Category:Kardama Muni
Kardama | "Kardama Muni"
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Kardama Muni"
The following 414 pages are in this category, out of 414 total.
A
- A saintly person has power, because of his spiritual advancement, to give immediate liberation to the conditioned soul. Here (SB 3.22.5) Manu admits that all his doubts are now over because Kardama has described the different duties of individual souls
- A woman's nature, of course, is that she (Devahuti) wants a good house, good food, fine garments, good children, and a good husband. These are a woman's ambitions. Thus Kardama Muni proved to her that she had received the best husband
- According to his (Kardama Muni's) promise to leave home for his real concern of spiritual realization after impregnating his wife (Devahuti), he was about to go away
- According to Patanjali, when one is fixed in constant realization of the supreme form of the Lord, one has attained the perfectional stage, as attained by Kardama Muni
- Achieving such material success in yoga (eight yogic perfections) is not the perfection or the ultimate goal. The ultimate goal is described here (SB 3.21.12): Kardama Muni saw the Supreme Personality of Godhead in His eternal form
- After asking and obtaining the great sage's (Kardama Muni's) permission to leave, the monarch (Svayambhuva Manu) mounted his chariot with his wife (Satarupa) and started for his capital, followed by his retinue
- After asking and obtaining the great sage's permission to leave, the monarch mounted his chariot with his wife and started for his capital, followed by his retinue
- After coming back to his hermitage, Kardama divided himself into nine personalities just to give pleasure to Devahuti, the daughter of Manu, who was eager for sex life. In that way he enjoyed with her for many, many years, which passed just like a moment
- After describing the necessity of married life, Kardama Muni asserts that marriage and other social affairs are stereotyped regulations for persons who are addicted to material sense enjoyment
- After engaging for ten thousand years in performing different types of devotional service, Kardama Muni attained perfection of meditation, but that is not possible in this age of Kali, wherein it is very difficult to live for as much as one hundred years
- After having unmistakably known the decision of the Queen (Satarupa), as well as that of Devahuti, the Emperor (Svayambhuva Manu) most gladly gave his daughter to the sage (Kardama Muni), whose host of virtues was equaled by hers
- After her (Devahuti's) marriage, when she was engaged in the service of Kardama Muni, she neglected to care for her body like a princess, since there was no means for such care
- After his son grew up, Kardama Muni, being a strict follower of the Vedas, left home and put his wife in the charge of his grown son, Kapiladeva
- After many, many years, the Supreme Personality of Godhead, Madhusudana, the killer of the demon Madhu, having entered the semen of Kardama, appeared in Devahuti just as fire comes from wood in a sacrifice
- After receiving the sage's attention, the King sat down and was silent. Recalling the instructions of the Lord, Kardama then spoke to the King as follows, delighting him with his sweet accents
- After showing his wife the globe of the universe and its different arrangements, full of many wonders, the great yogi Kardama Muni returned to his own hermitage
- After traveling with her husband all over the universe, in Mount Meru and the beautiful gardens of the heavenly kingdoms, she naturally became sexually stimulated, and in order to satisfy her sexual desire, Kardama Muni expanded himself into nine forms
- Ahimsa means not being violent. There are eighteen processes for attaining knowledge and perfection, and by his vow, Kardama Muni adopted all the principles of self-realization
- All activities whether for the welfare of family, society, country or humanity at large, must be performed in Krsna consciousness. That is the instruction given by the Lord to Kardama Muni
- All such wonders (each and every planet is made differently and has different wonderful features) were personally experienced by Kardama Muni while he traveled with his wife, yet he could return again to his humble hermitage
- All the sons generated from the body or the mind of Brahma were in the modes of passion and ignorance, but some of them, like Kardama, were born in the mode of goodness. Narada was born in the transcendental state of Brahma
- All things befitting the marriage ceremony of an emperor's daughter were awarded to Kardama Muni, who was until now observing celibacy as a brahmacari. The bride, Devahuti, was very richly dressed with ornaments and clothing
- Although Bhavani was the daughter of a very great king, she used to serve Lord Siva just like a poor woman. Similarly, Devahuti was the daughter of an emperor, Svayambhuva Manu, yet she preferred to accept Kardama Muni as her husband
- Although Devahuti was a princess coming from a very great royal family, fortunately she was under the supervision of her great husband, Kardama Muni, who offered her the best gift which can be bestowed in human life: the grace of the Lord, or love of God
- Although Kardama Muni was enjoying with his wife (Devahuti) and many other women, he was above material, conditional life
- Although yogis can perform wonderful feats, as Kardama has already displayed, Kardama was more than a yogi because he was a great devotee of the Lord; therefore he was more glorious than an ordinary yogi
- Although you have not yet experienced these achievements which are free from fear & lamentation, I offer them all to you because you are engaged in my service. Now just look at them. I am giving you the transcendental vision to see how nice they are
- Another feature of this incident is that Svayambhuva Manu was the emperor, but he went to offer his qualified daughter to a poor brahmana. Kardama Muni had no worldly possessions - he was a hermit living in the forest - but he was advanced in culture
- As a woman, as an ordinary wife, Devahuti became attached to Kardama Muni in order to satisfy her sense enjoyment and other material necessities, but actually she associated with a great personality
- As instructed by her son, Devahuti also began to practice bhakti-yoga in that very asrama. She practiced samadhi in the house of Kardama Muni, which was so beautifully decorated with flowers that it was considered the flower crown of the River Sarasvati
- As marginal energy, a person may be under the control of the material energy or the spiritual energy (yogamaya). Kardama Muni was a great soul, and he was under the spiritual energy, which means that he was directly connected with the Supreme Lord
- As soon as his son, Kapiladeva, was grown up, Kardama at once left all family connection. Devahuti was the daughter of a great king, Svayambhuva Manu, and was qualified and beautiful, but she was completely dependent on the protection of her husband
- As will be described in later chapters, Kardama Muni begot such a child - Kapila, the incarnation of the Personality of Godhead who enunciated the philosophy of Sankhya
- At the present moment people are very proud of their architectural art, yet floors are generally decorated with colored cement. It appears, however, that the castle constructed by the yogic powers of Kardama Muni had floors of emerald with coral daises
B
- Bahunam janmanam ante: (BG 7.19) after many, many births, the jnani who has matured in transcendental knowledge surrenders unto the Supreme Personality of Godhead. Kardama Muni repeats the same statement
- Before her marriage, when Devahuti was brought by her parents before the sage Kardama, she was the perfectly beautiful princess, and Kardama Muni remembered her former beauty
- Being a great yogi, Kardama Muni was not very interested in family life. Nonetheless, he decided to marry, and Svayambhuva Manu brought his daughter Devahuti to him to serve as a wife
- Being a yogi, Kardama Muni strictly followed these principles; therefore as soon as Kapiladeva was grown, Devahuti was placed in His charge. Kardama Muni then left home. As stated in this verse: pitari prasthite 'ranyam matuh priya-cikirsaya
- Both Kardama Muni and Devahuti were spiritually enlightened; she desired from the beginning that first she be pregnant and then she be empowered with the achievement of God's grace and love of God
- Brahma knew well that Kardama Muni exactly carried out the instructions received from him and that he actually honored his spiritual master. To honor the spiritual master means to carry out his instructions word for word
- Brahma praises Kardama because he carried out the orders of the spiritual master in toto and without cheating
- Brahma, the first-born living being, went along with Marici and other sages to the place of Kardama's hermitage, which was surrounded by the River Sarasvati
- By God's grace, by nature's law, each and every planet is made differently and has different wonderful features. All such wonders were personally experienced by Kardama Muni while he traveled with his wife
- By performance of yoga Kardama Muni actually saw the Supreme Lord as He is. There was no point in seeing an imagined form of God after practicing yoga for ten thousand years
- By serving her devotee husband, Kardama Muni, Devahuti shared in his achievements. Similarly, a sincere disciple, simply by serving a bona fide spiritual master, can achieve all the mercy of the Lord and the spiritual master simultaneously
- By the actions of Kardama Muni we can understand that in spite of his immense mystic power, he remained a devotee of the Lord. That is the real position of every living entity
- By the grace of Kardama Muni, Devahuti experienced actual realization simply by serving. We get a similar example in the life of Narada Muni. In his previous life, he was a maidservant's son, but his mother was engaged in the service of great devotees
