Category:Material Enjoyment
"material enjoyment"
Subcategories
This category has the following 17 subcategories, out of 17 total.
B
D
M
P
T
Pages in category "Material Enjoyment"
The following 540 pages are in this category, out of 540 total.
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- Material enjoyment (BG)
- Material enjoyment (CC)
- Material enjoyment (Conversations)
- Material enjoyment (Lectures, BG)
- Material enjoyment (Lectures, Other)
- Material enjoyment (Lectures, SB)
- Material enjoyment (Letters)
- Material enjoyment (Other Books)
- Material enjoyment (SB cantos 1 - 5)
- Material enjoyment (SB cantos 6 - 12)
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A
- A businessman may consider a certain banker to be a mahajana, and karmis desiring material enjoyment may consider philosophers like Jaimini to be mahajanas. There are many yogis who want to control the senses, and for them Patanjali Rsi is a mahajana
- A devotee is attracted by Krsna, whereas a nondevotee, being contaminated by the dirt of material enjoyment, is not. This is confirmed by the Lord in Bhagavad-gita
- A devotee should not expect immediate relief from the reactions of his past misdeeds. No conditioned soul is free from such reactionary experiences because material existence means continued suffering or enjoying of past activities
- A devotee's senses are not attracted by material enjoyment. And even though the material world is full of misery, the devotee considers this material world to be also spiritual because everything is engaged in the service of the Lord
- A highly qualified devotee can have the facility of material enjoyment and at the same time execute love of God. This, however, was a special case for Dhruva Maharaja
- A karmi must be envious because he wishes to enjoy material pleasures to their fullest extent. That is the material disease
- A king should protect brahminical culture and should be very alert to the welfare of his citizens; he should not be greedy due to attachment to material enjoyment
- A pure devotee who is fully accomplished in the science of devotional service will never instruct a foolish person to engage in fruitive activities for material enjoyment, not to speak of helping him in such activities
- A sannyasi means he has ceased all material desire. There is no material desire. And the concentrated material enjoyment is sex. So if one could not control his sex life, then how he is swami? He's cheater
- A sincere devotee who is not very intelligent may ask some material benefit from the Lord, but the Lord, being omniscient, does not generally give material rewards but, on the contrary, takes away whatever material facilities are being enjoyed
- A strong inclination for sense enjoyment is the cause of the material body. Without full knowledge one cannot be unattached to material enjoyment, but as long as one is not in that position one is not fit to return home, back to Godhead
- A Vaisnava should be indifferent to material enjoyment and renunciation and should always hanker for the spiritual life of rendering service to the Lord
- A woman attracts a man, and in that way the scope of material activities, involving house, wealth, children and friendship, increases, and thus instead of decreasing one's material demands, one becomes entangled in material enjoyment
- Accept material enjoyment because the Lord, extraordinarily, has ordered you to do this. You will thus always be liberated from material association and be able to carry out the Lord's orders in your constitutional position
- According to Daksa's philosophy, one should become implicated in material enjoyment so that after experiencing the distress of such enjoyment, one will automatically renounce
- According to His desire, the Lord entered this universe as the Supersoul, & by virtue of His different potencies, He is maintaining all living entities desiring material enjoyment. Let me offer my obeisances unto the Lord, who is the giver of intelligence
- According to the law of karma, everyone is destined to suffer or enjoy according to a certain material standard, but the mercy of Lord Krsna is so powerful that the Lord can change all the reactions of one’s past karma, or fruitive activities
- According to the statements of Prahlada Maharaja, material enjoyment is maya-sukha, illusory enjoyment. A Vaisnava is full of anxieties for the deliverance of all living entities from such false enjoyment
- Actually the living being has no connection with this material enjoyment nor with lusty desires. He is simply imagining or dreaming while asleep
- Actually, material enjoyment is not enjoyment at all. Real enjoyment does not cease
- Actually, they (persons who manufacture modes of austerity and penances which are not mentioned in the scriptural injunctions) act out of pride, false ego, lust and attachment for material enjoyment. BG 1972 purports
- After being baffled in his material enjoyment, the impersonalist may desire to merge into the existence of the Lord, but a pure devotee of the Lord has no such desire. Therefore a pure devotee is really bhagavad-dharmi
- After finishing with all this material enjoyment (thirty-six thousand years with unchangeable senses and the chance to perform many great sacrifices), Dhruva would be promoted to the spiritual world, which includes the Dhruvaloka
- After too much material enjoyment, the next stage is frustration. That stage is coming to your country. Therefore the boys are becoming hippies. After too much material enjoyment, the next stage is - that is natural-frustration
- All are but material enjoyments, and one should be thoroughly convinced that he has no need of such a long duration of life, even in the Brahmaloka planet. He must return home, back to Godhead & must not be attracted by any amount of material facilities
- All bodies in heavenly planets and hellish planets arise from mental concoctions, and the sufferings and enjoyments of material life are simply on the mental platform. They take place on the chariot of the mind (mano-ratha)
- All living entities encaged in various material bodies are illusioned by the present activities of material enjoyment. They forget their real business, which is to go back home, back to Godhead
- All of us, beginning from Brahma down to the insignificant ant, we have come here for material enjoyment. And in this material world, according to different desires and karma, they are getting different types of bodies
- All others fall into three classes. One class is bhukti, those who are hankering after material happiness and enjoyment. These people want to eat, drink, be merry and enjoy
- All plans for material enjoyment, either by worship of different demigods as described in the previous verses of this chapter or by modernized advancement of scientific knowledge without the help of God or demigod, are illusory only
- Although by special blessing the Pracetas would enjoy material facilities for millions of years, they would not be attached to them. Thus at the end of their material enjoyment they would be promoted to the spiritual world and return to Godhead
- Although Maharaja Priyavrata received instructions from the great sage Narada, he still engaged in ruling the earth. After fully enjoying material possessions, he divided his property among his sons
- Although Prahlada was born in the family of Hiranyakasipu, an atheist, he was never attached to any kind of materialistic enjoyment
- Although Rsabhadeva was endowed with all opulences, He was not at all attached to material enjoyment. He was self-controlled and therefore liked by everyone. Due to His superexcellent qualities, everyone wanted Him to rule the earth
- Although the animal propensities of the body should be minimized, those who are extravagant temporarily overflow in material enjoyment. Nonetheless, as soon as the rainy season of life is over, they become as dry as dry river beds
- Although the demigods are attached to material enjoyment, they are devotees of the Lord who act according to the rules and regulations of the Vedic injunctions
- Although the demigods, who are officials appointed by the Lord for management, are attached to materialistic enjoyment, they never claim to be proprietors of the universe
- Although the pure devotee appears to engage in material activities in the service of the Lord, he knows very well that material enjoyment for sense gratification has no use whatsoever
- Although the Supreme Personality of Godhead is the original cause of all causes, He is not responsible for anyone's material sufferings or enjoyment. There is no such partiality on the part of the Supreme Lord
- Anyone, whether an ordinary materialistic person or a pure devotee, can understand the behavior of Caitanya’s devotees if he studies it minutely. One will thus find that the devotees of Caitanya are not at all attached to any kind of material enjoyment
- As a result (of living under certain circumstances and enjoying under the spell of material nature), he (every living entity) is suffering different kinds of happiness and distress, under the illusion of sense enjoyment. BG 1972 purports
- As confirmed in BG, the miscreants who are simply concerned with material enjoyment, who work very hard like beasts of burden, can hardly know the Personality of Godhead at any stage due to asurika-bhava, or a spirit of revolt against the Supreme Lord
- As far as material enjoyment is concerned, there are so many varieties that no one can enumerate them
- As far as material enjoyments are concerned, they are innumerable, and the materialists are eager to increase them more and more because they are under the illusory energy
- As far as we are concerned, O Lord, we are always after material enjoyment. You do not need all these sacrificial arrangements, but they are meant for us so that we may be benedicted by Your Lordship
- As long as either is attached to the other for such material enjoyment, the woman is dangerous for the man, and the man is also dangerous for the woman
- As long as one is attached to the enjoyment of material resources, he hears from the right ear and uses the five senses to elevate himself to the higher planetary systems like Pitrloka. Thus The right ear is here (SB 4.25.50) described as the Pitrhu gate
- As long as one is entangled in sense enjoyment, or material enjoyment, it is not possible to understand the Absolute Truth. This is also confirmed in Bhagavad-gita - BG 18.54
- As long as one is very much attached to material enjoyment, one cannot concentrate his mind on the subject matter of devotional service
- As long as the mind remains absorbed in fruitive work for material enjoyment, there is no chance of getting out from conditioned life, or material bondage
- As long as this contamination (to enjoy this material world) continues, the conditioned soul will be unable to understand his real identity and will perpetually continue under illusion, life after life
- As Paramatma and eternal friend of the living entities, the Lord, by one of His plenary portions, accompanies the living entities to guide them in their material enjoyment and to become witness to all activities
- As Ravana, with unlimited material enjoyment, he could not accept Lord Rama as the Personality of Godhead. Therefore even though he was killed by Rama, he did not attain sayujya, or oneness with the body of the Lord
- As soon as an individual soul becomes conscious of his eternal relationship with the Supersoul and looks only toward Him, he at once becomes free from the entanglements of material enjoyment
- As soon as our original consciousness becomes polluted with the consciousness of material enjoyment, that "I want to lord it over the resources of matter..." As soon as we turn our consciousness in this way, then our troubles begin
- As soon as the concoctions of material enjoyment are there, because of our association we create a sort of lust or eagerness to enjoy them, and when that false enjoyment does not actually make us happy, we create another illusion, known as anger
- As soon as you are touched with the Supreme Spirit, viraktir anyatra syat, no more enjoyment in this material world. So Krsna is there. Krsna is also sitting within the heart, and I am also sitting within the heart, just like two friends
- As stated in Bhagavad-gita (BG 3.27), prakrteh kriyamanani gunaih karmani sarvasah. According to the modes of material nature we acquire, the material nature gives us facility for material enjoyment
- As stated in Bhagavad-gita, those who are attached to material enjoyment are mostly inclined to worship the demigods to procure various material opulences
- Asat is one who is too materially attached, who is not a devotee of the Lord and who is too attached to women or enjoyable material things. Such a person, according to Vaiṣṇava philosophy, is a persona non grata
- Aspirations for material enjoyment by endeavoring persons are condemned. Such aspirations are something like the intoxication of the degraded human society
