Category:Offering to God
Subcategories
This category has the following 19 subcategories, out of 19 total.
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Pages in category "Offering to God"
The following 248 pages are in this category, out of 248 total.
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- A devotee simply offers everything to the Supreme Personality of Godhead to receive the best results of charity, religious performances, sense gratification and even liberation (dharma, artha, kama, moksa) - SB 4.8.41, CC Adi 1.90
- A first class devotee of the Lord never asks for anything from the Lord. He is always ready to offer something to the Lord - oh Lord! Take whatever I possess from me. pranair arthair dhiya vaca (SB 10.22.35)
- A human being is not to eat anything which is not offered to the Supreme Personality of Godhead. Yajna-sistasinah santah: one becomes freed from all sinful reactions by eating foodstuffs which are offered to Yajna, the Supreme Personality of Godhead
- A human being should eat prasada offered to the Deity and should enjoy sex life according to the Vedic injunctions. He should engage himself in the business of Krsna consciousness, he should save himself from the fearful condition of material existence
- A person who gives up all fruitive activities and offers himself entirely unto Me (God), eagerly desiring to render service unto Me, achieves liberation from birth and death and is promoted to the status of sharing My own opulences
- A tridandi-sannyasi carries three dandas, signifying kaya-mano-vakya-body, mind and words. All of these should be offered to Visnu, and then one can begin devotional service
- A visnu-yajna, or an offering to Lord Visnu, cannot be performed uncleanly. To offer anything in an unclean state is called a sevaparadha
- A worker is simply instructed here to offer the results of his work to the Supreme Lord, but there is no information given to enable one to get out of the material entanglement. Therefore Lord Caitanya rejected his proposal
- A yajna may be carried out to satisfy a particular demigod, but when the yajna is offered to the yajna-purusa, Narayana, the demigods are satisfied
- According to Svetasvatara Upanisad, although Brahman has no material hands and legs, He nonetheless walks in a very stately way and accepts everything that is offered to Him. This suggests that He has transcendental limbs and is therefore not impersonal
- According to Vedic system, supposing that my father or grandfather or any relative had obtained this ghostly body, could not get this gross body, so in his name oblations are offered on the lotus feet of Lord Visnu in Gaya, gaya pindadana
- After death according to Vedic regulations, pinda-udaka, pinda, offering Visnu prasada and water at least once in a year it is required by the family members
- After offering the wooden shoes before Lord Ramacandra, Lord Bharata stood with folded hands, His eyes full of tears, and Lord Ramacandra bathed Bharata with tears while embracing Him with both arms for a long time
- After the death of his father, a son goes to offer sacrifices at the lotus feet of Visnu at Gaya and thus delivers the father's soul if the father is fallen
- After the yajna was performed by Daksa, all the demigods expected prasada, the remnants of foodstuffs offered to Visnu. Lord Siva is one of the demigods, so naturally he also expected his share of the prasada from the yajna
- All acaryas are representative of Krsna; therefore guru should be offered the same respect as you offer to God
- All should be offered there, Jagannatha. The etiquette is nice. Everything should be offered to the . . . through the spiritual master. That is the etiquette. No direct
- All the eatables offered to the Deities should be extraordinarily excellent
- Although Bali Maharaja was offering his body to the Lord for the Lord's third step, he was still in the darkness of ignorance. Actually the body did not belong to him, but because of his long-standing demoniac mentality he could not understand this
- Although he (Jaya) had never offered anything to the Lord (Nrsimhadeva) as Hiranyakasipu, the Lord is so affectionate to His devotee and servant that He nonetheless took pleasure in sitting on the throne that Hiranyakasipu had created
- Although He (Lord Visnu) is self-sufficient and does not need anything from anyone, He accepts such offerings because, as Supersoul, He has such a friendly attitude toward all living entities
- Although He (the Supreme Personality of Godhead) is full in Himself, He nonetheless becomes pleased when His devotee offers Him patram puspam phalam toyam (BG 9.26) - a leaf, flower, fruit or water - in devotion
- Arati should be offered to the Deities five times daily - early in the morning before sunrise, later in the morning, at noon, in the evening and at night. This means that there should be worship and a change of dress and flowers
- As a sincere friend of Krsna, one should preach this philosophy, requesting everyone to surrender unto Krsna. Atma-nivedanam means offering Krsna everything, including one's body, mind, intelligence and whatever one may possess
- As far as our ISKCON movement is concerned, we simply ask that one observe the four prohibitive rules, chant sixteen rounds and, instead of indulging in luxurious eating for the tongue, simply accept prasada offered to the Lord
- As far as Rsabhadeva is concerned, he did not at all possess a material body; and therefore He was tolerant of all the trouble offered to Him by the bad elements in society
- As soon as a devotee is inspired by the Lord to offer the Lord a prayer, the devotee immediately glorifies the Lord in the beginning by saying, "All glories unto You, my Lord"
- As the Lord says in Bhagavad-gita (BG 9.23): Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, but it is offered without true understanding
- As was the Vedic custom, the King offered Krsna and Balarama honey and fresh, washed garments. He was hospitable not only to Krsna, Balarama and kings such as Jarasandha but also to many other kings and princes
