Category:God Is Complete
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "God Is Complete"
The following 63 pages are in this category, out of 63 total.
A
- A lotus flower on the water is very beautiful when surrounded by humming bees and fish. The Lord's face is self-sufficient and complete. His beauty defies the natural beauty of a lotus
- Although Ananta has many thousands of faces and has been glorifying the Lord for many, many years, He could not find the limit of the glories of the Lord. Thus it is not possible to estimate the complete potencies and glories of the Supreme Lord
B
- Because you are part and parcel of God and God is the complete enjoyer. So you have also that spirit to enjoy
- Before the food was offered, it was something else, but after it is offered the food acquires a transcendental quality. Because the Lord is purna, He remains the same even after eating
- Being always unaffected and complete, He does not feel extra pleasure when offered nice prayers by the devotee, although the devotee benefits by offering prayers to the Lord
- Being the Supreme Personality of Godhead Himself, Lord Rsabhadeva is complete in Himself. We living entities, as parts and parcels of the Supreme Lord, should follow the instructions of Lord Rsabhadeva and become self-sufficient
- Brahman, Paramatma and Bhagavan, the Supreme Personality of Godhead, are not different. They are simply different aspects of the complete Godhead
G
- God is complete in six opulences, namely wealth, fame, strength, beauty, knowledge and renunciation. Since He possesses His six opulences, the Personality of Godhead is the ultimate truth in absolute knowledge
- God is complete, His creation is complete, and His arrangements are complete, but we are creating disturbances
- God is complete. Even if a complete manifestation is taken away from Him, He continues to be complete
H
- He (God) is complete and independent to do anything and everything by His various potencies, very easily and perfectly
- He (God) is so complete that just like the sun, the temperature is being distributed for million and millions of years, still it is full of temperature
- He (God) is the chief of all eternals, the chief of all living entities, and He is complete and full
- He (the Absolute Truth) is always complete with full spiritual qualities
- He (the Supreme Personality of Godhead) is in the fourth dimension of existence, for although the material world is measured by the limitations of length, breadth and height, the Supreme Lord is completely unlimited in His body, form and existence
- He is eternally void of all disturbances and fearless. He is complete consciousness as opposed to matter. Uncontaminated and without distinctions, He is the principle primeval cause of all causes and effects
- He is so complete that purnasya purnam adaya, from the complete, if you take the whole complete, still He is complete
- He is so perfect and complete. Just like the sun. For millions and millions of years, unlimited temperature, light and heat is coming out, but still, it is the same. Purnasya purnam adaya purnam evavasisyate. Similarly, God is so perfect, so complete
I
- I worship Govinda, the primeval Lord, who is endowed with great power. The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited - BS 5.40
- Impersonal Brahman is also subordinate to the complete. Brahman is more explicitly explained in the Brahma-sutra to be like the rays of the sunshine. The impersonal Brahman is the shining rays of the Supreme Personality of Godhead. BG 1972 Introduction
- In actuality every living being is a spiritual spark, part and parcel of the complete spirit whole. The spiritual spark is the same in all, but it is covered by different dresses
- In all Vaisnava literature it is said that worshiping these quadruple forms (Sankarsana, Pradyumna and Aniruddha) is as good as worshiping the Supreme Personality of Godhead Vasudeva, who in His different expansions, complete in six opulences
- In conjugal love there are the qualities of neutrality, servitorship, fraternity and parental affection, as well as those of conjugal love itself. The conclusion is that through conjugal love the Lord is completely satisfied
- It is said that the Lord is most pleased when He sees one engage in the service of His devotee. He does not need any service from anyone because He is complete but it is in our own interest to offer all kinds of services to the Supreme Personality of God
- It is stated here (in SB 2.1.32) that Brahmaji acts as His (God's) genitals and that the Mitra-varunas are His two testicles. This means that as a person He is complete with all bodily organs, but they are of different types with different potencies
L
- Lord Nrsimhadeva is always assisted by Sarasvati, the goddess of learning, and He is always embracing the goddess of fortune to His chest. The Lord is always complete in knowledge within Himself. Let us offer obeisances unto Nrsimhadeva - SB 10.87.1
- Lord offers the worshipers the benedictions they desire even if they worship only part of His transcendental body because the He is complete
T
- The body is also a creation, and the universe is also a creation, and the brain which has created these things, He is complete. Therefore He has created these complete units. That is the idea. Purnam idam
- The ingredients of the cosmic manifestation also consist of the energy of the Supreme Personality of Godhead. This does not mean, however, that because the ingredients come from Him, He is no longer complete