- At the time of death Maharaj Pariksit left all material enjoyment and completely surrendered unto the lotus feet of the Lord by hearing His messages from the right person, Sukadeva Gosvami
- Atheistic men are very much attached to material enjoyment. Therefore if they get some opportunity to achieve more and more material enjoyment, they take it. Prahlada Maharaja, however, was very careful in this regard
B
- Bahirmukha refers to a person who is very busy tasting material enjoyment. Such a person always poses himself as an enjoyer of the external energy of the Supreme Personality of Godhead
- Bali Maharaja said: Persons like us, who are still attached to material enjoyment, who are contaminated by the modes of material nature & who lack the mercy of the SPG, cannot follow the supreme path of Prahlada Maharaja, the exalted devotee of the Lord
- Because he (the living entity) wanted to enjoy this material world, the Supreme Personality of Godhead gave him a material body through the agency of the material energy
- Because He (the Supersoul) is the Supreme Lord, He is present within to sanction the individual soul's desiring material enjoyment. Without the sanction of the Supreme Soul, the individual soul cannot do anything. BG 1972 purports
- Because it is the material world, no one can enjoy any kind of happiness without inebriety. Material enjoyment means inebriety, whereas spiritual enjoyment means pure enjoyment under the protection of the Supreme Personality of Godhead
- Because people are generally interested in material enjoyment, they are interested in worshiping Mayadevi, the energy of the Supreme Personality of Godhead
- Because Prahlada Maharaja was a devotee, the Lord allowed him to enjoy material opulence as the king of the materialists
- Because she (Mayadevi) enjoys in this material world and gives facilities for material enjoyment, she is known as Kumuda. Because she is very severe to her enemies, the asuras, she is known as Candika
- Because the living entity is infinitesimal, the allurement of material enjoyment attracts him, and he tries to enjoy matter, forgetting his constitutional position
- Because they (those who are ambitious to derive material benefit from devotional service) engage themselves in the devotional service of the Lord they ultimately come to understand that material enjoyment is not the goal of devotional service
- Because they are devotees of Vasudeva, they are no longer attached to these material things. This is the result of bhakti-yoga, which enables one to be detached from material enjoyment
- Being reluctant to accept material enjoyment, Manu's youngest son, whose name was Kavi, gave up the kingdom before attaining full youth
- Bhagavad-bhajana is for him who is absolutely disgusted with this material world. And anyone who has got little interest in material enjoyment, he's not fit for bhagavad-bhajana
- Bhakti means one who advances in bhakti, he becomes..., he has no more any taste for material enjoyment. The more one increases in bhakti cult, he decreases his tendency for material enjoyment. That is the test
- Bhakti-yoga, thus being the supreme means of self-realization, is recommended here. Everyone must therefore seriously take up the methods of bhakti-yoga, even though one aspires for material enjoyment or liberation from material bondage
- Bhaktisiddhanta says that people who are advanced in learning but attached to material enjoyment, who are puffed up by birth in an elevated aristocratic family may offer showbottle devotional service to the Deity and also offer prasadam to Vaisnavas
- Bhukti means material enjoyment, and mukti means to become freed from material anxiety and to become one with the Lord
- Bhukti, material enjoyment, and mukti, liberation, are only by-products of devotional service. A devotee need not work separately to attain mukti
- Bilvamangala Thakur stated: "If I have unflinching devotion to the lotus feet of Krsna, then Mother Liberation is always engaged in my service. The complete perfection of material enjoyment, religion and economic development is at my command."
- Both the materialistic way of life, without any information of God or the demigods, and the life engaged in the worship of demigods, in pursuit of temporary material enjoyments, are different phases of phantasmagoria
- By associating with pure devotees and by hearing them submissively, attachment for material enjoyment becomes slackened, and attraction for hearing about the transcendental activities of the Lord becomes prominent
- By diksa one gradually becomes disinterested in material enjoyment and gradually becomes interested in spiritual life
- By nature’s law there is a flood, the seeds within the earth become inactive. Similarly, as the inundation of love of Godhead spreads all over the world, the seeds of material enjoyment become impotent
- By the grace of God one is allowed to enjoy this material world, but when one is disgusted with material enjoyment and is frustrated, and when one surrenders unto the lotus feet of the Lord, then the Lord is so kind that He frees one from entanglement
- By the grace of Lord Siva, the Pracetas actually attained perfection and returned home, back to Godhead, after enjoying material facilities to the highest extent. Maitreya will now narrate that to Vidura - SB 4.30
- By the grace of the Lord, the Pracetas were given special facilities. Although they could live millions of years to enjoy material facilities, they still would not be deviated from the transcendental loving service of the Lord
- By the will of the Supreme, a sinful man is sometimes given the chance to enjoy the material world as if he were not under the clutches of material nature, just so that he may be fooled
- By these processes, or any other true process, one must control the contaminated, unbridled mind, which is always attracted by material enjoyment, and thus fix himself in thought of the Supreme Personality of Godhead
- By this incident Krsna proved that those who are Krsna conscious devotees will not be lacking material enjoyment of sense gratification
D
- Dear Lord, unless one worships the lotus feet of great devotees, one will be conquered by the illusory energy, and his intelligence will be bewildered. Indeed, who has not been carried away by the waves of material enjoyment, which are like poison?
- Dear Lord, we (the Pracetas) beg to offer our obeisances unto You. When the mind is fixed upon You, the world of duality, although a place for material enjoyment, appears meaningless. Your transcendental form is full of transcendental bliss
- Death is not very much welcome for those who are too much attached to material enjoyment, which culminates in sex. There is an instructive story in this connection
- Deha-yogena. This philosophy practically is unknown to the world, that the body changes and our sense gratification, material enjoyment, is offered according to the body. Just like a hog: hog's sense enjoyment is stool-eating
- Demigods situated in the mode of goodness and great saints cleansed of the dirt of material enjoyment hardly ever render pure devotional service at the lotus feet of Mukunda. (Therefore how could Vrtrasura have become such a great devotee?)
- Demoniac sex mentality of material enjoyment is sometimes encouraged by so-called yogis who encourage the public to enjoy sex life in different varieties
- Demons, they are too much attached to material enjoyment, bhoga and aisvarya. So they cannot take to it. Therefore our general principle is to perform sankirtana, not to talk philosophy
- Detachment is the sign that one is advancing in bhakti-yoga. Bhaktih paresanubhavo viraktir anyatra ca (SB 11.2.42). That is the test of advancing in bhakti. If we are advanced, we are no longer attached to material enjoyment
- Devahuti laments because her husband had given her the best kind of material enjoyment, but she did not know that he was so advanced in spiritual realization
- Development of Krsna consciousness is exhibited by proportionate material detachment, or vairagya. If one does not separate himself from material enjoyment, it is to be understood that he is not advancing in Krsna consciousness
- Devotees should eat as simply as possible. Otherwise, attachment for material things will gradually increase, and the senses, being very strong, will soon require more and more material enjoyment
- Dharma, occupational duty, there are two kinds of occupational duties according to Vedic system, pravrtti and nivrtti. Pravrtti means propensities, material propensities. We have come here within this material world to enjoy material resources
- Don’t aspire for material enjoyment. Enjoyment is there. Don’t think that "If I stop my material enjoyment, then my life of enjoyment is finished." No. It is not finished
- Due to continuing on the path of danger from time immemorial and not associating with saintly persons, the conditioned soul, under illusion, wants to enjoy this material world
- Due to false ego, the living entity still wants to enjoy the material world, and for want of material enjoyment he becomes sorry or sad
- Due to his strong bodily conception, his memory is destroyed, and again and again he runs after material enjoyment, just as an animal runs after a mirage in the desert
- Due to the propensity for material enjoyment, the living entity becomes contaminated by the material world
- During youth the material desire to enjoy the material senses is certainly present, and unless one fully satisfies these lusty desires in youth, there is a chance of one's being disturbed in rendering service to the Lord
E
- Each day of the demigods in the upper planetary system equals six months of our measurement. Although the demigods in the upper planetary system are attached to material enjoyment, they are all devotees, and therefore they are called demigods
- Ei murkhe 'visaya' kene diba: "Why should I (Krsna) give such a foolish person the dirty things of material enjoyment?" Sva-carana-mrta: "It would be better for Me to give him shelter at My lotus feet"
- Enjoyment is our birthright, for it is the characteristic of the spirit soul, but the spirit soul tries to enjoy materially, and this is the mistake
- Essentially, those who are interested in material enjoyment are saktas, and those interested in spiritual salvation and attaining the spiritual kingdom are Vaisnavas
- Even after obtaining such achievements (pure devotional service and all details of material enjoyment, salvation and mystic powers), one should be on guard against the pitfall of offenses at the feet of the devotees
- Even when some people transcend material enjoyment, they still try to enjoy the spiritual world by merging into the existence of the Supreme Lord
- Every Krsna conscious person is constantly endeavoring to utilize different transcendental devices in the service of God. Such a devotee renounces all material enjoyment and completely dedicates himself to the service of his spiritual master and Caitanya
- Every living being within this material world has a strong desire to enjoy matter to his fullest satisfaction. For this purpose, the conditioned soul must accept one body after another, and thus his strongly fixed fruitive desires continue
- Every living entity who has come to this material world has come for material enjoyment, but according to his own karma, activities, must accept a certain type of body given to him by material nature under the order of the Supreme Personality of Godhead
- Everyone is greedy, and everyone makes plans for material enjoyment. In his lust for material enjoyment, the living entity is described as a madman
- Everyone should be interested in getting out of these material clutches. Everyone should approach a saintly person in order to be enlightened in this connection. One should not bother a saintly person to get blessings for material enjoyment
- Everyone was engaged in material enjoyment, whether sinfully or virtuously. No one was interested in the transcendental service of the Lord, which can give total relief from the repetition of birth and death
- Existence of material enjoyment can endure as long as life is fresh, but at the fag end of life everything becomes tasteless, and everything appears to be vain and painful
F
- First we take the word 'bhukti' ('material enjoyment'), which is of unlimited variety. We may also take the word 'siddhi' ('perfection'), which has eighteen varieties. Similarly, the word 'mukti' has five varieties
- For a liberated person, all the enjoyments listed above are considered to be absolutely useless. Only those who are conditioned by the material modes of external energy are captivated by different types of material enjoyment
- For a person who has attained this stage (of buddhi-yoga), neither the Vedic activities for realizing material enjoyment nor those for renunciation are applicable
- For eighty-five thousand years, Kartaviryarjuna continuously enjoyed material opulences with full bodily strength and unimpaired memory
