Category:Chanting of a Devotee of God
Subcategories
This category has the following 8 subcategories, out of 8 total.
A
D
G
Pages in category "Chanting of a Devotee of God"
The following 105 pages are in this category, out of 105 total.
A
- A devotee's life and duty are very well explained herein (SB 7.9.18). As soon as a devotee can chant the holy name and glories of the Supreme Lord, he certainly comes to the liberated position
- A pure devotee who has been trained in the practice of chanting and hearing the holy name of the Lord and His fame, qualities, form, paraphernalia and so on is never interested in elevation to the heavenly planets
- All the devotees took prasadam, filling themselves to the brim. Thereafter, chanting the holy name of Hari, they stood up and washed their hands and mouths
- All the gopis, headed by mother Yasoda, were bound by maternal affection. After they thus chanted mantras to protect the child (Krsna), mother Yasoda gave the child the nipple of her breast to suck and then got Him to lie down on His bed - SB 10.6.30
- Although everyone admires the ecstatic chanting and dancing of the devotees, who are therefore popularly known as “the Hare Krsna people,” Mayavadis cannot appreciate these activities because of their poor fund of knowledge
- Although Madhavendra Puri was not interested in eating and sleeping, his interest in chanting the maha-mantra was as acute as if he were an aspiring transcendentalist rather than a paramahamsa
- An intermediate devotee is greatly attracted to chanting the holy name, and by chanting he is elevated to the platform of love
- As clearly demonstrated here (CC Antya 3.122), the process of deliverance is very simple. With faith and reverence the prostitute associated with Haridasa Thakura, who personally treated her material disease by chanting the Hare Krsna maha-mantra
- As soon as devotees begin to hear and chant about Visnu, some rascal svami will say, - No, hearing or chanting any name will do. Why Visnu? Why not Kali
- As soon as you become expert in hearing and chanting, then the next stage is smaranam. Smaranam, thinking of. Anything you speak or hear, later on you contemplate, you meditate, smaranam. So smaranam is the third stage
- As they (the cowherd women) rode, they began to chant with great pleasure the pastimes of Krsna - SB 10.11.33
B
- By advancing in hearing and chanting, a devotee becomes more firmly fixed in his faith, and gradually his initial faith develops into a taste for devotional service, and that taste gradually develops into attachment
- By chanting and dancing or hearing the holy name of the Lord a devotee develops his original attitude of service to the Lord
D
- Devotee must rise early in the morning, by four o'clock. By five o'clock, he must finish his bathing and other things. Then he takes to chanting and so on. Twenty-four hours' business must be there. So sleeping is not good
- Devotees are engaged in worshiping the Lord by the greatest pious activities, namely hearing and chanting - SB 10.13.49
- Devotees are simply satisfied in hearing and chanting about the transcendental pastimes of the Lord. This gives them all transcendental bliss
- Devotees interested in hearing and chanting (sravanam kirtanam) regularly discuss the pure characteristics of Bharata Maharaja and praise his activities
- Devotees who constantly hear, chant, contemplate and cause others to remember Your transcendental names and forms, are always on the transcendental platform, and thus they can understand the Supreme Personality of Godhead - SB 10.2.37
- Devotional service of God involves 9 transcendental processes, such as hearing and chanting, by performing such easy and natural devotional services the devotees achieve the highest perfectional results, superior to merging into the existence of Brahman
- Dhruva Maharaja was actually initiated by Narada Muni, the greatest Vaisnava, in the chanting of om namo bhagavate vasudevaya. This mantra is a visnu-mantra, for by practicing the chanting of this mantra one is elevated to the Visnuloka
E
- Even in the paramahamsa stage, one cannot give up chanting. Haridasa Thakura and the Gosvamis were all engaged in chanting a fixed number of rounds; therefore chanting on beads is very important for everyone, even though one may become a paramahamsa
- Every devotee should practice in order to chant some mantra perfectly so that even though he may be imperfect in spiritual consciousness in this life, in his next life he will not forget Krsna consciousness, even if he becomes an animal
- Every devotee wants to chant the transcendental qualities of the Lord
- Everyone rises early in the morning to offer worship to the Deities. The devotees prepare nice food for Krsna, they decorate the temple, make garlands, go out chanting, and sell books
F
- For all devotees chanting, attending arati ceremony, taking prasadam and attending classes is compulsory. If it is possible, everyone may go on sankirtana
