Category:Unalloyed Devotees of God
Subcategories
This category has the following 30 subcategories, out of 30 total.
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Pages in category "Unalloyed Devotees of God"
The following 112 pages are in this category, out of 112 total.
A
- A conditioned soul falsely thinks himself happy in the material world, but if he is favored by the instructions of an unalloyed devotee, he gives up his desire for material enjoyment and becomes enlightened in Krsna consciousness
- A devotee can understand how powerful is unalloyed devotional service to Krsna; it is so powerful that Krsna can be controlled by an unalloyed devotee
- All unalloyed devotees are sakti-tattvas, or potencies of the Lord. Some of them are situated in conjugal love and others in filial affection, fraternity and servitude
- Although he may apparently be a neophyte, he still has to be considered a pure, unalloyed Vaisnava. It is the duty of the householder to offer respects to such an unalloyed Vaisnava. This is Sri Caitanya Mahaprabhu’s instruction
- Although the Lord is full with all energies and is thus self-sufficient, He enjoys transcendental pleasure by subordinating Himself to His unalloyed devotees
- An unalloyed devotee is never disturbed by any kind of trying circumstance
- An unalloyed devotee is sure to return home, back to Godhead
- An unalloyed devotee who has developed ecstatic love for Krsna is always engaging his words in reciting prayers to the Lord
- Anyone who is a not a Vaisnava, or an unalloyed devotee of the Supreme Lord, must be a materialist
- As far as His unalloyed devotees are concerned, He gives the protection personally
- As soon as you become a unalloyed devotee of God, all the good qualities will manifest in you. If the good qualities does not manifest in you, that means you are not yet perfect in God consciousness
- As stated in the Vedas: The one Supreme Personality of Godhead is eternally engaged in many, many transcendental forms in relationships with His unalloyed devotees
B
- Beautifying these waters are the lotus flowers of singing, dancing and loud chanting of Krsna's holy name, which are the pleasure abodes of unalloyed devotees
- Because Devaki was an unalloyed devotee, she could understand that the same Lord Visnu had appeared as her son. Therefore, after the prayers of Vasudeva, Devaki offered her prayers. She was very frightened because of her brother's atrocities
- Being an unalloyed devotee of the Personality of Godhead, Marshal Arjuna was able to discuss the transcendental philosophy of Bhagavad-gita even on the battlefield of Kuruksetra
E
- Even if an unalloyed devotee is found to be fallen due to a previous material contamination, he is nevertheless to be accepted as fully transcendental because of his being engaged cent percent in the devotional service of the Lord
- Everyone is searching for eternal peace or eternal life and with an aim to this destination everyone is studying the Vedas or other religious scriptures or undergoing severe austerity as empiric philosophers, as mystics yogis or as unalloyed devotees
G
H
- Hiranyakasipu had four wonderful, well-qualified sons, of whom the one named Prahlada was the best. Indeed, Prahlada was a reservoir of all transcendental qualities because he was an unalloyed devotee of the Personality of Godhead
- His (Prahlada Maharaja's) father, Hiranyakasipu, chastised him severely when he was only five years old for his becoming an unalloyed devotee of the Lord
I
- If one becomes an unalloyed devotee of the Supreme Lord, he automatically manifests all good qualities. Such a devotee is above the instructions of the Vedas. He is a paramahamsa
- If one wants to be delivered by Krsna directly, he must take to the service of the residents of Vrndavana, who are unalloyed devotees of the Lord
- In all circumstances, his (unalloyed devotee's) activities and dealings with Krsna are transcendental and thus not understandable by mundane moralists. It is therefore better not to discuss such activities among mundane people
- In the lowest stage of devotional life, one is not an unalloyed devotee
- In the more recent songs Srila Bhaktivinoda Thakura and other unalloyed Vaisnavas, the spiritual master is always considered either one of the confidential associates of Srimati Radharani or a manifested representation of Srila Nityananda Prabhu
