Category:Devotees of God Are
Subcategories
This category has the following 422 subcategories, out of 422 total.
A
B
D
E
F
G
I
K
M
N
O
P
S
T
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Pages in category "Devotees of God Are"
The following 199 pages are in this category, out of 199 total.
1
- Devotees are... (BG)
- Devotees are... (CC)
- Devotees are... (Conversations 1967 - 1974)
- Devotees are... (Conversations 1975)
- Devotees are... (Conversations 1976)
- Devotees are... (Conversations 1977)
- Devotees are... (Lectures, BG)
- Devotees are... (Lectures, Other)
- Devotees are... (Lectures, SB cantos 1 - 2)
- Devotees are... (Lectures, SB cantos 3 - 12)
- Devotees are... (Letters 1956 - 1970)
- Devotees are... (Letters 1971 - 1977)
- Devotees are... (Other Books)
- Devotees are... (SB canto 3)
- Devotees are... (SB canto 4)
- Devotees are... (SB cantos 1 - 2)
- Devotees are... (SB cantos 5 - 6)
- Devotees are... (SB cantos 7 - 8)
- Devotees are... (SB cantos 9 - 12)
A
- A devotee Bhagavata is as good as the book Bhagavata because the devotee Bhagavata leads his life in terms of the book Bhagavata and the book Bhagavata is full of information about the Personality of Godhead and His pure devotees, who are also Bhagavatas
- A devotee is also called a muni. The word muni means "thoughtful
- A devotee is always anxious to see that his time is not wasted in anything which is not connected with Krsna. Consequently he does not like the benefits derived from fruitive activity, yogic meditation or the cultivation of knowledge
- A devotee is as thoughtful as a nondevotee is speculative
- A devotee is callous to all subjects other than his engagement in devotional service. This mode of life is the highest perfectional stage
- A devotee is equipoised. He sees everyone on the same transcendental platform
- A devotee is free from the reactions of his karma because he has taken to devotional service
- A devotee is freed from all material designations
- A devotee is happy even in this life because although in material existence we have many needs, all his material needs are satisfied, and when he at last quits his body, he goes back home, back to Godhead, without a doubt
- A devotee is inspired by the Supersoul within the heart to advance in devotional service in a variety of ways. The devotee does not feel hackneyed or stereotyped, nor does he feel that he is in a stagnant position
- A devotee is like a cow that is cared for by its master. When cared for by its master, a cow is not in anxiety over its maintenance. Such a cow is always devoted to its master, and it never acts independently, but only for the master's benefit
- A devotee is naturally so humble and meek that he accepts any condition of life as a blessing from the Lord
- A devotee is neither ksatriya, neither brahmana; he's servant of Krsna, that's all. These "brahmana," "ksatriya," "vaisya," "sudra," they are on the material platform
- A devotee is neutral in all conditions of life, whether in the heavenly planets or hellish planets, whether liberated from the material world or conditioned by it, and whether blessed with happiness or subjected to distress. These are all merely dualities
- A devotee is not weak, but the demons think that "These devotees, they are weak..."
- A devotee of the Lord is guaranteed eternal life. A devotee's old age or disease in the present life is but an impetus to such guaranteed eternal life
- A devotee, a mahatma, is good heart. How he is good heart? He sees everyone that "This living entity," especially human being, "he is engrossed in the clutches of maya. He is suffering. Let me try to make him understand Krsna consciousness"
- A pure devotee of the Lord like Brahma and persons in his disciplic succession are always unhappy to see the perplexities of the conditioned souls, who are suffering to the disturbances of material nature, and to many other such material disadvantages
- According to the Vaisnava philosophy, a devotee is as good as Narayana not by becoming Narayana but by becoming the most confidential servant of Narayana
- Actual Brahman realization means Krsna consciousness and engagement in devotional service. The devotees are therefore real brahmacaris because their activities are always in Krsna consciousness, devotional service
- Acyuta refers to the infallible Lord Visnu, whose heart is always infallible. Because the devotees are attached to the infallible, they are called acyutatma
- After reaching Satyaloka, the devotee is specifically able to be incorporated fearlessly by the subtle body in an identity similar to that of the gross body, and one after another he gradually attains stages of existence
- All devotees are in the disciplic succession stemming from Narada Muni because they worship the Deity according to Narada Muni's direction, namely the Narada Pancaratra, or the pancaratrika-vidhi
- All devotees are more or less poets. Out of 26 qualifications of a perfect devotee, one is poetic sense. So we can write so many poetries in praise of the Lord, or about His pastimes
- All the devotees are now appreciating the presence of their Spiritual Master by following His instructions although He is no longer physically present. This is the right spirit