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- Bali Maharaja offered everything to the Lord - his wealth, his kingdom and even his own body - sarvatma-nivedane balih
- Because He (The Lord) is very merciful and is bhakta-vatsala, very favorable to the devotees, He certainly eats whatever they offer Him with love and devotion. This quality should not be misjudged to be childish
- Because they (the four orders of social and spiritual life) are offering the result to the Lord, they are accepted as devotees. When one has no such desire, but acts spontaneously out of love of God, such a person must be accepted as a pure devotee
- Bhagavad-gita (BG 3.9) clearly says, yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: everyone may be engaged in his occupational duties, but the result of these duties should be offered for sacrifice to satisfy the Supreme Lord
- By doing everything for the satisfaction of Visnu and taking the remnants of the offerings made to Visnu, we can get rid of the vices and sinful reactions that accumulate in the course of our performing our prescribed duties
- By offering even water, newly grown grass, or flower buds at Your lotus feet, those who maintain no mental duplicity can achieve the most exalted position within the spiritual world
- By rendering service, becoming His friend or His servant and offering Him everything that one possesses, one is able to enter into the kingdom of God
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- Even a leaf, a flower, a bit of fruit, or a little water, which are all available in every part of the world, can be offered by any person (to God), regardless of social position, and will be accepted if offered with love. BG 1972 purports
- Even if one cannot arrange to worship the forms of the Lord with all recommended paraphernalia, one can simply think about the form of the Lord and mentally offer everything recommended in the sastras
- Even the poorest of the poor can collect a flower, a leaf, and a little water and offer them to the Supreme Lord
- Everyone has his life, his wealth, his intelligence and his words, and all of them should be offered to the Supreme Personality of Godhead through the via medium of the spiritual master
- Everyone is to offer his worship to the Supreme Lord only. That will automatically satisfy the different officers and directors of the Lord
- Everyone is to offer his worship to the Supreme Lord only. That will automatically satisfy the different officers and directors of the Lord. BG 1972 purports
- Everyone should offer up the fruits of his occupational duty to the lotus feet of the Lord Visnu , or Krsna." That is why the Vedic system is called varnasrama - literally, "social organization with a spiritual perspective
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- First-class garments should be offered. (38) A first-class helmet should be offered. (39) The garments should be scented. (40) There should be Kaustubha jewels and other ornaments offered
- For example, a devotee who has a great establishment, or factory, may offer the fruits of such a material possession for the service of the Lord
- For Your (Lord Visnu's) pastimes, You act as the controller of time, but You are the reservoir of all good fortune. Let me (Devaki) offer my full surrender unto Your Lordship - SB 10.3.26
- Fruitive workers first perform some pious activities and then formally or officially offer the results to Visnu
- Fruits, leaves and milk in different varieties can be offered to the Lord, and after the Lord accepts the foodstuff, the devotee can partake of the prasada, by which all suffering in the struggle for existence will be gradually mitigated
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- Generally people take sannyasa to become free from the reactions of fruitive activity. One who does not receive the results of his actions but offers them instead to the Supreme Personality of Godhead certainly remains in a liberated condition
- Generally, first-class fine white rice is required for offerings to the Deity. Thus Bhagavan Acarya asked Chota Haridasa, or Junior Haridasa, a singer in the assembly of Sri Caitanya Mahaprabhu, to get some of this rice from the sister of Sikhi Mahiti
- God has given me this grain to eat, so I must cook and first of all offer to God, and then I shall eat. - This is feeling gratitude, grateful
- God is giving me bread. I shall eat. That's all - I am meant for eating only? And why not offering? God will not eat. Simply you feel gratitude - Oh, God has given me this bread. Let me offer it to God first of all. Then I take
- Greatly appreciating the transcendental qualities of the Lord, Bali Maharaja offered everything at His lotus feet. His purpose, however, was not to gain anything material, but to become a pure devotee
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- He (a devotee) considers that dangerous condition to be due to his past misdeeds and takes it as an opportunity to pray to the Lord and offer thanks for having been given such an opportunity
- He (a human being) must offer everything for the Lord's service and partake only of the remnants of food offered to the Lord
- He (Lord Visnu) accepts the offerings of yajna because of His friendly attitude toward all living entities. When His share of the sacrificial results was offered to Him (in Daksa's sacrificial ceremony), He appeared very pleased
- He also worshiped many other living entities who presented themselves in the sacrificial arena. With folded hands he worshiped all these, as well as the SPG and the personal associates of the Lord, by offering sweet words and as much wealth as possible
- Here are some descriptions of a brahmacārī-yogī. In the morning, the first duty of a brahmacārī seeking spiritual elevation is huta-hutāśana, to offer sacrificial oblations to the Supreme Lord
- Here Lord Vamanadeva, as an ideal brahmacari, refuses Bali Maharaja's offer to give Him anything He might want. He says that without contentment one could not be happy even if he possessed the property of the entire world or the entire universe