- By yogic powers he created for her this great airplane and gave her a big house with maidservants and all opulences. Kardama Muni was merely a human being, but he could perform such wonderful things by yogic powers
D
- Desiring to marry a girl of like disposition who may prove to be a veritable cow of plenty in my married life, to satisfy my lustful desire I (Kardama Muni) too have sought the shelter of Your (the Lord's) lotus feet
- Devahuti asked her husband (Kardama Muni) how to prepare herself for sex life according to the Vedic instructions
- Devahuti continued: My dear lord, I am struck by excited emotion for you. Therefore kindly make what arrangements must be made according to the scriptures so that my skinny body, emaciated through unsatisfied passion, may be rendered fit for you
- Devahuti engaged only in the service of Kardama Muni
- Devahuti expressed her gratefulness, for although she wanted to associate with Kardama Muni only for sense gratification, because he was spiritually great she was sure to be liberated by his benediction
- Devahuti is indirectly asking Kardama Muni to leave a representative so that in his absence she might be relieved of her anxieties by a suitable son. A householder is not expected to remain at home for all his days
- Devahuti is indirectly asking that in his (Kardama Muni's) absence from home there be at least one male child to give her relief from her anxieties. This relief means spiritual instruction. Relief does not mean material comforts
- Devahuti is lamenting her position. As a woman, she had to love someone. Somehow or other, she came to love Kardama Muni, but without knowing of his spiritual advancement
- Devahuti proposed to her father, - My dear father, I wish to marry the Kardama Muni. He is practicing yoga in such and such place. If you will take me there, then I shall be very pleased
- Devahuti reminds her husband, Kardama Muni, that she has rendered him faithful service. Even considering the situation on the basis of liquidating his debt toward his wife, he must give a male child before he leaves
- Devahuti requested her husband (Kardama Muni) to grant her something without fear. As a wife, she was a fully surrendered soul to her husband, and it is the responsibility of the husband to give his wife fearlessness
- Devahuti said to her husband (Kardama Muni): "Now there must be something for my spiritual advancement
- Devahuti saw everything miraculously done, yet when brought before her husband she could understand that it was all due to his great yogic mystic power. She understood that nothing was impossible for a yogi like Kardama Muni
- Devahuti wanted the passion of her husband (Kardama Muni) to be increased by the arrangement mentioned in the kama-sastra. She wanted him to instruct her in that way
- Devahuti was a king's daughter and almost a king's wife also. Although Kardama Muni was not a king, by his yogic mystic power he accommodated Devahuti very comfortably in a nice palace with maidservants and all opulence
- Devahuti was conscious that she was born as the daughter of an emperor. She was sufficiently educated and cultured, and at last she got Kardama Muni, a saintly person and a great yogi, as her husband
- Devahuti was more sexually excited (than Kardama Muni), and therefore she had nine daughters at once. All the daughters, however, were very beautiful, and their bodies were nicely formed; each resembled a lotus flower and was fragrant like a lotus
- Devahuti was not an ordinary woman. She was the wife of Kardama Muni, a great yogi. She had obviously learned something from her husband, for had she not been very exalted, how could Bhagavan Kapiladeva have become her son
- Devahuti was not very much affected while Kapila Muni was there, but upon His departure she was very afflicted. She grieved not because of her worldly relationship with Kardama Muni but because of her sincere love for the Personality of Godhead
- Devahuti's father (Svayambhuva Manu) handed over responsibility for her to the husband, Kardama Muni, and in the same way, Kardama Muni also left home, giving the responsibility to his son, Kapiladeva
- Devahuti's father handed over responsibility for her to the husband, Kardama Muni, and in the same way, Kardama Muni also left home, giving the responsibility to his son, Kapiladeva. This narration will describe these events one after another
- Devahuti's position is a perfect woman. She got good father, she got good husband, and she got excellent son. So woman has got three stages in life. Man has got ten stages
- Devahuti, as the wife of Kardama Muni, achieved an invaluable gift from her husband because she was very faithful to him
- Devotional service to the Lord is so easy that even a householder can see the Supreme Personality of Godhead as one of the members of his household, as his son, as Kardama Muni experienced
- Dressed in excellent robes, her charming breasts duly girded, she (Devahuti) was waited upon by a thousand Gandharva girls. O destroyer of the enemy (Vidura), his (Kardama Muni's) fondness for her grew, and he placed her on the aerial mansion
- During that period of penance, the sage Kardama, by worship through devotional service in trance, propitiated the Personality of Godhead, who is the quick bestower of all blessings upon those who flee to Him for protection
E
- Emperor Svayambhuva Manu not only approached the cottage of dried leaves possessed by the hermit Kardama but also offered respectful obeisances unto him
- Empress Satarupa lovingly gave most valuable presents, suitable for the occasion, such as jewelry, clothes and household articles, in dowry to the bride (Devahuti) and bridegroom (Kardama Muni)
- Entering that most sacred spot with his daughter and going near the sage, the first monarch, Svayambhuva Manu, saw the sage sitting in his hermitage, having just propitiated the sacred fire by pouring oblations into it
- Even if a gem just taken from a mine looks unpolished, the luster of the gem cannot be stopped. Similarly, although Kardama was not properly dressed and his body was not properly cleansed, his overall appearance was gemlike
- Even if one can travel all over the universe and show wonderful feats like Kardama Muni, he cannot be compared to the Supreme Personality of Godhead, whose power and inconceivable energy can never be attained by any conditioned or liberated soul
- Even if the husband is not a great devotee like Kardama Muni, it is the wife's duty to adapt herself according to his mentality. That makes married life very happy
- Even though he (Kardama Muni) had the Supreme Personality of Godhead as his son, he had to respect the authority of the Vedas
- Everything was done within the water, and as soon as she (Devahuti) thought of her beloved husband, Kardama, she was brought before him without delay
F
- For a great devotee like Kardama Muni, nothing is impossible
- For a person like Kardama Muni there is no question of being conditioned; he was already a liberated soul and better than the demigods, who are also conditioned
- For a woman it is a great ambition to have a son of the same quality as a highly qualified husband. Since she (Devahuti) had the opportunity to have Kardama Muni as her husband, she also desired to have a child by bodily union
- From the very features of the sage (Kardama), it appeared that he had undergone great austerities; that is the sign of one observing brahmacarya, the vow of celibacy. If one lives otherwise, it will be manifest in the lust visible in his face and body
G
- Gati, the wife of Pulaha, was the fifth daughter of Kardama Muni. She was very faithful to her husband, and all her sons were as good as he
- Generally yogis look very skinny because of their not being comfortably situated, but Kardama Muni was not emaciated, for he had seen the Supreme Personality of Godhead face to face
H
- Having served him for a long time, she grew weak and emaciated due to her religious observances. Seeing her condition, Kardama, the foremost of celestial sages, was overcome with compassion and spoke to her in a voice choked with great love
- He (Kardama Muni) also created a great spaceship as large as a small city. Modern airlines have prepared a 747, & although these are very big, Kardama Muni, by his yogic powers, was able to create a spaceship wherein there were lakes, palaces and gardens
- He (Kardama Muni) delivered Santi to Atharva. Because of Santi, sacrificial ceremonies are well performed. Thus he got the foremost brahmanas married, and he maintained them along with their wives
- He (Kardama Muni) gives evidence that those who are actually elevated in yoga aspire in life after life to see this form of the Personality of Godhead
- He (Kardama Muni) showed his princess-wife that although he was living in the hermitage, he had the power to go everywhere and do anything by mystic yoga
- He (Kardama Muni) thought that "I wanted to marry, so Krsna has sent such a beautiful, exalted girl, daughter of the emperor . . ." So he accepted. And he (Vaivasvata Manu) left the daughter with Kardama Muni and he went away
- He (Kardama Muni) was a householder, although a yogi, but he had the incarnation of the Supreme Personality of Godhead Kapila Muni as his son
- He (Kardama Muni) willingly gave love of God, and he recommended that she (Devahuti) accept it and enjoy it because he had already achieved it
- He (Kardama) offered his obeisances to Svayambhuva Manu because as Manu, king and emperor, he was the representative of the Supreme Lord
- He (Kardama) said, "Yes, I shall accept your daughter under religious regulations of marriage"
- He (Kardama) was not a fictitious yogi. Those who are actually on the advanced path aspire only to see the eternal form of the Lord
- He began to see that the Supreme Personality of Godhead is seated in everyone's heart, and that everyone is existing on Him, because He is the Supersoul of everyone
