Category:Toward God
Subcategories
This category has the following 6 subcategories, out of 6 total.
A
H
L
P
R
Pages in category "Toward God"
The following 57 pages are in this category, out of 57 total.
A
- A philosopher is better than a laboring man, a mystic is superior to a philosopher, and of all the mystic yogis, he who follows bhakti-yoga, constantly engaging in the service of the Lord, is the highest. Sri Isopanisad directs us toward this perfection
- A Vaisnava is always ready to help another Vaisnava progress toward realization of the Absolute Truth
- Although Hiranyakasipu offered his obeisances unto Lord Brahma, he was strongly inimical toward Lord Visnu. This is the symptom of an asura
- As soon as an individual soul becomes conscious of his eternal relationship with the Supersoul and looks only toward Him, he at once becomes free from the entanglements of material enjoyment
- As soon as one does this (purify the heart), the flow of one's natural affection begins to glide toward the Lord, and with the progress of this flow one becomes more and more self-realized in various relations with the Lord
- As soon as we turn our face toward God, He says - My dear son, come on - sa ca mama priyah - you are eternally dear to Me. Now you are turning your face to Me, and I am very glad
- As stated in Bhagavad-gita, the Lord Himself guides the pure devotees toward the path of realization due to their constant engagement in the loving service of the Lord in spontaneous affection. That is the secret of entering into the kingdom of God
B
- Because it is not possible to be a bona fide rival of the Lord, the King of Cedi was extremely malicious toward Lord Krsna. In this he was like many other asuras, such as Kamsa and Jarasandha
- By work with transcendental results, or karma-yoga, not only does one become immune from the bondage of work, but also one develops his transcendental devotion toward the Absolute Personality of Godhead
E
- Even though they (impersonalists) sometimes offer prayers, the prayers are not directed toward the Supreme Person
- Every human being is expected to perform duties meant for approaching Lord Visnu. Therefore Yamaraja advises the Yamadutas to bring him those persons who have forgotten their duties toward Visnu
H
- He (Duryodhana) would therefore be unable to protect his father, Dhrtarastra, after his death. He himself was to fall down because of his faithlessness towards Visnu. How, then, could he protect his father
- He (Hiranyaksa) advanced toward the Lord and, roaring aloud, struck his hard fist against the Lord's broad chest, which bore the mark of Srivatsa
- Here (in CC Adi 7.104) one can see the effect of the Mayavadi sannyasis’ service toward Narayana. Because the Mayavadis offered a little respect to Sri Caitanya and because they were pious, they had some understanding of Vedanta philosophy
- House, country, family, society, children, property, & business are some of the material coverings of the spirit, atma, & the yoga system helps one to become free from all these illusory thoughts and gradually turn towards the Absolute Person, Paramatma
- Human beings advance toward God consciousness when they go beyond the gross materialistic life of eating, sleeping, fearing, and mating and begin to develop moral and ethical principles
- Human life, he is given the opportunity to go towards God, but he does not take this opportunity. He goes towards the animal
- Human life, he is given the opportunity to go towards God, but he does not take this opportunity. He goes towards the animal. Then there will be problem. Nature will not excuse
I
- If there were no desire, then the living entity would be a dead stone. Srila Narottama dasa Thakura, therefore, advises that one turn his desire towards serving the Supreme Personality of Godhead. Then desire becomes purified
- In this verse (SB 3.29.3) the word samsrtih is very important. Sreyah-srti means the prosperous path of advancement towards the Supreme Personality of Godhead
- It is a proven fact that a person who regularly bathes in the Ganges is purified both externally & internally. Externally his body becomes immune to all kinds of disease, and internally he gradually develops a devotional attitude toward the SP of Godhead
O
- On the platform of visrambha, fraternity, there is no sense of awe or veneration towards the Supreme Personality of Godhead
- One should not be tolerant when a person is offensive towards Visnu or a Vaisnava
- One should not neglect offering seasonal fruits as soon as they are available. (24) One should always offer fresh, untouched fruit to the Deity. (25) One should not sit with his back toward the Deity
- One should, therefore, be encouraged to develop his service attitude toward the Lord, because this will help him to chant without any offense
- Others in the bodily concept of life are angry at their enemies but not at Lord Visnu. Hiranyakasipu, however, was everlastingly angry. He was angry not only because of false prestige but also because of continuous enmity toward Visnu
S
- Since they (the demigods) considered Gajendra's prayer to be directed toward God, they felt offended, and this in itself was offensive. Consequently, when the Lord went there, they also went & offered prayers to God so that their offense might be excused