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- I am very pleased, when my disciples nicely dress the Deity, offer the Deity nice foodstuffs, and keep the temple very clean. Sri-mandira-marjanadau. Marjana means - cleansing
- If a grhastha, or householder, is sufficiently educated in Vedic knowledge and has become sufficiently rich to offer worship to please the Supreme Personality of Godhead, he must perform yajnas as directed by the authorized scriptures
- If an avaisnava offers food in the name of maha-prasadam, it should not be accepted. Such food cannot be prasadam because an avaisnava cannot offer anything to the Lord
- If one has not developed loving devotion to the Lord and simply offers many kinds of foodstuffs, fruits and flowers without real devotion, the offering will not be accepted by the Lord
- If one offers charity to a brahmana who is not a devotee, the Lord does not accept; but if something is offered to a devotee, the Lord accepts. In other words, whatever a person wishes to offer the Lord may be given to His devotees
- If one offers oblations with faith and devotion - either to the lotus feet of Lord Visnu or to His representative in Pitrloka, Aryama - one's forefathers will attain material bodies to enjoy whatever material enjoyment is due them
- If one worships the demigods, the demigods, as servants of the Supreme, carry the sacrificial offerings to the Lord, like tax collectors collecting revenue from the citizens and bringing it to the government's treasury
- If paraphernalia is not present physically, one can think of the items and offer them to the Deity by chanting the mantra. Such are the liberal and potent facilities in the process of devotional service
- If something is taken before being offered to the Deity, the entire preparation is polluted and can no longer be offered. Those engaged in Deity worship must know this very well so that they may be saved from committing offenses in Deity worship
- If the son is already an enemy of Visnu, how, in such an inimical mood, can he offer sacrifice (to deliver his father) unto Lord Visnu's lotus feet? Lord Krsna is directly the Personality of Godhead, Visnu, and Duryodhana was inimical to Him
- If the SP of Godhead is formless, how can He be said to walk very fast and accept everything offered to Him? Rejecting the direct meaning of the Vedic mantras, the Mayavadi philosophers interpret them and try to establish the Absolute Truth as formless
- If they are graciously offered the advantage of partaking of the remnants of foodstuffs offered to Visnu, gradually they will develop a transcendental sense of spirituality and rise to the same status as that of spiritually advanced personalities
- If we can control the tongue not to touch anything which is not offered to Krsna, and if we do not allow the tongue to talk anything except Krsna, Hare Krsna maha-mantra, then you become the greatest yogi
- If we offer something to Lord, oh, that is rewarded in many millions of times. So we should not expect. The Lord is always serious to return the service of the servant, of His devotee
- If we offer something to the Lord, it is returned millions of times. But we should not expect this
- If you want to offer to God, then - God is all-pure - the things you offer, that must be pure
- In Bhagavad-gita (BG 9.27), the Lord demands that whatever one may do in one's daily activities, such as worship, sacrifice, and offering charity, all the results should be offered to Him only
- In Bhagavad-gita the Lord has expressed His willingness to accept fruit, flowers, leaves, and water from His devotee when they have been offered to Him in devotional affection
- In other words, they (one's forefathers) do not have to become ghosts - by offering oblations with faith and devotion to either Visnu, or His representative Aryama
- In other words, whatever we offer to the Lord, it is actually enjoyed by us. Just like we prepare so many delicious foodstuffs for Krsna, but we eat the Prasadam remnant of foodstuff offered to Krsna
- In the Bhagavad-gita it is stated that one can serve the Lord by offering the result of one's own work; it does not matter what one does. Generally men may say that whatever they are doing is inspired by God, but that is not all
- In the morning, afternoon and evening one should worship the Deity, chant the Hare Krsna mantra, offer oblations, perform a fire sacrifice and feed the brahmanas. These five activities constitute purascarya
- In the opinion of the karmis (fruitive workers), offering the results of karma is called servitorship. But according to Vaisnava acaryas like Rupa Gosvami, servitorship means to be constantly engaged in some kind of service to the Lord
- In the sruti-mantras it is also said that although the Lord has no hands and legs like ours, He has a different type of hands and legs, by which He can accept all that we offer Him and run faster than anyone
- In the Svetasvatara Upanisad (3.19) it is clearly explained that the Absolute Truth has no material legs and hands, but in that scripture it is indicated that He has spiritual hands by which He accepts everything offered to Him
- In the Vedas, there are different kinds of yajnas prescribed for different kinds of demigods, but all are ultimately offered to the Supreme Personality of Godhead
- In the Vedas, there are different kinds of yajnas prescribed for different kinds of demigods, but all are ultimately offered to the Supreme Personality of Godhead. BG 1972 purports
- In this temple, they are worshiping the Lord, so they are enjoying in this life. In this life they are seeing God, they are feeding God, they are offering prasadam to God, they are eating prasadam, they are chanting, glorifying - Krsna conscious life
- In this way (by hearing, chanting, remembering, worshiping, offering everything to the Lord) one can very easily engage himself in the service of the Lord. When the Lord is pleased with one's service, one's mission in life is fulfilled
- In Vedic society, after the death of a relative, especially one’s father or mother, one must go to Gaya and there offer oblations to the lotus feet of Lord Visnu