- For material enjoyment He (God) has prescribed so many ritualistic sacrificial performances in the Vedas, and thus people may take advantage of those instructions and enjoy material life in higher planets or in a noble aristocratic family
- For material enjoyment there is no need to approach the demigods. The demigods are but servants of the Lord. As such, they are duty-bound to supply necessities of life in the form of water, light, air, etc
- For spiritual enjoyment in this material world great saintly persons, sages, they give up all material enjoyment just to taste what is spiritual enjoyment, spiritual life
- For the deliverance of those who are materially conditioned and attached to material enjoyment, performing yajna and following the rules and regulations of the four divisions of society and of spiritual life are recommended
- For those who are too attached to material enjoyment, sense gratification is very difficult to give up. Even when one is an invalid because of old age, one cannot give up such desires for sense gratification
- For those who want to enjoy this material world, the cycle of performing yajnas is absolutely necessary. One who does not follow such regulations is living a very risky life, being condemned more and more. BG 1972 purports
- For those who want to lord it over material nature, there are so many departments of material enjoyment; material knowledge and material science are available, and the Lord provides for persons who want to enjoy them
- From Pururava's rubbing of the aranis came a fire. By such a fire one can achieve all success in material enjoyment and be purified in seminal birth, initiation and in the performance of sacrifice, which are invoked with the combined letters a-u-m
- From the spiritual point of view, when a person is too absorbed in material enjoyment, he is exactly like a worm in stool. Although such a position is utterly miserable to the eyes of liberated souls, the materialistic enjoyer is greatly attached to it
- From this tree (of the body), which fully depends on the ground of material nature, come two kinds of fruit - the enjoyment of happiness and the suffering of distress - SB 10.2.27
H
- Hari Hari Biphale, 1968 part two - If anyone wants to get out of this blazing fire of poison of material enjoyment, then he has to take to this hari-nama-sankirtana, this chanting. That is the only method. So I did not do that
- He (Brahma) is always thinking of how to improve the situation of the conditioned souls who have come to the material world to enjoy material activities. For this reason, he disseminates the Vedic knowledge throughout the universe for everyone's guidance
- He (Lord Krsna) is maintaining all living entities desiring material enjoyment. Let me offer my respectful obeisances unto the Lord, who is the giver of intelligence
- He (Prahlada Maharaja's father) also underwent great austerities, but for material enjoyment. He wanted to live forever in this material world. So he was never interested to teach his children about Krsna consciousness
- He (Siva) is very great & his renunciation of all material enjoyment is an ideal example of how one should be materially unattached. One should therefore follow his footsteps & be unattached to matter, not imitate his uncommon acts like drinking poison
- He selects his position as a human being, a demigod, a cat, a dog, a tree, etc. In this way the living entity selects a body out of the 8,400,000 forms and tries to satisfy himself by a variety of material enjoyment
- He who is engaged in pious activities has material enjoyment as a result. In either case - material suffering or material enjoyment - the sufferer or enjoyer is conditioned by material nature
- Hetu means "causal." There are many causes for one's sense satisfaction, and they can be chiefly classified as material enjoyment, mystic powers and liberation, which are generally desired by progressive persons
- How much a young man may have propensities for enjoying this material way of life! And when there is facilities. But how they have taken to it? This is the proof
- How much of a hindrance are hostility, greed, illusion, lamentation and too much attachment to material enjoyment
I
- If (conditioned souls) are able to create a Krsna conscious atmosphere, as prescribed in revealed scriptures, by temple worship and household Deity worship, then in spite of their material enjoyment they can make advancement in pure Krsna consciousness
- If a man engages in material sex enjoyment, he cannot enjoy it for long. But when the sex enjoyment is given up, then one can enter spiritual life, which is unending
- If a man is captivated by material enjoyment, and even if the seed of such enjoyment is within the heart of the conditioned soul, he can be overpowered by a flood of transcendental activities performed in love of God
- If a sick man is not supposed to eat, his eating unrestrictedly actually kills him. Similarly, the more we increase material enjoyment, the more we become entangled in this world and the more difficult it becomes to get free from the material entrapment
- If anyone wants to enjoy or lord it over material nature, the Lord gives him full facilities, but he becomes entangled in the resultant reactions
- If homogeneous oneness is accepted, then by the liberation of one individual soul, all other individual souls would have been liberated immediately. But the fact is that every individual soul is differently enjoying and suffering in the material world
- If materially they are after material enjoyment, so if he gets hundred rupees, he thinks that, "I will enjoy more. Why shall I be sticking to the service?" Then the village program will fail. They will go for the hundred rupees
- If one attains devotional service, therefore, he is certainly liberated. Generally, unless one enjoys material happiness, one cannot attain renunciation. Varnasrama therefore gives the opportunity for gradual elevation
- If one gets something superior, he naturally gives up all inferior things. We want enjoyment, but impersonalism and voidism have created such an atmosphere that we have become addicted to material enjoyment
- If one has a tinge of attachment for the material enjoyments of eating, sleeping, mating and defending, one is not niskincana. But one really should be niskincana
- If one is able to promote himself to higher planets like Candraloka, the sun or, still higher, Maharloka, Janaloka and Tapoloka, or even ultimately the highest planet, Satyaloka, there are immense possibilities for material enjoyment
- If one is actually executing devotional service, then anarthas, the unwanted things associated with material enjoyment, will automatically disappear
- If one is engaged in devotional service he becomes unattached to all kinds of material enjoyment and suffering
- If one is intelligent enough, if he has got actually the bitter taste of this material world, he'll never agree. But those who have not advanced to such knowledge, oh, they think, - Oh, this material enjoyment is very nice
- If one is not attracted by the transcendental nature of Krsna, one is sure to be attracted to material enjoyment, thus to become implicated in the clinging network of virtuous and sinful activities
- If one offers oblations with faith and devotion - either to the lotus feet of Lord Visnu or to His representative in Pitrloka, Aryama - one's forefathers will attain material bodies to enjoy whatever material enjoyment is due them
- If we divert our mind to thoughts of material enjoyment, then our mind becomes an enemy, and if we concentrate our mind on the lotus feet of Krsna, then our mind is a friend
- If we keep our minds always absorbed in fruitive activities for material enjoyment, naturally at the time of death we shall think of such activities and again be forced to enter material, conditioned bodies to suffer the threefold miseries
- If you accept this conclusion of Mine, being unattached to material enjoyment, adhering to Me with great faith and thus becoming proficient and fully aware of knowledge and its practical application in life, you will achieve the highest perfection
- If you do not follow the regulative principle, if you simply try to enjoy, exploit this material world, then you will be implicated
- If you have got a tinge of attachment for material enjoyment, Krsna will give you chance: "All right, you enjoy. You enjoy, to the fullest extent." Because we have come to this material world for enjoying sense gratification
- Imitative hearing of Srimad-Bhagavatam is a caricature only, and one should not be misled by such a performance of bhagavatam saptaha undertaken by ridiculous greedy fellows to maintain an establishment of material enjoyment
- In order to enjoy this material world we have come here. Every one of us who is existing within this material world has a desire to lord it over the material nature
- In other words, those who are after material enjoyment and those who are against the supremacy of the Lord are called avaisnava, and their company should be strictly avoided
- In spite of coming to this material world, the nitya-siddha devotee is never attracted by the allurements of material enjoyment. A perfect example is Prahlada Maharaja, who was a nitya-siddha, a maha-bhagavata devotee
- In Srimad-Bhagavatam (SB 10.32.22) Krsna told the gopis: You have been able to give up all attachment for material enjoyment, and you have searched after Me
- In the beginning the living entity wanted to enjoy the material energy, and to give the living entity all facility, Krsna, the SPG, created this material world and gave the living entity the facility to concoct different ideas and plans through the mind
- In the beginning, Dhruva Maharaja was interested in the kingdom of his father, but later he became a great devotee, maha-bhagavata, and had no interest in material enjoyment. The perfection of life can be achieved only by devotees
- In the Bhagavad-gita (BG 7.20-23) it is clearly said that those who are mad after material enjoyment approach the different demigods for temporary benefits, which are meant for men with a poor fund of knowledge
- In the lives of demigod, they are puffed up with so much material enjoyments that there is very little chance to become Krsna conscious
- In the material existence, at the present moment, we are very much attached to the material enjoyment. That is called raga
- In the material field, people are interested in material enjoyment, mystic power and sense gratification. But these things do not appeal to the devotee at all
- In the material world there is attachment for material enjoyment, but this is not rati. Transcendental rati can be awakened only on the spiritual platform. Ecstatic love for Krsna (prema) is described in the Bhakti-rasamrta-sindhu - 1.41
- In the material world, opulences are achieved by materialistic persons by dint of their labor. One cannot enjoy material prosperity unless he works very hard to achieve it
- In the material world, such activities (the path of knowledge, mystic yoga and renunciation) end in material enjoyment or merging into the effulgence of the Supreme. They have nothing to do with the eternal loving service of the Lord
- In the material world, those who are elevated to the higher planetary systems are supposed to enjoy all material facilities, whereas those degraded to lower planetary systems are supposed to live in a hellish condition
- In the upper status of the planetary systems there are facilities thousands and thousands of times greater for material enjoyments than in the lower planetary systems
- In the Vedas there are directions for two kinds of activities - activities for those who are attached to material enjoyment and activities for those who are materially detached
- In the Vedas two different types of injunctions are there for the pravrttas, or those who are engaged in material enjoyment, and for the nivrttas, or those who are liberated from material bondage
- In this Krsna consciousness movement, one's consciousness must be changed. If consciousness is aimed toward material enjoyment, it is material consciousness, and if it is aimed toward serving Krsna, it is Krsna consciousness
- In this material world, activities for material enjoyment which are considered to be pious are also sinful. For example, one sometimes gives something in charity to a needy person with a view to getting back the money four times increased
- In this position (of santa-rasa), one is freed from all material enjoyment. When one is not agitated or disturbed, he can immediately realize his relationship with Krsna. A santa-rasa devotee is therefore always fixed in realization
- In village they have got their family, husband, wife, some children. If one lives spiritual life, he is actually happy. Materially, nobody can be happy. In your country, although there is enough facility for material enjoyment, actually they are not happy
- Is this because the illusion that we see is a representation of the spiritual world in a sense (this material world is only suffering, but under illusion we are accepting suffering as enjoyment)?