- All the great devotees of the Lord, who flourished in past or present, and all the devotees who will come in the future, are aware of the different potencies of the Lord along with the potency of His name, quality, pastimes, entourage, personality, etc
- All unalloyed devotees are sakti-tattvas, or potencies of the Lord. Some of them are situated in conjugal love and others in filial affection, fraternity and servitude
- Although both are engaged in the association of material activities, the devotee is liberated, and the materialist is conditioned
- Apparently it is seen that a devotee is being tortured, but he is not tortured
- Arjuna, out of his mercy, because he is a Vaisnava, a devotee, is opening for the common man the understanding of the all-pervasiveness of the Supreme Lord
- As evidenced in the topics between Vidura and Maitreya, the activities of the Supreme and the devotees are so fascinating that neither the devotee who is describing them nor the devotee who is hearing is at all fatigued by the inquiries and answers
- As far as the devotees are concerned, their assets - the achievement of devotional service and the consequent opulence of Vaikuntha, even on this planet - are never destroyed
- As soon as a devotee is inspired by the Lord to offer the Lord a prayer, the devotee immediately glorifies the Lord in the beginning by saying, "All glories unto You, my Lord"
- As stated in the Caitanya-caritamrta (CC Antya 7.11), krsna-sakti vina nahe tara pravartana: Unless a devotee is specifically empowered by God, he cannot preach the holy name of the Lord all over the world. This is an explanation of the word avesa-rupa
B
- Because a devotee is freed from all contaminated material association, he is not affected by the miseries of material existence. Even though he appears to be in the material world, he is not affected by the miseries of the material world
- Because devotees are learned and know that every living entity is part and parcel of the Supreme Lord, they preach Krsna consciousness to everyone so that everyone may be happy
- Because devotees are persons, therefore there will always be some lacking
- Being completely cleansed of all material contamination in this way, a devotee is able to understand very happily Your name, fame, form, activities, etc
- Being completely cleansed of all material desires, the devotees are freed from all mental contamination. Thus they can always think of the Lord constantly and address Him very feelingly
- Bhagavata-dharma means the relationship between the devotees and the Lord. The Lord is Bhagavan and the devotee is bhagavata, or in relationship with Bhagavan
- Both the Lord and His devotees are liberated. They are on the same platform, the only difference being that the Lord is the master and the devotees are servants
- Brahmanas and Vaisnavas are carriers of Visnu. Wherever they go, Lord Visnu, Lord Siva or the devotees of Lord Visnu are all carried
- Brahmanas, the topmost section of human society, are mostly devotees. They are generally unaware of the happenings within the material world because they are always busy in their activities for spiritual advancement
- By performing Krishna Kirtana we want to see how much a devotee is satisfying the Supreme Will
- By serving the great, the mahatmas also become great through identifying with the superior energy: (aham brahmasmi) "I am Brahman-spirit." It is not that they become puffed up and think that they are God
- By the illusory grace of the external energy, the yogi or the devotee is faced with many allurements which can entangle a great fighter again in the bondage of material existence
- By working to please the Lord by engaging his senses in the Lord's loving service, the devotee is immediately situated on the transcendental platform, and he enjoys unlimited blissful life
D
- Demigods or devotees, are concerned with the welfare of all living beings. Srila Rupa Gosvami, for eg, left his ministership & went to Vrndavana for the benefit of the entire world (lokanam hita-karinau). This is the nature of a saintly person or demigod
- Demon means he is not a devotee. That is demon. There are two kinds of persons: one demon, and one demigod. Those who are devotees, they are demigods, and those who are not devotees, they are demons
- Devotee is bhagavat-prapannah. Bhagavat means to the Supreme Personality of Godhead; prapannah means fully surrendered
- Devotee means he is able to tolerate all kinds of discomfort and whims of the material nature, and because he is so much absorbed in serving Krishna, he takes no time to become angry or take offense with others or find out some fault, no
- Devotees are actually in a transcendental position, whereas nondevotees are candidates for hellish conditions of life
- Devotees are called prasantah, which means "completely satisfied." Suddha-cetasah means Krsna conscious; their consciousness has become purified
- Devotees are compassionate to every conditioned soul, and therefore they are known as aparakya-buddhi
- Devotees are distributing their possession to these unfortunate people. Therefore he's immediately recognized. That is the process. Devotee does not want any recognition, he knows that, My Lord wants this rascal to go back to home. So let me try my best
- Devotees are merciful because they spare the poor animals, and they are clean because they are free of contamination from unwanted foodstuff and unwanted habits. Austerity is represented by restricted sex life