- It is explained in Bhagavad-gita that if one eats food grains without offering them to the Supreme Personality of Godhead, Yajna, he is a thief and liable to be punished
- It is incumbent upon all devotees of Krsna to avoid eating anything that has not been offered to the Supreme Lord. A devotee who does not strictly follow this principle is sure to fall down
- It is not a fact that one has to offer his material possessions to the Supreme Personality of Godhead and be liberated before he can engage in devotional service. A devotee automatically attains liberation without separate endeavors
- It is not that everyone's father becomes a ghost, but the oblations of pinda are offered to the lotus feet of Lord Visnu so that if a family member happens to become a ghost, he will be favored with a gross body
- It is our duty to accept the remnants of offerings made to Visnu, to escape the reactions of all sinful actions committed unconsciously and unavoidably
- It is said in the Visnu Purana that by offering sacrifice to Visnu one can gradually be liberated. The whole target of life, therefore, is to please Lord Visnu. That is yajna
- It is said that during the anavasara Lord Jagannatha suffers from fever and that the dayita-patis offer Him an infusion of drugs represented by fruit juice
- It is said that He (The Lord) accepts offerings to the mouths of brahmanas and Vaisnavas with even greater relish. The best example of this is found in the life of Advaita Prabhu in his dealings with Haridasa Thakura
- It is stated in the Svetasvatara Upanisad (3.19): Although the Supreme Lord is described as having no hands and legs, He nonetheless accepts all sacrificial offerings. He has no eyes, yet He sees everything. He has no ears, yet He hears everything
- It is the duty of family members, especially the son, to offer oblations to the demigod Aryama or to Visnu. From time immemorial in India the son of a dead man goes to Gaya & at a Visnu temple there, offers oblations for the benefit of his ghostly father
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- Neophyte devotee does not know how to preach. He simply goes to the temple, and offers everything with devotion to the Deity, and he doesn't know anything else
- Newly collected grains would first be offered to God by the villagers, either individually or collectively, & in either case all the members of the village would partake of the prasadam thus offered to God. Such ceremonies make the people happy
- Nine processes are hearing, chanting, then worshiping, serving, offering everything. In this way there are nine different ways. The beginning is hearing. Hearing, just you all ladies, gentlemen, you have come here to hear
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- O Kamsa, we (the ministers), who are your adherents in all respects, shall therefore kill the brahmanas (because Visnu lives wherever there are religious principles & sacrifices), the persons engaged in offering sacrifices and austerities - SB 10.4.40
- O King, leave here and offer your daughter to Lord Baladeva, who is still present. He is most powerful. Indeed, He is the Supreme Personality of Godhead, whose plenary portion is Lord Visnu. Your daughter is fit to be given to Him in charity
- Offering everything to the Supreme Personality of Godhead, as enjoined by Bhagavad-gita and Srimad-Bhagavatam, is better than impersonally making the Supreme Lord subject to our work, but it is still short of surrendering activities to the Supreme Lord
- Once, before he (the brahmana) offered the sweet rice, he thought that it was too hot, and he thought, "Oh, let me test it. My, it is very hot." When he put his finger in the sweet rice to test it, his finger was burned and his meditation broken
- One can meditate upon offering and chant the twelve-syllable mantra, om namo bhagavate vasudevaya. Since the mantra and the SPG are nondifferent, one can worship the form of the Lord with the mantra in the absence of physical paraphernalia
- One can simply think about the form of the Lord and mentally offer everything recommended in the sastras, including flowers, candana pulp, conchshell, umbrella, fan and camara
- One is forbidden to enter the Deity room or offer anything to the Deity while wearing a shirt or coat
- One must accept the pure devotee, the representative of God, as one's guru and then offer him all the respects one would offer the Supreme Personality of God. This is the secret of success. For one who adopts this method, the perfect process is revealed
- One should offer one’s hand to the Lord. (62) One should take the Deity to His bed. (63) One should wash the feet of the Lord and then sit Him on the bed. (64) One should place the Lord on the bed and then massage His feet
- One who (offers the results of his business to God) thus lives in the material world with his family and children never becomes affected by the contaminations of the material world
- One who cooks foodstuffs for maintenance of his body takes in all kinds of sins, which lead only to suffering. foodstuffs prepared by the Yadus at the Prabhasa pilgrimage site to offer to the bona fide brahmanas there were all offered to the PG, Visnu
- One who offers the results of his activities to the Supreme Personality of Godhead is actually a sannyasi and yogi. Cheating sannyasis and yogis have existed since the time of Prthu Maharaja's sacrifice
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- Preparing nice, simple vegetable dishes, offering them before the picture or Deity of Lord Krsna and bowing down and praying for Him to accept such a humble offering, enable one to advance steadily in life. BG 1972 purports
- Pure devotee says, My duty is, this body belongs to God, I belong to God, my mind belongs to God, everything belongs to God. And I'll have to simply offer, My dear Lord, I have brought this little flower, this fruit, kindly accept it
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- Radha-Krsna cannot be approached by the neophyte devotees; temple worship according to regulative principles is offered to Laksmi-Narayana