- He fixed his mind upon the Supreme Personality of Godhead, Parabrahman, who is beyond cause and effect, who manifests the three modes of material nature, who is beyond those three modes, and who is perceived only through unfailing devotional service
- He thus became liberated from conditioned life and became self-situated in transcendental devotional service to the Personality of Godhead, Vasudeva, the omniscient Supersoul within everyone
- He traveled in that way through the various planets, as the air passes uncontrolled in every direction. Coursing through the air in that great and splendid aerial mansion, which could fly at his will, he surpassed even the demigods
- Her (Devahuti's) plea was that even though she did not know the glories of her great husband, because she had taken shelter of him she must be delivered from material entanglement. Association with a great personality is most important
- Her body was being taken care of by the spiritual damsels created by her husband, Kardama, and since she had no mental anxiety at that time, her body did not become thin. She appeared just like a fire surrounded by smoke
- Her husband (Kardama Muni) was living in a cottage, and since she (Devahuti) was always engaged in serving him, her royal beauty disappeared, and she became just like an ordinary maidservant
- Here (in SB 3.21.27) it is clearly stated that Manu and his wife were coming to see Kardama Muni to offer their daughter because the daughter was well qualified and the parents were searching out a similarly qualified man. This is the duty of parents
- Here (in SB 3.23.11) there's reference to Devahuti's bodily features. Because she had become skinny, she feared that her body might have no attraction for Kardama. She wanted to be instructed how to improve her bodily condition in order to attract him
- Here (in SB 3.23.12) the words yogam asthitah are significant. The sage Kardama was completely perfect in yoga
- Here (in SB 3.23.43) is the example of a perfect yogi; he (Kardama Muni) could travel all over the universe. Similarly, there is a description of Durvasa Muni, who also traveled in space. Actually, the perfect yogi can do that
- Here (SB 3.21.4) Vidura inquired about Kardama Muni and his wife, Devahuti, and about their children. It is described here that Devahuti was very much advanced in the performance of eightfold yoga
- Here (SB 3.23.3) are some of the qualities of a great husband's great wife. Kardama Muni is great by spiritual qualification. Such a husband is called tejiyamsam, most powerful
- Here two points are very significant. The first is that Kardama Muni attained success by yoga practice in the beginning of Satya-yuga, when people used to live for one hundred thousand years
- Herein (SB 3.21.32) the word svamsa-kalaya indicates that the Lord would appear as the son of Devahuti and Kardama Muni as Kapiladeva, the first propounder of the Sankhya philosophy, which is mentioned here as tattva-samhita
- His body shone most brilliantly; though he had engaged in austere penance for a long time, he was not emaciated, for the Lord had cast His affectionate sidelong glance upon him and he had also heard the nectar flowing from the moonlike words of the Lord
I
- I have heard that Visvavasu, his mind stupefied with infatuation, fell from his airplane after seeing your daughter playing with a ball on the roof of the palace, for she was indeed beautiful with her tinkling ankle bells and her eyes moving to and fro
- I surrender unto the Supreme Personality of Godhead, descended in the form of Kapila, who is independently powerful and transcendental, who is the Supreme Person and the Lord of the sum total of matter and the element of time
- I surrender unto the Supreme Personality of Godhead, descended in the form of Kapila, who is the fully cognizant maintainer of all the universes under the three modes of material nature, and who absorbs the material manifestations after their dissolution
- If it were sanctioned (women taking sannyasa), Kardama Muni could have taken his wife and given her sannyasa
- If she has a thin waist, a woman is considered very beautiful. All the daughters of Kardama Muni were of the same beautiful feature
- If the Supreme Personality of Godhead can create so many planets, carrying millions of castles in the air, a perfect yogi like Kardama Muni can easily construct one castle in the air
- Immediately afterward (Kardama Muni impregnated Devahuti with nine discharges of semen), on the same day, Devahuti gave birth to nine female children, all charming in every limb and fragrant with the scent of the red lotus flower
- In order to compare to the plane used by Kardama or the plane sent from Visnuloka, they (material scientists) must manufacture an airplane equipped like a big city, with all the comforts of life - lakes, gardens, parks, etc
- In spite of all this, I ask you, O valiant King, the purpose for which you have come here. Whatever it may be, we shall carry it out without reservation
- In spite of his condemning persons who approach the Lord for material advantages, Kardama Muni expressed his material inability and desire before the Lord
- In that aerial mansion Kardama Muni traveled to the pleasure valleys of Mount Meru, which were rendered all the more beautiful by cool, gentle, fragrant breezes that stimulated passion
- In that aerial mansion, Devahuti, in the company of her handsome husband, situated on an excellent bed that increased sexual desires, could not realize how much time was passing
- In that plane, Kardama Muni traveled with his wife and showed her all the planets. He was a great yogi, and his wife, Devahuti, was the daughter of Svayambhuva Manu, a great king
- In the aerial mansion Kardama Muni with his consort shone as charmingly as the moon in the midst of the stars in the sky, which causes rows of lilies to open in ponds at night
- In the aerial mansion, Kardama Muni traveled throughout the eight directions controlled by the different demigods like, Indra, Agni, Yama, Nirrti, Varuna, Vayu and Kuvera, and as the demigods go to Mount Meru, he also went there to enjoy life
- In the same order as Kardama Muni, about one hundred years ago, Thakura Bhaktivinoda also wanted to beget a child who could preach the philosophy and teachings of Lord Caitanya to the fullest extent
- In the sannyasa order of life one cannot keep his wife with him. Otherwise, a person like Kardama Muni could have kept his wife with him, and there would have been no hindrance to his prosecution of self-realization
- In these valleys, the treasurer of the gods, Kuvera, surrounded by beautiful women and praised by the Siddhas, generally enjoys pleasure. Kardama Muni also, surrounded by the beautiful damsels and his wife, went there and enjoyed for many, many years
- In this verse (in SB 3.21.19) two important words nullify the impersonalist theory that everything is God. Here Kardama says: O Personality of Godhead, You are alone, but You have various energies
- In your own heart, through your intellect, you will always see Me, the supreme self-effulgent soul dwelling within the hearts of all living entities. Thus you will achieve the state of eternal life, free from all lamentation and fear
- Indirectly, Devahuti requests her husband (Kardama Muni) to remain at home a few days more, or at least until a male child is born
- Instead of one, he (Kardama Muni) became nine, and nine persons had sexual intercourse with Devahuti for many, many years
- It (the castle created in the sky by Kardama Muni) was further embellished with wreaths of charming flowers that attracted sweetly humming bees and with tapestries of linen, silk and various other fabrics
- It appears that Devahuti had no sense pleasure, even with her husband, otherwise she would not have deteriorated in health. Acting to facilitate Kardama Muni's engagement in spiritual elevation, she continually assisted him, not caring for bodily comfort
- It appears that Kardama Muni was fully absorbed in Krsna consciousness because as soon as he became silent, he at once began to think of Lord Visnu. That is the way of Krsna consciousness
- It is also significantly noted here (in SB 3.21.28) that Kardama Muni was a brahmana, whereas Emperor Svayambhuva was a ksatriya. Therefore, intercaste marriage was current even in those days
- It is essential that a brahmacari engaged in spiritual advancement look very healthy and lustrous. The comparison of the sage (Kardama) to an unpolished gem is very appropriate
- It is my good fortune that I have been able to see you, for you cannot easily be seen by persons who have not subdued the mind or controlled the senses. I am all the more fortunate to have touched with my head the blessed dust of your feet
- It is said here (in SB 3.23.42) that for a great devotee like Kardama Muni, nothing is impossible
- It is stated by Kardama Muni that one who aspires after material enjoyment by practice of yoga has spoiled his brain substance and is fool number one
- It is stated in Bhagavad-gita that He is seated in the heart as a witness. The Personality of Godhead knew the heart's desire of Kardama Muni, and He had already arranged for the fulfillment of his desires
- It is stated that when Kardama Muni created an airplane to carry his wife, Devahuti, all over the universe, the airplane was like a big city, carrying many houses, lakes and gardens
- It is understood here (Sb 3.21.6) that Kardama Muni meditated in yoga for ten thousand years before attaining perfection. Similarly, we have information that Valmiki Muni also practiced yoga meditation for sixty thousand years before attaining perfection
- It was not very wonderful for Kardama Muni to create a mansion in the air, according to his own desire, to fulfill the desire of his beloved wife. He at once created the palace
K
