Category:Devotees of God Are Always
Subcategories
This category has the following 8 subcategories, out of 8 total.
D
Pages in category "Devotees of God Are Always"
The following 103 pages are in this category, out of 103 total.
A
- A devotee always lives with the Supreme Personality of Godhead, engaging in His service, and therefore he is always transcendental to hellish or heavenly residences
- A devotee always merges in transcendental happiness, and therefore he has no experience of material distresses. This transcendental happiness is called eternal bliss
- A devotee in full Krsna consciousness appears superficially to be a great karmi, always working, but the inner significance of the devotee's activities is that they are meant for the satisfaction of the Lord. This is called bhakti, or devotional service
- A devotee in love with God feels always the pangs of separation and is therefore always enwrapped in transcendental ecstasy
- A devotee is always anxious to see that his time is not wasted in anything which is not connected with Krsna. Consequently he does not like the benefits derived from fruitive activity, yogic meditation or the cultivation of knowledge
- A devotee is always eager to return home, back to Godhead, and remain there as the Lord's associate. This ambition becomes increasingly fervent in his heart, and therefore he does not care about material changes in his life
- A devotee is always engaged in drinking the honey from the lotus feet of the Lord. Unless one is freed from all material desires, he cannot actually taste the honey from the Lord's lotus feet
- A devotee is always expert because he fully knows the sense of all activities of life, and he is convinced of the authoritative scriptures. BG 1972 purports
- A devotee is always free from all bad association. Sometimes one is praised and sometimes one is defamed; that is the nature of human society. But a devotee is always transcendental to artificial fame and infamy, distress or happiness. BG 1972 purports
- A devotee is always in the mode of unalloyed goodness; therefore he harms no one
- A devotee is always nonviolent; he is qualified with all good characteristics. But, in the common world, when there is mischief made by others, he should not forget to become angry, at least for the time being, in order to drive away the miscreants
- A devotee is always qualified with all the good qualities of God. Quantitatively such qualifications may be different, but qualitatively both the Lord and His devotee are one and the same
- A devotee is always transcendental to all these disturbances; therefore he is very dear to Krsna. BG 1972 purports
- A devotee is always transcendental to artificial fame and infamy, distress or happiness. He is very patient. He does not speak of anything but the topics about Krsna; therefore he is called silent. BG 1972 purports
- A devotee is always unattached to material activities because in the liberated stage his mind is always fixed on the lotus feet of the Lord
- A devotee is always very understanding if there is some discrepancy behavior on the part of nondevotees, and even some devotees misbehave, he is always very tolerant and understanding
- A devotee is never afraid of Rudra because he is always secure, being protected by the lotus feet of the Lord
- A devotee of Krsna is never in a miserable condition, nor does he have any desire other than to serve Krsna. He is experienced and advanced. He feels the transcendental bliss of love of Krsna and always engages in His service in full perfection
- A devotee of Lord Krsna is always peaceful because he has no desire, whereas the yogis, karmis and jnanis have so many desires to fulfill
- A devotee whose eyes are anointed with the ointment of love of Godhead can see the Supreme Personality of Godhead always within his heart. Lord Syamasundara is so kind to His devotee
- A devotee's always servant of God. Whatever service is required, as a brahmin, as a ksatriya, as a vaisya, it doesn't matter. We are ready
- A devotee's position is ajata-satru: he has no enemy. He has no enemy. Ajata-satru. Nirmatsara. Nirmatsara means because they are not envious. A devotee is always open to everyone
- A pure devotee is one who feels He (God) does not possess anything material. A devotee is always happy in possessing the devotional service of the Lord
- A pure devotee of the Lord like Brahma and persons in his disciplic succession are always unhappy to see the perplexities of the conditioned souls, who are suffering the onslaughts of the threefold miseries which pertain to the body and mind
- A pure devotee, who is free from all material desires experienced on the mental platform and who is also free from empiric philosophical speculation or fruitive activity, is always above material conditioning and is always liberated