- It is clear in this (SB 4th canto chapter 28) verse that at the time of death thoughts of material enjoyment do not go away. This indicates that the living entity, the soul, is carried by the subtle body - mind, intelligence and ego
- It is naturally subjected to the transformations of lust and anger. In this way, it becomes attracted to material sense enjoyment because the mind is absorbed in desires for pious and impious activities
- It is not a fact that because material enjoyment involves so many painful conditions one will automatically become detached. One needs the blessings of a devotee like Narada Muni. Then one can renounce his attachment for the material world
- It is not necessary for one to abandon his family, for there were many householders amongst Lord Caitanya's closest devotees. What must be renounced is the propensity for material enjoyment
- It is not possible to reach the moon by any material vehicle like a sputnik, but persons who are attracted by material enjoyment can go to the moon by pious activities
- It is only at this stage (of renunciation of the material world and material possessions) that bhakti-yoga can be instructed. As long as one is attached to material enjoyment, bhakti-yoga cannot be understood
- It is only because of the sun that we can understand which places are for material enjoyment, which are for liberation, which are hellish and subterranean
- It is our experience that happiness derived from material enjoyment, that is not permanent. That we can understand. But happiness of identifying oneself with Brahman, aham brahmasmi
- It is really foolishness to engage oneself all the days of one's life in material enjoyment and fruitive activities
- It is said in Caitanya-caritamrta (Madhya 22.38-39): Krsna says, 'If one engages in My transcendental loving service but at the same time wants the opulence of material enjoyment, he is very, very foolish
- It is said in the Prema-vivarta that when a living entity wants to enjoy material nature, he is immediately victimized by the material energy
- It is stated by Kardama Muni that one who aspires after material enjoyment by practice of yoga has spoiled his brain substance and is fool number one
- It is the duty of every conditioned soul to engage his polluted consciousness, which is now attached to material enjoyment, in very serious devotional service with detachment. Thus his mind and consciousness will be under full control
- It is the verdict of all sastras and great personalities that service to a pure devotee is the path of liberation. By contrast, association with materialistic people who are attached to material enjoyment and women is the path of darkness
- It is understood here that Manu creates scriptural regulations for the salvation of the conditioned souls, who come to the material world for material enjoyment
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- Kamais tais tair hrta-jnanah: when one is too attached to material enjoyment, he is bereft of all knowledge (hrta jnanah)
- Karma, jnana, yoga, they are all material enjoyment. Karma, karmis, generally we see everywhere. They are working so very hard, making plans how to improve material enjoyment. So they are called karmis
- Karmis think that the material body is an instrument for material enjoyment, and that is why they work extremely hard. A devotee, however, has no such desires
- Karmis, fruitive workers, try to enjoy this world and reap the fruits of it. Consequently, they are constantly traveling on expressways all day and night to engage in material enjoyment
- Kasyapa Muni thought: Alas, I have now become too attached to material enjoyment. Taking advantage of this, my mind has been attracted by the illusory energy of the Supreme Personality of Godhead in the form of a woman (my wife)
- Kindly bestow upon me Your pure mercy so that I may also become renounced. I am no longer interested in material enjoyment
- King Mucukunda said, "My dear Lord (Krsna), because of my bad deeds in the past I am everlastingly aggrieved. I am always suffering from my desires, but still my senses are never satisfied with material enjoyments"
- King Prataparudra certainly had ample opportunity for material enjoyment, but he was thinking that his kingdom and everything else was useless if he could not see Sri Caitanya Mahaprabhu. This is certainly sufficient cause for astonishment
- King Yayati, although externally seeming very fond of material enjoyment, was internally thinking of becoming an eternal servant of the Lord
- Krsna comes and says, - You rascal! Give up all this nonsensical material engagement. You have manufactured so many religions and dharmas. Just give them all up and simply surrender unto Me
- Krsna consciousness does not stop them (people in general) in their propensity for material enjoyment, but simply regulates their habits in the life of sense enjoyment
- Krsna consciousness is such a transcendentally nice thing that automatically material enjoyment becomes distasteful. It is as if a hungry man had satisfied his hunger by a sufficient quantity of nutritious eatables. BG 1972 purports
- Krsna is the supreme pure, and if we change our consciousness from material enjoyment to Krsna, we become purified. This is the process recommended by Lord Caitanya Mahaprabhu as the process of ceto-darpana-marjanam, cleansing the mirror of the heart
- Krsna replied, "My dear kings, your decision to give up all conceptions of material enjoyment and turn instead toward My devotional service is factually the symptom of your good fortune. Henceforward you will always be blessed with blissful life"
- Krsna says, "When a person becomes My devotee he automatically attains the fruits of the renunciation of material enjoyment, and he gets sufficient knowledge to understand the absolute truth"
- Krsna says, 'If one engages in My transcendental loving service but at the same time wants the opulence of material enjoyment, he is very, very foolish. Indeed, he is just like a person who gives up ambrosia to drink poison'
- Kuvera, who is known as the son of Idavida, was very pleased with Dhruva Maharaja because he did not ask him for anything materially enjoyable
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- Life in the material world is maintained by sucking one's own blood. The central point of attraction for material enjoyment is sex life. To enjoy sex life is to suck one's own blood, and there is not much more to be explained in this connection
- Lord Brahma advised Priyavrata, "Be situated in your original position as an eternal servant of the Lord. If you carry out His orders, you will never fall, even in the midst of material enjoyment
- Lord Caitanya has advised that any person who is engaged in Krsna consciousness and who desires to pass beyond material nescience must not associate himself with women or with persons interested in material enjoyment
- Lord Siva is different; therefore his name is Siva. He is not at all attracted by material enjoyment, although his wife, Sati, was the daughter of a very great leader and was given to him by the request of Brahma
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- Maha-moha means to be mad after material enjoyment. Especially in this age of Kali, everyone is overwhelmed by the madness to accumulate paraphernalia for material enjoyment
- Maharaja Bharata had incomparable opulence in sovereignty, soldiers, sons, daughters and everything for material enjoyment, but when he realized that all such material opulences were useless for spiritual advancement, he retired from material enjoyment
- Maharaja Hariscandra first purified his mind, which was full of material enjoyment, by amalgamating it with the earth. Then he amalgamated the earth with water, the water with fire, the fire with the air, and the air with the sky
- Manu-samhita recommends that to keep a wife satisfied a husband should give her some ornaments because women are generally fond of home, ornaments, dresses, children, etc. In this way the woman is the center of all material enjoyment
- Material enjoyment achieved by dint of one's fruitive activities differs from material enjoyment given by the Supreme Personality of Godhead
- Material enjoyment entails money, beauty and the reputation they bring, which can all be achieved by the mercy of the goddess of fortune. The goddess of fortune, however, never remains alone
- Material enjoyment includes activities such as great sacrifices for auspicious activity, charity, austerity, elevation to the higher planetary system, and even living happily within the material world
- Material enjoyment is indeed the cause of all unhappiness, but one cannot give it up unless one has personally experienced how much suffering it is. Therefore one should be allowed to remain in so-called material enjoyment while advancing in knowledge
- Material enjoyment is the original cause of bondage to this material world
- Material enjoyment means utilizing the intelligence for the sake of rupa, rasa, gandha, sabda and sparsa, or form, taste, smell, sound and touch
- Material enjoyment on the gross bodily platform is discouraged throughout Bhagavad-gita: matra-sparsas tu kaunteya, sitosna-sukha-duhkha-dah, agamapayino 'nityas, tams titiksasva bharata - BG 2.14
- Material enjoyment should be accepted only up to the point of the bare necessities of life and not more or less than that
- Material enjoyment, as encouraged by bogus yogis, has nothing to do with the transcendental realization of spiritual happiness
- Material nature, prakrti, is enjoyable. Prakrti means enjoyable. And purusa, purusa means enjoyer
- Materialistic persons, who are too much engaged in material enjoyment and who do not know anything beyond their material experiences, are carried by the whims of material nature
- Materialists who are overly attracted to the material body, material world and material enjoyment, who cannot control their material senses, are carried to the darkest regions of material existence
- Maya covers the living entity because of his willingness to forget the Supreme Personality of Godhead and make his own plan to enjoy this material world
- Men who are too much attached to material enjoyment are captivated by the prospect of being elevated to the higher planetary system, and so they take to such ritualistic activities
- Misguided conditioned souls who have come to lord it over material nature should be trained to become dhrta-vrata. This means that they should take a vow to satisfy their senses or enjoy material life only by satisfying the senses of the Supreme Lord
- My dear King Rahugana, as long as the conditioned soul accepts the material body and is not freed from the contamination of material enjoyment, has to wander among different places and different species of life in this material world
- My dear Raghunatha dasa, your father and his elder brother are just like worms in stool in the ditch of material enjoyment, for the great disease of the poison of material enjoyment is what they consider happiness
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- Narada Muni said: Among all the attractions of material enjoyment, the attraction of riches bewilders one's intelligence more than having beautiful bodily features, taking birth in an aristocratic family, and being learned - SB 10.10.8
- Narottama dasa Thakura has sung: "I am suffering from the poisonous effect of material enjoyment. Thus my heart is always burning and is almost on the verge of failure"
- Nature is said to be the cause of all material activities and effects, whereas the living entity is the cause of the various sufferings and enjoyments in this world. BG 13.21 - 1972
- Nature is said to be the cause of all material causes and effects, whereas the living entity is the cause of the various sufferings and enjoyments in this world
- Neither the father nor the son can see the reality - that both of them are awaiting death. When death comes, however, all their plans for material enjoyment are finished
- No one (the birds) is dying, and there is no such thing as overpopulation because everyone is provided for by God's arrangement. There are qualitative differences, but obtaining a superior quality of material enjoyment is not the end of life
- Now this same sound vibration has entered my ears, and I am always feeling the presence of the Supreme Personality. Gradually I am becoming bereft of all attachment for material enjoyment
O
- O supreme unconquerable Lord (Kamadeva), when they become absorbed in thoughts of material enjoyment, Lord Brahma and Lord Siva, as well as other demigods and demons, undergo severe penances and austerities to receive my (Laksmi's) benedictions
- O supreme unconquerable Lord, when they become absorbed in thoughts of material enjoyment, Lord Brahma and Lord Siva, as well as other demigods and demons, undergo severe penances and austerities to receive my benedictions
- One can obtain the results of renunciation simply by self-control and by becoming unattached to material things and disregarding material enjoyments. That is the highest perfectional stage of renunciation. BG 18.49 - 1972
- One great devotee asked, "When will my mind become cleansed of all hankering for material enjoyment so I will be able to see Vrndavana?" - CC Intro
- One is automatically liberated from material enjoyment when one tastes the service of Krsna
