Category:Vaisnava - Devotees of God
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Pages in category "Vaisnava - Devotees of God"
The following 1,903 pages are in this category, out of 1,903 total.
2
- A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord
- A Vaisnava is described as para-duhkha-duhkhi because although he is never distressed in any condition of life, he is distressed to see others in a distressed condition
- Advanced Vaisnava
- Advanced Vaisnava devotee
- Approach a self-realized Vaisnava
- Authorized Vaisnava...
- Bhaktivinoda Thakura describes pseudo-Vaisnavas, "disciples of Kali"
- Bhaktivinoda Thakura has said that a Vaisnava is he who has helped others become Vaisnavas
- Bhaktivinoda Thakura sings, "O Vaisnava, kindly accept me as your dog"
- Brahmana means Vaisnava
- Concern of a Vaisnava
- Duty of the vaisnava
- Exalted vaisnava
- Good Vaisnava
- Great Vaisnava devotee
- Greatest Vaisnava
- Ideal vaisnavas
- Kavi-karnapura wrote many books that are important in Vaisnava literature, such as the Ananda-vrndavana-campu, Gaura-ganoddesa-dipika and the great epic Caitanya-candrodaya-nataka
- Lord Jesus Christ as Vaisnava
- My father was of this Vaisnava line, and he trained me from childhood
- One who considers the arca-murti, the worshipable Deity of Lord Visnu, to be stone, the spiritual master to be an ordinary human being, and a Vaisnava to belong to a particular caste or creed is possessed of hellish intelligence
- Perfect vaisnava
- Pure Vaisnava devotee
- Real Vaisnava
- Self-realized Vaisnava
- So-called vaisnava
- Sri Vaisnava disciples
- Srila Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba, which means that unless one serves the Vaisnavas and brahmanas, one cannot get liberation from the material clutches
- The first business of a Vaisnava
- They may criticize that "The bhaktas, the Vaisnavas, they have got slave mentality"
- This Bhaktivedanta title was given on this vedanta-vadi because in our society there was no Vedanta. So some of the Vaisnavas selected me to get this title Bhaktivedanta
- True vaisnava
- Vaisnava brahmana
- Vaisnava community
- Vaisnava culture
- Vaisnava etiquette
- Vaisnava is always
- Vaisnava mission
- Vaisnava parampara
- Vaisnava platform
- Vaisnava sannyasa
- Vaisnava sannyasis
- Vaisnava spiritual master
- Vaisnava way
- Vaisnava's business
- When the religious system is transcendental, like the Vaisnava religion, there is no place for animal sacrifice
3
- For a Vaisnava, the renounced order means
- Kulapradip means
- Offering respect to a Vaisnava means
- Paramo nirmatsara means
- Serving a Vaisnava means
- Vaisnava cult means
- Vaisnava life means
- Vaisnava means
- Vaisnava qualification means
- Vaisnava sannyasi means
- Vaisnava thakura means
- Vaisnavams ca means
- We are Vaisnavas means
A
- A bhajananandi is not interested in preaching work, but a gosthy-anandi is interested in spreading Krsna consciousness to benefit the people and increase the number of Vaisnavas
- A bona fide spiritual master, under the guidance of authorities, can turn anyone to the Vaisnava cult so that naturally he may come to the topmost position of a brahmana
- A brahmana is one who has understood Brahman, and a Vaisnava is one who has understood the Personality of Godhead. Brahman realization is the beginning of realization of the Personality of Godhead
- A brahmana knows what the Absolute Truth is, and a Vaisnava, knowing the Absolute Truth, acts on behalf of the Absolute Truth, the Supreme Personality of Godhead
- A completely dependent Vaisnava thus chants the holy name of the Lord all day and sees Lord Jagannatha with full freedom
- A contaminated brahmana considers the guru to be an ordinary human being, and he objects when a Vaisnava is created by the Krsna consciousness movement
- A devotee must therefore be completely free from envy, especially of other devotees. To envy other devotees is a great offense, a vaisnava-aparadha
- A dog always keeps himself at his master's door and does not allow any person unfavorable to the master to enter. Similarly, one should engage in the service of a Vaisnava and try to please him in every respect
- A false acarya may try to override a Vaisnava by a high-court decision, but Bhaktivinoda Thakura says that he is nothing but a disciple of Kali-yuga
- A famous book by Sanatana Gosvami is the Hari-bhakti-vilasa, which states the rules & regulations for Vaisnavas: Vaisnava householders, Vaisnava brahmacaris, Vaisnava vanaprasthas & Vaisnava sannyasis. It was especially written for Vaisnava householders
- A great Vaisnava poet has written - When a man is haunted by ghosts, he can only speak nonsense. Similarly, anyone who is under the influence of material nature should be considered haunted, and whatever he speaks should be considered nonsense
- A great Vaisnava said that he who has no remembrance of his body is not bound to material existence
- A highly advanced Vaisnava devotee is a friend to all living entities, and consequently he is a friend to his enemies also. In fact, he does not consider anyone to be his enemy
- A highly advanced Vaisnava lives in such a way that no one can understand what he is or what he was. Nor should attempts be made to understand the past of a Vaisnava
- A humble Vaisnava, thinking his body material and nasty, does not accept such preparations for himself. He thinks that by accepting such things he will offend the lotus feet of the Lord
- A kanistha-adhikari cannot tolerate such blasphemy (against another Vaisnava), he is not competent to stop it by citing sastric evidences
- A king must not levy any tax upon the brahmanas and the Vaisnavas fully engaged in Krsna consciousness
- A landholder named Ramacandra Khan was the zamindar of that district. He was envious of Vaisnavas and was therefore a great atheist
- A maha-bhagavata Vaisnava has the transcendental eyes to see who is sleeping under the spell of maya, and he engages himself in awakening sleeping conditioned beings by spreading the knowledge of Krsna consciousness
- A Mayavadi sannyasi will accept an invitation only from a brahmana family, but a Vaisnava does not accept an invitation from a brahmana if he does not belong to the Vaisnava sect
- A neophyte Vaisnava or a Vaisnava situated on the intermediate platform can also accept disciples, but such disciples must be on the same platform, and it should be understood that they cannot advance very well toward the ultimate goal
- A non-Vaisnava, one who is not engaged in the service of the Supreme Personality of Godhead, is considered a fool with a small quantity of brain substance
- A nondevotee, though fully engaged in occupational duties, does not gain anything." If one somehow or other comes to the shelter of a great Vaisnava, takes to Krsna consciousness because of sentiment or realization
- A perfect Vaisnava is also a perfect brahmana, as indicated by the words brahmanyah sila-sampannah
- A perfect Vaisnava or Krsna conscious person, is always in this transcendental position because he speaks according to Krsna and His representative. Vaisnavas speak exactly according to the tune of Krsna, whatever they say is free from these four defects
- A person cannot derive any spiritual benefit when he offends the lotus feet of a Vaisnava
- A person coming out from the lowest grade of human society, sva-paca, candala, if he's a Vaisnava, he can become guru. This is the verdict of the sastra
- A person initiated into the Vaisnava cult should be offered the respect befitting a Vaisnava, which means that he should be offered service and prayers. However, one should not associate with him if he is not a fit person with whom to associate
- A person who does not move from the lotus feet of the Lord is to be considered the greatest of all Vaisnavas
- A person who is constantly engaged in reading literature enunciating the cultivation of Vaisnava devotional service is always glorious in human society, and certainly Lord Krsna becomes pleased with him