- A saintly person is always tolerant and merciful, he is a friend to everyone, never an enemy to anyone, and he is peaceful. These are some of the good qualities of a devotee
- A serious devotee has no time to speak of nonsense. He is always busy in Krsna consciousness
- A Vaisnava is always afraid of abominable life, and to free himself from such horrible conditions, he engages himself in the devotional service of the Lord. The Lord is compassionate to them, and therefore He appears for their benefit
- A very advanced devotee does not think himself advanced. He is always very humble
- All devotees of Krsna in full Krsna consciousness are free from all kinds of material pleasures and miseries. They are fully absorbed in the service of the Lord, and they are always jolly by virtue of their engagement in His transcendental service
- All these pure devotees serve as ornaments to Jagannatha Puri. They are always undeviatingly meditating upon Your lotus feet
- Although a pure devotee does not bother himself about what is going to happen next in his material situation, he is always alert not to forget his ultimate aim. King Kulasekhara therefore prays that he may not forget the lotus feet of God at any time
- Although he received the body of a brahmana, he was still very much afraid of his relatives and friends who were not devotees. He was always very cautious of such association because he feared that he would again fall down
- Any one who is cent per cent engaged in the service of the Lord is transcendentally situated and the influence of Maya has no more any action on such body. The Lord and His pure devotees are always beyond the range of Maya's action
- As a devotee is always absorbed in thought of Krsna, similarly, Krsna is always absorbed in thought of His devotees
- As soon as devotees of the Lord merge in lamentation, they immediately experience the Lord's transcendental activities and merge in transcendental bliss. Actually such devotees are always in transcendental bliss
- As the devotee is always anxious to render service to the Lord, so the Lord is ever anxious to render service to the devotee
B
- Because a devotee is always engrossed in Krsna consciousness and engaged in devotional service, all such material circumstances (if others try to put a devotee into anxiety) cannot woo him. BG 1972 purports
- Because King Rantideva was a pure devotee, always Krsna conscious and free from all material desires, the Lord's illusory energy, maya, could not exhibit herself before him
- Being in touch with the Supreme Personality of Godhead, he (a devotee) is situated on the transcendental platform. Thus having attained knowledge and the spiritual platform, he always engages in the service of the spiritual body of Krsna
- Being protected by the Supreme Personality of Godhead, a devotee is always powerful, but a devotee does not wish to show his power unnecessarily
D
- Devotees are always absorbed in thoughts of Krsna, and Akrura was constantly thinking of Lord Krsna's lotus eyes
- Devotees are always merciful, humble, truthful, equal to all, faultless, magnanimous, mild and clean
- Devotees are always thinking about how to serve Him; they are always designing ways and means to serve the Supreme Lord, even in the midst of the greatest obstacles of material existence
- Devotees who are always engaged in Krsna consciousness and are fully absorbed in thoughts of Krsna certainly return home, back to Godhead. They then see Krsna directly, face to face, talk with Him and enjoy His company
- Devotional service has the power to actually nullify all kinds of reactions to sinful deeds. A devotee is nevertheless always alert not to commit any sinful activities; this is his specific qualification as a devotee
- Due to his association with Krsna, a devotee is always very calm and cool. It is also significant that within that reservoir all the aquatics were also very calm and quiet
G
- God remains completely in His internal potency and yet has full knowledge of the external & internal energy, just as His devotee remains always in a transcendental position, keeping himself in God's service without becoming attached to the material body
- Good qualifications can be expected only from a pure devotee, who is always engaged in the thought of the Lord, or in samadhi, with faith
H
- Haridasa Thakura was a Muhammadan by birth. So he became a very good devotee and always chanting Hare Krsna
- He (a devotee of the Lord) is always sane and is respectful to others, but he does not require respect for himself. He is grave, merciful, friendly, poetic, expert and silent