- One is eternally the servitor of the Lord (Krsna), and when he forgets this position he thinks of enjoying the material world, but factually he is in illusion
- One may ask, "After giving up material enjoyment, how can one live?" The Gosvamis lived by dipping into the ocean of the transcendental loving affairs between Krsna and the gopis. Since that was their asset, they could live very peacefully
- One may wrongly think, "In the beginning of our lives let us enjoy material facilities, and in old age we may become Krsna conscious." Such materialistic thoughts are always useless because in old age one cannot be trained in the spiritual way of life
- One should act accordingly (spiritual advancement is necessary), accepting only the bare necessities of life and depending more on God's gift without diversion of human energy for any other purpose, such as being mad for material enjoyment
- One should avoid sex life altogether. The whole Vedic principle is to get liberation from this material bondage. And there are different attachments for this material enjoyment, out of which sex life is the source of topmost enjoyment
- One should be allowed to remain in so-called material enjoyment while simultaneously advancing in knowledge to experience the misery of this false material happiness. Then, without help from others, one will find material enjoyment detestful
- One should not be very interested in material enjoyment; instead, one should be satisfied with whatever material profits are easily obtainable, and because the duration of one's life is very short, one should utilize every moment for spiritual advancement
- One should not be very much interested in material enjoyment; instead, one should be satisfied with whatever material profits are easily obtainable, and because one's life is very short, one should utilize every moment for spiritual advancement
- One swan (the Supersoul) is superior and is the instructor of the other (the individual soul). When the inferior swan is separated from the other swan, he is attracted to material enjoyment. This is the cause of his falldown
- One who acquires more money than necessary becomes desirous of enjoying material comforts more and more
- One who attains the perfection of existence is completely averse to material enjoyment and engrossed in transcendental love of Godhead
- One who is self-controlled and unattached and who disregards all material enjoyments can obtain, by practice of renunciation, the highest perfect stage of freedom from reaction
- One who sincerely loves Krsna and yet wants material enjoyment is in perplexity. Krsna, being very kind toward him, gives him an opportunity to engage in the transcendental loving service of the Lord, and so he gradually forgets the hallucination
- One who wants to remain here in the material world for material enjoyment has no business entering into the eternal kingdom of God. The Lord favors such a foolish devotee by snatching all that he may possess in the material world
- Our false appetite for enjoyment and lordship of the material world is due to a prominence of passion and ignorance. By bhakti-yoga these two qualities are diminished, and one becomes situated in the mode of goodness
- Our position is transcendental, above. Karmis, they are on the material field. They are trying to enjoy on the material platform. Jnanis, they're trying to make it variety-less, & the Buddhists, they're trying to make it zero. Our philosophy is substance
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- Paramahamsas are exalted persons who have no taste for material enjoyment and who drink the honey of the Lord's lotus feet
- Parents and other relatives of the Lord achieve all mystic opulences automatically because of their intimate relationship with the Lord. Such opulences include all details of material enjoyment, salvation and mystic powers
- Pariksit has been addressed as the manisi or the man of highly developed mind because at the time of death he left all material enjoyment and completely surrendered unto the lotus feet of God by hearing His messages from the right person Sukadeva Gosvami
- Passion and ignorance increase the material propensities of hankering for material enjoyment, and a strong sense of lust provokes the accumulation of wealth and power
- People are already intoxicated by material enjoyment, and if they indulge in further intoxication, what chance is there for self-realization? Similarly, one should not partake in gambling and unnecessarily agitate the mind
- People are rarely interested in Krsna consciousness. They are mostly interested in material enjoyment, and therefore they worship some powerful living entity
- People generally pray for material benefits: "O God, give us our daily bread. Give me nice position. Give me nice wife, nice following or this or victory," so on, so on, so on, simply for material enjoyment
- People may approach the impersonal Brahman effulgence, but they fall down again into material enjoyment because they have no knowledge of devotional service
- Persons who are simply interested in material enjoyment make plans to execute prescribed duties. They are interested in the three elevating processes of religious rituals, economic elevation and sense enjoyment
- Persons who are strongly entrapped by the consciousness of enjoying material life, and who have therefore accepted as their leader or guru a similar blind man attached to external sense objects, cannot understand that the goal of life is to return home
- Persons who have lost their consciousness on account of being too much attached to material enjoyment, they cannot understand Krsna consciousness
- Persons with a poor fund of knowledge cannot have any conception of the param, the Supreme; they try to stick to the varieties of material enjoyments, although they may flatter themselves as being Brahman-realized souls
- Prahlada Maharaja replied, - I was born into a family of demons and was inclined toward material enjoyment. I have seen my powerful father, who was feared even by the demigods, annihilated within a second. Why should I ask for anything
- Prahlada Maharaja said: My dear Lord, O Supreme Personality of Godhead, because I was born in an atheistic family I am naturally attached to material enjoyment. Therefore, kindly do not tempt me with these illusions
- Prahlada says to his demoniac friends, "please give up the company of those who are simply after material enjoyment. Just associate with persons who have taken to Krsna consciousness." That is his advice
- Presently we are attached to material enjoyment, and Krsna even gives us a chance to gratify our senses
- Pure devotional service is so spiritually relishable that a devotee becomes automatically uninterested in material enjoyment. That is the sign of perfection in progressive devotional service
- Pure devotional service is so sublime that one can very easily forget the happiness derived from material enjoyment, material liberation and mystic or yogic perfection. Thus the devotee is bound by Krsna's mercy and His uncommon power and qualities
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- Raghunatha dasa was the son of Govardhana Majumadara. From childhood, he was uninterested in material enjoyment
- Ramananda Raya replied (to Lord Caitanya) that ultimately some turn into trees and others attain the heavenly planets where they enjoy material happiness
- Renunciation of material enjoyment is the ultimate goal of human life
- Rupa Gosvami divided happiness into three categories, 1) happiness derived from material enjoyment, 2) happiness derived by identifying oneself with the Supreme Brahman, and 3) happiness derived from Krsna consciousness
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- Sacrificial rituals, however, are intended to please the Supreme Lord. Unless one pleases the Supreme Lord, or unless one is Krsna conscious, one cannot be happy either in material enjoyment or in spiritual realization
- Sanatana Gosvami considered himself fallen, for in the association of such men (meat-eaters, drunkards and materialists), he also fell victim to material enjoyment. Having passed his life in that way, he considered that he had wasted his valuable time
- Sanatana Gosvami had to associate with meat-eaters, drunkards and gross materialists. He considered himself fallen, for in the association of such men, he also fell victim to material enjoyment
- Sanatana said: My associations are all abominable, and I am fallen, the most wretched of mankind. I was suffering in the dark well of material enjoyment, and I never knew the actual goal of my life. Indeed, I do not even know what is beneficial for me
- Sarvabhauma Bhattacarya was astonished because such determination is not possible for a worldly man (king Prataparudra) attached to material enjoyment
- Sastra says that simply by understanding that "This is false, and I'll have to become away from these false engagements," so without knowledge of Krsna, such elevators, they become impersonalists and voidists, to make negative this material enjoyment
- Saubhari Muni exhibited super-excellence in material enjoyment by dint of his yogic perfection. The word bahv-rca means "expert in chanting mantras"
- Self-control is actually achieved not by artificially stopping the senses from material enjoyment, but by becoming factually attached to the Supreme Lord by engaging one's unalloyed senses in the transcendental service of the Lord
- Simply by taking advantage of material conveniences one may become addicted to enjoying material comforts
- Since I am (Krsna) very intelligent, why should I give this fool material prosperity? Instead I shall induce him to take the nectar of the shelter of My lotus feet and make him forget illusory material enjoyment
- Since I am very intelligent, why should I give this fool material prosperity? Instead I shall induce him to take the nectar of the shelter of My lotus feet and make him forget illusory material enjoyment
- Since King Agnidhra was a devotee, he actually had no attraction for material enjoyment, but because he wanted a wife for progeny and Lord Brahma had sent Purvacitti for this purpose, he expertly pleased her with flattering words
- Since the living entities all belong to the marginal potency of the Lord, each and every living entity has a natural tendency to become Krsna conscious, although at the same time the seed of material enjoyment is undoubtedly within him
- So long there is deliberation of sinful and pious activities, that is called karma. Karma has got two results, either suffering or enjoying. Of course, in this material world there is no enjoyment. But with the hope of enjoyment, we agree to suffer
- So many departments of material enjoyment; material knowledge and material science are available, and the Lord provides for persons who want to enjoy them. The conclusion is that one should worship the Supreme Personality of Godhead for any benediction
- Some people are already disgusted with material existence, being confused and frustrated by material enjoyment, and some people, who are intelligent, are interested in understanding the Supreme Lord
- Sometimes it is found that a person actually attached to material enjoyment or salvation has the good fortune to associate with pure devotees while they are engaged in chanting the holy name of the Lord
- Sri Caitanya Mahaprabhu said, niskincanasya bhagavad-bhajanonmukhasya: one who wants to go back home, back to Godhead, must be niskincana, free from all affinity for material enjoyment
- Sri Caitanya Mahaprabhu then said, "It is not possible to describe Krsna's mercy, for He has delivered you both from the well of material enjoyment"
- Sri Krsna, the Personality of Godhead, who is the Paramatma (Supersoul) in everyone's heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who relishes His messages
- Srila Bhaktisiddhanta Sarasvati Thakura says that people who are advanced in learning but attached to material enjoyment, who are puffed up by material possessions may offer showbottle devotional service to the Deity and also offer prasadam to Vaisnavas
- Srila Bhaktisiddhanta Sarasvati Thakura states that a materialist mistakenly accepts the body and mind as the source of material enjoyment. In other words, a materialist accepts the bodily conception of life
- Srila Raghunatha dasa Gosvami, one of the direct disciples of Lord Caitanya, was the son of a very rich man. Although he had no interest in enjoying material happiness, when he was entrusted with doing something in managing the state, he did it perfectly
- Srila Rupa Gosvami indirectly instructs that one who has been captivated by the beautiful smiling face of Krsna has lost all attraction for material enjoyments
- Srimati Vindhyavali said: O my Lord, You have created the entire universe for the enjoyment of Your personal pastimes, but foolish, unintelligent men have claimed proprietorship for material enjoyment. Certainly they are shameless agnostics
- Such a person (who is interested in spiritual salvation) is not interested in material enjoyment
- Such penance (by which one can see the Personality of Godhead face to face) is the internal potency of the Lord and is nondifferent from Him. Such acts of internal potency are exhibited by nonattachment for material enjoyment
- Such people (who have no knowledge of devotional service) may approach the impersonal Brahman effulgence, but they fall down again into material enjoyment because they have no knowledge of devotional service
