Category:Independent of God
Subcategories
This category has only the following subcategory.
Pages in category "Independent of God"
The following 44 pages are in this category, out of 44 total.
A
- A living entity works hard under the direction of the Paramatma and is carried away by the laws of nature. Nonetheless, he thinks himself independent of God and independent of the stringent laws of material nature
- Andantara-stha-paramanu-cayantara-stham: (BS 5.35) He (Krsna) is within this universe, & He is within the atom as Paramatma. Yasya prabha prabhavato jagad-anda-koti-kotisv asesa-vasudhadi-vibhu-ti-bhinnam: (BS 5.40) Brahman is also not independent of Him
- Artificially, we are trying to forget Krsna and live independently, but this is not possible. When we strive to live independent of Krsna, we come under the influence of the laws of material nature
- Atheists think that they are independent, and therefore they do not care about the supremacy of the Lord, yet the Lord asserts His supremacy when He overcomes them as death
B
- Bheda-drstya means that Brahma sometimes thinks that he is independent of the Supreme Lord, or he thinks of himself as one of the three equally independent incarnations
- By long association with this material nature, we are thinking that "There is no God," "I have nothing to do with God. I am independent of God." We are thinking like that. But actually this is not a fact. The gross material nature is very strong
- By the will of the Lord, the whole earth can at once be changed. He can do and undo a thing by His sweet will. Therefore no one should consider himself to be self-sufficient or independent of the Lord
E
- Everyone is falsely thinking independent, but he is dependent. But he is depending on false platform. That is the mistake of this material civilization. They are thinking of protection from a tiltering platform, material world
- Except for the Lord Himself, everyone is subordinate; no one is independent of the Lord. Since no one is more powerful than or equal to the energy of the Supreme Lord, no one's name can be as powerful as that of the Lord
F
- For this reason (because he thinks himself independent of God), after the destruction of this material world, when there is again creation by the interaction of the material modes of nature, Brahma comes back
- Forgetfulness of one's relationship with the Supreme Personality of Godhead is a product of ignorance. By yoga practice one can eradicate this ignorance of thinking oneself independent of the Supreme Lord
H
- He (Krsna) is the only enjoyer. But as soon as you desire that you want to enjoy independent of Krsna, you are transferred to this material world
- He (living entity) is always dependent on the rules of the Supreme Lord, but by the influence of the external energy the conditioned soul thinks himself independent of the supremacy of the Personality of Godhead
- Here (in SB 3.32.12-15) the word bheda-drstya occurs because Brahma has a inclination to think that he is as independent as Rudra. Sometimes Brahma thinks that he is independent of the Supreme Lord, and the worshiper also thinks that Brahma is independent
I
- If one thinks he is independent of Krsna, he becomes dependent on the illusory energy of Krsna, just as if one thinks that he is independent of the government and its regulations, he becomes dependent on the police force
- In all circumstances, neither the material ingredients nor the spiritual parts and parcels are independent of the Personality of Godhead Vasudeva
- In Stotra-ratna (46), Yamunacarya writes: "My Lord, those who keep themselves independent of Your service are helpless. They work on their own account, and they receive no support from superior authority"
- It is not at all possible to become independent of Krsna's will
N
T
- The Goddess Durga is so powerful that she can create, maintain and annihilate. However, she cannot act independent of Krsna. She is like a shadow of Krsna. A sadhu knows that prakrti, nature, is working under Krsna's direction
- The ingredients and the immediate cause of this manifested material world are Brahman, and we cannot make the ingredients of this world independent of Brahman
- The living entities are also called marginal potency because they have, potentially, two attitudes - namely the tendency to surrender unto Krsna and the tendency to become independent of Him
- The living entity cannot be happy independant of the cooperation of the Supreme Lord because the eternal constitutional position of the living entity is to become subordinate to the desires of the Lord. BG 1972 purports
- The living entity is not independant. One should not think himself independant of the SP of Godhead. The individual is always under His control. Therefore his duty is to surrender, and that is the injunction of the next verse (BG 18.62). BG 1972 purports
- The living entity, as part and parcel of the Lord, is partially independent because he partially possesses all the qualities of the Lord. Anyone who has some independence may sometimes misuse it due to ignorance
- The Lord (Krsna) also says in Bhagavad-gita (BG 10.2), aham adir hi devanam: "I am the origin of all the demigods." Therefore the Supreme Personality of Godhead is the origin of everything, and no one is independent of Him
- The material disease is to declare independence from the supreme controller. Factually, our material existence begins when we forget the supreme controller and wish to lord it over material nature
- The Mayavada conception that because the Absolute Truth is everything He must be formless is rejected here. Rather, it is confirmed that the Absolute Truth has form, and yet He is all-pervading. Nothing is independent of Him
- The relative truth, which is called maya, or material nature, is explained here (in CC Adi 1.54). Maya has no independent existence
- The scientific studies of the cosmic manifestation or the bodily construction independent of the Supreme Lord are different reflective intellectual gymnastics only, but at the end they are all illusion and nothing more
- The sun, oceans, land, space and everything else in material creation are but manifestations of Krsna's external energy. Nothing is independent of Krsna or His energy
- The three of them (Brahma, Siva, Visnu) are understood to be incarnations of the Supreme Lord in charge of the three different material modes of nature, but none of them is independent of the Supreme Personality of Godhead
- Those who try to become falsely independent of the Lord (Krsna) are called anatha, or without any guardian, whereas those who are completely dependent on the will of the Lord are called sanatha, or those having someone to protect them
- To think that the demigods are independent of the Supreme Personality of Godhead and equal to Him is called hrta-jnana, a loss of intelligence, kamais tais tair hrta jnanah - BG 7.20
W
- We are dancing according to the desire of the Supreme Personality of Godhead (Krsna), but out of ignorance and illusion we think we are independent of the supreme will
- When we become puzzled and confused and want to live independently of God, the richest father... Who can be richer than God? God means the richest. No one can be richer than Him. That is another definition of God