Category:Devotees of Lord Siva
"devotees of Lord Siva"|"devotee of Siva"|"devotee of Siva"|"Siva's followers and devotees"
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Pages in category "Devotees of Lord Siva"
The following 78 pages are in this category, out of 78 total.
A
- A devotee of Lord Siva is not dear to Lord Siva, but a devotee of Lord Krsna is very dear to Lord Siva
- Although Lord Siva sometimes very liberally gives such benedictions to his devotees, the difficulty is that the demons, being very cunning, sometimes want to experiment improperly with such benedictions
- Although the benediction asked was not very commendable because the devotee wanted to kill his enemy, Lord Siva considered the devotee's good quality in worshiping and satisfying him and granted the benediction
- Although the devotees of Lord Siva are able to obtain many material acquisitions, we should know that such devotees are simply collecting products manufactured by the three qualities
- Arriving at Siva-kanci, Caitanya Mahaprabhu visited the deity of Lord Siva. By His influence, He converted all the devotees of Lord Siva into Vaisnavas
- Asita gave Maharaja Yudhisthira instructions while he was on the Anjana Hill. He was also one of the devotees of Lord Siva
- Asuras are generally devotees of mother Durga, Sakti, or of demigods, especially Lord Siva
B
- Because he (Siva) was also Asutosa, she (Diti) implored her brahmana husband (Kasyapa) to help her in pacifying Lord Siva, for her husband was a great devotee of Lord Siva
- Between the Dolayatra ceremony and the rasa-lila ceremony there is an important ceremony called Siva-ratri, which is especially observed by the Saivites, or devotees of Lord Siva
- By the worship of Sudaksina, Lord Siva was very much pleased, and he wanted to give a benediction to his devotee. Sudaksina's purpose was to kill Krsna, and therefore he prayed for a specific power by which to kill Him
E
- Even today in India these two classes of devotees still criticize each other, and especially in South India the followers of Ramanujacarya and the followers of Sankaracarya hold occasional meetings for understanding the Vedic conclusion
- Every virgin girl is supposed to be a devotee of Lord Siva. Diti remembered her childhood worship of Lord Siva and begged his mercy
F
- Followers of Lord Siva, who are drunkards, who are addicted to intoxicants and sex life, who do not bathe and who smoke ganja, are against all human etiquette
- For example, a Vaisnava is not a devotee of Lord Siva or Lord Brahma, but he is duty-bound to offer all respects to such highly-positioned demigods
G
- Generally people become devotee of Lord Siva, because easily pliable. Visnu is not so easily pliable. Devi is easily pliable. Say, for a meat-eater, goes to Devi: "My dear goddess, I want to eat meat." Devi will allow
- Go-samaja is a place of pilgrimage for the devotees of Lord Siva. It is very important and is located near Vedavana
I
- If he is intelligent enough, he (a devotee of Siva) should continue to act in the way of Lord Siva, for Lord Siva is always absorbed in the thought of Vasudeva
- If the ultimate goal of life is to elevate oneself to the platform of devotional service, then why is it observed that a devotee of Lord Visnu is generally not very prosperous materially, whereas a devotee of Lord Siva is found to be very opulent?