- From a distance the two brothers (Rupa Gosvami and Vallabha) fell down on the ground to offer obeisances (to Lord Caitanya), and they chanted many Sanskrit verses from the scriptures
H
- Haridasa Thakura daily chanted 300,000 names. Sixteen rounds is about 28,000 names. There is no need to imitate Haridasa Thakura or the other Gosvamis, but chanting the holy name a fixed number of times daily is essential for every devotee
- Haridasa Thakura was a Muhammadan by birth. So he became a very good devotee and always chanting Hare Krsna
- He (Prthu) prays to the S P of Godhead thusly, "My dear Lord, if after taking liberation I have no chance of hearing the glories of Your Lordship, glories chanted by pure devotees from the core of their hearts in praise of Your lotus feet"
- He (Srila Bhaktisiddhanta Sarasvati Thakura) said: "My dear mind, what kind of devotee are you? Simply for cheap adoration, you sit in a solitary place and pretend to chant the Hare Krsna maha-mantra, but this is all cheating"
- He (Srila Madhavendra Puri) expressed the desire to sit somewhere beneath a tree and continue chanting the Hare Krsna maha-mantra. Consequently he did not execute all the regulative principles
I
- If a devotee sticks strictly to the principles governing Vaisnava behavior, his bodily luster will naturally be attractive, & his singing and chanting of the holy names of the Lord will be effective. People will appreciate such kirtana without hesitation
- If devotees chant always, that is Krsna or Vaikuntha. Tatra tistha... Tatra tisthami. Yatra gayanti mad-bhaktah. They must be pure devotee and always talk about Krsna, chant about Krsna. Then it is Vaikuntha
- If this was true of Ajamila (who always remained transcendental to his activities simply by chanting the name Narayana), what is to be said of the Supreme Lord? When the Lord comes to this material world, He does not become a product of matter
- In the beginning, the devotee should chant the dvadasaksara-mantra and offer flower garlands, incense and so on. After worshiping the Lord in this way, one should bathe the Lord with milk and dress Him with proper garments, a sacred thread, and ornaments
- In the Padma Purana, Krsna says, mad-bhakta yatra gayanti tatra tisthami narada - O Narada, I am present wherever My devotees are chanting
- In Vrndavana we find that devotees chant Radharani's name more often than Krsna's. Wherever we go in India we will find devotees calling - Jaya Radhe
- In Vrndavana you'll find all the devotees, they're chanting more Radharani's name than Krsna's. Wherever you'll go, you'll find the devotees are addressing, "Jaya-radhe." You'll find, still, in Vrndavana. They are glorifying Radharani
- Indeed, the chanting and crying of the Gaudiya Vaisnavas mixed and created a tumultuous sound vibration that filled the entire universe
- It appears that a devotee who always thinks of Krsna and who always chants His glories in ecstatic love, regardless of his condition, will attain the highest perfection of unalloyed devotional love due to Lord Krsna's extraordinary mercy
- It appears that mother Yasoda and Rohini could not be separated from Krsna and Balarama even for a moment. They used to pass their time either by taking care of Them or by chanting about Their pastimes. Thus mother Yasoda and Rohini looked very beautiful
- It is essential for a devotee to worship the form of the Lord and not only meditate upon the form of the Lord within his mind with the chanting of the mantra given by the spiritual master. The worship of the form must be present
- It is imperative, therefore (because we can be immediately rescued by the Supreme Personality of Godhead), that all devotees in Krsna consciousness practice chanting some mantra
M
- Mayavadis certainly realize Brahman in certain aspects, but realization of Brahman in the aspects of wine, women and meat is not the same realization of Brahman that devotees achieve by chanting, dancing and eating prasadam
- Millions and millions of years ago, when Narada Muni was a Gandharva, he neglected the order to glorify the Lord, and being mad in the association of women, he began to chant otherwise. Thus he was cursed to become a sudra
- My dear mind, what kind of devotee are you? Simply for cheap adoration you sit in a solitary place and pretend to chant the Hare Krsna maha-mantra, but this is all cheating
- My Guru Maharaja's policy was to give nice facility to devotees so that they may chant Hare Krishna Mantra peacefully and make advancement. But we cannot be luxurious
O
- One cannot live outside the society of devotees; one must live in the association of devotees, where there is constant chanting and hearing of the glories of the Lord. The Krsna consciousness movement is started for this purpose
- One should mentally honor the devotee who chants the holy name of Lord Krsna
P
- Prahlada loudly chanted the holy name of Lord Nrsimhadeva. May Nrsimhadeva, roaring for His devotee Prahlada Maharaja, protect us from all fear of dangers created by stalwart leaders in all directions through poison, weapons, water, fire, air and so on