- The Lord is addressed as prasanta, completely peaceful, free from the disturbances of material existence. The Supreme Lord has no material name or form; only the foolish think that the Lord's name and form are material
- The Lord is complete and independent to do anything and everything by His various potencies. This is explained in the beginning of Srimad-Bhagavatam by the words abhijnah svarat
- The Lord is complete in Himself, and He does not need anything from us. However, if we offer Him a little water, a flower and a tulasi leaf, He will accept them. Bhakti, devotional service, is the main way to satisfy the Supreme Personality of Godhead
- The Lord is never hungry, nor does He require any food to fill His empty stomach. He is complete in Himself. Yet He always mercifully eats the foods offered by His devotees in sincere affection
- The Lord is omnipotent and omniscient, and similarly, His name, form, qualities, paraphernalia and everything pertaining to Him are complete, pure, eternal and free from material contamination
- The Lord is purna, complete, and therefore He eats everything offered by His devotees. However, by the touch of His transcendental hand, all the food remains exactly as before. It is the quality that is changed
- The Lord is the complete spirit whole, and His name, form, quality, pastimes, entourage and personality are all identical with Him
- The Lord is the richest of the rich because He is always fully complete in six opulences
- The Personality of Godhead is perfect & complete, & because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the complete whole is also complete in itself
- The Personality of Godhead is perfect & complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes
- The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes - Brhad-aranyaka Upanisad 5.1
- The Personality of Godhead is the complete form of sac-cid-ananda (full life, knowledge and bliss). By realization of the cit portion of the Complete Whole (unlimited knowledge), one can realize the localized aspect of the Lord, the Paramatma
- The Personality of Godhead is the complete form of sac-cid-ananda (full life, knowledge and bliss). By realization of the sat portion of the Complete Whole (unlimited existence), one realizes the impersonal Brahman aspect of the Lord
- The planet earth explains that although the Lord is attached to the external energy, He is nirdhuta; He is completely free from the activities of the external energy. The Lord is always situated in His internal energy
- The Supreme Absolute Truth is complete in His perfection when He is both infinite and infinitesimal. If He is simply infinite and is not infinitesimal, He is not perfect
- The Supreme Being, the Absolute Personality of Godhead, is the complete person, He has complete and perfect intelligence to adjust everything by means of His different potencies
- The Supreme Lord, the Personality of Godhead, is so complete that although innumerable Personalities of Godhead expand from Him, He remains the same SP of Godhead. Purnasya purnam adaya purnam evavasisyate. Therefore He is the wonderful cause
- The Supreme Personality of Godhead is sad-aisvarya-purna, complete with six opulences. Gopinatha Acarya emphasized that all those six opulences were completely existing in Sri Caitanya Mahaprabhu
- The universe, which emanates from Him, is another feature of the Lord. Therefore the Supreme Lord is the ultimate truth, and He is complete in greatness
- Their (the varied expansions of the Personality of Godhead) forms are concentrated spiritual existence, always complete with all spiritual qualities and devoid of material contamination
- There are many millions of universes, and each of them has got a sun to conduct the business. And all these suns are created by somebody. How much complete He is, you can just imagine. That is God
- There is no need to artificially exert oneself. It is better to be plain and simple and with respectful obeisances offer to the Lord whatever one can secure. The Lord is completely able to bless the devotee with all opulences
- There is no such rule as cause and effect outside of the material world. Therefore the understanding of cause and effect cannot approach the full, transcendental, complete expansions of the Supreme Personality of Godhead. The Vedic literature proves this
- This manifestation has its own time fixed by the energy of the supreme whole, and when its time is complete, these temporary manifestations will be annihilated by the complete arrangement of the complete
W
- We are living entities, and the Lord is also a living entity. And we are originally created to help the Lord. He does not require . . . because He's complete
- We should know that He (God) is complete. Everything is done systematically by His energies (parasya saktir vividhaiva sruyate (CC Madhya 13.65, purport)), and therefore He has nothing to do - na tasya karyam karanam ca vidyate
- We want so many things. But He has no want. He's atma-trpta, fully complete. Thus He has nothing to do. Na tasya karyam karanam ca vidyate. This is description of God. He has nothing to do
- What is described as the Supreme Personality of Godhead, complete with all six opulences, is Vasudeva, and Sri Caitanya Mahaprabhu is nondifferent from Him. Great learned scholars and philosophers accept this after many, many births
- Whatever a devotee needs will be supplied by the complete Supreme Personality of Godhead