming as Christian and Buddhist. No real religion will allow this kind of violence. No religion. It is cheating religion
- Jivo jivasya jivanam: one living entity is the life for another living entity. But for a human being, that violence should be committed only as much as necessary
K
- Kasyapa Muni said: My dear wife (Diti), to follow this vow, do not be violent or cause harm to anyone. Do not curse anyone, and do not speak lies. Do not cut your nails and hair, and do not touch impure things like skulls and bones
- Killing on the battle on the religious principle and the killing of animals in the sacrificial fire are not at all considered to be acts of violence, because everyone is benefitted by the religious principles involved. BG 1972 purports
- Krsna continued, "While I was kidnapping you (Rukmini), your elder brother Rukmi violently protested and fought with Me. As a result of the fight, I defeated him mercilessly and disfigured his body"
- Krsna replied, "Because of Haihaya, Nahusa, Vena & Ravana's false perception of their positions, they fell from their exalted posts & they no longer remained kings of their respective kingdoms & were lost in the violence of abominable conditioned life"
- Krsna then began to kick his (Aristasura's) body, just as one squeezes a wet cloth on the ground. Being thus kicked by Krsna, Aristasura rolled over and began to move his legs violently
- Ksatriyas are allowed to commit violence in that way because violence for a good purpose is a part of their duty
L
- Lobha, greediness; anrta, falsehood; jihma, means diplomacy; and himsa, violence or jealousy. When these things will increase, one should know that the influence of Kali-yuga is increasing
- Lord slept very happily within the violent waves of the water, manifesting thereby that He is able to do anything and everything by His transcendental will and not be hampered by any circumstances
- Lord Sri Krsna was lying down underneath the handcart in one corner of the courtyard, and although His little legs were as soft as leaves, when He struck the cart with His legs, it turned over violently and collapsed - SB 10.7.7
M
- Maharaja Yudhisthira further inquired: How was it possible for a father to be so violent toward an exalted son who was obedient, well-behaved and respectful to his father?
- Maharaja Yudhisthira was intelligent enough to understand the influence of the age of Kali, characterized by increasing avarice, falsehood, cheating and violence throughout the capital, state, home and among individuals
- Material contaminations: "illusion, fatigue, committing errors, roughness, aterial lust, restlessness, pride, envy, violence, disgrace, exhaustion, untruth, anger, hankering, dependence, desire to lord over the universe, seeing duality, and cheating"
- Mundane violence and nonviolence have nothing to do with the Lord's acts. A demon killed by Him attains the same result as one who attains liberation after many, many births of penance and austerity
N
- No one can destroy the eternal spirit - that is what we need to understand at the present moment. The indestructible spirit is thus above the conception of violence and nonviolence
- No one who was sinful, envious, violent toward other living entities, cunning, falsely proud, lusty or greedy could enter that city (of Indra). The people who lived there were all devoid of these faults
- Nonviolence is not the business of the ksatriya. That is cowardice. They are taught how to become violent. Otherwise, they cannot rule over
O
- O King, when the associates of Lord Visnu saw the soldiers of the demons coming forward in violence, they smiled. Taking up their weapons, they forbade the demons to continue their attempt
- One must conquer lusty desires, anger, greed, fear, lamentation, illusion, fright, unnecessary talks on material subjects, violence, the four miseries of material existence, and the three material qualities. That is the objective of human life
- One who is not satisfied with the mind must fall to degradation. One must conquer lusty desires, anger, greed, fear, lamentation, illusion, fright, unnecessary talks on material subjects, violence, the four miseries of material existence
- Our Mahatma Gandhi tried to stop violence. He started the nonviolence movement, but factually he had to die by violence. So knatriya, they are trained up violent to become violent to stop violence. That is required
- Our only request is, with folded hands and begging you, so many flatterings, we simply request... Dante nidhaya trnakam padayor nipatya. This is our process. We are not very violent pushing
P
- People in general are trapped by ignorance in the material concept of life, and they perpetually suffer material pains. So, unless one elevates people to spiritual knowledge, one is practicing violence. BG 1972 purports
- People misunderstand that Bhagavad-gita is ordinary warfare, violence. But it is not that. It is arranged by Krsna because, to fulfill His mission
- Prajapati Daksa continued: Thus committing violence against other living entities and yet claiming to be an associate of Lord Visnu, you are defaming the Supreme Personality of Godhead
R
- Racial strife, civil wars, violent revolutions, and world wars so common in the modern age are all caused by the whimsical and selfish nature of impious men
- Regarding your going to other's meetings, yes, you can go to preach but do not pick a quarrel or have any violence. Try to attract the sincere devotees there
- Religious violence
S
- She assumed a frightening body, as if she were prepared to destroy the entire creation. Leaping violently from the altar, she immediately decapitated all the rogues and thieves with the very sword with which they had intended to kill Jada Bharata
- So if Krsna wants we shall be prepared to become violent also. And Krsna, that is open secret. Two business of Krsna, two side. So those who are devotees of Krsna, they should be trained up both ways, they should be prepared
- So if we do not try to understand the real purpose of Bhagavad-gita, and if we theorize, "Bhagavad-gita means nonviolence. Bhagavad-gita means to become patriot," these are materialism
- So that is violence required. Tit for tat. One who is going to commit violence unnecessarily, the king, government, should immediately take the sword and kill that person. That is government's duty
- Sometimes animal sacrifices are recommended, but in the sacrifice of Hare Krsna, Hare Krsna, there is no question of violence. It is the simplest and the purest. BG 1972 purports
- Sometimes devotees are personally attacked with violence
- Sometimes the question is put before us: "You ask us not to eat meat but you are eating vegetables. Do you think that is not violence?"