- A person who simply chants the holy name of Krsna once becomes perfect and should be regarded as a Vaisnava. This is confirmed by Srila Rupa Gosvami in his Upadesamrta
- A person who very carefully keeps such literature (enunciating the cultivation of Vaisnava devotional service) at home and offers respectful obeisances to it becomes freed from all sinful reactions and ultimately becomes worshipable by the demigods
- A pious man is faithful to the Lord, for he is guided by the bona fide brahmana and Vaisnava following the religious principles. These three guiding principles should be the aim of life
- A powerful Vaisnava who has converted others into Vaisnavas is to be worshiped, but because of material contamination
- A properly initiated Vaisnava may be imperfect, but one who chants the holy name of the Lord offenselessly is all-perfect
- A pseudo Vaisnava associates with money and women and is jealous of successful Vaisnavas. Although passing for a Vaisnava, his only business is earning money in the dress of a Vaisnava
- A pure Vaisnava is very happy to see a person elevated in devotional service. Unfortunately, there are many so-called Vaisnavas who become envious to see someone actually recognized by Sri Caitanya Mahaprabhu
- A real brahmana is never envious of Vaisnavas. If he is, he is considered an imperfect neophyte
- A real Vaisnava should study Vedanta philosophy, but if after studying Vedanta one does not adopt the chanting of the holy name of the Lord, he is no better than a Mayavadi
- A real Vaisnava should, however, study Vedanta philosophy, but if after studying Vedanta one does not adopt the chanting of the holy name of the Lord, he is no better than a Mayavadi
- A sadhu, a saintly person, must be saintly in his behavior. Unless one adheres to the standard behavior, one's position as a sadhu, a saintly person, is not complete. Therefore a Vaisnava, a sadhu, must completely adhere to the standard of behavior
- A sadhu, a Vaisnava, offers respects to everyone, and he is ready to give up relatives and everything else for Krsna's sake
- A scholarly brahmana expert in all subjects of Vedic knowledge is unfit to become a spiritual master without being a Vaisnava, but a person born in a family of a lower caste can become a spiritual master if is a Vaisnava - Padma Purana
- A sentimentalist who has no Vaisnava qualifications cannot produce transcendental writings
- A so-called brahmana who is born in the family of brahmanas but performs activities aimed against the Vaisnavas cannot be accepted as a brahmana, because brahmana means Vaisnava and Vaisnava means brahmana
- A transcendentally situated Vaisnava is not subjected to the influence of the senses by the Lord's material rule of the six kinds of bodily changes (kama, krodha, lobha, moha, mada and matsarya), even when he plays the part of a grhastha
- A Vaisnava accepts anything favorable for executing his mission. But foolish persons, not knowing the purpose of such exalted Vaisnavas, indulge in criticizing them. That is forbidden
- A Vaisnava accepts sannyasa out of humility, not out of pride
- A Vaisnava accepts the sannyasa order to remain an eternal servant of his spiritual master. He accepts the sannyasa order knowing that he is unequal to his spiritual master, who is a paramahamsa, and he thinks that he is unfit to dress like a paramahamsa
- A Vaisnava always follows the order of guru and Krsna. Sri Caitanya-caritamrta was written by Krsnadasa Kaviraja Gosvami by their mercy
- A Vaisnava automatically acquires all the qualities of a brahmana
- A Vaisnava bestows the priceless gift of the mahamantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. Simply by chanting this mantra, one can remain in a liberated state
- A Vaisnava can accept a bona fide disciple from any part of the world without any consideration of caste and creed and promote him by regulative principles to the status of a pure Vaisnava who is transcendental to brahminical culture
- A Vaisnava can be understood by how much he is favored by the Supreme Personality of Godhead in terms of his inconceivable activities
- A Vaisnava can understand that nothing within this material world, not even that which is powerful, opulent or influential, can endure. At any time such things may be vanquished. And who can vanquish them? The Supreme Personality of Godhead
- A Vaisnava can understand this, that outwardly, externally, they may have nice dress or nice building or nice motorcar, but internally they are so unhappy that they rise up to the top of the skyscraper building and fall down to commit suicide
- A Vaisnava comes, God also comes and God's son or very confidential devotee also comes - their only mission is how to save these sinful men who are suffering so much. That is their mission
- A Vaisnava devotee should always be anyabhilasita-sunya, free from all material aspirations for the results of fruitive activities or empiric philosophical speculation
- A Vaisnava does not behave impudently toward the demigods. A Vaisnava gives proper respect to all, although he never accepts a demigod to be as good as the Supreme Personality of Godhead
- A Vaisnava does not desire even liberation, what to speak of dhanam, janam, rupavati bharya. That is real Vaisnava. He wants simply Krsna, to serve Him. That's . . . anyabhilasita . . . So that happiness is perfect happiness. That is real santi
- A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord. The Supreme Lord is master of all demigods; therefore the demigods are His servants
- A Vaisnava feels and actually sees that all living entities are part and parcel of God and that somehow or other they have fallen into contact with this material world and have assumed different types of bodies according to different karma
- A Vaisnava found in varnas other than brahmana can purify all the three worlds
- A Vaisnava is a fearless devotee of the Lord, and for the right cause he can take any step suitable for the purpose. Arjuna was also a Vaisnava devotee of Lord Krsna, and he fought valiantly for the satisfaction of the Lord
- A Vaisnava is a first-class brahmana because one who has not acquired the qualification of a bona fide brahmana cannot come to the platform of a Vaisnava. When one becomes a Vaisnava, he is completely engaged in welfare activities for all living entities
- A Vaisnava is already a brahmana, although a brahmana may not be a Vaisnava
- A Vaisnava is already a brahmana; in fact, the highest stage of brahminical perfection is reached when one becomes a Vaisnava
- A Vaisnava is always afraid of abominable life, and to free himself from such horrible conditions, he engages himself in the devotional service of the Lord. The Lord is compassionate to them, and therefore He appears for their benefit
- A Vaisnava is always an object of envy for nondevotees, even when the nondevotee happens to be his father
- A Vaisnava is always compassionate, especially when he sees a prospective devotee very determined
- A Vaisnava is always determined to understand the Absolute Truth and to understand the Absolute Truth one needs to have full control over his senses and mind. Prahlada Maharaja possessed all these qualities. A Vaisnava is always a well-wisher to everyone
- A Vaisnava is always firmly situated in transcendental bliss because of engagement in devotional service. Although he may appear to suffer material pains, his position is called transcendental bliss in separation
- A Vaisnava is always humble in his behavior
- A Vaisnava is always obedient to the spiritual master (arya). The word arya refers to one who is advanced in knowledge
- A Vaisnava is always ready to help another Vaisnava progress toward realization of the Absolute Truth
- A Vaisnava is always respectful to everyone
- A Vaisnava is always respectful to everyone. So when Kuvera offered him a benediction, he did not refuse it. But he wanted something which would be favorable to his advancement in Krsna consciousness