- Kapila Muni appeared as the son of Kardama Muni, but because Kapila is an incarnation of the Supreme Personality of Godhead, Kardama Muni offered respectful obeisances unto Him with full surrender
- Kapila the son of Kardama Muni, in His system of Sankhya philosophy, very explicitly explained not only the material world but also the spiritual world
- Kapiladeva addressing His mother, nrpatmaje: "My dear princess, the daughter of King" He is not addressing His mother as the wife of Kardama Muni, because she would be little puffed up that "I am the daughter of king." Kapiladeva knew how to flatter woman
- Kardama accepted silence as a vow in order to think of the Supreme Personality of Godhead and take shelter of Him exclusively. Without association, he traveled over the surface of the globe as a sannyasi, devoid of any relationship with fire or shelter
- Kardama begot nine good daughters and one son, Kapila Muni, and thus his householder duty was also performed nicely, and now his duty was to leave
- Kardama Muni accepted the first-class way of marriage because father was willing and daughter (Devahuti) was qualified. She had never offered her heart to anyone else. All these considerations made Kardama Muni agree to accept the daughter of Svayambhuva
- Kardama Muni addresses the Lord as sukla, which means "the leader of religion." One who is pious should follow the rules of religion, for such rules are prescribed by the Lord Himself
- Kardama Muni admits that seeing the Lord personally in bhakti-yoga is the perfection of sight
- Kardama Muni advised his good wife (Devahuti) to bathe in Lake Bindu-sarovara so that she could revive the former beauty and luster of her body
- Kardama Muni advised his wife: "You have to factually engage in devotional service with austerity and penance, following the religious principles and giving charity. Then the Supreme Lord will be pleased with you, and He will come as your son
- Kardama Muni attained success, and the Lord, being pleased with him, showed him His form, which is not imaginary
- Kardama Muni became compassionate. "This woman who has come to me is a king's daughter," he thought, "but under my protection she is not receiving any comfort. So I shall give her some comfort." Thus he asked his wife, - What will make you comfortable
- Kardama Muni begot in her nine daughters and one son, with the promise that "As soon as you get your children, then I will go away. I am not going to live forever with you." So she agreed
- Kardama Muni continued: I have achieved the blessings of the Lord in discharging my own religious life of austerity, meditation and Krsna consciousness
- Kardama Muni continued: What is the use of enjoyments other than the Lord's grace? All material achievements are subject to be annihilated simply by a movement of the eyebrows of Lord Visnu, the Supreme Personality of Godhead
- Kardama Muni could have asked his benediction from Uma, for it is recommended in the scriptures that if anyone wants a good wife, he should worship Uma. But he preferred to worship the Supreme Personality of Godhead
- Kardama Muni could understand Devahuti's heart; generally all women desire material enjoyment. They are called less intelligent because they are mostly prone to material enjoyment
- Kardama Muni could understand that such a great king as Svayambhuva, although traveling to inspect the condition of his kingdom, must have had some special purpose to come to his hermitage. Thus he prepared himself to fulfill the King's desire
- Kardama Muni desired only a wife, but because he was a devotee of the Lord, the Lord selected a wife for him who was the Emperor's daughter, a princess. Thus Kardama Muni got a wife beyond his expectation
- Kardama Muni desired to beget a child who would be a ray of the Supreme Personality of Godhead. One should beget a child who can perform the duties of Visnu, otherwise there is no need to produce children
- Kardama Muni encouraged his wife not to be sorry, thinking herself unfortunate, because the Supreme Personality of Godhead, by His incarnation, was going to come from her body
- Kardama Muni explains beforehand that he would not associate with the girl Devahuti for the whole duration of his life. He would simply associate with her until she had a child
- Kardama Muni expressed his desire for a very beautiful wife to Emperor Svayambhuva and accepted the Emperor's daughter for marriage
- Kardama Muni finished his household affairs quickly by his mystic power. The building of the castle in the air, traveling all over the universe with his wife in the company of beautiful girls, and begetting of children were finished
- Kardama Muni fixed his mind on the Supreme Brahman and realized Him through bhakti, or devotional service. This indicates that he fixed his mind on the personal feature of the Lord
- Kardama Muni followed the Vedic injunction that no one in sannyasa life can have any kind of relationship with women
- Kardama Muni had desired to marry, and Devahuti told her father, "My dear father, I want to marry that sage." Thus Svayambhuva Manu brought his daughter to Kardama Muni and said, - Sir, here is my daughter. Please accept her as your wife
- Kardama Muni had no worldly possessions - he was a hermit living in the forest - but he was advanced in culture
- Kardama Muni handed over his daughter Kala to Marici, and another daughter, Anasuya, to Atri. He delivered Sraddha to Angira, and Havirbhu to Pulastya. He delivered Gati to Pulaha, the chaste Kriya to Kratu, Khyati to Bhrgu, and Arundhati to Vasistha
- Kardama Muni instructed his wife, Devahuti, that the Lord would appear as her son and disseminate spiritual knowledge to cut the knot of material identification
- Kardama Muni is described as vibhu, the most powerful master. By his yogic power he could at once produce nine daughters in the womb of Devahuti
- Kardama Muni is special not because he was a great mystic, but because he was a great devotee
- Kardama Muni knew very well, by his power in progressive spiritual life, that Visnu, the Personality of Godhead, was his worshipable Deity
- Kardama Muni not only meditated but also engaged in devotional service; to attain perfection in yoga practice or meditation, one must act in devotional service by hearing, chanting, remembering, etc. Remembering is meditation also
- Kardama Muni practiced yoga very rigidly as a brahmacari before his marriage, and he became so powerful and attained so much mystic power that his father, Brahma, ordered him to marry and beget children as a householder
- Kardama Muni praised the beauty and qualification of Devahuti in different ways. Devahuti was actually the ornament of all ornamented beautiful girls
- Kardama Muni preferred to devote his life as a servant of the Lord in paramahamsa knowledge and to beget a child only for that purpose, not to beget numberless children to fill up the vacancies in the universe
- Kardama Muni prepared a great airplane, which was as large as a small town and had various gardens, palatial buildings, servants and maidservants
- (Kardama Muni said) Although I know that nothing material should be asked from You, I nevertheless desire to marry a girl of like disposition
- Kardama Muni said that although his father was Prajapati, who desired him to produce children, actually his origin was the Supreme Personality of Godhead, Visnu, because Visnu is the origin of everything
- Kardama Muni said, After many, many years of human suffering, all the demigods are now satisfied because Kapiladeva, the incarnation of Godhead, has appeared
- Kardama Muni said: "Your (the Supreme Personality of Godhead's) wheel, which has three naves, rotates around the axis of the imperishable Brahman. It has thirteen spokes, 360 joints, six rims and numberless leaves carved upon it"
- Kardama Muni said: I have heard that Visvavasu, the great Gandharva, his mind stupefied with infatuation, fell from his airplane after seeing your (Svayambhuva Manu's) daughter (Devahuti) playing with a ball on the roof of the palace
- Kardama Muni said: I shall accept this chaste girl (Devahuti) as my wife, on the condition that after she bears semen from my body, I shall accept the life of devotional service accepted by the most perfect human beings
- Kardama Muni said: Oh, after a long time the demigods of this universe have become pleased with the suffering souls who are in material entanglement because of their own misdeeds
- Kardama Muni said: Those who have not worshiped the gracious feet of the goddess of fortune cannot even perceive her (Devahuti), yet she has come of her own accord to seek my hand
- Kardama Muni said: You, my dear Lord, who are always increasing the honor of Your devotees, have descended in my home just to fulfill Your word and disseminate the process of real knowledge
- Kardama Muni saw the Supreme Personality of Godhead, who is free from material contamination, in His eternal form, effulgent like the sun, wearing a garland of white lotuses and water lilies
- Kardama Muni says: Your Lordship is the reservoir of all that can be understood by the nomenclature of goodness, and by experiencing You face to face, eye to eye, the perfection of sight has now been attained
- Kardama Muni states here the main purpose of his leaving home: while traveling all over the world as a mendicant, he would always remember the Supreme Personality of Godhead within his heart & thereby be freed from all the anxieties of material existence
- Kardama Muni surrounded by the beautiful damsels and his wife (Devahuti), went there (the pleasure valleys of Mount Meru) and enjoyed for many, many years
- Kardama Muni thought that "Her father gave me, and she (Devahuti) is becoming deteriorated in her health, in her beauty. So as husband, I have got to do something for her." So by yoga power he constructed a big city aeroplane. Not 747
- Kardama Muni took compassion upon her, thinking, "This girl has come to me, but now she is not in a very comfortable position." Therefore by his yogic powers, Kardama Muni created a large palace with many servants, gardens and other opulences