- Such foolish men cannot be attracted towards the activities of the Supreme Powerful, who is actually the neutralizing measure for their foolish activities, unless and until they have the good sense to be guided by the great souls
- Sukadeva Gosvami said: Deliberating in this way, Kamsa, although determined to continue in enmity toward the Supreme Personality of Godhead, refrained from the vicious killing of his sister - SB 10.2.23
T
- The activities of the Lord are to be accepted and relished by all living entities. His activities are to attract the ordinary man towards the Lord
- The demon (Hiranyaksa) was enraged when his trident was cut to pieces by the discus of the Personality of Godhead. He therefore advanced toward the Lord and, roaring aloud, struck his hard fist against the Lord's broad chest
- The flames increased as the wind blew very quickly, & it appeared that everything movable & immovable would be devoured. All the cows & boys became very frightened, and they looked toward Balarama & Krsna the way a dying man looks at the picture of God
- The fruitive workers have practically no information of the Absolute Truth, and the mental speculators, after being frustrated in fruitive activities, turn their faces towards the Absolute Truth and try to know Him by mental speculation
- The goal of life is Visnu, or the Supreme Lord, or God. That one has to understand what is the Supreme Lord, what is Absolute Truth, - What is my relationship with Him and what is my duty towards Him
- The highest perfection of such (developed consciousness towards the Supreme Personality of Godhead) consciousness is called Krsna consciousness. According to the body given by prakrti, or nature, one's consciousness is present
- The ksatriyas, or the ruling administrators of any part of the universe, either on this planet or on other planets, are factually the representatives of the Almighty God, and they are meant to lead the subjects towards the path of God realization
- The Lord fully maintains His unalloyed devotees, and He guides them progressively on the path toward devotional perfection. As the leader of His devotees, He ultimately awards the desired results of devotional service by giving Himself to them
- The Lord gives good counsel and advises the living entity to abandon trying to become happy through material adjustment and instead turn his face toward the Supreme Personality of Godhead and surrender unto Him
- The only offense of persons adhering to these (CC Adi 17.260) principles is that they (materialists) are not devotees; they are always blasphemous toward the Supreme Personality of Godhead and His devotees
- The process of bhakti-yoga, devotional service, is the main river flowing down towards the sea of the Absolute Truth, and all other processes mentioned are just like tributaries
- The real yoga system is to divert the mind towards God, to control the mind from material engagement and divert it to spiritual engagement, or bhakti-yoga
- The Supreme does not need defense, but this is a manifestation of our love toward Him, which is now perverted
- The Vaikuntha planets are very dear to the Vaisnavas, and for the progressive march of the Vaisnavas toward the kingdom of God, the Lord Himself helps His devotees
- Then (after giving up his bodily conception of life) he takes the arrow of his purified life, and with the help of the bow - the transcendental chanting of pranava, or the Hare Krsna mantra - he throws himself toward the Supreme Personality of Godhead
- They (Jaya and Vijaya) both took birth again in human society as Sisupala and Dantavakra and continued in the same enmity toward the Lord. It is they who merged into the body of the Lord in your presence
- Those who are demons and are inimical towards the pastimes of the Supreme Personality of Godhead are punished by His mace, which is always smeared with the blood of such fallen living entities
- To progress toward the target of Visnu, which is our real self-interest, one must become very powerful in conquering these various hindrances or enemies
W
- What is the Absolute Truth? What is my position in relationship with the Absolute Truth? What is my duty towards the Absolute Truth? What is my ultimate aim of life? - These questions must be discussed
- When Daksa entered the arena of yajna, Lord Siva was in meditation and might not have seen Daksa enter, but Daksa took the opportunity to curse him because Daksa had maintained an envious attitude towards Lord Siva for a long time
- When one chants the holy name of the Lord in ecstasy, not caring for outward social conventions, it is to be understood that he is atma-mati. In other words, his consciousness is turned toward the Supreme Personality of Godhead
- When the Lord called them by their specific names they at once became alert, and as they hastened toward Him their milk bags overflowed and poured milk on the ground because of affection for the Lord
- When the Siva-jvara personified was released, he had three heads and three legs, and as he came toward Krsna it appeared that he was burning everything to ashes. He was so powerful that he made blazing fire appear in all directions