- A Vaisnava is always thinking about how the fallen conditioned souls can be delivered and is always involved in making plans to do so
- A Vaisnava is always tolerant and submissive like trees and grass. He tolerates insults offered by others, for he is simply interested in chanting the holy name of the Lord without being disturbed
- A Vaisnava is always tolerant, and Lord Siva is considered the topmost Vaisnava, so his character, as shown in this scene (in SB 4.2.33), is excellent
- A Vaisnava is always very kind at heart to all living entities
- A Vaisnava is by nature very humble. He never says, "I am the Supreme; I have become God." Krsna says, "I am God. Worship Me." The Vaisnava says, - Krsna is God. Worship Krsna
- A Vaisnava is described as being para-duhkha-duhkhi, very much aggrieved by the sufferings of others. As such, a Vaisnava engages in activities for the real welfare of human society
- A Vaisnava is especially interested in para-upakara, doing good to others. Prahlada Maharaja was also interested in this
- A Vaisnava is full of anxieties for the deliverance of all living entities from such false enjoyment
- A Vaisnava is godly. He is qualified with all good qualities. He knows the value of each and every thing. Therefore he's godly. And therefore to offer respect to Vaisnava is also a great qualification
- A Vaisnava is immediately purified, provided he follows the rules and regulations of his bona fide spiritual master
- A Vaisnava is in a higher position than a jnani, and therefore Advaita Acarya selected Haridasa Thakura to be the person to accept His charity
- A Vaisnava is meritorious in proportion to the number of devotees he has created. A Vaisnava becomes superior not simply by jugglery of words but by the number of devotees he has created for the Lord
- A Vaisnava is never bewildered by the influence of the external energy because he is engaged in the transcendental loving service of the Lord
- A Vaisnava is never envious or unnecessarily violent. There were many ants on the path, but Jada Bharata took care by looking ahead three feet. When the ants were no longer in his way, he would place his foot on the ground
- A Vaisnava is nivrtta-trsna; that is, he has no material purpose, for his only purpose is to preach Krsna consciousness
- A Vaisnava is not disturbed. They simply reserve the prerogative to become a devotee. Never mind - next life. Hundreds of lives there may be. Caitanya Mahaprabhu says, mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi
- A Vaisnava is not interested in asking any benediction from the demigods, nor is he interested in asking benedictions from the Supreme Personality of Godhead
- A Vaisnava is not less intelligent; he can manage anything. But that does not mean that he is attached to anything. This example we get from Sri Raghunatha Dasa Gosvami
- A Vaisnava is not only thinking of the community or society or family, he is thinking of all living entities. That is Vaisnava. Lokanam hita-karinau, all planets
- A Vaisnava is not puffed up, although the Lord guarantees His pure devotee entrance into His abode
- A Vaisnava is one who has taken the Supreme Personality of Godhead as the ultimate goal of life, but if one is not pure and still has motives, then he is not a Vaisnava of the first order of good character
- A Vaisnava is para-duhkha-duhkhi. He knows what is the real suffering of humanity
- A Vaisnava is para-duhkha-duhkhi; in other words, he has no personal troubles, but he is very unhappy to see others in trouble
- A Vaisnava is personally tolerant for the benefit of others. When he does not show his prowess, this does not mean that he is lacking in strength; rather, it indicates that he is tolerant for the welfare of the entire human society
- A Vaisnava is simply interested in chanting about the Supreme Personality of Godhead and glorifying Him. Haridasa Thakura epitomized this foremost order of Vaisnavism
- A Vaisnava is so liberal that he is prepared to risk everything to rescue the conditioned souls from material existence
- A Vaisnava is superior to a brahmana because whereas a brahmana knows that he is Brahman, not matter, a Vaisnava knows that he is not only Brahman but also an eternal servant of the Supreme Brahman
- A Vaisnava is supposed to be a brahmana already, but a brahmana may not be a pure Vaisnava. When a person understands his pure identity, brahma janati, he immediately becomes a brahmana
- A Vaisnava is the most intelligent personality. Maharaja Ambarisa decided, in the presence of the brahmanas, that he would drink a little water, for this would confirm that the fast was broken but would not transgress the laws for receiving a brahmana
- A Vaisnava is transcendental even to a brahmana. In the material conception, the position of a brahmana is the highest in human society, but a Vaisnava is transcendental even to a brahmana. Both the brahmana and Vaisnava are spiritually advanced
- A Vaisnava is truly a perfect person because he laments to see others unhappy and feels joy at seeing others happy
- A Vaisnava is understood to be above the position of a brahmana. As a preacher, he should be recognized as a brahmana; otherwise there may be a misunderstanding of his position as a Vaisnava
- A Vaisnava is unhappy to see others materially enmeshed. Sri Caitanya Mahaprabhu taught these activities of a Vaisnava although He is the worshipable Deity of all Vaisnavas, the complete and independent Supreme Personality of Godhead
- A Vaisnava known as Venkata Bhatta then invited Sri Caitanya Mahaprabhu to his home with great respect
- A Vaisnava knows his own business; whatever he does is precisely right because he is always guided by the Supreme Personality of Godhead
- A Vaisnava knows perfectly well that for Krsna, Lord Jagannatha or Sri Caitanya Mahaprabhu - unlike for ordinary human beings - there is no distinction between the body and the soul
- A Vaisnava knows these principles (religious and irreligious) perfectly well because he is well acquainted with the instructions of the Supreme Personality of Godhead
- A Vaisnava like Prahlada Maharaja is described as nirvaira, having no enemies. Elsewhere in Srimad-Bhagavatam (SB 3.25.21) it is said: a devotee has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime
- A Vaisnava like Prahlada Maharaja is not interested in such a bluff of spiritual advancement (so-called meditating in the Himalayas). Rather, he is interested in enlightening people in Krsna consciousness because that is the only way to become happy
- A Vaisnava living according to Sri Caitanya Mahaprabhu's injunctions is certainly not on the materialistic platform. Caitanya means "spiritual force." All of Sri Caitanya Mahaprabhu's activities were carried out on the platform of spiritual understanding
- A Vaisnava may be engaged in governmental service or in a professional business so that externally one cannot understand his position. Internally, however, he may be a nitya-siddha Vaisnava - that is, an eternally liberated Vaisnava
- A Vaisnava must be very alert not to waste even a second of his valuable lifetime. This is a symptom of a Vaisnava
- A Vaisnava never loses an opportunity to glorify Anantadeva
- A Vaisnava never sees the material form of anything, moving or nonmoving. Rather, everywhere he looks he sees the energy of the Supreme Personality of Godhead, and immediately he remembers the transcendental form of the Lord - CC Madhya 9.360
- A Vaisnava or devotee may suffer for all humanity, but the human race or a particular devotee's disciples should not take advantage of this facility and continue to commit sins
- A Vaisnava sannyasi does not think himself fit to imitate the dress of a paramahamsa Vaisnava
- A Vaisnava sees all living entities as part and parcel of God
- A Vaisnava sees Lord Siva as being simultaneously one with and different from the Supreme Lord. In this regard, the example of milk and yogurt is given. Yogurt is actually nothing but milk, but at the same time it is not milk