- Ramananda Raya quoted the verse (CC Madhya 8.60) from the Bhagavad-gita stating that the results of one’s occupational duty may be offered to Lord Visnu or Krsna
- Regardless of one's occupational duty, one should adopt the devotional means of hearing, chanting, remembering, worshiping, offering everything to the Lord and engaging in His service
- Rsabhadeva took a wife named Jayanti and begot one hundred sons who were as powerful and qualified as He Himself. His wife Jayanti had been offered to Him by Indra, the King of heaven
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- Satrughna had two sons, named Subahu and Srutasena. When Lord Bharata went to conquer all directions, He had to kill many millions of Gandharvas, who are generally pretenders. Taking all their wealth, He offered it to Lord Ramacandra
- Seeing the Lord (Visnu) present before them, King Nabhi and his priests and associates felt just like poor people who have suddenly attained great riches. They received the Lord and respectfully bent their heads and offered Him things in worship
- Simply by smelling the aroma of these offerings (to the lotus feet of the Lord with pulp of sandalwood), the minds of the Kumaras turned to the service of the Supreme Lord, despite the fact that the Kumaras were already liberated souls
- Simply executing the duties of all varnas and asramas is not as good as offering all the results of one's activities to the Lord
- Since all property belongs to the Supreme Personality of Godhead, everything should be offered to the Lord, and we should take only prasada (tena tyaktena bhunjithah). We should not fight among ourselves to take more than we need
- So many articles - grains, ghee, etc. - are offered in sacrifice for the satisfaction of the Lord
- So, dasyam sakhyam atma-nivedanam, to offer everything to God - whatever I have got, my body, my money, my... everything
- Some followers of Vedic principles offer everything to the Absolute Truth and do not aspire to enjoy the results of their pious actions. These are also considered among the karma-nisthas
- Sometimes, with great care and attention, great saintly persons and rsis offer the Lord valuable seats dedicated with Vedic mantras and tantras, but still the Lord does not sit upon those thrones
- Spices for chewing should be offered. (34) Betel nuts should be offered. (35) At the proper time, there should be arrangements so that the Lord may take rest in bed. (36) The Lord’s hair should be combed and decorated
- Sri Caitanya Mahaprabhu introduced the system that a woman, even if not a widow, must observe the Ekadasi day and must not touch any kind of grains, even those offered to the Deity of Visnu
- Sri Caitanya Mahaprabhu’s pastime of fainting after eating betel nuts is a solid instruction to all of us that one should not touch betel nuts, even those offered to Visnu, just as one should not touch grains on the Ekadasi day
- Still today in India, from these two things, namely food grains and milk, hundreds and thousands of varieties of food are prepared, and then they are offered to the Supreme Personality of Godhead. Then the prasada is distributed
- Sukadeva Gosvami prays, - I offer my worship to the Supreme Personality of Godhead, for simply by remembering Him, simply by glorifying Him, or simply by seeing Him, so many benefits follow
- Sukracarya said: My Lord, You are the enjoyer and lawgiver in all performances of sacrifice, and You are the yajna-purusa, the person to whom all sacrifices are offered
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- Temple worship necessarily includes distribution of prasada. It is not that one should create a temple in his private apartment or private room, offer something to the Lord, and then eat
- That (one creating a temple in private, offering something to the Lord and then eating) is better than simply cooking foodstuffs and eating without understanding one's relationship with the Supreme Lord; people who act in this manner are just like animals
- The Bhagavatam enjoins that even without practicing Deity worship one can achieve the complete success of human life by any of the other devotional processes, such as simply offering oneself at the God’s feet for His protection
- The Bhagavatam enjoins that even without practicing Deity worship one can achieve the complete success of human life by any of the other devotional processes, such as simply offering oneself at the Lord’s feet for His protection
- The brahmanas and Vaisnavas know what to eat, and by their personal example they do not eat anything which is not offered first to the Supreme Personality of Godhead. They eat only prasada, or remnants of the food offered to the Lord
- The brahmanas said: Dear Lord, You are sacrifice personified. You are the offering of clarified butter, You are the fire, You are the chanting of Vedic hymns by which the sacrifice is conducted, You are the fuel, You are the flame, You are the kusa grass
- The dayita-patis offer food such as sweetmeats to Lord Jagannatha during the anavasara, the resting period after Snana-yatra. They also make the early-morning offering of sweetmeats daily
- The demigods cannot accept the sacrificial offerings; they simply carry the offerings to the Supreme Personality of Godhead
- The demigods must offer worship in obedience to the Supreme Personality of Godhead, but one might argue that since the Supreme Godhead was within the womb of Devaki, He was also coming in a material body. Why then should He be worshiped
- The devotee of the Lord, or the Vaisnava, does not take anything without offering it to the Lord. Since a Vaisnava dedicates all the results of his activities to the Lord, he does not taste anything eatable which is not first offered to Him
- The devotees of Lord Visnu offer all kinds of sacrifices for His pleasure. The devotees are always attached to the service of the Lord, whereas fallen souls are attached to the pleasures of material existence
- The devotional process is very nice, and it can be executed in a happy mood. God accepts only the love with which things are offered to Him. BG 1972 purports