- In the days of yore, many long years ago, there was animosity between the devas and the asuras, and the same spirit still continues, for the devotees of Lord Siva and Goddess Durga are always envious of Vaisnavas, who are devotees of Lord Visnu
- In this verse it is stated that the Yaksas are more or less devotees of Lord Siva. By this indication the Yaksas may be taken to be the Himalayan tribes like the Tibetans
- It is said that once a small boy who was a devotee of Lord Siva came to that temple (Siyali-bhairavi), and the goddess Durga, known as Bhairavi, gave him her breast to suck
- It is sometimes seen that devotees of Lord Siva imitate the characteristics of Lord Siva. For example, Lord Siva drank an ocean of poison, so some of the followers of Lord Siva imitate him and try to take intoxicants like ganja - marijuana
L
- Lord Krsna replied, "I know that he (Banasura) is one of the chief devotees of Your Lordship (Siva), so you can now rest assured that henceforward he need have no fear of anything"
- Lord Siva accepted his (devotee's) bad qualities as magnificently good qualities
- Lord Siva has no business deceiving people, but because the so-called devotees of Lord Siva want to be deceived, Lord Siva, who is very easily pleased, allows them all kinds of material benedictions
- Lord Siva is Lord Siva. He is very powerful demigod. He can give. He has got the power. But in spite of being favored by Lord Siva, in spite of his (Ravana) becoming the great devotee of Lord Siva, why he is described as raksasa? That is the point
- Lord Siva is well known as Asutosa ("very easily pleased"), and he is also very affectionate to his devotees. He is a great protector for persons who take shelter of him and is the master of all living entities in this material world
- Lord Siva lives as a poor man although his devotees appear very opulent, whereas Lord Krsna, or Lord Visnu, is always opulent and yet His devotees appear poverty-stricken, is a situation which appears contradictory and puzzling to a discriminating person
- Lord Siva's followers and devotees, headed by Virabhadra, are known as viras, and they are ghostly demons
- Lord Śiva lives under a bael tree and does not even construct a house in which to dwell, but although he is apparently poverty-stricken, his devotees are sometimes opulently endowed with large quantities of silver and gold
M
- Maharaja Pariksit's question is very intelligent. The two classes of devotees, namely the devotees of Lord Siva and the devotees of Lord Visnu, are always in disagreement
- Materialistic persons become attached to Lord Siva because Lord Siva bestows benedictions upon anyone and everyone very quickly, not caring to know how his devotees prosper or suffer
- My dear Lord, devotees who have fully dedicated their lives unto your lotus feet certainly observe your (Siva's) presence as Paramatma in each and every being, and as such they do not differentiate between one living being and another
O
- On another day a great devotee of Lord Siva, chanting of Lord Siva's qualities, came to Lord Caitanya's house, where he began dancing in the courtyard and playing his damaru (a musical instrument)
- Once a devotee of Lord Siva wanted the benediction that whenever he touched someone on the head, that person's head would at once be separated from his trunk. Lord Siva agreed
- One has to understand one's relationship with Supreme Soul. If one is actually a devotee of Lord Siva, he comes to platform of spiritual realization, but if he is not intelligent enough, then he stops at that point, only realizing that he is spirit soul
P
- Panagadi (Pannakudi) is about thirty miles south of Tirunelveli. Formerly the temple there contained the Deity of Sri Ramacandra, but later the devotees of Lord Siva replaced Lord Ramacandra with a deity of Lord Siva named Ramesvara or Rama-linga Siva
- Parvati, Lord Siva's wife, asked Lord Siva, - What is this? He (Ravana) is such a great devotee and has served you so much, and now he is in danger and is asking your help. Why are you not going to help him
R
- Ravana was a great devotee of Lord Siva and was praying to Lord Siva, "Please come save me from this danger." But Lord Siva did not come
- Ravana was a great devotee of Lord Siva, and so also King Jarasandha
- Ravana was certainly a great devotee of Lord Siva, but he could not be saved from the wrath of the Supreme Personality of Godhead Lord Ramacandra. And there are many instances like that in the histories of the Puranas
- Ravana, for example, was a great devotee of Lord Siva, but he is described as an asura. Similarly, Hiranyakasipu is described as a great devotee of Lord Brahma, yet he was also an asura
- Ravana, for example, was a great worshiper and devotee of Lord Siva, and in return he got all the blessings of goddess Durga, so much so that his whole kingdom was constructed of golden buildings
S
- Since he (Jarasandha) possessed demoniac qualities from birth, naturally he became a great devotee of Lord Siva, who is the lord of all ghostly and demoniac men
- Since Lord Brahma and Lord Siva lost their peaceful attitude upon a slight provocation, how can they maintain the peace and tranquillity of their devotees?