- A Vaisnava sees the body as a temple of Visnu. Since Lord Siva had already offered respect to the Supersoul in Krsna consciousness, offering respect to Daksa, who identified with his body, was already performed
- A Vaisnava should be a touchstone so that he can convert others to Vaisnavism by his preaching, even though people may be fallen like the hunter
- A Vaisnava should be completely conversant with Vedanta philosophy, yet he should not think that studying Vedanta is all in all and therefore be unattached to the chanting of the holy name
- A Vaisnava should be indifferent to material enjoyment and renunciation and should always hanker for the spiritual life of rendering service to the Lord
- A Vaisnava should follow the examples of such Vaisnavas as Haridasa Thakura, Nityananda Prabhu and also Lord Jesus Christ. There is no need to kill anyone who has already been killed
- A Vaisnava should not hunger for a variety of food for his own sake; rather, his satisfaction is in seeing various foods being offered to the Deity
- A Vaisnava should not try to minimize anyone else's position. It is better to remain humble and meek and chant the Hare Krsna mantra
- A Vaisnava should possess the brahminical qualities such as satya, sama, dama, titiksa and arjava (BG 18.42)
- A Vaisnava should study the commentaries on the Vedanta-sutra written by the four sampradaya-acaryas, namely Sri Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka
- A Vaisnava should take care of those who are bewildered by this maya instead of becoming angry with them, because without a Vaisnava's mercy they have no way to get out of the clutches of maya
- A Vaisnava strictly follows this principle of being humbler than the grass and more tolerant than a tree, expecting no honor from others but offering honor to everyone
- A Vaisnava travels to places of pilgrimage to purify them and reclaim fallen conditioned souls. This is one of the duties of a Vaisnava. Actually, Sri Caitanya Mahaprabhu is not a living entity but the Supreme Personality of Godhead Himself
- A Vaisnava treats other living entities neither as friends nor as enemies, but instead tries to spread Krsna consciousness, teaching everyone that we are all one as servants of the Supreme Lord but are uselessly wasting our valuable lives
- A Vaisnava tries to bring conditioned souls to their senses
- A Vaisnava tries to elevate all living beings to a platform of Krsna consciousness. A Vaisnava does not see, - Here is an Indian, and there is an American
- A Vaisnava who is fully qualified to serve the Lord still thinks himself extremely low while offering prayers to the Lord
- A Vaisnava who is supposed to be advanced in spiritual understanding - be he a householder or a sannyasi - must bathe three times a day: morning, noon and evening
- A Vaisnava will accept an invitation from a brahmana or sudra-mahajana if that person is an initiated Vaisnava
- A Vaisnava will never say that metal has no connection with Krsna. It is a product of one of His energies, just as this material world is a product of the sun
- A Vaisnava will sometimes accept the sannyasa order just to keep himself below the level of a paramahamsa Vaisnava. This is the instruction of Srila Bhaktisiddhanta Sarasvati Thakura
- A Vaisnava wishes to worship God as He is and retain his separate individuality to serve Him, whereas the Mayavadi impersonal philosopher wishes to lose his individuality and merge into the existence of the Supreme
- A Vaisnava worships the demigods in relation to Govinda, not independently. Vaisnavas are not so foolish that they consider the demigods independent of the Supreme Personality of Godhead
- A Vaisnava's visit to the temple of Lord Siva, for example, is different from a nondevotee’s visit. The nondevotee considers the deity of Lord Siva an imaginary form because he ultimately thinks that the Supreme Absolute Truth is void
- A Vaisnava, a devotee of the Lord, he always thinks of the fallen condition of general people. Just like in Christian philosophy they believe that Lord Jesus Christ suffered to be crucified by assimilating all the sinful activities of the people
- A Vaisnava, a sannyasi or a learned person has no conception of the material world; he has no conception of anything materially important
- A Vaisnava, because he is Krsna conscious, he knows what is real suffering, because he understands from Krsna
- A Vaisnava, Brahma, is offering respect to Mother Durga. So similarly, a Vaisnava never disrespects any demigod. Why demigods? They are so exalted. They do not disrespect even an ant
- A Vaisnava, especially one who acts as a spiritual master, must not act in such a way (accept charity from rich men or kings). One should always be conscious of this fact
- A Vaisnava, he knows how to utilize everything for Krsna. The aim of this creation is giving these conditioned souls another chance for liberation
- A Vaisnava, one who has surrendered to the lotus feet of Lord Visnu, is always protected by Lord Visnu's order carriers
- A Vaisnava, or a devotee of Lord Narayana, sees every living entity as part and parcel of the Supreme Lord. Therefore, a Vaisnava's treatment of other living entities is on the absolute platform
- A Vaisnava, or devotee of Lord, his life is dedicated for the benefit of the people. You know - most of you belong to Christian community - how Lord Jesus Christ, he said that for your sinful activities he has sacrificed himself
- A Vaisnava, or worshiper of Lord Visnu, gradually becomes poorer in material possessions because God does not trick His devotees into becoming materially entangled by possessions. Visnu gives His devotees intelligence from within, as Bhagavad-gita says
- A Vaisnava, therefore, should be fully qualified. As stated in the Bhagavatam, anyone who has become a Vaisnava has developed all the good qualities of the demigods. There are twenty-six qualifications mentioned in the Caitanya-caritamrta
- A vaisnava-aparadha cannot be atoned for by any means other than by begging the pardon of the offended Vaisnava
- A well-to-do householder Vaisnava cannot live like a person in the renounced order who completely takes shelter of the holy name
- Absorbed in emotional love, he sat in my courtyard, and all the Vaisnavas bowed down at his feet
- Acceptance or rejection of material things is not the concern of a sannyasi, a Vaisnava or a learned person
- Accepting the prasadam, all the Vaisnavas chanted the holy names "Hari! Hari!" The rising vibration of the holy name of Hari filled the entire universe
- Accommodations have been arranged for all the Vaisnavas. Now let us distribute maha-prasadam to all of them
- According to caste gurus, birth and family ties are considered foremost. However, the hereditary consideration is not acceptable to Vaisnavas
- According to some authoritative opinions, Kesava Bharati is an incarnation of Akrura. Kesava Bharati offered the sannyasa order to Sri Caitanya Mahaprabhu in the year 1432 sakabda (A.D. 1510) in Katwa. This is stated in the Vaisnava-manjusa, Part Two
- According to Srila Rupa Gosvami, the association and service of such a maha-bhagavata, or perfect Vaisnava, are most desirable
- According to Srila Visvanatha Cakravarti Thakura, there are two kinds of impediments to devotional service. The first is an offense at the lotus feet of a Vaisnava. This is called vaisnava-aparadha
- According to the cult of devotion, generally known as the Vaisnava cult, there is no bar against anyone's advancing in the matter of God realization. A Vaisnava is powerful enough to turn into a Vaisnava even the Kirata
- According to the opinion of some Vaisnavas Mamu Thakura was formerly known as Sri Rupa-manjari
- According to the principles set down by Sri Caitanya Mahaprabhu (trnad api su-nicena), one should always think himself in the lowest stage, not on the level of a paramahamsa Vaisnava