- He (a devotee) is always calm, quiet and patient, despite many distressful conditions. BG 1972 purports
- He is anyabhilasita-sunya: a devotee is always devoid of all desires for sense gratification. His only aim is to satisfy or gratify the senses of the Lord. That is the difference between a karmi and a devotee
- His (a devotee's) interest is in the essence of life, which is spiritual. He is equal to everyone, and no one can find fault in him. His magnanimous mind is always fresh and clean and devoid of material obsessions
I
- If you are a pure devotee and if you are always merged in the thought of Krsna, you should always remember that Krsna is with you. Krsna is with you
- In Kimpurusa-varsa the great devotee Hanuman is always engaged with the inhabitants of that land in devotional service to Lord Ramacandra, the elder brother of Laksmana and dear husband of Sitadevi
- In the Srimad-Bhagavatam (SB 9.4.57), the Lord says: The devotees are always in My heart, and I am always in the heart of the devotees. The devotee does not know anything beyond Me, and I also cannot forget the devotee. BG 1972 purports
- Infection of the qualities of the pure devotee means to imbibe the taste of pure devotion always in the transcendental activities of the Personality of Godhead. This transcendental taste at once makes all material things distasteful
- It is clear that the devotees of the Lord are always extremely dear to Him (God). In effect, Lord Siva told Parvati, "Both Citraketu and I are always very dear to the Supreme Lord
- It may be argued that whereas someone may receive a sadhu with great respect, someone else may not receive a sadhu with such respect. A sadhu, however, is always equipoised toward everyone
K
- Krishna is very kind and any sincere devotee is always taken care of by His Lordship in all respects
- Krsna always sees to the comforts of His devotees, and the devotees are always busy seeing that Krsna is satisfied
- Krsna claims in Bhagavad-gita to be the father of all species of living entities; consequently the devotee of Krsna is always a friend of all. This is called ahimsa. Such nonviolence can be practiced only when we follow in the footsteps of great acaryas
- Krsna is almighty and is especially the cause of fearlessness for the devotees. A devotee of the Lord is always fearless because of the protection given by the Lord
- Krsna says in the Bhagavad-gita, tesam satata-yuktanam yoga-ksemam vahamy aham: "A devotee who is engaged always in My service, I look after, how his necessities of life will be fulfilled"
- Krsna showed His universal form to Arjuna just to show him that these people were already killed for their unlawful action. That scene was shown to Arjuna because devotees are always peaceful, & they cannot perform such horrible actions. BG 1972 purports
O
- One quality of a devotee is that he is always very much tolerant of other people, so I request you simply to tolerate the faults of others and always think that I am myself the most faulty. In this way your humble attitude will qualify you to advance
- Ordinary karmis are busy acquiring money for sense gratification, and ordinary jnanis are socially aloof when they speculate on liberation, but actual devotees and saintly persons are always anxious to see how the people can be made happy
P
S
- Sri Caitanya Mahaprabhu, or for that matter any pure devotee, never identifies with these social and spiritual divisions of life, for a devotee is always transcendental to these different gradations of society
- Sri Pandita Haridasa spoke very sweetly, his endeavors were very pleasing, he was always patient, he respected everyone, he always worked for everyone's benefit, his mind was free of duplicity, and he was completely devoid of all malicious activities
- Such a person (sannyasi) always thinks of himself as an eternal servant, dependant on the supreme will of the Lord. As such, whatever he does, he does it for the benefit of the Lord. BG 1972 purports
T
- That is the mood of the devotee, that he is always concerned for the general mass of people, that they should stop their sinful activities and become delivered from the most dangerous conditions of life by taking to this Krishna Consciousness
- The devotee is always pessimistic about the material world, but he is very optimistic about the spiritual life; so in this way, you should consider that anyone engaged in Krishna's service is always the best person
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He is peaceful and is a soul completely surrendered to Krsna; he has no material desire to fulfill; he is meek and humble and always steady