- Siva means "auspicious," and devotees of Lord Siva gradually come to the platform of spiritual identification, but that is not all. Auspicious life begins from the point of spiritual identification. But there are still more duties
- Sometimes the demons are also devotees of Lord Brahma. For example, Hiranyakasipu was a devotee of Lord Brahma, Ravana was a devotee of Lord Siva, and Mahisasura was a devotee of Goddess Durga
- Southern Mathura, presently known as Madurai, is situated on the banks of the Bhagai River. This place of pilgrimage is specifically meant for the devotees of Lord Siva; therefore it is called Saiva-ksetra, that is, the place where Lord Siva is worshiped
- Srila Bhaktisiddhanta Sarasvati Thakura visited this (Rudra Pandita's, Kasisvara Gosani nephew's) temple at Vallabhapura. At that time the person in charge was a Saivite, Sri Sivacandra Caudhuri, who was a descendant of Kasisvara Gosani's brother
- Such devotees of Lord Siva will be sacchastra-paripanthinah, which means "opposed to the conclusion of sastra, or scripture." This is confirmed in the Padma Purana also
T
- The conclusion is that because Lord Siva is the master of the three qualities, his devotees are given things manufactured by the interactions of these qualities for the satisfaction of the senses
- The devotees must always know that Lord Visnu is the Supreme Personality of Godhead and that Lord Siva is His devotee. A devotee should be offered respect on the level of the Supreme Personality of Godhead, and sometimes even more respect
- The devotees of Lord Siva are opulent only in terms of the material qualities. Factually, such so-called advancement of civilization is the cause of entanglement in material existence
- The distinction between the demigods (devas) and demons (asuras) is that the demigods are all devotees of Lord Visnu whereas the demons are devotees of demigods like Lord Siva, Goddess Kali and Goddess Durga
- The karmis and jnanis are generally devotees of Lord Siva, but they do not properly understand his real purpose in life. Sometimes so-called devotees of Lord Siva imitate him in using poisonous intoxicants
- The Pracetas were fortunate to see Siva, the chief of the demigods, emerging from the water with his associates. His bodily luster was just like molten gold, his throat was bluish, and he had three eyes, which looked very mercifully upon his devotees
- The Saivites, the devotees of Lord Siva, generally dress like Lord Siva, and sometimes they indulge in smoking and taking intoxicants. Such practices are never accepted by the followers of Vaisnava rituals
- The so-called devotees of Lord Siva, who are simply after material prosperity, are in a way deceived by Lord Siva
- The two classes of devotees, namely the devotees of Lord Siva and the devotees of Lord Visnu, are always in disagreement. Even today in India these two classes of devotees still criticize each other
- There are many devotees of Lord Mahabhairava (Siva), or Kalabhairava, in the province of Bihar, formerly called Magadha
- There are many psuedo-devotees of Lord Siva who want to indulge in smoking ganja (marijuana) and similar intoxicating drugs, forgetting that by so imitating the acts of Lord Siva they are calling death very near. BG 1972 purports
- There are two kinds of devotees of Lord Siva: one class is the gross materialist seeking only bodily comforts from Lord Siva, and the other class desires to become one with him
- These (material) benedictions might ironically result in the destruction of the so-called devotees of Lord Siva
- They (class of devotees of Lord Siva, who desire to become one with him) are mostly impersonalists and prefer to chant sivo'ham, "I am Siva," or "After liberation I shall become one with Lord Siva"
- They become devotee of Lord Siva, because by the grace of Lord Siva they get all material facilities. Therefore generally people are very much fond of becoming devotee of Lord Siva
- This great hero Banasura, born of Maharaja Bali, was a great devotee of Lord Siva and was always ready to render service unto him. Because of his devotion, Banasura achieved a great position in society, and he was honored in every respect
- This strain between the devotees of Lord Siva and Lord Visnu has always existed. In the higher planetary systems, fights between the demons and the demigods continue for a long, long time
- To oppose the Vaisnavas, the demons become devotees of Lord Siva, Lord Brahma, Kali, Durga, and so on
V
- Vaisnavanam yatha sambhuh: Lord Siva is the best of all devotees. Therefore all devotees of Lord Krsna are also devotees of Lord Siva. In Vrndavana there is Lord Siva's temple called Gopisvara
- Vaisnavanam yatha sambhuh: the most exalted Vaisnava is Lord Siva, and those who are actually devotees of Lord Siva follow Lord Siva's advice and take shelter at the lotus feet of Lord Visnu
W
- We find that materialists are generally devotees of many demigods, especially Lord Siva and mother Durga. They do not actually want spiritual happiness, for it is almost unknown to them
- What is the position of Lord Siva? He is so much in the renounced order of life that he can give his devotee material opulence like anything, but he himself lives underneath a tree
- When Lord Siva saw that his devotee Banasura could not be saved even in his presence, he came to his senses and personally came before Lord Krsna and began to pacify Him by offering the following prayers
- When one is simply in the mode of ignorance, one becomes a devotee of Lord Siva because Lord Siva is the predominating deity of the mode of ignorance within this material world
- Whenever a devotee worships Lord Siva, he prays to Lord Siva to achieve the favor of Krsna, and he does not request material profit. In Bhagavad-gita (BG 7.20) it is said that generally people worship demigods for some material profit