- Kardama Muni traveled in outer space in an airplane which was like a city, and he journeyed to see all the different heavenly planets
- Kardama Muni wanted to have a wife of like disposition because a wife is necessary to assist in spiritual and material advancement. It is said that a wife yields the fulfillment of all desires in religion, economic development and sense gratification
- Kardama Muni wanted to marry Devahuti in the recognized manner of marriage prescribed in the scriptures
- Kardama Muni was a great yogi. So while practicing yoga, he thought of marrying. That, it is natural among young men
- Kardama Muni was a liberated soul who saw the Supreme Lord in person, face to face
- Kardama Muni was a yogi living in a cottage, and Devahuti was a princess, a king's daughter. Not being used to work, she became very skinny
- Kardama Muni was also given the facility for sex life, but he had only a slight desire for it. After begetting children in the womb of Devahuti, Kardama Muni became completely renounced
- Kardama Muni was anxious about his good wife, Devahuti, while leaving home, and so the worthy son promised that not only would Kardama Muni be freed from the material entanglement, but Devahuti would also be freed by receiving instruction from her son
- Kardama Muni was beyond the position of a conditioned soul. He was transcendental to all material limitations
- Kardama Muni was Devahuti's husband, but because he instructed her on how to achieve spiritual perfection, he naturally became her spiritual master also
- Kardama Muni was fully absorbed in Krsna consciousness because as soon as he became silent, he at once began to think of Lord Visnu. That is the way of Krsna consciousness
- Kardama Muni was in the hermitage practicing complete celibacy as a brahmacari, and although he had the desire to marry, he did not want to be a householder for the whole span of his life because he was conversant with the Vedic principles of human life
- Kardama Muni was married with full opulence to a qualified wife (Devahuti) and was endowed with the necessary paraphernalia for household life
- Kardama Muni was not meant for sense gratification, yet he aspired to marry and prayed to the Lord for a suitable wife. This was known to Svayambhuva Manu
- Kardama Muni was one of the prajapatis. He married Devahuti, the daughter of Manu, and their son was Kapiladeva
- Kardama Muni was ordered by his father, Prajapati, to produce children. In the beginning of creation the Prajapatis were meant to produce the large population which was to reside in the planets of the gigantic universe
- Kardama Muni was sexually stimulated, and he enjoyed his wife (Devahuti) for many, many years in that part of Mount Meru
- Kardama Muni was surprised that he could produce such a palace, and similarly his wife, Devahuti, was also astonished. How could she live in that opulent palace? Kardama Muni could understand her astonishment
- Kardama Muni was to leave his family life to completely engage in the service of the Lord
- Kardama Muni's daughter Kala, who was married to Marici, gave birth to two children, whose names were Kasyapa and Purnima. Their descendants are spread all over the world
- Kardama Muni's example is very instructive, for in spite of having the Supreme Personality of Godhead as his son, he left home just to obey the authority of the Vedic injunction
- Kardama Muni's sex indulgence was praised by many, many Siddhas, beings who have attained perfection, because it was intended to produce good progeny for the good of universal affairs
- Kardama Muni, although a great sage, was not a denizen of the heavenly planets, but it is mentioned in the previous verse that Visvavasu, who came from heaven, was also attracted by the beauty of Devahuti
- Kardama Muni, being a saintly person, was living in a humble hermitage, but when he saw the palace constructed by his yogic powers, which was full of resting rooms, rooms for sex enjoyment, and inner and outer yards, he himself was astonished
- Kardama Muni, by his perfect devotional knowledge and service, achieved this ultimate goal, which is known as bhagavati gatih
- Kardama Muni, by his yogic power, could surpass the strength of the demigods and travel in space in all directions. The comparison here is very suitable
- Kardama Muni, he was a great penance taker, and he worshiped this incarnation of God, and he was blessed with a son. He was also incarnation of God, Kapila Muni
- Kardama underwent austerities to gain the causeless mercy of the Lord, and when the Lord arrived there He was so compassionate that in pleasure He shed tears, which became Bindu-sarovara
- Kriya was the sixth daughter of Kardama Muni, and she produced sixty thousand sages, who were known as the Valakhilyas because they all retired from family life as vanaprasthas
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- Maitreya continued: After the departure of her parents, the chaste woman Devahuti, who could understand the desires of her husband, served him constantly with great love, as Bhavani, the wife of Lord Siva, serves her husband
- Maitreya continued: O Vidura, seeking to please his beloved wife, the sage Kardama exercised his yogic power and instantly produced an aerial mansion that could travel at his will
- Maitreya said: When Kardama left for the forest, Lord Kapila stayed on the strand of the Bindu-sarovara to please His mother, Devahuti
- Maitreya went on: Thus having spoken to Kardama Muni, the Lord, who reveals Himself only when the senses are in Krsna consciousness, departed from that lake called Bindu-sarovara, which was encircled by the River Sarasvati
- Manu replied: To expand himself in Vedic knowledge, Lord Brahma, the personified Veda, from his face created you, the brahmanas, who are full of austerity, knowledge and mystic power and are averse to sense gratification
- Manu said that since he was advised and instructed by Kardama Muni, he was very much favored. He considered himself lucky to receive the message by aural reception
- Manu, the king, he thought that "My daughter wants to marry this yogi. All right, let me take her there." And she was brought by the king, and Kardama Muni was said that - I have brought my daughter, and you marry her
- My (Kardama Muni) dear Devahuti, you look very much afraid. First bathe in Lake Bindu-sarovara, created by Lord Visnu Himself, which can grant all the desires of a human being, and then mount this airplane
- My dear brahmana, as far as your daughters are concerned, they will find their own suitable husbands and go away to their respective homes. But who will give me solace after your departure as a sannyasi?
- My dear sir, her parents will come to see you, who are exactly suitable for her, just to deliver their daughter as your wife
- My dear son Kardama, since you have completely accepted my instructions without duplicity, showing them proper respect, you have worshiped me properly. Whatever instructions you took from me you have carried out, and thereby you have honored me
- My dear son, Svayambhuva Manu handed over his very dear daughter Devahuti to Kardama Muni. I have already spoken to you about them, and you have heard about them almost in full
- My dear Vidura, the population of the universe was thus increased by the descendants of these sages and the daughters of Kardama. Anyone who hears the descriptions of this dynasty with faith will be relieved from all sinful reactions
- My lord, surely I have been solidly cheated by the insurmountable illusory energy of the Supreme Personality of Godhead, for in spite of having obtained your association, which gives liberation from material bondage, I did not seek such liberation
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- Not knowing your transcendental situation, I have loved you while remaining attached to the objects of the senses. Nonetheless, let the affinity I have developed for you rid me of all fear
- Now I have resolved all my doubts simply by meeting you, for Your Lordship has very kindly and clearly explained the duty of a king who desires to protect his subjects
- Now she (Devahuti) understood this (that she associated with a great personality like Kardama Muni), and she wanted to utilize the advantage of the association of her great husband
- Now, after being bathed by the Gandharva girls by the order of Kardama Muni's yogic power, she regained her beauty, and Kardama Muni felt attracted to the beauty she had shown before the marriage
- Now, being sanctioned by Me, go as you desire, surrendering all your activities to Me. Conquering insurmountable death, worship Me for eternal life
O
- O great sage, graciously be pleased to listen to the prayer of my humble self, for my mind is troubled by affection for my daughter
- O great sage, I shall manifest My own plenary portion through your wife, Devahuti, along with your nine daughters, and I shall instruct her in the system of philosophy that deals with the ultimate principles or categories
- O holy brahmana, O sinless one, you have spoken of his daughter, known by the name Devahuti, as the wife of the sage Kardama, the lord of created beings
- O Kardama, I know that the original Supreme Personality of Godhead has now appeared as an incarnation by His internal energy. He is the bestower of all desired by the living entities, and He has now assumed the body of Kapila Muni
- O Vidura, after the departure of Brahma, Kardama Muni, having been ordered by Brahma, handed over his nine daughters, as instructed, to the nine great sages who created the population of the world
- O Vidura, Devahuti served her husband with intimacy and great respect, with control of the senses, with love and with sweet words
- O Vidura, they reached the hermitage of the sage, who had just completed his vows of austerity on the very day foretold by the Lord