- Devotees are related to the Supreme Personality of Godhead in any of five transcendental mellows - namely neutrality, servitorship, friendship, parenthood and conjugal love. These relationships with the Lord are eternal
- Devotees are simply determined to execute the order of the SP of Godhead (Krsna) or His representative, the spiritual master. In all circumstances, even amidst the greatest dangers, they undeviatingly carry on with the greatest determination
- Devotees are simply satisfied in hearing and chanting about the transcendental pastimes of the Lord. This gives them all transcendental bliss
- Devotees are so affectionate toward the Personality of Godhead
- Devotees are the most exalted personalities as the servants of Krsna, still they think themselves lower than everyone
- Devotees are therefore akincana; in any condition of life a devotee is satisfied. It is said that a devotee is even-minded whether he is in hell or in heaven
- Devotees are trying their best to start a temple in London and a temple is already there by Krishna's Grace. The landlord has offered them the place free of rent until the house is disposed
- Devotees are very much attached to glorifying the activities of the Lord, whereas the Mayavadis cannot even think of these activities. According to them the Absolute Truth is impersonal
- Devotees have no need to compete with materialists because they are on the path back to Godhead, back home where everything is eternal, full and blissful. Such transcendentalists are a hundred percent nonenvious and are therefore pure in heart
- Devotees interested in hearing and chanting (sravanam kirtanam) regularly discuss the pure characteristics of Bharata Maharaja and praise his activities
- Devotees of the Lord are generally compassionate upon the miseries of living entities, and what to speak of the great sage Narada? He became very much aggrieved, and after proceeding a few steps, he saw the hunter engaged in hunting with bow and arrows
- Devotees such as Maharaja Pariksit and Uddhava are all situated in ecstatic attraction on the basis of affection, and in that state of affection a feeling of friendship becomes manifest
- Devotees who are determined to perform tapasya (penances and austerities) to realize the self, and who are determined to become advanced in spiritual consciousness, must give up the company of atheistic nondevotees
- Devotional activities are never to be considered material, although sometimes it appears that devotees are engaged just like ordinary men. BG 1972 purports
H
- He (a devotee) is called fixed because he is fixed in his determination and knowledge. BG 1972 purports
- He (a devotee) is fully conscious that Krsna is the eternal Lord, so no one can disturb him. All his qualifications enable him to depend entirely on the Supreme Lord. Such a standard of devotional service is undoubtably very rare. BG 1972 purports
- He (a devotee) is happy in all conditions; sometimes he may get very palatable foodstuffs, sometimes not, but he is satisfied. Nor does he care for any residential facility. BG 1972 purports
- Here in this material world, everyone is envious of someone else. Even in religious life, it is sometimes found that if one devotee has advanced in spiritual activities, other devotees are envious of him
- How much a devotee has been favored by the Supreme Personality of Godhead can be tested by the activities the devotee has performed
I
- I have already cautioned you that the second initiation should be given out only when you are certain that the devotee is really following all our principles
- If a devotee accepts Lord Sri Caitanya Mahaprabhu as the universal guru and Lord Jagannatha as the Supreme Personality of Godhead Krsna, he is benefited by the combined mercy of Krsna and guru
- If many devotees are going out daily on the streets and public places for distributing our literature, that is also sankirtana, even if there is no one chanting
- In fact, he (the devotee) does not even desire liberation from the so-called material bondage. The devotees of Krsna have no material desires, and therefore they are in perfect peace. BG 1972 purports
- In spite of all difficulties, the devotee is eventually placed in the transcendental abode, or Krsnaloka. He is guaranteed entrance there; there is no doubt about it
- In the Bhagavad-gita (BG 9.32) it is said by the Lord that there is no bar to becoming a devotee of the Lord (even for those who are lowborn, or women, sudras or vaisyas), and by becoming a devotee everyone is eligible to return home, back to Godhead
- In the material world there is keen competition between animals, men, communities and even nations in an attempt to gratify the senses, but the devotees of the Lord are above all this
- In the nayam sukhapo verse, the devotees are referred to as bhaktimat, that is, fully engaged in devotional service and devoid of material contamination
- In the Spiritual Sky everyone thinks that my contemporary devotees are doing better than me
- In the temples and monasteries, gatherings of unnecessary, rejected, lazy fellows should be strictly disallowed. The temples and monasteries should be used exclusively by devotees who are serious about spiritual advancement in Krsna consciousness