- Pure devotees chant the Hare Krsna mantra, and simply by hearing this chanting from a purified transcendental person, one is purified of all sinful activities, no matter how lowborn or fallen one may be
S
- Simply by chanting the holy name of Krsna, a devotee of the Lord can approach the supreme destination easily and happily, but this destination cannot be approached by any other process of religion. BG 1972 purports
- Since a devotee constantly chants the Hare Krsna mantra, no contamination of the material world can touch him. He is, therefore, actually purified. Muci haya suci haya yadi krsna bhaje
- Some individual devotees who attained perfection in devotional service by executing only 1 item are: Maharaja Pariksit, who was liberated & fully perfected simply by hearing; Sukadeva Gosvami, who became liberated & attained perfection in DS by chanting
- Sometimes Sri Caitanya Mahaprabhu engaged Vakresvara and other devotees in chanting and dancing. Three times daily - morning, noon and evening - He would perform sankirtana in the yard of the Gundica temple
- Such a devotee (who is constantly chanting the holy name of the Lord) is superior to a neophyte Vaisnava who has just learned to chant the holy name of the Lord
- Such an advanced devotee (who is accustomed to chanting and takes pleasure in it) is called a madhyama-bhagavata, which indicates that he has attained the intermediate stage between the neophyte and the perfect devotee
- Svarupa Damodara Gosvami, Jagadananda, Damodara Pandita, Kasisvara, Gopinatha, Vaninatha and Sankara distributed prasadam, and the devotees chanted the holy names at intervals
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- The Bhagavatam further states: Due to their spontaneous attachment for the Lord, when they (devotees) chant His holy names they sometimes cry, sometimes laugh, dance, sing and so on, not caring for any social convention - SB 11.2.40
- The bhakta, simply by engaging himself in the bhakti process, especially in chanting Hare Krsna, immediately develops control over the tongue by engaging it in chanting, and accepting the remnants of foodstuff offered to the Personality of Godhead
- The chanting of the holy name is so powerful that it gradually establishes its supremacy above everything in the world. The devotee who chants it becomes transcendentally situated in ecstasy and sometimes laughs, cries and dances in his ecstasy
- The cuckoolike devotees have very sweet voices with which to chant the holy name of the Lord and taste the sweet fruit of the mango tree of love of Godhead. Such devotees relish sweet mellows with the Lord
- The devotee who knows that there is no difference between the name and the form of the Lord chants Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare and realizes that he is always in Krsna's company
- The devotee who wants to elevate himself simply by the process of devotional activities, especially by hearing and chanting, very soon comes out of the clutches of the dualities of material existence
- The devotees are chanting Hare Krsna; that is God, that sound is God, sabda-brahma. This is the way. And if you want to see God, you can see also. That is prescribed here
- The Gaudiya Vaisnavas who follow strictly in the line of Sri Caitanya Mahaprabhu worship the Divinity by chanting transcendental sounds meant to develop a reciprocation of mellows (rasas) of mutual affection
- The Gaudiya Vaisnavas who follow strictly in the line of Sri Caitanya Mahaprabhu worship the Divinity by chanting transcendental sounds meant to develop a sense of one's transcendental relationship with the Supreme Lord
- The Gaudiya Vaisnavas who follow strictly in the line of Sri Caitanya Mahaprabhu worship the Divinity by chanting transcendental sounds meant to ultimately develop the achievement of the desired success in loving service
- The Gaudiya-sampradaya, consisting of all the devotees from Bengal, began congregational chanting. When they met the Lord, they began to cry loudly in ecstatic love
- The Hare Krsna movement is now delivering the people of the Western world wherever devotees are chanting the holy names. This is all being done by the Lord’s mercy
- The Lord says, that He lives neither in Vaikuntha nor in the heart of a yogi, but He lives where His pure devotees are always chanting and glorifying Him
- The most intelligent devotees do not take to any means of self-realization except devotional service and constant engagement in the nine different processes of devotional life, especially hearing and chanting
- The neophyte devotees are advised to engage in devotional service, such as to hear and chant the holy name of God, to remember Him always, to chant on beads Hare Krsna
- The people came and went until evening, and all of them became Vaisnava devotees and began to chant and dance