T
- That action performed in illusion, in disregard of scriptural injunctions, and without concern for future bondage or for violence or distress caused to others is said to be in the mode of ignorance
- The answer is that it was the desire of the Supreme Personality of Godhead to end the violence which was then being committed in the name of the Vedas
- The common man thinks of violence and nonviolence in terms of the body, but that is a kind of delusion. Everyone is duty-bound according to one's occupational duties
- The cycle of birth and death does not support unnecessary murder, slaughter and war. But at the same time, violence and war are inevitable factors in human society for keeping law and order. BG 1972 purports
- The eighteen material contaminations - illusion, fatigue, errors, roughness, material lust, restlessness, pride, envy, violence, disgrace, exhaustion, untruth, anger, hankering, dependence, desire to lord over the universe, seeing duality and cheating
- The few religious deeds that the demons perform are merely a show; they are meant only to flatter their false ego and bring them more recognition and respect. They perform them only for their own sense enjoyment and are invariably acts of violence
- The human body is meant for spiritual realization, so any movement or any commissions which do not further that end commit violence on the human body. BG 1972 purports
- The king's punishment of hanging a murderer is actually beneficial. Similarly, when Krsna orders fighting, it must be concluded that violence is for supreme justice, and thus Arjuna should follow the instruction
- The ksatriya's duty is to protect the citizens from all kinds of difficulties, and for that reason he has to apply violence in suitable cases for law and order. BG 1972 purports
- The ksatriyas are specially trained for challenging and killing because religious violence is sometimes a necessary factor. Therefore, ksatriyas are never meant for accepting directly the order of sannyasa or renunciation. BG 1972 purports
- The ksatriyas should be very strong to be able to give protection to the weak. They should not pose themselves as nonviolent. If violence is required, they must exhibit it. But a person who is able to curb down his enemy may show forgiveness
- The Lord, however, by moving slightly aside, dodged the violent mace-blow aimed at His breast by the enemy, just as an accomplished yogi would elude death
- The man refused to believe her, not knowing that she had lost all her beauty due to the violent purgative that caused her to pass stool day and night
- The man, or rather the soul, cannot be killed; so for the administration of justice, so-called violence is permitted. A surgical operation is not meant to kill the patient, but to cure him. BG 1972 purports
- The so-called religionists were falsely using the Vedas to justify such violent acts as meat-eating, and Lord Buddha came to lead the fallen people away from such a false interpretation of the Vedas
- The spirit encaged by this body and mind is eternal truth & indestructible. No one can destroy the eternal spirit - that is what we need to understand at the present moment. The indestructible spirit is thus above the conception of violence & nonviolence
- The symptoms of the Kali-yuga, as mentioned above, namely avarice, falsehood, diplomacy, cheating, nepotism, violence and all such things, are already in vogue
- The thirty-three vyabhicari-bhavas, bodily symptoms manifest in ecstatic love, are as follows: (23) mati, attention; (24) dhrti, forbearance; (25) harsa, jubilation; (26) autsukya, eagerness; (27) augrya, violence and (28) amarsa, anger
- The whole world is full of violence, and a devotee's first business is to stop this violence, including the unnecessary slaughter of animals
- The wind blows violently, blasting dust everywhere and creating darkness. Clouds are raining everywhere with bloody disasters
- Then for another 36,000 years there are torrents of rain, accompanied by violent winds and waves, and the seas and oceans overflow. These reactions of 72,000 years are the beginning of the partial devastation of the three worlds
- There is also tapasya in connection with krodha-vegam, the urge to express one's anger. If one becomes angry and wants to express it by beating someone or doing something very violent, tapasya will restrict him - No, don't do it
- Thereafter Brahma saw that both the lotus on which he was situated and the water on which the lotus was growing were trembling due to a strong, violent wind
- They had the opportunity to take advantage of the contribution of great sages, rsis, to study and to become a successful human being, but you are, by force, dragging them from that attitude to this materialistic way of life. This is violence