- In the Vedic literatures also, it is confirmed that the Supreme Lord is one, but that He is engaged in His transcendental pastimes in the company of His unalloyed devotees
- In this verse (BG 8.14) the bhakti-yoga of the unalloyed devotees of the Supreme Godhead is described. BG 1972 purports
- In this way his (an unalloyed devotee's) whole life is engaged in the service of the Lord, with not a moment wasted on any other engagement
- Indeed, Sarvabhauma Bhattacarya became an unalloyed devotee of Caitanya Mahaprabhu; he did not know anything but the service of the Lord
- It appears that the prostitutes of Dvaraka, who were so eager to meet the Lord, were all His unalloyed devotees, and thus they were all on the path of salvation
- It is the duty of the father, the spiritual master and the king to regulate their subordinates in such a way that they ultimately become fully unalloyed devotees of the Supreme Lord
L
- Lord Krsna Himself or His representative, the unalloyed devotee, can mercifully bestow these combined potencies (pleasure potency & knowledge potency) upon any man. Being thus endowed with such potencies, one can become an unalloyed devotee of the Lord
- Lord Krsna is everything to the unalloyed devotees like the Pandavas
- Lord Nityananda gave Advaita Acarya His remnants to situate Him on the same platform and make Him a pure unalloyed Vaisnava or paramahamsa
- Lord Sri Krsna has repeatedly instructed Arjuna, or for that matter everyone concerned with becoming His unalloyed devotee. In the last phase of His instruction in the Bhagavad-gita (18.64-66) He instructed most confidentially
O
- O Indra, one can thus infer how kind the Lord is. Such mercy is obtainable only by unalloyed devotees, not by persons who aspire for material gains
- One can have the same facility through unalloyed devotees of the Lord, through scriptural instructions (as revealed in the Bhagavad-gita and Srimad-Bhagavatam especially), and also through the bona fide spiritual master available to the sincere soul
- One should culture knowledge in the following way: One should not be happy or distressed over desirables and undesirables, knowing that such feelings are just created by the mind. One should become an unalloyed devotee of Lord Krsna
- One who always offers obeisances unto You is certainly a bona fide candidate for becoming Your unalloyed devotee
- One who seeks Your compassion and thus tolerates all kinds of adverse conditions due to the karma of his past deeds, who engages always in Your devotional service with his mind is certainly a bona fide candidate for becoming Your unalloyed devotee
- One's guide must be a spiritual master who is actually an unalloyed devotee strictly following the instructions of the previous acarya without deviation
- Only a section of human beings - the unalloyed devotees - can recognize Krsna on the authority of revealed scriptures, but others are bewildered by the influence of material energy
- Only the prasantas, or the unalloyed devotees of the Lord, can know Him to a greater extent
- Only the unalloyed devotees of the Lord can understand these three items clearly. So for these devotees Bhagavad-gita is fully useful; it is they who can attain the supreme goal, the nature of the Supreme Lord, Krsna
P
- Peaceful unalloyed devotee
- Perfect knowledge can be understood by the unalloyed devotees of the Lord directly. Others are unable to understand. BG 1972 purports
- Perfect unalloyed devotee
- Prabhu, Prabhupada and Visnupada are described in revealed scriptures like Srimad-Bhagavatam, Caitanya-caritamrta and Caitanya-bhagavata. In this regard, these scriptures present evidence accepted by unalloyed devotees
- Prahlada Maharaja constantly engaged in the service of the Lord's lotus feet because of his association with perfect, unalloyed devotees who had nothing to do with anything material
- Prahlada Maharaja distinguishes between the pure devotee and the pure master. The Lord is the pure master, the supreme master, whereas an unalloyed devotee with no material motives is the pure servant
S
- Sad-dharma, or duty performed for going back to Godhead and thus becoming His unalloyed devotee, is the only pious activity; all others may pretend to be pious, but actually they are not
- Sadhu means unalloyed devotee of Krsna. He is sadhu. Suddha-bhakta
- Sikhi Mahiti, Madhavi and their brother Murari Mahiti were all unalloyed devotees of Sri Caitanya Mahaprabhu who could not forget Him for a moment of their lives