- In this verse (SB 3.25.38) Kapiladeva addresses His mother as santa-rupa, indicating that the opulences of devotees are fixed because devotees are eternally fixed in the Vaikuntha atmosphere
- In Vrndavana you'll find all the devotees, they're chanting more Radharani's name than Krsna's. Wherever you'll go, you'll find the devotees are addressing, "Jaya-radhe." You'll find, still, in Vrndavana. They are glorifying Radharani
- It does not mean that because we are fighting, we become ksatriya. No. These are the division of the three qualities. But a devotee's above all these things
- It is a fact that a devotee is the topmost yogi, as proved in the dealings of Maharaja Ambarisa with Durvasa Muni
- It is essential, therefore, that one constantly associate with pure devotees who are engaged morning and evening in chanting the Hare Krsna mantra
- It should be understood that sages, saintly persons and devotees are not unconcerned with the people's welfare
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- Krsna is first-class, His devotees are also first-class. The trees, the birds, the cows, and the calves are all first-class. Therefore it is called absolute. No conception of relative, second-class, third-class, fourth-class
- Krsna is very strict. But the devotees are very lenient. Krsna doesn't want to speak even with demons. But the devotees are so kind, they go to the demons and pray, Kindly hear. Kindly hear about Krsna
- Krsna's appearance means paritranaya sadhunam vinasaya ca duskrtam (BG 4.8) - the devotees are protected, and the miscreants are vanquished
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- Neophyte is neophyte. Why do you bring him to become a devotee? A devotee is different. A "one plus one equal to two," he's not mathematician. He's learning
- Not only is a devotee of the Lord more powerful than the Lord, but also worship of the devotee is considered more effective than direct worship of the Lord
- Not only must they (transcendental students) hear about the activities of the Lord, but they must also hear about the transcendental qualities of the devotees who are constantly thinking of the lotus feet of the Lord within their hearts
O
- O great sage, among many millions who are liberated and perfect in knowledge of liberation, one may be a devotee of Lord Narayana, or Krsna. Such devotees, who are fully peaceful, are extremely rare
- One who is fully surrendered is qualified with the six following characteristics: (6) The devotee is meek and humble
- One who knows the Personality of Godhead can automatically know all about Him, His multipotencies and His expansions. So the devotees are congratulated as being all-successful
- Our institution is mainly for the devotees and as it is the custom in India, devotees are maintained by the general public, who are engaged in materialistic activities for sense gratification
- Our Krsna consciousness society recommends that we arrange our living so that we can remember Krsna. In our ISKCON society the devotees, while engaged in making Spiritual Sky incense, are also hearing about the glories of Krsna or His devotees
P
- Pariksit, due to his natural affection for Krsna as a devotee of God, was always executing his royal duties on behalf of the Lord, and as a responsible king of the world he was always careful to see that the influence of Kali would not enter his kingdom
- People should not think that the devotees of Krsna are mere sentimentalists. On the contrary, the devotees are the greatest philosophers and the greatest scientists
- Pure devotees, who can increase the pleasure potency of the Supreme Personality of Godhead, are certainly most dear to Him
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- Some devotees are of the opinion that Krsna is an incarnation of Narayana, but the Bhagavata school says that Narayana is a manifestation of Krsna
- Sometimes a sincere servant and devotee of the Lord is also called bhagavan. Sri Narada is called bhagavan, and Lord Siva and Vyasadeva are also sometimes called bhagavan
- Sometimes devotees are personally attacked with violence
- Sometimes devotees think of merging into the Brahman effulgence, and consequently they are promoted to Siddhaloka. Because of their impersonal understanding, they are actually punished
- Sometimes disturbances come, but the agonies and anxieties of the devotees are at once mitigated when they think of the Supreme Personality of Godhead in His beautiful form or the smiling face of the Lord
- Such devotees (who are essentially very advanced but still not able to understand the personal features or variegatedness of the spiritual world) are known as jnana-misra-bhaktas, or devotees whose devotional service is mixed with empiric knowledge
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- The activities of the Supreme Personality of Godhead and the devotees are so fascinating that neither the devotee who is describing them nor the devotee who is hearing is at all fatigued by the inquiries and answers
- The brahmanas and Vaisnavas are personally glorified by their characteristic powers of tolerance, penance, knowledge and education. By dint of all these spiritual assets, Vaisnavas are more powerful than royalty