- According to the sakta-sampradaya, a person called kaulavadhuta thinks materially while externally appearing to be a great devotee of Lord Siva. When such a person is in an assembly of Vaisnavas, he appears like a Vaisnava
- According to the statements of Prahlada Maharaja, material enjoyment is maya-sukha, illusory enjoyment. A Vaisnava is full of anxieties for the deliverance of all living entities from such false enjoyment
- According to the Vedic version, a Vaisnava is never to be considered an abrahmana, or non-brahmana. A Vaisnava should not be thought to belong to a lower caste even if born in a mleccha or yavana family
- According to Viraraghava Acarya, candalas, or conditioned souls who are born in lower than sudra families, can also be initiated according to circumstances. The formalities may be slightly changed here and there to make them Vaisnavas
- Actual Vaisnavas considered them (Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa) almost Vaisnavas, not pure Vaisnavas. In other words, they were kanistha-adhikaris, for they were ignorant of higher Vaisnava regulative principles
- Actually a Vaisnava does not hanker after fame or a great reputation. Madhavendra Puri, the king of Vaisnavas, bore his reputation, but he wanted to keep himself outside of the vision of the general populace
- Actually a Vaisnava is not allowed to take any food offered to the demigods. A Vaisnava is always fixed in accepting prasada offered to Lord Visnu
- Actually the disciplic succession of Madhvacarya is known as the Brahma Vaisnava sect; that is the sect coming down from Lord Brahma
- Actually we have no quarrel with them (Christian). We accept Lord Jesus Christ as the son of God and he was a great Vaishnava. Because he appeared in another country does not mean that we should not offer him respect
- Actually, a Vaisnava is above this varnasrama-dharma. But we don't claim that we have become perfect Vaisnava. We are not so impudent. We want to remain under the Vaisnava. Under the Vaisnava
- Actually, an advanced Vaisnava is to be respected more than Visnu
- Actually, Arjuna was not willing to fight, because he is a Vaisnava. He does not want to kill, even if he is. . . even if he was put into so many difficulties. That was his attitude
- Actually, people beg to be initiated by householder brahmanas just to become successful in the varnasrama institution or to become free from material desires. It is therefore necessary for a spiritual master in the grhastha-asrama to be a strict Vaisnava
- Actually, you have only one Spiritual Master, who initiates you, just as you have only one father. But every Vaisnava should be treated as prabhu, master, higher than me, and in this sense, if I learn from him, he may be regarded as guru
- Advaita Acarya chanted various mantras, but Gopala did not come to consciousness. Thus all the Vaisnavas present cried in sorrow at His plight
- Advaita Acarya's statement indicates that a paramahamsa Vaisnava is transcendentally situated
- Advanced uttama-adhikari Vaisnava devotee
- After begging the permission of all the Vaisnavas present, the two brothers, at the time of their departure, humbly submitted something at the lotus feet of the Lord
- After converting into Vaisnavas all the residents of Varanasi, who were headed by the sannyasis, and after completely educating and instructing Sanatana Gosvami there, Sri Caitanya Mahaprabhu returned to Jagannatha Puri
- After enjoying householder life for some time, the husband and wife must leave home and distribute their riches to brahmanas and Vaisnavas
- After everything was thoroughly washed, a Vaisnava from Bengal, who was very intelligent and simple, came and poured water on the lotus feet of the Lord
- After his (Nawab Hussain Shah's) death, his eldest son, Nasaratsa, became King of Bengal (A.D. 1521-1533). This King also was very cruel. He committed many atrocities against the Vaisnavas
- After item 26 (meditation) (of the positive actions), the twenty-seventh is to serve tulasi, the twenty-eighth is to serve the Vaisnavas, the twenty-ninth is to live in Mathura, the birthplace of Lord Krsna, & the thirtieth is to read SB regularly
- After offering my respectful obeisances to the lotus feet of all my Vaisnava readers, I shall therefore end this description of the characteristics of Sri Caitanya Mahaprabhu
- After qualifying as a dvija one may study the Vedas, and after becoming well versed one becomes a vipra. A vipra, or a qualified brahmana, thus realizes the Absolute and makes further progress in spiritual life until he reaches the Vaisnava stage
- After Sarvabhauma said this, he went up to the top of the palace with the King and Gopinatha Acarya. At this time all the Vaisnava devotees from Bengal drew closer to the palace
- After saying this, Sri Caitanya Mahaprabhu ordered that varieties of prasadam offered to Lord Jagannatha be brought. The Lord then gave him the prasadam, separately packed, to offer to various Vaisnavas and His mother
- After Sri Caitanya Mahaprabhu visited Varanasi and turned Prakasananda Sarasvati and his disciples into Vaisnavas, Varanasi became like Navadvipa because so many devotees began discussing Srimad-Bhagavatam
- After taking leave of Lord Nityananda Prabhu and then all the other Vaisnavas, Sri Raghunatha dasa consulted secretly with Raghava Pandita
- After taking their lunch, all the Vaisnavas stood up and chanted the holy name of Hari, and the resounding noise filled all the upper and lower planetary systems
- After the disappearance of Srila Rupa Gosvami and Sanatana Gosvami in Vrndavana, Srila Jiva Gosvami became the acarya of all the Vaisnavas in Bengal, Orissa and the rest of the world, and it is he who used to guide them in their devotional service
- After the Vaisnavas finished eating, they would throw away their leaf dishes, and Kalidasa would come out of hiding, take the leaves and lick up the remnants
- After their (his father and mother's) death, Jagadisa, with his wife Duhkhini and brother Mahesa, left his birthplace and came to Sri Mayapur to live in the company of Jagannatha Misra and other Vaisnavas
- Again and again the Lord is very much interested in increasing the influence of His devotees. Therefore He is described herein as prabhave sarva-satvatam. The satvata community is a community of Vaisnavas, pure devotees of the Lord
- All of the sentiments expressed in all of your letters are just according to the Vaisnava parampara. This means that you are understanding the Krishna Consciousness philosophy rightly and I am very pleased
- All pure devotees of the Lord come to this material world with full compassion to deliver the sinful. They undergo all kinds of tribulations, suffering them with tolerance, because that is another qualification of a Vaisnava
- All the big Vaisnavas, those who are representatives of Krsna, they are called thakura
- All the centers of our Krsna consciousness movement have Deity worship programs very nicely going on in which food is offered to the Deity and distributed to the first-class brahmanas and Vaisnavas and even to the people in general
- All the great acaryas of the four Vaisnava sampradayas have made commentaries on the Vedanta-sutra, but the so-called devotees known as prakrta-sahajiya carefully avoid the study of Vedanta-sutra
- All the inhabitants of Vrndavana are Vaisnavas. They are all-auspicious because somehow or other they always chant the holy name of Krsna
- All the servitors of the Deity must be strictly qualified as brahmanas and, specifically, must engage in the Vaisnava custom of offering as much prasadam as possible and distributing it to the devotees who visit the temple to see the Lord
- All the Vaisnava associates of the Lord were present, including Nityananda Prabhu, Haridasa Thakura, Srivasa Thakura, Gadadhara Pandita, Mukunda, Jagadananda, Murari and Vakresvara