- On a full-moon night the stars and the moon together form a beautiful constellation; similarly, in that aerial mansion in the sky, Kardama Muni with his beautiful wife and the damsels surrounding them appeared like the moon and stars on a full-moon night
- Otherwise, Kardama Muni would have had no reason to expand himself into nine - but to satisfy his wife
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- Sabdam brahma: the forms of the Lord are clearly indicated in the Vedic literature. Kardama Muni did not discover any imaginary form of God, as alleged by rascals; he actually saw the eternal, blissful and transcendental form of the Lord
- Sage Kardama, husband of the great Devahuti, was manifested from the shadow of Brahma. Thus all became manifested from either the body or the mind of Brahma
- Satisfied by his wife (Devahuti), Kardama Muni enjoyed in that aerial mansion not only on Mount Meru but in different gardens known as Vaisrambhaka, Surasana, Nandana, Puspabhadraka and Caitrarathya, and by the Manasa-sarovara Lake
- Satisfied by his wife, he enjoyed in that aerial mansion not only on Mount Meru but in different gardens known as Vaisrambhaka, Surasana, Nandana, Puspabhadraka and Caitrarathya, and by the Manasa-sarovara Lake
- Seeing her husband, Kardama Muni, about to leave, Devahuti was very disturbed, but to satisfy her husband she was smiling
- Seeing that the monarch had come to his hermitage and was bowing before him, the sage greeted him with benediction and received him with due honor
- Sex indulgence is so enjoyable for materialistic people that when they engage in such activities they forget how time is passing. Saint Kardama and Devahuti, in their sex indulgence, also forgot how time was passing by
- She (Devahuti) also requested that he arrange for a suitable house because the hermitage in which Kardama Muni was living was very simple and completely in the mode of goodness, and there was less possibility of passion's being aroused in his heart
- She (Devahuti) did not choose to have any other man as her husband (Kardama Muni)
- She (Devahuti) had no doubt about the gifts offered by her husband (Kardama Muni); she knew that he was expert in offering such gifts, and when she understood that he was offering the greatest gift, she was very satisfied
- She (Devahuti) had not married before; she was a virgin girl. All these considerations convinced Kardama Muni to accept her
- She (Devahuti) heard from Narada Muni that Kardama Muni was just fit to be her husband; therefore she became fixed in her heart that she would marry him, and she expressed her desire to her father (Manu), who therefore brought her before him
- She (Devahuti) reminded her husband (Kardama Muni) of his promise to her parents: "I will remain only until the time of Devahuti's pregnancy
- She (Devahuti) reminded him (Kardama Muni) that for a chaste woman to have a child by a great personality is most glorious. She wanted to be pregnant, and she prayed for that
- She (Devahuti) served him (Kardama Muni) with great love and affection, and she knew how to please him. Therefore, she is designated here (SB 3.23.1) as sadhvi, which means "a chaste, faithful wife." Her rare example is the ideal of Vedic civilization
- She (Devahuti) was his (Manu's) daughter and at the same time the sister of ksatriyas; she did not come from a lower-class family. Manu therefore offered her to Kardama as just suitable for his purpose
- She (Devahuti) was reduced in health by such activities, and he (Kardama Muni) became compassionate and addressed her as follows
- She (Devahuti) was troubled in so many ways because she was princess, daughter of king, and this yogi (Kardama Muni), he was in a cottage, no food, no shelter, nothing of the sort. So she had to suffer
- She (Devahuti) will bring forth nine daughters from the seed sown in her by you (Kadama Muni), and through the daughters you beget, the sages will duly beget children
- She was amazed to find herself surrounded by a thousand maids in the presence of her husband and to witness his yogic power
- Showing compassion to all living entities, you will attain self-realization. Giving assurance of safety to all, you will perceive your own self as well as all the universes in Me, and Myself in you
- Since Kardama Muni could understand that Devahuti wanted many children, at the first chance he begot nine children at one time
- Since Kardama Muni was advanced in spiritual life, why then did he not ask the Lord for liberation? Why did he want to enjoy material life in spite of his personally seeing and experiencing the Supreme Lord?
- Since the sage Kardama was a brahmana and Svayambhuva was a ksatriya, the sage was not supposed to offer obeisances to the King because socially his position was greater than the King's
- Sincerely extolled in these words, Lord Visnu, shining very beautifully on the shoulders of Garuda, replied with words as sweet as nectar. His eyebrows moved gracefully as He looked at the sage (Kardama Muni) with a smile full of affection
- So far we have these daughters, and we have enjoyed material life in the aerial mansion, traveling all over the universe. These boons have come by your grace, but they have all been for sense gratification
- Some hundreds & thousands years ago Lord Krsna appeared as Devahuti-putra Kapiladeva. His father's name was Kardama Muni. After Kapiladeva grew up, His father, according to the Vedic system, retired, took sannyasa & left home to cultivate spiritual life
- Sri Devahuti said: My dear husband, O best of brahmanas, I know that you have achieved perfection and are the master of all the infallible mystic powers because you are under the protection of yogamaya, the transcendental nature
- Sri Devahuti said: My lord, you have fulfilled all the promises you gave me, yet because I am your surrendered soul, you should give me fearlessness too
- Sri Maitreya said: After describing the greatness of the Emperor's manifold qualities and activities, the sage (Kardama Muni) became silent, and the Emperor (Manu), feeling modesty, addressed him as follows
- Sri Maitreya said: After thus speaking to Kardama Muni & his wife Devahuti, Lord Brahma, the creator of the universe, who is also known as Hamsa, went back to the highest of the three planetary systems on his swan carrier with the four Kumaras and Narada
- Sri Maitreya said: Devahuti was fully faithful and respectful toward the direction of her husband, Kardama, who was one of the Prajapatis, or generators of human beings in the universe
- Sri Maitreya said: Thus Devahuti, the mother of Lord Kapila and wife of Kardama Muni, became freed from all ignorance concerning devotional service and transcendental knowledge
- Sri Maitreya said: Thus when Kardama Muni, the progenitor of human society, was spoken to in fullness by his son, Kapila, he circumambulated Him, and with a good, pacified mind he at once left for the forest
- Svayambhuva Manu continued: O wise man, I heard that you were prepared to marry. Please accept her hand, which is being offered to you by me, since you have not taken a vow of perpetual celibacy
- Svayambhuva Manu had three daughters, named Akuti, Devahuti and Prasuti. Of these three daughters, one daughter, Devahuti, has already been described, along with her husband, Kardama Muni, and her son, Kapila Muni
- Svayambhuva Manu indirectly convinced Kardama Muni: "You desire a suitable wife like my daughter (Devahuti), and she is now present before you. You should not reject the fulfillment of your prayer; you should accept my daughter"
- Svayambhuva Manu requested Kardama Muni to accept his daughter, since Kardama had not taken the vow of naisthika-brahmacarya. He was willing to marry, and the suitable daughter of a high royal family was presented
- Svayambhuva Manu wanted to convince Kardama Muni, since he knew that the sage wanted to marry a suitable girl
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- That is the way of a God-gifted person. A devotee like Kardama Muni exhibited such opulence by his yogic power at the request of his wife, but when the opulence was produced, he himself could not understand how such manifestations could be possible
- That princess, O holy sage, will be just the type you have been thinking of in your heart for all these long years. She will soon be yours and will serve you to your heart's content
- That was not an ordinary airplane, nor was it ordinary space travel. Because Kardama Muni was such a powerful mystic yogi, his opulence was envied by the denizens of heaven
- The castle (created by Kardama Muni) had many stories. The words upary upari vinyasta indicate that skyscrapers are not newly invented. Even in those days, millions of years ago, the idea of building many-storied houses was current
- The castle (created by Kardama Muni) had pleasure grounds, resting chambers, bedrooms and inner and outer yards designed with an eye to comfort. All this caused astonishment to the sage himself
- The castle (created by Kardama Muni) was fully equipped with all necessary paraphernalia, and it was pleasing in all seasons. It was decorated all around with flags, festoons and artistic work of variegated colors
- The castle created in the sky by Kardama Muni may be called "a castle in the air," but by his mystic power of yoga Kardama Muni actually constructed a huge castle in the air
- The castle created in the sky by Kardama Muni was a wonderful structure, bedecked with all sorts of jewels, adorned with pillars of precious stones, and capable of yielding whatever one desired
- The castle created in the sky by Kardama Muni was equipped with every form of furniture and wealth, which tended to increase in the course of time
- The day after tomorrow, O brahmana, that celebrated emperor, who is expert in religious activities, will come here with his queen, Satarupa, wishing to see you