- The demons who are elevated to the spiritual world are situated in the impersonal Brahman effulgence, whereas the devotees are allowed to enter into the Vaikuntha planets
- The devotee is already a brahmana by action. But that is not the end of it. As referred to above, such a brahmana has to become a Vaisnava in fact to be actually in the transcendental stage
- The devotee is already liberated. There is no need for him to aspire for different types of liberation. The pure devotee automatically achieves liberation, even without desiring it
- The devotee is fully convinced that Krsna will protect him from all kinds of unfavorable conditions
- The devotee is given a chance to enjoy the material world before his final entrance into the spiritual world. Sometimes a devotee is transferred to a heavenly planet - to Janaloka, Maharloka, Tapoloka, Siddhaloka and so on
- The devotees are above the yogis and the jnanis because pure devotees do not deny the senses of the Lord; they want to satisfy the senses of the Lord
- The devotees are above this material goodness and badness. They are progressive on the path of transcendence, and therefore they have no desire for anything material
- The devotees are called sadhu. Therefore we are opening centers, why? To give chance people to make association with the devotees. Sadhu-sanga
- The devotees are chanting Hare Krsna; that is God, that sound is God, sabda-brahma. This is the way. And if you want to see God, you can see also. That is prescribed here
- The devotees are described as positive, comparative and superlative in terms of their love and attachment for Krsna
- The devotees are interested only in seeing that the people in general are not misguided by political propaganda and in seeing that the valuable life of a human being is not spoiled in following a type of civilization which is ultimately doomed
- The devotees are liberated in both this life and the next. Any work done in this material world for Yajna (Visnu, or Krsna) is considered to be liberated work
- The devotees are naturally faultless
- The devotees are never inclined to counteract personal defamation, curses, negligence, etc. As far as such things are concerned, in personal affairs the devotees do not care for them
- The devotees are obliged at the time of initiation to begin engaging in Deity worship
- The devotees are pained to see the hunting and killing of animals in the forest, the wholesale slaughter of animals in the slaughterhouses, and the exploitation of young girls in brothels that function under different names as clubs and societies
- The devotees are placed in Vaikunthaloka or Krsnaloka
- The devotees are referred to as acyuta-gotra, or the dynasty of the Supreme Personality of Godhead. The Lord is called Acyuta, as indicated in Bhagavad-gita (senayor ubhayor madhye ratham sthapaya me 'cyuta) - BG 1.21
- The devotees are representatives of the Supreme Personality of Godhead, and to elevate the conditioned souls to their original consciousness, they travel all over the universes to enlighten the conditioned souls
- The devotees are simply interested in being transferred to the personal association of the Lord; they have no more attraction for temporary so-called happiness. That is the position of one who is yoga-yukta
- The devotees are situated in liberation (brahma-bhuyaya kalpate (BG 14.26)), and therefore they cannot be called back to their material homes and materialistic activities
- The devotees are therefore (because devotional service is superior to merging with Brahman) never advised to indulge in speculating upon the nature of the Supreme or artificially meditating on the the void
- The devotees are very fortunate to be delivered very soon from material existence by the Lord. BG 1972 purports
- The devotees of the Lord may not perform any sacrifice or may not please the demigods as per Vedic injunctions, and still the devotees are on a higher level than the fruitive workers or the worshipers of different demigods
- The difference between the siddhas and narayana-parayanas is that direct devotees are called narayana-parayanas whereas those who perform various types of mystic yoga are called siddhas
- The impersonalists and the voidists are recommended to meditate upon the universal form of the Lord, whereas the devotees are recommended to meditate on the Deity worship in the temple
- The jnanis and the devotees are actually in agreement up to the point of liberation from material contamination. But the jnanis remain pacified on the platform of simple understanding, the devotees develop further spiritual advancement in loving service
- The living entities change their material bodies in different shapes and forms under the influence of the different modes of nature, but in the transcendental state the devotee is guna-tita, or above the material modes of goodness, passion and ignorance
- The Lord and His very confidential devotees are treated on the same level by those who are actually engaged in the loving service of the Lord
- The Lord is more clever than any living entity; therefore He wants to see how painstaking the devotee is in devotional service
- The lovable Supreme Lord is the supreme shelter. The Lord is the supreme subject, and the devotees are the object. The coming together of a subject and object is called alambana. The object hears, and the subject plays the flute