- All the Vaisnava brahmanas residing in Sri Ranga-ksetra invited the Lord to their homes. Indeed, He had an invitation every day
- All the Vaisnavas came together like an assembly of clouds. As the devotees chanted the holy names in great ecstasy, tears fell from their eyes like rain
- All the Vaisnavas praised the drama, saying, "Very good, very good." They also desired that Sri Caitanya Mahaprabhu hear the drama
- All the Vaisnavas, all the acaryas, Gosvamis, they acted accordingly and preached. Therefore they are acaryas
- All the Vaisnavas, they are expert. Just like Rupa, Sanatana, expert managment, even in worldly affairs. Not that "I am so much big devotee that I cannot manage worldly affairs." Expert. Must be expert
- All these (Vaisnava) songs are like that (maha-mantra), requesting relationship. Therefore they are the same. Nirbandhah krsna-sambandhe yuktam vairagyam ucyate - Brs. 1.2.255
- All these two groups (of Sankaracarya and Vaisnavas), following the Vedic principles, they accept Krsna as the SPG. So far India's authoritative persons are concerned, there is no two opinions, that Krsna is not God. Both of them accept Krsna the SP
- All Vaisnava should be addressed as prabhu; that is the etiquette. But Caitanya Mahaprabhu is mahaprabhu. As soon as you utter the name of Sri Caitanya, the mahaprabhu . . . because He's the greatest master
- All Vaisnavas are authorities to preach Krishna Consciousness, but still, there are degrees of authorities
- Although a Vaisnava has sufficient power in tapasya, he does not become angry when put into difficulty. If one undergoes tapasya but does not become a Vaisnava, however, one does not develop good qualities
- Although a Vaisnava is the most exalted person, he is prideless and gives all respect to everyone, knowing everyone to be the resting place of Krsna
- Although a Vaisnava may be very advanced spiritually, he keeps himself externally humble and submissive
- Although Caitanya Mahaprabhu was inside the house, He could understand that Sanatana had arrived at the door, and He asked Candrasekhara to call the man who was sitting there. "He is a Vaisnava, a great devotee of the Lord," Caitanya Mahaprabhu said
- Although everyone is a servant of the Lord, one Vaisnava servant, because of humility, sees another servant as his master
- Although Garuda did not try to retaliate, the Muni was not saved from his offensive act against a great Vaisnava personality. Due to this offense, Saubhari fell down from his yogic position and afterwards became a householder
- Although Haridasa Thakura was an exalted Vaisnava accepted by Advaita Acarya, Nityananda Prabhu and Sri Caitanya Mahaprabhu, nonetheless, in order not to disturb social tranquillity, he humbly kept himself in the position of a Muslim
- Although Haridasa Thakura was such a highly exalted Vaisnava that he was addressed as Haridasa Gosvami, he still did not like to disturb the common sense of the general populace
- Although he (Prthu) was a king, a ksatriya, because he was a Vaisnava he was also a brahmana. As a brahmana he could give proper instruction to the citizens, and as a ksatriya he could rightly give protection to all of them
- Although he may apparently be a neophyte, he still has to be considered a pure, unalloyed Vaisnava. It is the duty of the householder to offer respects to such an unalloyed Vaisnava. This is Sri Caitanya Mahaprabhu’s instruction
- Although he was not born into a prestigious position, his mother was fortunately engaged in rendering service to some Vaisnavas. When they were resting during the Caturmasya period, the boy Narada took the opportunity to engage in their service
- Although I took birth as a sudra from the womb of a maidservant, I engaged in the service of Vaisnavas who were well-versed in Vedic knowledge. Consequently, in this life I got the opportunity to take birth as the son of Lord Brahma
- Although Kesava Bharati belonged to the Sankara-sampradaya, he had formerly been initiated by a Vaisnava. He is said to have been a Vaisnava on account of having been initiated by Madhavendra Puri, for some say that he took sannyasa from Madhavendra Puri
- Although King Rahugana had insulted him, he was a great paramahamsa. Being a Vaisnava, he was naturally very kindhearted, and he therefore told the King about the constitutional position of the soul
- Although Maharaja Priyavrata devised a very powerful chariot as brilliant as the sun, he had no desire to compete with the sun-god, for a Vaisnava never wants to supersede another Vaisnava
- Although Prahlada Maharaja was born in a family of asuras, he himself was not an asura but a great devotee of Lord Visnu. Unlike the other asuras, he was never envious of Vaisnavas
- Although Prthu Maharaja was a king, a ksatriya, because he was a Vaisnava he was also a brahmana
- Although Sri Caitanya Mahaprabhu refused to see Maharaja Prataparudra because he was a king, Ramananda Raya, by a Vaisnava scheme, arranged a meeting between the Lord and the King. This is described in the Madhya-lila, Chapter 12, verses 41-57 - of CC
- Although Srila Rupa Gosvami was quite fit to answer Srila Ramananda Raya’s questions, due to his Vaisnava humility he said that his words were impudent
- Although the brahmana belonged to the Sanodiya community, Srila Madhavendra Puri had seen that he behaved like a Vaisnava and had therefore accepted him as his disciple. The food he had cooked had also been accepted by Madhavendra Puri
- Although the Krsna consciousness movement is a movement of brahmanas and Vaisnavas, it is trying to reestablish the divine varnasrama institution, for without this division of society there cannot be peace and prosperity anywhere
- Although the prostitute had an ulterior motive, somehow or other she got the association of a Vaisnava and satisfied him (Haridāsa Ṭhākura) by occasionally chanting in imitation, "O my Lord Hari, O my Lord Hari"
- Although the Supreme Lord is situated in the core of everyone's heart, unless one is a Vaisnava, unless one is engaged in bhakti, one does not get sound advice by which to return home, back to Godhead. Such instructions are meant only for devotees
- Although there is a relationship of master and servant, both master and servant are one because of their spiritual identity. This is also ekatvam. Thus the conception of ekatvam for the Vaisnava is different from that of the Mayavadi
- Although they are not as exalted as Haridasa Thakura, such Americans and Europeans, having accepted the principles of Vaisnava philosophy and behavior, should never be excluded from Vaisnava society
- Although Vaisnavas accept Lord Visnu as the Supreme, they are not prone to offend demigods. They give the demigods proper respect. Vaisnavas accept Lord Siva as the best Vaisnava. For a Vaisnava there is no possibility of offending any demigods
- Although Vallabha Bhattacarya was a great authority on brahmanism and a learned scholar, he admitted that those who chant the Lord’s holy name are bona fide brahmanas and Vaisnavas and are therefore exalted
- Amara Jivana, CD 8 - Amara jivana sada pape rata nahiko punyera lesa. This is a song sung by Bhaktivinoda Thakura in Vaisnava humbleness. A Vaisnava is always meek and humble
- Among many such brahmanas (who has studied all the Vedic scriptures), one who is a devotee of Lord Visnu is the best, and among many such Vaisnavas, one who fully engages in the service of the Lord is the best
- Among Vaisnavas there may be some difference of opinion due to everyone's personal identity, but despite all personal differences, the cult of Krsna consciousness must go on
- Amongst the different sampradayas (Vaisnava sects) either Radha-Krsna or Laksmi-Narayana is worshiped
- An actual Vaisnava is very pleased to accept another Vaisnava who is bestowing the Lord’s mercy
- AN APPEAL TO THE VAISNAVA SECT AND SPECIALLY TO THE VALLABHA SAMPRADAYA OF BOMBAY AND GUJARAT