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: No one can find fault in his character and he is magnanimous, mild and always clean, internally and externally
- The devotee's intelligence is always in touch with the Supreme Personality of Godhead. His attitude towards the material existence is one of detachment, for he knows perfectly well that this material world is a creation of illusory energy
- The devotees are always anxious to see God, so God comes down to give relief to the devotee, being present before them
- The devotees of Krsna engaged in His personal service are always very cautious, because they know that becoming personal servitors of Lord Krsna is not an ordinary thing
- The devotees of the Lord are always under the protection of the Lord, and in any condition, frustration or success, the Lord is the supreme guide for the devotees. The pure devotees accept all conditions of frustration as blessings from the Lord
- The devotees who know these two paths (mentioned in BG 8.25-26), O Arjuna, are never bewildered. Therefore, be always fixed in devotion - BG 8.27
- The devotees, who are always engaged in the service of the toes of the lotus feet of the Lord, can very easily overcome hard-knotted desires for fruitive activities
- The Lord gives protection to devotees who are always engaged in His transcendental loving service, and by His causeless mercy He forgives the accidental fall of a devotee
- The lotus feet of the Lord are exactly like the parijata trees, or wish-fulfilling trees, and the devotees are like bumblebees. They are always attracted by the lotus feet of the Lord
- The most important characteristic of a pure devotee is that he is not lampata, or licentious, and another quality is that he is always eager to mitigate the miseries of suffering humanity
- The perfection of mystic yoga is possible when one is continuously in connection with the Supreme Personality of Godhead by discharging devotional service. A devotee is always thinking of the Supreme Person at every step of his life
- The prayers of the demigods or the devotees of the Supreme Personality of Godhead are always untinged by sinful purposes
- The pure devotees are always hankering after the lotus feet of the Lord. The lotus has a kind of honey which is transcendentally relished by the devotees. They are like the bees who are always after the honey
- The pure devotees are always protected by the club of the Supreme Personality of Godhead, and therefore Lord Brahma and I and even the time factor are not competent to chastise them
- The surrendered rulers and the pure devotees are always strictly under the control of the Lord, and they are never disobedient to the desires of the Lord. The Lord is therefore always attentive to them
- There are six basic guidelines for surrender. Fifth, a devotee is always conscious that his desires are not independent; unless Krsna fulfills them, they cannot be fulfilled
- They (devotees of god) abandon affection for all these material possessions and are always happy in possessing the shelter of the lotus feet of the Lord. The Supreme Personality of Godhead understands the position of His devotee
- This (feeling of separation from God) is possible only when we develop genuine love for Him. In that state the devotee is always with the Lord by feelings of separation, which become more acute and intolerable in suitable circumstances
V
- Vaisnava is always humble -- meek and humble. That is Vaisnava. Vaisnava is powerful, but still he is very meek and humble
- Vaisnava is always sorry for the rascals in the world. Otherwise, he has nothing to be unhappy. He can sit down anywhere; he can sleep anywhere; he can eat anything. He doesn't require anyone's help
- Vaisnavas, they are the best friend of the society, best friend, Vaisnava. The Vaisnava is always thinking how to deliver these fallen souls who are so much captivated with this false philosophy of hedonism - "Eat, drink, be merry and enjoy"
W
- When a devotee is always intensely affected by love for Krsna in a direct relationship with Him - or even a little apart from Him - his status is called existential ecstatic love
- When a devotee is found to be always associated with the Lord in ecstatic love, it is to be understood that such a position has been awarded by the Lord Himself out of His causeless extraordinary mercy
- When a devotee is never tired of executing devotional service and is always engaged in Krsna conscious activities, constantly relishing the transcendental mellows in relationship with Krsna, he is called perfect
- Whereas materialists are absorbed in material thoughts and activities, devotees, on the contrary, are always absorbed in thoughts of Krsna and Krsna's activities. Therefore they are already on the platform of liberation