Category:God's Eagerness
Subcategories
This category has the following 6 subcategories, out of 6 total.
C
G
K
Pages in category "God's Eagerness"
The following 12 pages are in this category, out of 12 total.
I
- It is expressed here (in SB 3.29.23) that the Lord is always eager to deliver the conditioned souls, who have been encaged within material bodies
- It is understood from the speech of Maha-Visnu that He was very eager to see Krsna. It may be said, however, that since Maha-Visnu took away the brahmana's sons, He must certainly have gone to Dvaraka to do so. Therefore, why did He not see Krsna there?
T
- The all-merciful Lord is always mindful of our difficulties in the mundane world, and He is more eager to get us to return home, back to Godhead, than we are eager to go
- The Lord is always eager to congratulate the servant because of the servant’s transcendental qualities
- The Lord is always eager to have the living entity come home, back to Godhead. Sitting with the living entity as witness, the Lord gives him all chances to enjoy himself materially, but whenever there is an opportunity, the Lord gives good counsel
- The Lord is always eager to return the service of His servant. Whoever thinks that the service of the Lord is actually his duty is perfect in knowledge and has attained the perfection of yoga
- The Lord is always eager to take the living entity back to the spiritual energy, but due to his minute independence, the individual entity is continually rejecting the association of spiritual light. BG 1972 purports
- The Supreme Personality of Godhead generally appears in various types of incarnations to give protection to the cows and brahmanas. The Lord is described as go-brahmana-hitaya ca; in other words, He is always eager to benefit the cows and brahmanas
V
- Vaisnavas accept the SP as the supreme cause and want to serve Him, talk with Him and see Him, just as the Lord is also eager to see His devotees and talk, eat and dance with them. These personal exchanges of love do not appeal to the Mayavadi sannyasis
- Visvanatha explains these words (maya & amayam) to indicate that because the living entity is covered by the disease of illusion, God is always eager to deliver His devotee from the clutches of maya & cure him of the disease caused by the illusory energy