- Sri Caitanya Mahaprabhu has instructed that an unalloyed devotee should consider himself a servant of the servant of the servant of the Supreme Lord. In Vaisnava philosophy, one should not even become a direct servant
- Srila Jiva Gosvami interprets the word gata-vyalikaih as projjhita-kaitavaih, or those who are freed from all pretensions - the unalloyed devotees only
- Srimad-Bhagavatam is the text of the Personality of Godhead and His unalloyed devotees, who are also known as the bhagavatas, and any outsider should have no access to this confidential literature of devotional service
- Srivallabha Sena and Srikanta Sena were also subbranches of Sivananda Sena, for they were not only his nephews but also unalloyed devotees of Sri Caitanya Mahaprabhu
T
- That is first class system of religion. What is that? Which teaches one how to become unalloyed, unflinching devotee of the Supreme Personality of Godhead. That is first class, all others they are defective
- The beginning of devotional service to the Lord is the beginning of spiritualizing the present body, and thus an unalloyed devotee of the Lord loses all material contact in the present body
- The form of the Lord known as arca-vigraha is an expansion of His unlimited potencies. When the Lord is gradually satisfied with the service of a devotee, in due course of time He accepts the devotee as one of His many unalloyed servants
- The form of the Lord situated in the pure, unalloyed heart of Vasudeva is not different from the original form of Krsna
- The greatness of the Supreme Lord is so great that it cannot be imagined even by the great brahmacaris or sannyasis, but such happiness is factually attained by the unalloyed devotees of the Lord, by His divine grace
- The highest benefit is done to one's family simply by becoming an unalloyed devotee of the Lord
- The holy places all over the earth are meant for purifying the polluted consciousness of the human being by an atmosphere surcharged with the presence of the Lord's unalloyed devotees
- The impersonalists and empiric philosophers consider the unalloyed devotees of the Lord sentimental fools, and thus they deride them
- The king knew well that the Supreme Personality of Godhead never tolerates any insult to His unalloyed devotees. Such tapasvis were trusted leaders even of the rogues and thieves, who would never disobey the orders of tapasvis
- The Lord fully maintains His unalloyed devotees, and He guides them progressively on the path toward devotional perfection. As the leader of His devotees, He ultimately awards the desired results of devotional service by giving Himself to them
- The Lord has many agents who are quite competent to vanquish demons. But the Lord especially descends to appease His unalloyed devotees, who are always harassed by the demonic. BG 1972 purports
- The Lord has unlimited numbers of transcendental qualities, and one of them is His affection for His unalloyed devotee. In the history of the mundane world we can appreciate His transcendental qualities
- The Lord says that the mystery of the Bhagavad-gita is very confidential. Without being an unalloyed devotee you cannot know it
- The Lord's omnipresence is perceived and manifested by His unalloyed devotees like Vidura, just as electricity is manifested in an electric bulb
- The Lord, being thus unapproachable by any material assets, out of unbounded and causeless mercy descends on the earth as He is in order to show His special mercy upon His unalloyed devotees and to diminish the upsurges of the demoniac persons
- The Personality of Godhead Sri Ramacandra attempted to bridge the Indian Ocean to reach the island of Lanka, but Sri Hanumanji, the unalloyed devotee of the Personality of Godhead, could cross the ocean simply by jumping over it
- The prime purpose of the Krsna avatara is to satisfy His unalloyed devotees. BG 1972 purports
- The sannyasi, completely satisfied in the self, should live on alms begged from door to door. Not being dependent on any person or any place, he should always be a friendly well-wisher to all living beings and be a peaceful, unalloyed devotee of Narayana
- The special mercy for the unalloyed devotee is that the Lord saves him from hard labor to achieve the results of religion, economic development and sense gratification. Of course, if one wants such benefits, the Lord certainly awards them