- The descriptions in verses 9-11 (SB 3.21) of the Lord in His transcendental, eternal form are understood to be descriptions from the authoritative Vedic version. These descriptions are certainly not the imagination of Kardama Muni
- The exalted perfection of seeing the Lord is not exaggerated by Kardama Muni. He gives evidence that those who are actually elevated in yoga aspire in life after life to see this form of the Personality of Godhead
- The example of Kardama Muni should be understood very clearly; a person whose main concern is Krsna consciousness, even if he is entrapped in household life, should always be ready to leave household enticement as soon as possible
- The father, Manu, handed over his first daughter, Akuti, to the sage Ruci, the middle daughter, Devahuti, to the sage Kardama, and the youngest, Prasuti, to Daksa. From them, all the world filled with population
- The followers of the Vedas do not support the atheistic Kapila, because the Kapila mentioned in the Vedas is a different Kapila, the son of Kardama and Devahuti
- The girl Devahuti did not personally see Kardama Muni, nor did she experience his character or qualities, since there was no social intercourse by which she could gain such understanding. But she heard about Kardama Muni from the authority of Narada Muni
- The great sage (Kardama Muni) replied (to Syamabhuva Manu): Certainly I have a desire to marry, and your daughter (Devahuti) has not yet married or given her word to anyone. Therefore our marriage according to the Vedic system can take place
- The great sage Maitreya replied: Commanded by Lord Brahma to beget children in the worlds, the worshipful Kardama Muni practiced penance on the bank of the River Sarasvati for a period of ten thousand years
- The highest authority for me is the unlimited SPG, from whom this wonderful creation emanates and in whom its sustenance and dissolution rest. He is the origin of all Prajapatis, the personalities meant to produce living entities in this world
- The home and household paraphernalia of Kardama, who was one of the Prajapatis, was developed in such a way, by dint of his mystic powers of austerity and yoga, that his opulence was sometimes envied by those who travel in outer space in airplanes
- The husband and wife, Kardama and Devahuti, were advanced in yoga practice; the husband was a maha-yogi, great mystic, and the wife was a yoga-laksana, or one advanced in yoga. They united and produced children
- The ideal husband-and-wife relationship is very nicely described in this statement. Kardama Muni gave Devahuti all sorts of comforts in his duty as a husband, but he was not at all attached to his wife
- The impersonalists recommend that one can arbitrarily concentrate one's mind on some form he imagines or which pleases him. But here it is said that the form which the Lord showed to Kardama Muni by His divine grace is described in the Vedic literature
- The intelligent men, the brahmanas, as exemplified by Kardama Muni, were engaged in advancing the spiritual cause, and ksatriyas like Emperor Svayambhuva used to rule the country and insure that all facilities for spiritual realization were provided
- The Kapila who is the son of Kardama Muni is accepted as an incarnation of Vasudeva
- The Kardama Muni is teaching Sankhya philosophy, Krsna is teaching Bhagavad-gita, and if we do not take advantage of these thing, then again we are in the oblivion
- The Lord appeared as the son of Devahuti and Kardama Muni as Kapiladeva, the first propounder of the Sankhya philosophy
- The Lord foretold to Kardama Muni that He would appear in His incarnation Kapiladeva and would propagate the philosophy of Sankhya
- The Lord informed Kardama Muni, "The girl who is coming to be married with you is a princess, the daughter of Emperor Svayambhuva, and so just suitable for your purpose." Only by God's grace can one get a nice wife just as he desires
- The Lord is so kind that if so-called yogis are satisfied by hellish pleasures, He can give them facilities to attain all the material pleasures they desire, but they cannot attain the perfectional stage attained by Kardama Muni
- The lotus-eyed Devahuti accepted the order of her husband. Because of her dirty dress and the locks of matted hair on her head, she did not look very attractive
- The mansion was in the sky, and the comparison to the full moon and stars is very beautifully composed in this verse (in SB 3.23.38). Kardama Muni looked like the full moon, and the girls who surrounded his wife, Devahuti, seemed just like the stars
- The moment she heard from the sage Narada of your noble character, learning, beautiful appearance, youth and other virtues, she fixed her mind upon you
- The name of Kapila Muni is significant in this verse because He was the expounder of the Sankhya philosophical system, and His father, Kardama Muni, was a great yogi and mystic
- The name of the wife of Daksa was Prasuti, and she was the daughter of Svayambhuva Manu. Her sister, Devahuti, was married to Kardama Muni, and Kapiladeva, the Personality of Godhead, became her son. Prasuti, then, was the aunt of Lord Visnu
- The other rsis who came with him (Brahma), such as Marici and Atri, remained there because they were to be married to the daughters of Kardama
- The Personality of Godhead, being worshiped by you, will spread my name and fame. He will vanquish the knot of your heart by becoming your son and teaching knowledge of Brahman
- The PG Kapila said: Whatever I speak, whether directly or in the scriptures, is authoritative in all respects for the people of the world. O Muni, because I told you before that I would become your son, I have descended to fulfill this truth
- The planets occupied by the demigods are restricted to their own orbits, but Kardama Muni, by his yogic power, could travel all over the different directions of the universe without restriction
- The powerful Kardama Muni was the knower of everyone's heart, and he could grant whatever one desired. Knowing the spiritual soul, he regarded her as half of his body. Dividing himself into nine forms, he impregnated Devahuti with nine discharges of semen
- The real beauty of a young woman is her breasts. When Kardama Muni saw the breasts of his wife so nicely decorated, increasing her beauty many times, he was attracted, even though he was a great sage
- The sage could see that Devahuti had washed herself clean and was shining forth as though no longer his former wife. She had regained her own original beauty as the daughter of a prince
- The sage Kardama accepted silence as a vow in order to think of the Supreme Personality of Godhead and take shelter of Him exclusively
- The sage Kardama said this much only and then became silent, thinking of his worshipable Lord Visnu, who has a lotus on His navel. As he silently smiled, his face captured the mind of Devahuti, who began to meditate upon the great sage
- The sage said: Do not be disappointed with yourself, O princess. You are actually praiseworthy. The infallible Supreme Personality of Godhead will shortly enter your womb as your son
- The sage was tall, his eyes were large, like the petals of a lotus, and he had matted locks on his head. He was clad in rags. Svayambhuva Manu approached and saw him to be somewhat soiled, like an unpolished gem
- The same perfection (achieving love of Godhead) is recommended by Kardama Muni to his wife. His wife belonged to a very aristocratic royal family
- The significance of meditation is described here (SB 3.21.7). Kardama Muni practiced mystic yoga meditation for ten thousand years just to please the Supreme Personality of Godhead, Hari
- The six opulences - wealth, strength, fame, beauty, knowledge and renunciation - are indicated here by Kardama Muni, who addresses Kapila Muni, his son, as param
- The so-called silence of a silent impersonalist svami indicates that he has nothing to say; he simply wants to beg. But the silence adopted by Kardama Muni was not like that. He became silent for relief from nonsensical talk
- The speed of our airplanes and space vehicles is very limited, but, as we have already studied, Kardama Muni traveled in outer space in an airplane which was like a city, and he journeyed to see all the different heavenly planets
- The statement in this verse (SB 3.33.15) that Kardama Muni's household affairs were envied even by persons who travel in outer space refers to the denizens of heaven
- The Supreme Lord said: Having come to know what was in your mind, I have already arranged for that for which you have worshiped Me well through your mental and sensory discipline
- The symptom of this (being directly connected with God) is Krsna consciousness, constant engagement in devotional service. This was known to Devahuti, yet she was anxious to have a son by bodily union with the sage - Kardama Muni
- The very example of Devahuti was that when she was not married, she was under the care of her father, Svayambhuva Manu and he gave her to Kardama Muni in charity. She was under the care of her husband in her youth, and then her son, Kapila Muni, was born
- The vision (of Devahuti) was so distinct that Gandharva Visvavasu was bewildered by her beauty and by hearing the sound of her ankle bangles, and being captivated by sound and beauty, he fell down. Kardama Muni mentioned the incident as he had heard it
- The wife of Atharva known as Citti is also known as Santi. She was the eighth daughter of Kardama Muni
- The word kardamam is significant, for it indicates that the Lord had some devotional affection or relationship in devotional service with Kardama and Devahuti
- The word samanuvrata indicates that it is the duty of a wife to adopt the special circumstances in which the husband is situated. Of course, if the husband is as great as Kardama Muni, then a very good result accrues from following him
- The word vidyotamanam indicates that the brahmacari feature showed in his (Kardama's) body. That is the certificate that one has undergone great austerity in yoga. A drunkard or smoker or sex-monger can never be eligible to practice yoga