- Such plans (for material enjoyment) are sometimes compared to valuable jewels such as sapphires, rubies, pearls and emeralds. The heart becomes the center for all planning for material enjoyment
- Suffering is the nature of this material world, and whatever enjoyment we are trying to achieve is simply illusion. After all, we have to suffer the miseries of birth, old age, disease and death
- Sukadeva Gosvami said, "The result of perfect knowledge is that one becomes detached from the materialistic way of life. This detachment means complete control of the senses, which are always attracted by material enjoyment"
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- That eternal kingdom, which is never destroyed, can be approached by one who is not bewildered by the attractions of false material enjoyments, who is situated in the service of the Supreme Lord. BG 1972 Introduction
- The appearance of Sri Caitanya Mahaprabhu in this Kali-yuga is especially meant to deliver the fallen souls, who are always planning something for material enjoyment
- The atmaramas are completely indifferent to material enjoyment in every respect
- The attraction for material enjoyment is due to an increase of the mode of passion. A person in the material world, when favored by the material opulence of riches, generally becomes addicted to three things - intoxication, sex and gambling
- The basic principle of material enjoyment is sex. Therefore, you will find sex not only in human society but in cat society, dog society, bird society - everywhere. During the daytime, a pigeon has sex at least twenty times. This is his enjoyment
- The best plan is to prepare oneself to return to the spiritual sky after leaving the body. However, if one is intent on enjoying material facilities, he can transfer himself to other planets in the material sky by utilizing yogic powers
- The best plan is to prepare oneself to return to the spiritual sky after leaving the body. However, if one is intent on enjoying material facilities, one can transfer himself to other planets in the material sky by utilizing yogic powers
- The body of a man should not be misused through forming an attachment to women and thus becoming too entangled in material enjoyment, which will result in getting the body of a woman in the next life
- The boys and girls who are our students have been very scornful of the materialistic way of life. Their fathers and guardians are not poor. There is no scarcity of food or material enjoyments. Why are they being frustrated
- The demigods are also very much inclined toward sex because that is the basic principle of material enjoyment
- The demigods, being fully satisfied with him, wanted to give him some benediction for material enjoyment, but Maharaja Khatvanga, being very much alert to his prime duty, inquired from the demigods about his remaining duration of life
- The devotee of the Lord does not seek them (material enjoyment, salvation and mystic powers) separately, wasting his valuable time in life. The valuable time of one's life must therefore be fully engaged in the transcendental loving service of the Lord
- The devotees of the Lord do not want anything like that (material enjoyment or liberation) for self-satisfaction. They want only to serve the Lord because He is great and as living entities they are eternally subordinate parts and parcels of the Lord
- The difference between material and spiritual enjoyment is that material enjoyment is limited
- The eleven commanders represent the ten senses and the mind. The mind is always making plans with the ten commanders to enjoy the material world
- The entire Vedic system teaches one to avoid sex life so that one may gradually progress from brahmacarya to grhastha, from grhastha to vanaprastha, and from vanaprastha to sannyasa and thus give up material enjoyment
- The fact is that we are fools and rascals. We have come to enjoy this material world, but under the control of material nature
- The fruitive workers sacrifice their material possessions for material enjoyment, whereas the impersonalist sacrifices his material designations with a view to merging into the existence of the Supreme. BG 1972 purports
- The gopis are not interested in dry speculation, in the arts, in music, or other conditions of material life. They are bereft of all understanding of material enjoyment and renunciation. Their only desire is to see Krsna return
- The greed for material enjoyment is always existing in the living entity, but Your Lordship is always alert, and in due course of time You strike him, just as a snake seizes a mouse and very easily swallows him
- The heavenly planets may be very famous for offering better facilities of material enjoyment, but as we learn from the Bhagavad-gita (BG 9.20-21), one has to come back again to the earth planet as soon as the acquired virtue is finished
- The highest perfection of life is to enjoy life constantly in the association of the Lord, and one who can relish this does not aspire after any temporary enjoyment of the material world via other media
- The impersonalists discuss the philosophy of voidism while trying as much as possible to enjoy this material life. One may enjoy speculation in this way, but there is no spiritual benefit
- The importance of this material world is there because we living entities are there. And we have come here. Krsna-bahirmukha hana bhoga vancha. All the living entities, they have come into this material world to enjoy material enjoyment
- The inhabitants of places other than Bharata-varsa have facilities for material enjoyment, but they do not have the same facility to take to Krsna consciousness
- The karmis are very much attached to material enjoyment, the jnanis are very anxious to become freed from material clutches, and the yogis are very fond of attaining the eight kinds of mystic perfection
- The king (Maharaja Khatvanga) at once left the heavenly kingdom, which is always full of material enjoyment of the highest standard, and coming down to this earth, took ultimate shelter of the all-safe Personality of Godhead
- The King (Priyavrata) thus began criticizing himself: Alas, how condemned I have become because of my sense gratification! I have now fallen into material enjoyment, which is exactly like a covered well. I have had enough!
- The kingly happiness of material enjoyment generally drags one to the lowest grade of life, namely degradation to animal life, because of unrestricted sense enjoyment
- The Krsna consciousness movement can give the people in general the best opportunity to utilize their human life in the midst of material enjoyment
- The less a person is concerned with material enjoyment such as eating, sex and sleeping, the more he is spiritually advanced. If the "devotee" himself lives like a hog or dog how can he preach?
- The less intelligent accuse the Supreme Lord of being partial and claim that this is why one enjoys in this material world and another suffers. But this verse specifically says that there is no such partiality on the part of the Supreme Lord
- The living entities are sent into this material world for material enjoyment, to fulfill their desires to be independent individuals, but still they are subject to the supreme will of the Lord
- The living entities are subjected to the pains and pleasures of material enjoyment, whereas the Supreme Personality of Godhead, knowing their plans for sense enjoyment, is aloof from them
- The living entity enjoys the material body, which appears and disappears, but the five elements earth, water, fire, air and ether remain the same
- The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species - BG 13.22
- The living entity is the son of the Supreme Personality of Godhead, and because he wants to enjoy this material world, the Supreme Lord gives him a chance to enter various bodies
- The living entity selects a body out of the 8,400,000 forms and tries to satisfy himself by a variety of material enjoyment. The Supersoul, however, does not like him to do this
- The living entity, being part and parcel of the Lord, is known as jiva. The Supreme Lord purusa remains with the jiva to enable him to enjoy material facilities
- The living entity, separated from the association of the Supreme Personality of Godhead, tries to enjoy this material world. He is given a chance to enjoy it in a particular type of body, beginning with the body of a Brahma down to that of the microbe
- The Lord deputes Himself in the state of Supersoul to supervise the arrangements for such material enjoyment. The example of a temporary fair is quite appropriate in this connection - CC Adi 2.10
- The main disease in material life is the bodily conception. Being baffled again and again in material activity, the conditioned soul temporarily thinks of the futility of material enjoyment, but he again tries the same thing
- The Manu-samhita recommends that to keep a wife satisfied a husband should give her some ornaments because women are generally fond of home, ornaments, dresses, children, etc. In this way the woman is the center of all material enjoyment
- The material body itself indicates that the living entity is already influenced by the three modes of material nature & that he is driven to enjoy material resources. When the body is influenced by the mode of ignorance, its infection becomes very acute
- The material enjoyment begins . . . there is, everyone's heart, man, woman . . . man wants to have woman; woman wants to have man. This is searching after. And some way or other, if they unite, the knot becomes tied up, very strong
- The material enjoyments of youth are especially pleasing to a person who has no spiritual training
- The material enjoyments of youth are especially pleasing to a person who has no spiritual training. If one is trained only according to the bodily conception of life, he simply leads a disappointed life because bodily sense enjoyment finishes
- The material relations are based on reciprocation of material enjoyment, which depends mainly on material resources
- The materialistic way of life, without any information of God or the demigods, and the life engaged in the worship of demigods, in pursuit of temporary material enjoyments, are different phases of phantasmagoria
- The Mayavadi philosophers hover in the moral and immoral material atmosphere of the cosmic world and are thus always engaged in rejecting and accepting material enjoyment
- The mind plans material enjoyment, and the gross body serves as the instrument to realize such desires and plans. The mind is the platform onto which all desires come and go
- The more we increase our material enjoyment we are more making ourself entangled in this material world, without being freed from these material clutches. That is the whole system of yoga, jnana, bhakti, anywhere
- The more you chant Hare Krsna maha-mantra, your, the heart disease, material enjoyment, that will decrease, and then you will understand what is your position and you will be gradually attracted by Krsna
- The mystic yogi of My mind has assumed the name Mahabaula and made disciples of My ten senses. Thus My mind has gone to Vrndavana, leaving aside the home of My body and the great treasure of material enjoyment
- The name Puranjana indicates one who enjoys possessing different types of bodies. His mentality for enjoyment in the material world is accommodated by different types of bodies
- The nerves through which inhalation and exhalation are conducted are technically called ida and pingala. The ultimate purpose of clearing the ida and pingala passages is to divert the mind from material enjoyment
- The objects of material enjoyment (sound, form, taste, touch and smell), the activities of the senses, the controllers of sensory activities (the demigods), the body, eternal time and egotism are all creations of Your material energy
- The objects of material enjoyment, the sensory activities, attachment to sensual pleasure, the body, false egotism and so on are produced by the Lord's external energy, maya
- The personal form of Lord Sri Krsna is so attractive that it comprehends all attraction, all bliss and all tastes (rasas). These attractions are so strong that no one wants to exchange them for material enjoyment, mystic powers and liberation
- The Pracetas were given full bodily strength to enjoy material facilities. This special facility was given to the Pracetas so that they could continue rendering full devotional service. This will be explained in the following verse - SB 4.30.17
- The propaganda by a certain class of impersonalists that spiritual life is void of all varieties is dangerous propaganda to mislead the living beings into becoming more and more attracted by material enjoyments
- The propensity for material enjoyment never ends. Therefore the cycle of birth and death continues, and the spirit soul suffers perpetually
- The pure devotee, by the grace of the Lord, absolutely loses all attraction for material enjoyment, and to keep free from contamination he always thinks of the lotus feet of the Lord
- The pure devotee, simply by remembering the Lord's lotus feet at every second, at once becomes established in real trance because by such realization his mind and intelligence are completely cleansed of the diseases of material enjoyment
- The real enjoyment in this material world is sex. Now if we want to enjoy sex, covered with coats and pants, is that enjoyment is pleasing?