- The Personality of Godhead, who appears in the mind of the devotee by attentive devotion and meditation and by chanting of the holy name, releases the devotee from the bondage of fruitive activities at the time of his quitting the material body
- The Supreme Lord, Narayana, is present among devotees who are engaged in hearing and chanting the holy name of the Supreme Personality of Godhead
- There are many professional chanters who can perform congregational chanting with various musical instruments in an artistic and musical way, but their chanting cannot be as attractive as the congregational chanting of pure devotees
- They (the pure devotees, who are like bees and swans) chant like the flowing of the Ganges, the river of the celestial kingdom. The author (Krsnadasa Kaviraja Gosvami) desires such sweetly flowing waves to cover his tongue
- This demonic nature of opposition to the sankirtana movement existed even in the time of Prahlada Maharaja. He used to chant in sankirtana although his father did not like it, and that was the reason for the misunderstanding between the father and son
- This system (of hearing and chanting) is recommended in Srimad-Bhagavatam, & the six Gosvamis of Vrndavana followed it, but at the present moment many karmis and pseudo devotees have overcrowded the holy place of Vrndavana just to imitate this process
- Tukarama's book is known as Abhanga. His sankirtana party exactly resembles the Gaudiya-Vaisnava sankirtana parties, for they chant the holy name of the Lord with mrdanga and karatalas
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- Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious
- Unless one is a completely pure devotee, one cannot enjoy the transcendental bliss derived from chanting and dancing in the ecstasy of the sankirtana movement. Such ecstasy is not possible for an ordinary devotee
W
- We want persons to live in our house who will observe our devotional regulations. We want to pick up some devotees who will be satisfied with regulated life, daily having darsana of the deity, chanting
- When a baby drinks milk from the breast of his mother, this is a good sign of health. So the elderly gopis were not satisfied with chanting mantras to give protection to Krsna; they also tested whether their child's health was in order
- When a devotee is perfectly qualified in chanting the transcendental vibration of the holy name, he is quite fit to become a spiritual master and to deliver all the people of the world
- When a man is sleeping, he can be awakened by sound vibration; therefore every conditioned soul should be given the chance to hear the Hare Krsna mantra chanted by a pure Vaisnava
- When a mantra is chanted by a great devotee, the mantra becomes more powerful
- When a pure devotee chants offenselessly, another person will become a Vaisnava, and from him another Vaisnava will emerge. This is the parampara system
- When he heard this sound and felt the touch of the Lord, Gopala immediately got up, and all the Vaisnavas chanted the Hare Krsna maha-mantra in jubilation
- When Narada saw that Dhruva was so determined, he initiated him as a disciple and gave him the mantra, om namo bhagavate vasudevaya. Dhruva chanted this mantra and became perfect, and God came before him
- When one is devotee, he'll chant more and more. He'll aspire, "If I could get millions of tongues and trillions of ear, then I could finish." That is devotee. And one is thinking how to finish it by chanting once, he's not devotee. That is neophyte stage
- When Prahlada Maharaja chants om namo bhagavate narasimhaya, he prays for a benediction from the Lord, but because he is also an exalted Vaisnava, he wants nothing for his personal sense gratification
- When the devotees chant the holy name of Krsna - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare - Hare Rama, Hare Rama, Rama Rama, Hare Hare - Lord Krsna is immediately present
- When the devotees chanted the Hare Krsna maha-mantra loudly, Sri Caitanya Mahaprabhu came to His external consciousness
- When the pure devotee, the liberated person, hears about these uncommon activities of the Lord, he immediately becomes ecstatic and exhibits the symptoms of chanting, dancing, and crying very loudly and jubilantly
- When they saw this, Svarupa Damodara Gosvami and all the other devotees began to chant the holy name of Krsna very loudly into Sri Caitanya Mahaprabhu's ear
- While bathing the Deity, all the priests and devotees must chant this Purusa-sukta and offer the appropriate paraphernalia for worshiping the Deity, such as flowers, fruits, incense, arati paraphernalia, naivedya, vastra and ornaments
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- You don't compare with that (footpath) dancing. It (Hare Krsna dancing) is not dog's dancing. They (the devotees) chant, they feel - they dance
- You must execute the duties. Just like we have asked our students to finish sixteen rounds chanting minimum. Sixteen rounds is nothing. In Vrndavana there are many devotees, they chant 120 rounds. Like that. So sixteen rounds is the minimum