- The madhyama-adhikari, or second-class devotee, has firm conviction in Krsna consciousness, but he cannot support his conviction by citing sastric references. The neophyte devotee does not yet have firm faith. In this way the devotees are typed
- The Mayavadi agnostics wander within this universe in different species of life due to their nondevotional activities. Such living entities are subjected to the punishments of Yamaraja. Only the devotees are exempt from the jurisdiction
- The opulences of devotees are fixed because devotees are eternally fixed in the Vaikuntha atmosphere, which is called santa-rupa because it is in the mode of pure goodness, undisturbed by the modes of passion and ignorance
- The pure devotees of the Lord are always most dear to Him, although He is always kind and merciful to all living entities. Here the word gunamayam is significant because it indicates the Lord's possessing transcendental qualities
- The sadhana-siddha devotees are chosen from the conditioned souls. Out of the sadhana devotees, there are mixed and pure devotees. The mixed devotees are sometimes enthusiastic about fruitive activities and are habituated to philosophical speculation
- The saintly devotees are always free and liberated, whereas the karmis, who have no knowledge of spiritual life or the transcendental loving service of the Lord, are very much afraid of giving up the rotten material body
- The sakama devotees are self-interested because they do not think of others, and therefore they are not able to satisfy the Lord perfectly
- The Sankirtana devotees are very very dear to Krishna. Because you are doing the field work of book distribution, Krishna has immediately recognized them as true servants
- The significant word in this verse (in SB 4.13.34) is kaman, which means "sense gratificatory desires." A devotee is devoid of all kaman
- The transcendental devotees of the Lord are not only free from material envy, but are well-wishers to everyone, and they strive to establish a competitionless society with God in the center
- The Vedic plan for eating recommends that one take yajna-sista, or prasada, food offered to Krsna. The devotees of the Lord are released from all kinds of sins because they eat food that is offered first for sacrifice - BG 3.13
- The yogi or the devotee is faced with many allurements which can entangle a great fighter again in the bondage of material existence
- There are two kinds of devotees, known as sakama and akama. Pure devotees are akama, whereas devotees in the upper planetary systems, such as the demigods, are called sakama because they still want to enjoy material opulence
- There are two stages: nondevotee and devotee. The nondevotee is under the control of material nature, and devotee is under the direct control of Krsna
- There is no difference of opinion between the modern devotee and the old devotee. A devotee is devotee, as there is no difference between modern gold or old gold
- They (devotees) are without material possessions, and they perform welfare work for everyone. They are peaceful, surrendered to Krsna and desireless. They are indifferent to material acquisitions and are fixed in devotional service
- This is clearly indicated herein by the word sruteksita. The sruteksita path is to hear from bona fide devotees who are conversant with Vedic wisdom, free from mundane sentiment
- This is competition. Krsna wants to see that His devotees are pleased, and the devotees want to see that Krsna is pleased
V
- Vaisnava himself is very happy because he is in direct connection with Krsna. He personally has no complaint, because a Vaisnava is satisfied simply by serving Krsna. That's all. He doesn't want anything
- Vaisnava is always humble -- meek and humble. That is Vaisnava. Vaisnava is powerful, but still he is very meek and humble
- Vaisnavas, they are the best friend of the society, best friend, Vaisnava. The Vaisnava is always thinking how to deliver these fallen souls who are so much captivated with this false philosophy of hedonism - "Eat, drink, be merry and enjoy"
- Visaya and asraya are two very significant words relating to the reciprocation between Krsna and His devotee. The devotee is called the asraya, and his beloved, Krsna, is the visaya
W
- We must always remember that a devotee’s life is one of vairagya-vidya, or renunciation and knowledge. Therefore all devotees are warned not to live unnecessarily luxurious lives at the cost of others
- What is the difference between a demon and devotee? A demon is puffed up. That's all. Falsely. That is demon. And a devotee is submissive, meek and mild. This is the difference
- When a devotee is eager to see the Supreme Personality of Godhead, he prays to the Lord
- When a devotee is great he is called prabhu, and when he is lesser he is called bhakta, or a devotee
- When a great devotee of the Lord passes away, there is nothing to be lamented because the devotee is destined to enter into the kingdom of God. But the sorry plight is that such great devotees leave our sight, and there is every reason to be sorry
- Without any training there is a natural attraction due to the sex impulse. This is a material example, but the devotee is praying that he may develop a similar spontaneous attachment for the Supreme Lord