- The summary is that one has to, first of all, seek the association of pure devotees who not only are learned in the Vedanta but are self-realized souls and unalloyed devotees of Lord Sri Krsna, the Personality of Godhead
- The Supersoul gives instructions to the sincere, unalloyed devotee on how he can progress more and more in approaching the Supreme Personality of Godhead
- The unalloyed devotees of the Supreme Lord who are totally surrendered souls do not care when they leave their bodies or by what method. They leave everything in Krsna's hands and so easily and happily return to Godhead. BG 1972 purports
- The Vaisnavas, the unalloyed devotees of the Lord, do not follow the process of acquiring knowledge by direct sense perception or mental speculation
- There are innumerable pure devotees of the Lord, headed by Srivasa Thakura, who are known as unalloyed devotees
- There are many classes of human beings: the fruitive workers, the empiric philosophers, the mystic yogis, and ultimately, the unalloyed devotees. For all of them, one and the same process is applicable for achieving the desired success
- There are many unalloyed devotees of the Supreme Personality of Godhead, all of whom are considered associates surrounding the Lord. Krsna should be worshiped with His devotees
- There are two classes of unalloyed devotees - namely, gosthy-anandis and bhajananandis
- This (being brought to the position of a perfect person) is possible if an unalloyed devotee tries to serve the Lord by delivering him in this way
- This relishing of transcendental mellow in discharging devotional service cannot be experienced by all classes of men because this sweet loving mood is developed only from one's previous life's activities, or by the association of unalloyed devotees
- Those who are directly in touch with the lotus feet of the Personality of Godhead and who are absorbed in the chanting of His glories are freed from all material contamination. Unalloyed devotees are able to show mercy to the common conditioned soul
- Those who are not unalloyed devotees & who depend instead on such methods of spiritual realization as karma, jnana & hatha-yogas must leave the body at a suitable time & thereby be assured whether or not they will return to the world of birth & death
- Those who are not unalloyed devotees must leave the body at a suitable time and thereby be assured whether or not they will return to the world of birth and death. BG 1972 purports
- Those who aren't unalloyed devotees & depend instead on such methods of spiritual realization as karma-yoga, jnana-yoga, hatha-yoga, etc., must leave the body at a suitable time & thereby be assured whether or not they'll return to the world. BG 1972 p
- To be an unalloyed devotee, one must be freed from all material desires and untouched by fruitive activity and speculative knowledge
- Two classes of unalloyed devotees
U
- Ultimately the paramahamsas, in the true sense of the term, are unalloyed devotees of the Lord
- Unalloyed and internal devotees are both engaged in the favorable culture of Krsna consciousness untinged by philosophical speculation or fruitive activities. They are all understood to be pure devotees
- Unalloyed devotees have nothing to ask from the Supreme Personality of Godhead, but Gajendra, the King of the elephants, was circumstantially asking for an immediate benediction because he had no other way to be rescued
- Unalloyed devotees of God know the glories of God in the sense that they can understand how great God is and how great is His expansion of diverse energy. Those who are attached to the perishable body can hardly enter into the realm of the science of God
- Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious
- Unless one is a fully unalloyed devotee of the Lord, one should not try to describe the pastimes of Krsna in poetry, for it will be only mundane
- Unless one is properly trained by a mahat - a mahatma, or unalloyed devotee of the Lord - there is no possibility of one's understanding Krsna and His devotional service
W
- When an unalloyed devotee chants the Hare Krsna maha-mantra, he is also purified of all material contamination because the name of the Lord and the Lord are identical
- When the unalloyed devotees and the leaders of the snakes offer their obeisances to Lord Sankarsana with great devotion, they become very joyful upon seeing their own beautiful faces reflected in His toenails