- The words samprapede harim mean that in various ways Kardama Muni satisfied the Supreme Personality of Godhead, Hari, by his devotional service. Devotional service is also expressed by the word kriya-yogena
- The words yatha anilah indicate that as the air is free to move anywhere without restriction, so Kardama Muni unrestrictedly traveled in all directions of the universe
- Then, after the departure of the Lord, the worshipful sage Kardama stayed on the bank of Bindu-sarovara, awaiting the time of which the Lord had spoken
- Then, in the Satya-yuga, the lotus-eyed Supreme Personality of Godhead, being pleased, showed Himself to that Kardama Muni and displayed His transcendental form, which can be understood only through the Vedas
- There are actually two Kapilas: one Kapila, the son of Kardama Muni, is an incarnation of God, and the other is an atheist of the modern age. The atheistic Kapila is often misrepresented to be the Supreme Personality of Godhead
- There are also lila-avataras, and these include (1) Catuhsana, or the four Kumaras, (2) Narada, (3) Varaha, (4) Matsya, (5) Yajna, (6) Nara-Narayana, (7) Kardami Kapila, (8) Dattatreya, (9) Hayasirsa, (10) Hamsa, (11) Dhruvapriya, or Prsnigarbha
- There was no doubt that he (Kardama) was liberated, and thus he could see Garuda carrying the Lord on the way to Vaikuntha and hear the flapping of his wings vibrating the sound of Hare Krsna, the essence of the Sama Veda
- There was no question of simply brahmacaris. No. There are married couples. This Kardama Muni was a great yogi. Still, he married. There was no disturbance
- There were many considerations by Kardama Muni before accepting the daughter of Svayambhuva Manu. Most important is that Devahuti had first of all fixed her mind on marrying him
- Therefore please accept her, O chief of the brahmanas, for I offer her with faith and she is in every respect fit to be your wife and take charge of your household duties
- Therefore, today please give away your daughters to the foremost of the sages, with due regard for the girls' temperaments and likings, and thereby spread your fame all over the universe
- These statements (of Kardama Muni) are the pure devotional situation; for a devotee, the perfection of the senses is to engage in the service of the Lord
- They (atmanandi devotees of God) remain, alone with God. In this classification was Kardama Muni. He wanted to be free from all anxieties and remain alone within his heart with the Supreme Personality of Godhead
- This (enjoying the senses and practicing yoga) is condemned here by Kardama Muni; he says that such material pleasures are available for cats and dogs in a hellish condition
- This does not mean that the nostril of Brahma or the pillar of Hiranyakasipu's palace or the semen of Kardama Muni is the source of the appearance of the Lord
- This grace of the Lord was achieved by Devahuti by the good will and satisfaction of her husband. She served her husband, who was a great devotee and saintly person, with great sincerity, love, affection and service, and Kardama Muni was satisfied
- This is the indication (to act under the direction of God and His representative) given to Kardama Muni, who acted on it and therefore received the most excellent wife and child
- This princess, means daughter of Manu, she began to serve Kardama Muni. And in the yoga asrama, it was a cottage, and there was no good food, no maidservant, nothing of the sort. So became gradually very lean and thin, and she was very beautiful
- This spaceship could also travel all over the universe. Modern scientists labor very hard to make a small spaceship to go to the moon, but Kardama Muni could create a great spaceship that could travel to all planets. This is possible by yogic powers
- Though seemingly attached to his beloved consort while served by the Gandharva girls, the sage did not lose his glory, which was mastery over his self
- Thus married, the sages took leave of Kardama and departed full of joy, each for his own hermitage, O Vidura
- Today I (Kardama Muni) am very much pleased with you (Devahuti) for your great devotion and most excellent loving service. Since the body is so dear to embodied beings, I am astonished that you have neglected your own body to use it on my behalf
- Today I have something to ask from You, who are the Lord of all living entities. Since I have now been liberated by You from my debts to my father, and since all my desires are fulfilled, I wish to accept the order of an itinerant mendicant
U
- Undisturbed, equal to everyone and without duality, he (Kardama Muni) could indeed see himself also. His mind was turned inward and was perfectly calm, like an ocean unagitated by waves
- Upon hearing her husband, who excelled in knowledge of all kinds of transcendental science, innocent Devahuti was very satisfied. Her smiling face shining with a slightly bashful glance, she spoke in a choked voice because of great humility and love
- Urja, who is sometimes known as Arundhati and was the wife of Vasistha, was the ninth daughter of Kardama Muni
W
- We have information from the SB that Kardama Muni, the father of the great sage Kapiladeva, manufactured a huge plane that resembled a great city. It included lakes, gardens, streets, and houses, and the whole city was able to fly all over the universe
- We learn from the pages of Srimad-Bhagavatam that the inhabitants of the planet called Siddhaloka can travel in space from one planet to another without impediment. They showered flowers on the earth when Lord Kapila, the son of Kardama, appeared
- We should not mistakenly understand that He (The Lord) was born just like an ordinary living entity from the semen of Kardama Muni in the womb of Devahuti
- Whatever he (a yogi) wants, he can immediately produce in his hand, and he can travel wherever he desires. Kardama Muni was such a perfected siddhi-yogi
- When Devahuti would enter that lovely garden to take her bath in the pond filled with lotus flowers, the associates of the denizens of heaven, the Gandharvas, would sing about Kardama's glorious household life
- When he (Brahma) saw that Kardama Muni had already begotten nine nice daughters, he was hopeful that through the daughters many children would come who would take charge of the creative principle of the material world. He was therefore happy to see them
- When he saw Devahuti looking at the gigantic, opulent palace with a displeased heart, Kardama Muni could understand her feelings because he could study the heart of anyone. Thus he personally addressed his wife as follows
- When Kardama Muni actually realized the Supreme Personality of Godhead in person, he was greatly satisfied because his transcendental desire was fulfilled
- When Kardama Muni understood that his son, Kapila, was Visnu Himself, he wanted to offer his obeisances. Therefore, when Kapila was alone he offered his respects and expressed his mind
- When Kardama Muni understood that the Supreme Personality of Godhead, the chief of all the demigods, Visnu, had descended, Kardama approached Him in a secluded place, offered obeisances and spoke as follows
- When one is freed from all designated conditional life and fully engages in the service of the Lord, one's service is called bhakti-yoga. Kardama Muni admits that seeing the Lord personally in bhakti-yoga is the perfection of sight
- When she (Devahuti) heard him (Kardama Muni) speak she was confident that since he was very much advanced in devotional service he had already surpassed all transcendental educational activities
- When she (Devahuti) saw her husband (Kardama Muni) about to leave home, she smiled externally, but at heart she was agitated and distressed
- When she thought of her great husband, the best of the sages, Kardama Muni, who was very dear to her, she, along with all the maidservants, at once appeared where he was
- When the Lord replied to the sage Kardama, the word vacasamrtena is specifically mentioned, since He spoke from the transcendental world. He replied in transcendental words, and when He spoke His eyebrows moved with great affection
- While Devahuti was thinking of what to do in that great palace in her dirty clothes, there were at once, by the yogic powers of Kardama Muni, one thousand maidservants prepared to serve her
- While the couple (Kardama Muni and Devahuti), who eagerly longed for sexual pleasure, were enjoying themselves by virtue of mystic powers, a hundred autumns passed like a brief span of time
- While the sage (Kardama Muni) stood looking on, the Lord left by the pathway leading to Vaikuntha, a path extolled by all great liberated souls
- With a glad heart he (Brahma) praised Kardama Muni because the Supreme Personality of Godhead, as Kapila, had appeared as his son
- With all this paraphernalia (an airplane as large as a small town with gardens, servants, maidservants and palatial buildings), Kapiladeva's mother, Devahuti, and His father, Kardama Muni, traveled all over the universes and visited different planets
- With the choicest rubies set in its diamond walls, the castle created in the sky by Kardama Muni, appeared as though possessed of eyes. It was furnished with wonderful canopies and greatly valuable gates of gold
- With your heart cleansed by properly carrying out My command, resigning to Me the fruits of all your acts, you will finally attain to Me
- Working sanely and diligently, she (Devahuti) pleased her very powerful husband (Kardama Muni), giving up all lust, pride, envy, greed, sinful activities and vanity
Y
- You (Kardama Muni) once made a promise that our bodily union should now fulfill, since children are a great quality for a chaste woman who has a glorious husband
- You are full in opulence, renunciation, transcendental fame, knowledge, strength and beauty, and therefore I surrender myself unto Your lotus feet