- This is essential. Acaryopasanam. To become humble, meek, ahimsa, non-violence, santi, tolerance - in this way you have to make progress
- Those who are committing sins like illicit sex, fault-finding, and unjustified violence rarely attain spiritual knowledge or realization
- Those who are in the lower grades of society prefer to perform sacrifices by killing animals, but one who is advanced in knowledge must avoid such unnecessary violence
- Though the soul is immortal, violence is not encouraged, but at the time of war it is not discouraged when there is actual need for it. That need must be justified in terms of the sanction of the Lord, and not capriciously. BG 1972 purports
- To train the innocent boy to be a sense gratifier at the early age when the child is actually happy in any circumstance is the greatest violence
V
- Violence against living beings, and desire for worldly gain, worldly reception and worldly fame are all detrimental to the progress of bhakti, or Bhagavata-dharma
- Violence also has its utility, and how to apply violence rests with the person in knowledge
- Violence and duplicity accompany political affairs, but a ksatriya is not supposed to give up his occupational duty and try to perform the duties of a brahmana. BG 1972 purports
- Violence carried out on religious principles is far superior to so-called nonviolence
- Violence is against the Bible's injunctions. How can they kill if they (Jesus freaks) are following the Bible
- Violence, committed in the act of fighting for Krsna, is not violence at all because, at any rate, the man, or rather the soul, cannot be killed; so for the administration of justice, so-called violence is permitted
W
- We are not propagating the philosophy of ahimsa, or nonviolence, because in some way or other, there is violence, either you take fruit or grain or animal. But the principle is that you have to take prasadam
- We cannot avoid violence, for we are put into a conditional life in which we have to commit violence, but we should not commit more violence than necessary or than ordered by the Supreme Personality of Godhead
- We do not eat meat, and that means automatically we are non-violent. We do not indulge in intoxication, and that means we are sane in considering things in their true perspective
- We have to commit violence; that is a natural law. We should not, however, commit violence extravagantly, but only as much as ordered by the Lord
- We have to preach Krishna Consciousness even at the risk of personal violence. Just like the children sometimes become violent, but the father knows he can defend himself at any time, and so he tries to teach them correctly by reprimanding them
- What is killed, or is supposed to be killed, is the body only. This, however, does not at all encourage killing of the body. The Vedic injunction is - mahimsyat sarva-bhutani - never commit violence to anyone. BG 1972 purports
- What is this stealing and violence. This is not good. By stealing, did Gurukrpa Maharaja collect that money? Stealing is not our business. Our business is to become Krsna conscious
- When government employs some police force, some military force, that does not means impious. That is required. Similarly, fighting or violence is not always impious. But a responsible person, he does not take violence unnecessarily
- When Krsna orders fighting, it must be concluded that violence is for supreme justice, & as such, Arjuna should follow the instruction, knowing well that such violence, committed in the act of fighting for Krsna, is not violence at all. BG 1972 purports
- When Lord Siva released a particular weapon bringing about a violent hurricane on the battlefield, Lord Krsna presented just the opposing element, a mountain weapon, which checked the hurricane on the spot
- When you hear the sound of the wind, 'Ohnnhnn Shaah Shaah', you say, 'Oh, today wind is very violently blowing'. You can feel, but you don't see the air. So don't stress on seeing only
- Why government is maintaining the police force, the military force? It is required for keeping law and order. So violence is bad, that's all right; but sometimes it is required
Y
- Yes, we are pure politicians. What is pure politicians? Politics requires violence. So annihilate the demons and give protection
- You accept the pleasure of sleeping in the water of devastation, where there are violent waves & enjoy pleasure on the bed of snakes, showing the happiness of Your sleep to intelligent persons. All the universal planets are stationed within Your abdomen
- You cannot avoid violence from this material world. It is useless proposal. Our Mahatma Gandhi tried to stop violence. He started the nonviolence movement, but factually he had to die by violence