- The result of material enjoyment is that one takes with him the sinful reaction only, and not the money. The money he earned is left in this world, and he takes only the reaction
- The right ear is used for karma-kandiya, or fruitive activities. As long as one is attached to the enjoyment of material resources, he hears from the right ear and uses the five senses to elevate himself to the higher planetary systems like Pitrloka
- The root of our material enjoyment cannot be taken away, cannot be uprooted. The first process is called karma, and the second process is called jnana, and the next, it is suggested, bhakti
- The seed of material enjoyment automatically becomes impotent with the increase of the Krsna consciousness movement
- The seed of material enjoyment, watered by the course of material nature, fructifies to become a tree of material entanglement that endows the living entity with all kinds of material enjoyment
- The signs of such exceptional devotees of the Lord (who do duties for God) are that they are unattached to material enjoyment, contented, pure in heart, attached to devotional service, free from affection for temporary things, and devoid of false ego
- The soul is sometimes described as purusa because whether one is dressed as a man or a woman, one is inclined to enjoy this material world. One who has this spirit of enjoyment is described as purusa
- The spiritual being, the part and parcel of Krsna, God, accepts a material body by virtue of his own desires. Accepting two hands, two legs, and so on, the living entity fully enjoys the modes of material nature
- The Srimad-Bhagavatam confirms that material enjoyment is based upon nothing more than the sexual combination of man and woman
- The suffering of being blasphemed and the enjoyment of being praised, the acceptance of a good welcome or of chastisement by harsh words, are felt in the material conception of life
- The Supersoul gives the individual soul all facilities to achieve whatever he desires to enjoy in this material world. Suffering is a reaction to the living entity's propensity to try to lord it over the material world
- The Supreme Lord and His holy name are identical. Thus he (the devotee) becomes uninterested in attachment to material enjoyment. The perfection of life is to be uninterested in material enjoyment and interested in Krsna
- The Supreme Lord gives the living entity a chance to enjoy in this material world as he desires, but He openly expresses His own desire that the living entity give up all material aspirations, fully surrender unto Him and return home, back to Godhead
- The Vedic instructions guide them according to different regulative principles, and intelligent people take advantage of these instructions. They thus enjoy material life without being disturbed
- The Vedic knowledge is called sruti; knowledge has to be received by hearing. By hearing only can we have access to either material or spiritual enjoyment
- The will-o'-the-wisp (in the forest of material existence) is our attraction for gold and its color, and material residence and wealth are the ingredients for our material enjoyment
- The worship of Deities in the temple by a separatist, with a motive for material enjoyment, fame and opulence, is devotion in the mode of passion
- The young boys and girls of the Krsna consciousness movement have given up the spirit of material enjoyment not because of practice but by the mercy of Lord Sri Caitanya Mahaprabhu and His servants
- The young devotees in the Krsna consciousness movement are presently worshiping Krsna. What are the signs of a devotee? The actual sign of a devotee is that he is no longer interested in material enjoyment: bhaktih paresanubhavo viraktir anyatra ca
- Then, without help from others, one will find material enjoyment detestful. Those whose minds are changed by others do not become as renounced as those who have personal experience
- There are 8,400,000 species of living beings beginning from the highest intellectual being, Brahma, down to the insignificant ant, and all of them are enjoying the material world according to the desires of the subtle mind and gross material body
- There are different attachments for material enjoyment, of which sex life is the topmost enjoyment. The Bhagavatam (5.5.8) says that this material world... pumsah striya mithuni-bhavam etam
- There are different grades of material enjoyments in respect to duration of life and sensual gratification. The highest plane of sensual enjoyment for the longest period of life is mentioned in the Bhagavad-gita
- There are millions and trillions of living entities everywhere, and they are engaged by maya in suffering and enjoying the results of their fruitive activity, life after life. This is the position of the materially conditioned living entities
- There are two kinds of activities, namely pious and impious. By executing pious activities one can gain facilities for higher material enjoyment, but due to impious activities one has to undergo severe distress
- There are two ways of living. One way of living is called material enjoyment, or sense enjoyment. This is one way of life. In Sanskrit it is called pravrtti-marga: how to enjoy more, more, more, more, more. This is called pravrtti-marga. That is going on
- There are various types of rituals and activities, and some of them develop into material enjoyment and some into material liberation
- There is just the futile attempt to get rid of the miseries, and temporary cessation of misery is falsely called happiness. Therefore, the path of progressive material enjoyment, which is temporary, miserable and illusory, is inferior
- There is no end to the list of material enjoyments, nor can anyone in the material universe have all of them
- There is no enjoyment in this material world. Simply we are trying to counteract the suffering
- These are material desires (to enjoy a comfortable life), but because a mixed devotee engages in the service of the Lord, ultimately, after many, many lives of material enjoyment, he undoubtedly develops Krsna consciousness
- These different qualitative activities (the three material modes of nature), with the central attachment for material enjoyment, are the cause of one's conditional life
- These material enjoyments, although they are temporarily real, come to an end, and then there is feeling of bereavement and regret
- These persons who have no responsibility what is going to happen after death and enjoying the skyscraper buildings and that is fairy land of the adults. They have no responsibility therefore they are killing
- These weeds (in devotional service) are material enjoyment, merging of the self in the Absolute without separate individuality, and many other desires in the field of religion, economic development, sense enjoyment and emancipation
- They (demoniac persons) aspire for material enjoyment by perfection of yoga or meditation. In Bhagavad-gita it is stated by the Lord that the intelligence of those who worship the demigods has been spoiled
- They (living entities) have come for material enjoyment, and everything is being supplied by the Supreme Lord. We have no right to kill them. The same thing. Just like the father will never agree to kill a worthless child by the competent boy
- They (the fathers of the boys that joined the Krsna consciousness movement) think that their sons have been unnecessarily induced to deprive themselves of the material enjoyments of eating, drinking and merrymaking
- They (those who are attached to material enjoyment) are especially attached to worship of the goddess Durga and Lord Siva because this transcendental couple can offer their devotees all material opulence
- They (who dress like Vaisnavas and give charity to brahmanas) are also attached to Deity worship, but because of their attachment to material enjoyment, they cannot be pure Vaisnavas. Anyabhilasita-sunyam jnana-karmady-anavrtam - Brs 1.1.11
- They are addicted to material enjoyment and are accustomed to reading sex literature, but by hearing these transcendental pastimes of Krsna with the gopis, they will be relieved of material contamination
- Thirty (celestial) days equal one month, and twelve (celestial) months equal one year. In this way, for one million years according to the calculations of the higher planetary system the Pracetas were allowed to enjoy all kinds of material facilities
- This is also described in Bhagavad-gita (BG 2.59). Param drstva nivartate: one ceases to take part in material enjoyment upon tasting superior, blissful life in spiritual existence
- This position (of independence) is attained by a devotee, and he gives up the tendency for material enjoyment after seeing its faultiness
- This son was equal to everyone and very peaceful. He could control His senses and His mind, and, possessing all opulence, He did not hanker for material enjoyment
- This struggle for existence is something like following the will-o'-the-wisp under the spell of material enjoyment
- This verse (BG 4.12) indicates that people are rarely interested in Krsna consciousness. They are mostly interested in material enjoyment, and therefore they worship some powerful living entity. BG 1972 purports
- This world was created through the material energy of the Lord for the so-called enjoyment of such living entities. Why this material world was created for the sufferings of the conditioned souls is a very intricate question
- Those fathers and ancestors who, by freaks of nature, might not have a gross body for material enjoyment can again gain such bodies due to the offering of sraddha oblations by their descendants
- Those in this material world for material enjoyment should know that because their present position will cease to exist, they must be careful in how they act
- Those men who are too materialistic are unaware of this knowledge (atma-tattva) and are more inclined to economic development for material enjoyment
- Those who are after material enjoyment (bhukti) worship the demigods and achieve their planets and thus enjoy material happiness
- Those who are after the enjoyment of this material world can also take shelter of the great science of Srimad-Bhagavatam, and they will be successful at the end
- Those who are attached to material enjoyment cannot be fixed in devotional service to the Lord. They cannot understand Bhagavan, Krsna, or His instruction, Bhagavad-gita. Adanta-gobhir visatam tamisram: their path actually leads toward hellish life
- Those who are bereft of all good sense, or those whose intelligence is withdrawn by the deluding energy of maya, aspire to achieve all sorts of material enjoyment in life 1) by pleasing the various demigods
- Those who are bereft of all good sense, or those whose intelligence is withdrawn by the deluding energy of maya, aspire to achieve all sorts of material enjoyment in life 2) by advancing in material civilization under the heading of scientific progress
- Those who are interested in material enjoyment are known as bhukti-kami. One who is interested in merging into the effulgence of Brahman or perfecting the mystic yoga system is not a devotee at all
- Those who are overly attracted to material enjoyment, to enhancement of material opulence, to family maintenance or to liberation from the entanglements of this material world take shelter of the Supreme Personality of Godhead
- Those who are rejecting, they are jnanis. And those who are karmis, they want more material enjoyment, more money, more money, more assets. The two classes of men. But a devotee is neither this class or that class
- Those who are too attached to seeking material possessions and material enjoyment cannot reach yoga-samadhi, absorption in Krsna consciousness
- Those who cannot avoid oversleeping, who cannot avoid the pride of enjoying material objects, who are always dreaming of lording it over the material world...are considered to have determination in the mode of ignorance
- Those who do not even make an attempt, who want to be covered by illusion, who are too materialistic and too attached to material enjoyment, must enter into the darkest regions of hell, as confirmed throughout the Vedic literature