- The example is given here (in SB 3.15.49) of tulasi leaves. The tulasi leaf is very useful even from the medicinal or antiseptic point of view. It is considered sacred and is offered to the lotus feet of the Lord
- The fire-god said: My dear Lord, I offer my respectful obeisances unto You because by Your favor I am as luminous as blazing fire and I accept the offerings mixed with butter and offered in sacrifice
- The first prerequisite for peace is that all the wealth presented by Sri, the goddess of fortune, be offered to the Supreme Personality of Godhead
- The five kinds of offerings according to the Yajur Veda are all Your different energies, and You are worshiped by five kinds of Vedic hymns. Sacrifice means Your Supreme Personality of Godhead
- The four sages (Kumaras) now offer their humility to the Personality of Godhead because of their having been haughty in cursing two other devotees of the Lord - Jaya and Vijaya
- The idea of the original enjoyer is explained very nicely in the Isopanisad. One who knows this difference between the Lord and himself never accepts anything without first offering it to the Lord
- The lights that emanate from such transcendental sources generally enter into us by our aural reception. So only if we are ready to offer a submissive aural reception to the message of Godhead can we know Godhead as He is
- The Lord accepts only foodstuffs which are within the range of fruits, flowers, leaves and liquids, provided they are offered in complete devotional service. Devotional service is the only criterion for a bona fide offering to the Lord
- The Lord accepts the offerings of devotees because of their transcendental love. Because they are in love with the Supreme Lord, they do not eat anything without offering it first to the Lord
- The Lord also relishes giving to the Vaisnava's mouth all eatables offered to Him. It is clear from this verse that the Lord eats through the sacrificial fire and the brahmana's mouth
- The Lord can eat anything and everything, because everything is but a transformation of His own energy. But when there is a question of offering Him something, the offerings must be within the range of the eatables the Lord has ordered
- The Lord certainly fulfills all desires in regard to transcendental loving service, but He cannot fulfill the whims of nondevotees, even when such casual devotees offer Him the best of prayers
- The Lord enjoyed His pastimes, both in this world and in other worlds (higher planets), specifically in the association of the Yadu dynasty. At leisure hours offered by night, He enjoyed the friendship of conjugal love with women
- The Lord gave him (Bali Maharaja) the good counsel to prevent defamation by offering his head. A Vaisnava does not fear any punishment. Narayana-parah sarve na kutascana bibhyati - SB 6.17.28
- The Lord is also the recipient of all the adoration offered by His devotees, for whom He is the objective and the goal. For His devotees the Lord creates a favorable condition for developing a sense of transcendental love of Godhead
- The Lord is full, but to establish the universal principle that everyone can offer something to the Lord, He accepts even the most meager offering - when it is presented with love
- The Lord is never hungry, nor does He require any food to fill His empty stomach. He is complete in Himself. Yet He always mercifully eats the foods offered by His devotees in sincere affection
- The Lord is not hungry or poor, in need of our offering. Actually, it is to our advantage to offer Him something to eat. If the Supreme Lord kindly accepts our offering, then we are benefited
- The Lord is purna, complete, and therefore He eats everything offered by His devotees. However, by the touch of His transcendental hand, all the food remains exactly as before. It is the quality that is changed
- The Lord never accepts any offering by such impure ghosts. There is a common saying that one should first love the dog of the beloved before one shows any loving sentiments for the beloved
- The Lord relishes the reproaches of friends, parents or fiancees more than the Vedic hymns offered to Him by great learned scholars and religionists in an official fashion
- The Lord said: In order to sanctify your activities and results of your actions, you will offer everything unto Me. This is also confirmed in Bhagavad-gita: Whatever you do, whatever you eat, whatever you sacrifice, the result should be given to Me only
- The Lord says in Bhagavad-gita (BG 9.26): "If a devotee offers Me with devotion a little leaf, a flower, fruit or water, I shall accept it." Why does the Lord say this? Is He dependent on the offering of the devotee
- The Lord says that if one brings such an offering in devotion, He will accept it and eat it. When Krsna eats, the entire world becomes satisfied
- The mangalaratrika ceremony is the first worship of the morning. In the aratrika ceremony a light is offered in circles before the Deities, as are a conchshell and flowers and a fan
- The people were astonished when they saw Sri Caitanya Mahaprabhu's ecstatic love and personal beauty. The priests who served the Harideva Deity offered the Lord a good reception
- The performance of sraddha, or offering oblations with prasada, is still current in India, especially at Gaya, where oblations are offered at the lotus feet of Visnu in a celebrated temple
- The personified Vedas continued their prayers, "Dear Lord, Your impersonal feature is explained in the Vedas. You have no hands, but You can accept all sacrifices offered to You. You have no legs, but You can walk more swiftly than anyone else"
- The previous verses (previous to SB 6.16.25) described the Brahman and Paramatma features of the Absolute Truth. Now this prayer is offered in bhakti-yoga to the Absolute Supreme Person
- The process according to the Vedic injunctions is that the fruits of all pious activities should be offered to the Supreme Lord
- The purpose of performing different yajnas is to satisfy the Supreme Lord. One may perform them in the name of different demigods or directly. If we directly offer oblations to the Supreme Personality of Godhead, the demigods are automatically satisfied