- An avaisnava may be a vegetarian and a very clean cook, but because he cannot offer Visnu the food he cooks, it cannot be accepted as maha-prasadam. It is better that a Vaisnava abandon such food as untouchable
- An expert brahmana may not be a Vaisnava, but a Vaisnava is already a brahmana
- An impersonalist can become a qualified brahmana, but he cannot become a spiritual master unless and until he is promoted to the stage of a Vaisnava, or a devotee of the Personality of Godhead
- An offender at the lotus feet of a Vaisnava is never excused by the Supreme Personality of Godhead. There are many instances illustrating this fact
- An offense at the feet of a Vaisnava is more dangerous than an offense at the lotus feet of the Lord. Vidura was certainly very liberal to bestow mercy upon his brother Dhrtarastra, whose past life was very materialistic
- An offense at the lotus feet of a Vaisnava is so disastrous that Sri Caitanya Mahaprabhu has compared it to a mad elephant that enters a garden and causes great havoc by uprooting many plants and trees
- Ananta caturdasi-vrata. As there is Nrsimha caturdasi. . . A Vaisnava, they have got different functions of appearance and disappearance days of Vaisnava and Visnu
- And by your quiet and humble attitude, you shall set the example of Vaisnava so that all may learn from you, and very soon their puffed-up attitude will disappear and they will come to you and seek your advice in matters
- Another friend for criminal activity is put into jail, but the friend is thinking, "Anyway, my friend is now put into jail, suffering. How to get him released?" That is friend's action - father, mother or friend. Similarly, Vaisnava
- Any devotee who believes that the holy name of the Lord is identical with the Lord is a pure devotee, even though he may be in the neophyte stage. By his association, others may also become Vaisnavas
- Any house which does not receive a Vaisnava in the manner already explained is to be considered the residential quarters of venomous serpents. It is said that around the sandalwood tree, which is a very valuable tree, there is a venomous serpent
- Any lowborn person - be he a Kirata, Huna, Andhra, Pulinda, Pulkasa, Abhira, Sumbha, Yavana, Khasa or even lower - can be delivered to the highest transcendental position by the mercy of Vaisnavas
- Any person upon whom the brahmanas and Vaisnavas are pleased can achieve anything which is very rare to obtain in this world as well as after death. Not only that, but one also receives the favor of the auspicious Lord Siva and Lord Visnu
- Any Vaisnava is addressed as prabhu - but Sri Caitanya Mahaprabhu is mahaprabhu, the topmost prabhu, the master prabhu. All others are servant prabhu
- Any Vaisnava who is actually feeling for the poor, conditioned souls, he must make arrangement for delivering these rascals from the death knell of ignorance
- Anyone can be purified by following the principles of devotional service in Krsna consciousness, for KC is so powerful that it can purify even the dirtiest class of men & transform them into the topmost Vaisnavas. C.M.'s movement aims at this purpose
- Anyone can be turned into a Vaisnava if he or she follows the Vaisnava principles. A devotee who follows these principles is no longer on the material platform
- Anyone who accepts Visnu as the Supreme Personality of Godhead is accepted as a Vaisnava, but a Vaisnava is expected to develop all the good qualities of the demigods
- Anyone who becomes a Vaisnava accepted by the first-class Vaisnava, or uttama-adhikari Vaisnava, is already considered a brahmana, regardless of his birth or past deeds
- Anyone who is a not a Vaisnava, or an unalloyed devotee of the Supreme Lord, must be a materialist
- Anyone who understands the principle of eternal servitude to the guru and Vaisnavas will appreciate the action of Sri Jiva Gosvami in connection with the so-called scholar’s victory over his gurus, Srila Rupa and Srila Sanatana Gosvami
- Arjavam - simplicity or freedom from duplicity - is a qualification of a brahmana and a Vaisnava
- Arjuna, out of his mercy, because he is a Vaisnava, a devotee, is opening for the common man the understanding of the all-pervasiveness of the Supreme Lord
- As a daily duty, he regularly offered one thousand obeisances to the Lord, chanted at least one hundred thousand holy names and offered obeisances to two thousand Vaisnavas
- As a humble Vaisnava, he (Dhruva Maharaja) accepted blessings from all the sages before riding on the plane brought by the chief of the Vaikuntha associates
- As a humble Vaisnava, Krsnadasa Kaviraja Gosvami felt very much ashamed that it was he who was to narrate the pastimes of Lord Caitanya Mahaprabhu
- As a mad elephant may trample all the plants in a garden, so by committing one offense at the lotus feet of a Vaisnava one may spoil all the devotional service he has accumulated in his life
- As a result of his (Nasaratsa's, son of Nawab Hussain Shah) sinful activities (against the Vaisnavas), one of his servants from the Khoja group killed him while he was praying in the mosque
- As a Vaisnava, then, one has ample opportunity to serve the Supreme Personality of Godhead simply by reclaiming these conditioned, misled living entities, training them in Krsna consciousness and leading them back home, back to Godhead
- As confirmed in the Bhagavad-gita, the worshiper of the demigods goes to the planets of the demigods (yanti deva-vrata devan (BG 9.25)); so Maharaja Sibi has become an associate of the great Vaisnava authority Yamaraja on that particular planet
- As far as the brahmanas and Vaisnavas are concerned, they simply worship Lord Visnu, the Supreme Personality of Godhead
- As far as the Sri Vaisnavas are concerned, beginning with Ramanujacarya, they also worshiped Deities of Sita-Rama. Sita-Rama Deities are also being worshiped in Tirupati and other places
- As he thought of Subhadra and her beauty, Arjuna became more and more captivated with the idea of marrying her, and with a plan in mind he dressed himself like a Vaisnava sannyasi, carrying a tridanda in his hand
- As it is said, vaisnavera kriya mudra vijneha na bujhaya (CC Madhya 23.39). Even the most learned or experienced person cannot understand the movements of a Vaisnava, a pure devotee. No one, therefore, should criticize a pure Vaisnava
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency
- As one can transform kamsa, or bell metal, into gold by treating it with mercury, one can also turn a lowborn man into a brahmana by initiating him properly into Vaisnava activities
- As one cannot treat one part of his body differently from another part, because they all belong to the same body, a Vaisnava does not see a human being as distinct from an animal because in both he sees the soul and the Supersoul seated together
- As one who is interested in gold accepts all the differently shaped gold ornaments, a Vaisnava, knowing well that all living entities are of the same quality as the Supreme Personality of Godhead, accepts all living entities as eternal servants of God
- As servants of the Supreme Lord, all living entities are one, but a Vaisnava, because of his natural humility, addresses every other living entity as prabhu. A Vaisnava sees other servants to be so advanced that he has much to learn from them
- As soon as one fully surrenders to Krsna, he becomes a Vaisnava
- As soon as Subuddhi Raya saw a Bengali Vaisnava arriving in Mathura, he would try to supply him with cooked rice. Bengalis are also accustomed to taking a massage with mustard oil
- As soon as the demons see a Vaisnava dressed in saffron garments with beads on his neck and tilaka on his forehead, they are immediately irritated. They criticize the Vaisnavas by sarcastically saying Hare Krsna, and some people also chant sincerely
- As soon as this happened, the Vaisnavas standing there all loudly chanted, "Haribol!" and the priest, Gosani dasa, brought me the garland and put it around my neck