- Those who drink through aural reception, fully filled with the nectarean message of Lord Krsna, the beloved of the devotees, purify the polluted aim of life known as material enjoyment and thus go back to Godhead, to the lotus feet of the Lord
- Those who engage in the transcendental service of the lotus feet of Krsna, being relieved of all material enjoyment, have no attraction to topics of impersonal monism
- To accept more material enjoyment means to bind oneself more and more to the miseries of material existence. More wealth, more women and false aristocracy are some of the demands of the materially disposed man
- To convince them (people) of their next life is very difficult because they have become almost mad in their pursuit of material enjoyment
- To return home, back to Godhead, one must be completely free from material attachment. Therefore, bhakti-yoga means vairagya-vidya, the art that can help one develop a distaste for material enjoyment
- Too much attachment for material enjoyment is disqualification for spiritual life
- Trying to practice yoga while engaging the mind in material enjoyment is like trying to ignite a fire while pouring water on it. BG 1972 purports
- Two birds are sitting on one tree. The one bird is eating the fruits, and the other bird is simply witness. So witnessing bird is the Supersoul, and the bird which is enjoying and suffering of this material contamination or attachment, that is soul
U
- Uddhava asked Krsna, "Why is it that the Vedic hymns encourage one in material enjoyment, while at the same time the Vedic instructions also free one from all illusion and encourage one toward liberation"
- Unfortunately the conditioned soul is attached to material enjoyment, and this is the cause of his bondage to birth, death, old age and disease. He is so foolish that he does not take into consideration that these miseries are repeated
- Unfortunately the living entity is so greatly attached to material enjoyment that he does not take the instructions of Krsna or His representative very seriously. This material tendency is mentioned in this verse (SB 4.28.55) as gramya-matih
- Unless one is disgusted with enjoyment of this material world, he cannot aspire for liberation. Liberation is for one who is disgusted with material enjoyment
- Unless one is disgusted with the enjoyment of this material world, he cannot aspire for liberation. Liberation is for one who is disgusted with material enjoyment
- Unless one's knowledge is awakened, renunciation cannot take place, for without elevated knowledge one cannot give up attachment for material enjoyment
V
- Vairagya-vidya-nija-bhakti-yoga. These are very important. This bhakti-yoga is vairagya-vidya, educating people to become unattached to material enjoyment
- Vaisnavas are destined to return home, back to Godhead, in the spiritual world, whereas the saktas are destined to live within this material world to enjoy different types of material happiness
- Vrndavana is actually experienced as it is by persons who have stopped trying to derive pleasure from material enjoyment
- Vrndavana is actually experienced as it is by persons who have stopped trying to derive pleasure from material enjoyment - CC Intro
- Vyasadeva is himself a personality expert in this science, and he is unattached to material enjoyment. Therefore he is the right person to describe it, and Sukadeva Gosvami, the son of Vyasadeva, is the right person to receive it
W
- We are doing the same thing. When we go to God we ask Him, "Kindly give me the bundle on my head. My family become may happy. I may have a large amount of money to enjoy material things." We ask that. That is our foolishness
- We are inclined to enjoy this material world, but if we stop this material enjoyment, we are fit for spiritual life. That is the philosophy
- We are sons of such a father, but we have become mad after this material enjoyment. This is our madness
- We are spiritual beings, and we want enjoyment, but as soon as our future is void, we will become inclined to enjoy this material life
- We are very attached to material enjoyment, but when we transfer that same attachment to Krsna, we traverse the path of liberation. One has to practice this yoga system and none other
- We don't want to stop the tendency of material enjoyment. No nivrtti. The human life is meant for nivrtti. The cats' and dogs' life is for pravrtti. The sex desire, they cannot stop it. It is not possible
- We get different types of body, and according to the body, our material sufferings and enjoyment are fixed up, already
- We have come here within this material world to enjoy material resources. That is called pravrtti. And when we come to the platform of understanding that "I am not this body; I am soul," then my occupational duty changes
- We have experience of different varieties of material enjoyment even on this planet
- We have no connection with this material world. But somehow or other, we are attached to this material enjoyment and we have forgotten Krsna, we have forgotten our home, we have forgotten our real identity
- We have seen many practical examples of this, especially in Europe and America. Many students who come to us from rich and respectable families quickly lose all interest in material enjoyment and become very eager to enter into spiritual life
- We see in an opulent country like America, enough food, enough residence, enough material enjoyment, still they are becoming hippies, all over the world. They are not satisfied, because it is spiritual starvation
- We should always remember that the conditioned souls in material nature are all eager for material enjoyment. BG 1972 purports
- We want enjoyment, but this atheism or this voidness, this impersonalism, they have created such an atmosphere that we are simply speculating, but we are addicted to these material enjoyments. That is not the process
- Whatever little resource he (a sincere devotee) has got for material enjoyment, break it. Then he will have no other alternative than to surrender unto Me. - That is stated in the Srimad-Bhagavatam: yasyaham anughrnami - SB 10.88.8
- When a brahmacari is married, he is called grhastha, or householder. But because a brahmacari is trained from the very beginning of his life renunciation of material enjoyment, he cannot be absorbed like ordinary man in family life
- When a sinful man enjoys material facilities, foolish people sometimes think, "How is it that this sinful man is enjoying whereas a pious man is suffering?"
- When he is unable to counteract them and has to remain in a miserable condition, he naturally becomes very morose because he wants to enjoy material facilities
- When King Pariksit heard about this, he was struck with wonder, but he was somewhat bewildered as to how a devotee with no attachment for material enjoyment could later become attached to it
- When Krsna consciousness is aroused, it relieves one from fruitive activity, activity for economic improvement and material enjoyment. This relief is technically called naiskarmya
- When one becomes so disinterested in material enjoyment, he becomes fit for initiation by the spiritual master
- When one comes to detest material enjoyment, one can understand that he has advanced spiritually. Spiritual life does not mean taking sannyasa and then smoking or drinking tea
- When one is in goodness, he feels happiness; when one is in passion, he feels satisfaction through material enjoyment; and when one is in darkness, he feels bewilderment
- When one is perfectly prepared to accept spiritual enjoyment, and completely understands the uselessness of material enjoyment, that is the perfectional point of view
- When one remembers Lord Visnu, he becomes free from material enjoyment. Thus he gradually comes forward toward the transcendental service of the Lord and becomes eligible to chant the holy name of the Lord in the transcendental position
- When people become interested in their own sense gratification (bhukti-mukti-siddhi-kami), some of them desire to enjoy the material world to the fullest extent
- When the eyes of less intelligent men are covered by such influences, they think the sun to be invisible. Similarly, persons who are influenced by senses addicted to material enjoyment cannot have a clear vision of the Supreme Personality of Godhead
- When the five members of the Panca-tattva saw the entire world drowned in love of Godhead and the seed of material enjoyment in the living entities completely destroyed, they all became exceedingly happy
- When the living entities come to this world for material enjoyment, they are entangled in karma and karma-phala by the Lord's illusory energy. But if one seeks shelter at the Lord's lotus feet, one is again situated in his original, liberated state
- When the mind becomes unattached to material enjoyment, it becomes the cause of liberation. When the flame in a lamp burns the wick improperly the lamp is blackened, but when the lamp is filled with ghee & is burning properly, there's bright illumination
- When the mode of passion is increased, one develops the hankering for material enjoyment. He wants to enjoy sense gratification. BG 1972 purports
- When they become absorbed in thoughts of material enjoyment, Lord Brahma and Lord Siva, as well as other demigods and demons, undergo severe penances and austerities to receive my (Laksmidevi) benedictions
- When this jivatma, who is illusioned, bewildered, captivated by this material world, material enjoyment, when he will come back again to Me?
- When we desire to enjoy this material world, forgetting service of Krsna, that is the beginning of our misfortune
- When we forget our real constitutional position and wish to enjoy the material resources, our material desires manifest, and we associate with varieties of material enjoyment
- "When will my mind become cleansed of all hankering for material enjoyment so I will be able to see Vrndavana?" one great devotee asks
- While these aspirations for material enjoyment or spiritual oneness with the Supreme remain, no one can relish the actual transcendental taste of devotional service
- Why is it that the Vedic hymns encourage one in material enjoyment, while at the same time the Vedic instructions also free one from all illusion and encourage one toward liberation?
- Why you have got varieties of life, varieties of position? It is destined. Visayah khalu sarvatah syat (SB 11.9.29). Visaya, these material enjoyment - means eating, sleeping, mating and defending - only standard is different
- Woman is the basic principle of material enjoyment. Therefore in Sanskrit the word for woman is stri, which means "one who expands the field of material enjoyment"
- Women are generally attached to material enjoyment, and because of this tendency they sometimes forget devotional instructions
Y
- You can have unlimited ananda, but because you are falsely trying to enjoy through this material body, therefore you are becoming confused and frustrated
- You cannot be mad after harer guna unless you give up your madness of material enjoyment. So long we are mad after material happiness, then we do anything wrong
- You cannot enjoy unlimitedly. That is not possible. Just for few seconds, for few minutes, or for few hours, then it becomes disgusting. That is the material enjoyment. But the spiritual enjoyment, spiritual bliss is different. That is simply increasing
- You come to the eternal life, back to home, back to Godhead. But they are not willing to give up this material enjoyment. That is the defect. So it requires education. It requires knowledge. It requires training
- You wanted to come here in this material world and enjoy material, so Krsna has given you the chance. Now you are suffering, you are implicated
- You will develop unadulterated DS unto Me and be freed from all material contamination. At that time, being completely unattached to material enjoyment in the so-called heavenly planets as well as in hellish planets, you will return home, back to Godhead
- You yourself must be ideal in following the rules and regulations, rising early, and restricting eating and sleeping. The less a person is concerned with material enjoyment such as eating, sex and sleeping, the more he is spiritually advanced