- The real purpose of offering items is to exhibit one's loving devotion to the Lord; the offerings themselves are secondary
- The real remedy for this disease (atheism) lies in partaking of the remnants of offerings made to Godhead; this is the ideal diet for the spiritual patient. And the medicines include hearing and chanting and remembering the glories of Godhead
- The seven sons are the seven processes of devotional service - hearing, chanting, remembering, offering worship, offering prayers, rendering transcendental loving service and serving the lotus feet of the Lord
- The sixty-four items are as follows: (1) There must be a big bell hanging in front of the temple room so that whoever comes into the room can ring the bell. This item is called prabodhana, or offering oneself submissively to the Lord
- The sixty-four regulative principles (of devotional service) are as follows: (26) To pray to Him (God). (27) To think of oneself as the Lord's eternal servant. (28) To become the Lord's friend. (29) To offer everything to the Lord
- The sixty-four regulative principles (of devotional service) are as follows: (43) To regularly attend the arati offered to the Deity, as well as special festivals. (44) To regularly look upon the Deity
- The sixty-four regulative principles (of devotional service) are as follows: (45) To offer one's dearmost possessions to the Supreme Lord. (46) To meditate on the Lord's name, form, pastimes, etc. (47) To water the tulasi plant
- The sixty-four regulative principles (of devotional service) are as follows: (58) To accept the remnants of garlands that have been offered to the Supreme Lord
- The sruti mantras declare that although the Lord has no hands He can accept anything we offer Him with devotion, although He has no feet He can travel anywhere, and although He has no mundane eyes He can see anywhere and everywhere without hindrance
- The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me (Krsna); whereas a person who is not in union with the Divine, who is greedy for the fruits of his labor, becomes entangled
- The Supreme Lord advises in Bhagavad-gita (BG 9.27): O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me. This is bhakti
- The Supreme Lord, the Supreme Personality of Godhead, is always fully satisfied in Himself. Therefore when something is offered to Him, the offering, by the Lord's mercy, is for the benefit of the devotee, for the Lord does not need service from anyone
- The Supreme Personality of Godhead has no hands which are materially contaminated, but He has His hands and accepts whatever sacrifice is offered to Him. That is the distinction between the conditioned soul and the Supersoul. BG 1972 purports
- The Supreme Personality of Godhead is dependent on His pure devotees. He does not even accept the offerings of those who are not devotees
- The Supreme Personality of Godhead is so kind that if an unsophisticated person, with devotion and without duplicity, offers at the lotus feet of the Lord a little water, a flower, a fruit or a leaf, the Lord accepts it
- The Supreme Personality of Godhead Vasudeva can accept offerings from His devotees of the results of their prescribed duties
- The Supreme Personality of Godhead, Ananta, eats through the fire sacrifices offered in the names of the different demigods, He does not take as much pleasure in eating through fire as He does in accepting offerings through the mouths of learned sages
- The Vedic 'apani-pada' mantra rejects material hands and legs, yet it states that the Lord goes very fast and accepts everything offered to Him
- The Vedic mantra maintains that the Absolute Truth has no legs and no hands and yet goes faster than all and accepts everything that is offered to Him in devotion. The latter statements definitely suggest the personal features of the Lord
- The Vedic mantras say: the Supreme Lord has no legs and hands, but He can accept whatever is offered to Him. Such statements accept that God has hands and legs, but deny that He has material hands and legs. This is why the Absolute is called aprakrta
- There are 35 items of devotional service, & they are as follows: (1) hearing, (2) chanting, (3) remembering, (4) worshiping, (5) praying, (6) serving, (7) engaging as a servitor, (8) being friendly, (9) offering everything, (10) dancing before the Deity
- There are 35 items of devotional service: (21) smelling the incense and flowers offered to the Deity, (22) accepting prasada (food offered to Krsna), (23) attending aratrika ceremony, (24) seeing the Deity, (25) offering palatable foodstuffs to the Lord
- There are many temples of demigods around the main temple of Jagannatha, and the prasada which is offered first to Jagannatha is distributed to all the demigods
- There are many varieties of prasada, prepared very nicely with grains and ghee, offered to the Deity and distributed to the brahmanas and Vaisnavas and then to the general public. This is the way of human society
- There are nine different processes to increase this attachment to the Supreme Lord: hearing, chanting, remembering, worshiping, serving the Lord, making friendship, praying, offering everything and serving the lotus feet of the Lord
- There are nine processes of devotional service recommended - hearing, chanting, remembering, worshiping, praying, serving, engaging as a servitor of the Lord, establishing friendly relations with the Lord, offering everything to the Lord
- There are no distinctions permitting only a man or only a brahmana to offer devotional service to the Lord. Everyone can do so
- There are two kinds of foodstuff offered in sacrifice. One kind is food offered in fruitive ritualistic sacrifices, and the other, the best, is food offered to Visnu
- There is a Visnu temple in Gaya. So people go to worship Lord Visnu. Caitanya Mahaprabhu also, before taking sannyasa, He went to Gaya to worship Lord Visnu. Worship Lord Visnu here in Gaya means to offer sraddha, oblations to the forefathers
- There is no special other program, this (roaring kirtana and offering feast to the Deities with special preparations) is standard, and that is our festival
- There is work, there must be some result. That is our experience. We cannot do anything which has no result. But if that result is offered to God, Krsna, then it is without result. So that work is not stopped
- These services can be offered to the Supreme Person not directly but through the service of brahmanas and Vaisnavas
- They (Buddhists) have got Lord Buddha's statue. They offer lamps, and they sit down. They read Buddha philosophy. It is exactly Hindu temple
- They (the queens) fanned Him (Krsna) nicely, offered Him fragrant essential floral oil, decorated Him with flower garlands, dressed His hair, asked Him to lie down to take rest, bathed Him personally and fed Him palatable dishes
- This (seeing God, offering prasadam to God, eating prasadam, chanting, glorifying) is also one type of seeing. And another type of seeing is when I will be finished, everything, my body and possession, everything, I will see God
- This is the first list of prasadam (described in CC Madhya 14.26) offered to Lord Jagannatha
- This is the omnipotence of the Lord: even though He is situated in His own abode, far, far away from earth, He can extend His hand to accept what anyone offers. That is His potency. BG 1972 purports
- This yajna (to chant Hare Krsna) is offered before the form of Lord Caitanya, as other yajnas are offered before the form of Lord Visnu
- Those who are in possession of such valuable facilities (wealth, good birth, nice education) must acknowledge their gratefulness to the Lord by worshiping Him and offering what they have received from Him
- Thus I created the ingredients and paraphernalia for offering sacrifice out of the parts of the body of the Supreme Lord, the enjoyer of the sacrifice, and I performed the sacrifice to satisfy the Lord
- Thus offering a proper reception to the Supreme Personality of Godhead, who is always beautiful to the liberated souls, Bali Maharaja worshiped Him by washing His lotus feet
W
- We are in the lower stage. Therefore Deity worship required. Even if there is no temple, you can keep small Deity in a small box and open it. After taking bath . . . (indistinct) . . . you can offer Him little patram puspam phalam toyam - BG 9.26
- We cannot bribe Personality of Godhead. He is so great that our bribery has no value. Nor has He any scarcity; since He is full in Himself, what can we offer Him? Everything is produced by Him. We simply offer to show our love and gratitude to the Lord
- We may offer many valuable items to the Deity, but if we have no real sense of devotion and no real sense of Lord's presence everywhere, then we are lacking in devotional service; in such a state of ignorance, we cannot offer anything acceptable to Lord
- We should understand that in order to prepare nutritious food, we require only grains, ghee, yogurt and milk. We cannot offer anything else to the Deity
- Whatever prasada is offered to Visnu is offered to everyone, even to Lord Siva. Sridhara Svami also comments in this connection, svena bhagena: the remnants of the yajna are offered to all the demigods and others
- When a servant brought betel nuts and offered them to Lord Nityananda, the Lord smiled and chewed them
- When Lord Vamanadeva was offered three steps of land, He expanded His three steps by covering the entire universe. In this way the three worlds trembled, & therefore Sri Vamanadeva is referred to as Urukrama
- When one's personal body and head is given to the service of the Lord, then one becomes perfect in offering everything to the Lord. This is called complete surrender of everything that a devotee may possess
- When such activities are performed and the results are offered to the Supreme Lord, they are called karmarpanam, duties performed for the satisfaction of the Lord. If there is any inebriety or fault, it is atoned for by this offering process
- When the priests were about to offer the sacrificial ingredients into the fire, Maharaja Bharata expertly understood how the offering made to different demigods was simply an offering to the different limbs of the Lord
- When the result of the karma is offered to God, then it is karma-yoga
- While Lord Jagannatha is on His Ratha, and for the duration of the festivities for eight days following, bhuni kicrie may be offered along with other preparations
- While Raghunatha Bhatta Gosvami was living with Sri Caitanya Mahaprabhu, the Lord blessed him by offering him betel nuts offered to the Jagannatha Deity and a garland of tulasi said to be as long as fourteen cubits
- While worshiping the Deity, one should ring a bell with his left hand and offer padya, arghya, vastra, gandha, mala, abharana, bhusana and so on. In this way, one should bathe the Lord with milk, dress Him and again worship Him with all paraphernalia
- Willingly or unwillingly, if you offer something to God, that will be a permanent credit. Svalpam apy asya dharmasya trayate mahato bhayat (BG 2.40). Even little done, it can act so nicely that sometimes it can save you from the greatest danger
- With their earnings they (Vedic people) used to acquire eatables, and the eatables were cooked for the worship of Visnu. Then the meal offered to satisfy Visnu became prasadam - "the Lord's mercy", the remnants of His meal - and could be accepted by them
Y
- Yajna (sacrifices) are offered to Visnu. Yajna means the body of Visnu. His body is not material; therefore He should not be taken to be an ordinary boar
- Yes, 15 minutes is sufficient time for the offering to remain on the altar. You do not need to lay down Lord Jagannatha on a bed, by mantra you say my dear Lord please take rest
- You are the chief of all famous persons within this world, and Your lotus feet are worshiped by sages who are beyond the jurisdiction of punishment. O Lord Ramacandra, let us offer our respectful obeisances unto You
- You simply chant Hare Krsna mantra, and whatever you can, offer Caitanya Mahaprabhu. He is very kind. He does not take offense. Radha-Krsna worship is little difficult. We have to worship Him with great awe and veneration