- As stated by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya, some people, usually very rich men, dress like Vaisnavas and give charity to brahmanas
- As stated in Srimad-Bhagavatam (SB 12.13.16): vaisnavanam yatha sambhuh: Lord Siva is the best of the Vaisnavas, the devotees of Lord Krsna
- As stated in the Padma Purana, aradhananam sarvesam visnor aradhanam param: of all kinds of worship, worship of Lord Visnu is the best. Tasmat parataram devi tadiyanam samarcanam: and recommended more than worship of Visnu is worship of the Vaisnava
- As stated in the Padma Purana: Of all types of worship, worship of Lord Visnu is best, and better than the worship of Lord Visnu is the worship of His devotee, the Vaisnava
- As the king of bees hovers over the tulasi leaves offered to the lotus feet of the Lord, so Laksmi, the goddess who is sought by the demigods, brahmanas, Vaisnavas and everyone else, always engages in rendering service to the lotus feet of the Lord
- As the moon never refuses to distribute its pleasing rays even to the home of a candala, a Vaisnava never refuses to act for everyone's welfare
- As there are in Vrindaban some residents like monkeys and hogs, similarly there are many rascals in the name of Vaisnavas, be careful of them
- Associating with a Vaisnava, chanting the holy name of the Lord and offering obeisances to the tulasi plant or a Vaisnava all lead one to become a transcendental devotee who is completely cleansed of all material contamination
- Astanga-yoga is part of Vaisnava practice because its ultimate goal is realization of Visnu
- At last, even when he (Durvasa Muni) approached the Supreme Personality of Godhead in Vaikuntha, he was refused protection. Therefore one should be very careful about committing offenses at the feet of a Vaisnava
- At last, in fear of his (Durvasa Muni's) life, he approached Lord Brahma, Lord Siva and ultimately the Supreme Personality of Godhead. He was so interested in his own body that he wanted to kill the body of a Vaisnava
- At one such meeting, while he (the brahmana) was very faithfully hearing about Vaisnava activities, he was informed that these activities can be performed even by meditation
- At present, many Vaisnavas are coming to our KCM from among the Europeans & Americans, & although men like Ramacandra Khan are always envious of such Vaisnavas, one should follow in the footsteps of Sri Advaita Acarya by treating all of them as Vaisnavas
- At that time Hiranyakasipu became very angry and asked Prahlada why he had become a Vaisnava
- At the time, all the South Indian Vaisnavas were worshipers of Lord Ramacandra. Some were Tattvavadis, and some were followers of Ramanujacarya
- Atheist means who does not take the authority of the Vedas. From philosophical point of view, he is taken as atheist. But we Vaisnava, we know that he is God. He is God, incarnation of God
- Atheists may be very expert in mental speculation and may be so-called great philosophers, but they can be defeated by a Vaisnava firmly situated in his conviction and God consciousness
- Authorized directions about Vaisnava activities
- Avaisnava, who is not a Vaisnava, Mayavadi . . . Mayavadi philosophy is very dangerous. Caitanya Mahaprabhu has personally said, mayavadi haya krsne aparadhi. They're offenders to Krsna
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- Balarama, Svarupa and Jagadisa, being smartas, or Mayavadis, were rejected by Vaisnava society
- Bathing in the Ganges and serving a pure Vaisnava are also known as tadiya-upasanam. This is also pada-sevanam. The word tadiya means "in relationship with the Lord
- Because a Vaisnava fully takes shelter of the Supreme Personality of Godhead, he personally has no problems, but because he is compassionate toward the fallen, conditioned souls, he is always thinking of plans to save them from their hellish life
- Because a Vaisnava is surrendered to the Supreme Personality of Godhead, his talks are spiritually potent
- Because Citraketu was undoubtedly a Vaisnava, he might have been surprised that Parvati had cursed him. The goddess Parvati addressed him as putra, or son. Everyone is the son of mother Durga, but she is not an ordinary mother
- Because Garuda is the carrier of Lord Visnu, he is the supreme Vaisnava. Therefore to touch his body with one’s feet or to climb the column of Garuda is certainly a vaisnava-aparadha, an offense to a Vaisnava
- Because Garuda's plans for eating were disappointed, Saubhari Muni certainly committed a great offense to a Vaisnava. Because of this vaisnava-aparadha, an offense at the lotus feet of a Vaisnava, Saubhari fell from his exalted position of mystic tapasya
- Because he (a Vaisnava) has become a devotee of Lord Krsna, he has become purified and has attained the stage of brahmana
- Because Krsna and His energy appeared simultaneously, people have generally formed two groups - the saktas and the Vaisnavas - and sometimes there is rivalry between them
- Because Madhavendra Puri was a senior sannyasi Vaisnava, a paramahamsa, the priest (of Gopinatha temple) immediately fell flat before him and offered obeisances
- Because of blaspheming the cult of Vaisnavism and insulting the devotees for a long time, he now received the results of his offensive activities
- Because of his (Hiranyakasipu's) mistreatment of such a Vaisnava as Prahlada Maharaja, all the results of his tapasya diminished
- Because of the influence of Kali-yuga, Vaisnavas who have dedicated their lives to preaching the glories of the Lord are sometimes harassed and punished by courts on false charges of disturbing the peace
- Because of their (who are puffed up by material possessions) ignorance, however, they cannot understand that since their minds are materially polluted, neither the Supreme Personality of Godhead, Lord Krsna, nor the Vaisnavas accept their offerings
- Because of their spiritual compassion for all the fallen souls, Vaisnavas go out to preach, but unfortunately, because of the influence of Kali-yuga, Vaisnavas who have dedicated their lives to preaching the glories of the Lord are sometimes harassed
- Because of this vaisnava-aparadha (when Garuda wanted to eat fish, Saubhari Muni unnecessarily gave the fish shelter under his care), an offense at the lotus feet of a Vaisnava, Saubhari Muni fell from his exalted position of mystic tapasya
- Because Prahlada Maharaja was a Vaisnava, he did not ask a benediction for his personal self but was very affectionate toward his father
- Because Ramacandra Puri had been rejected by his spiritual master, he became concerned only with finding faults in others and advising them according to dry Mayavada philosophy. For this reason he was not very respectful to the Vaisnavas
- Because Ramadasa Visvasa was a great devotee of Lord Ramacandra, he was almost a Vaisnava
- Because the blasphemy was cast against Sri Caitanya Mahaprabhu Himself, He did not feel sorry, and therefore He was smiling. This is ideal Vaisnava behavior
- Because the brahmanas and Vaisnavas are always directed by the Supreme Personality of Godhead, they are not greedy for material wealth. What is absolutely necessary they possess, but they do not want an expanded kingdom
- Because the karmis are very much attached to the world and material activities, they always try to establish atheistic principles that oppose the understanding of the Vaisnavas
- Because the real fact is they do not want to give up meat-eating and fish-eating. Therefore they like Vivekananda. That is the real reason. And Caitanya Mahaprabhu's movement, Vaisnava, they have to give up so many things. That is the disease
- Before becoming a Vaisnava, Sarvabhauma Bhattacarya was a mental speculator (jnani), and being such, he always cut jokes with Vaisnavas. A Vaisnava never agrees with the speculative system of the jnanis
- Before making guru, the system is, for one year the prospective disciple should hear from the person and then decide. And similarly, the guru also see a person who is actually submissive or not. That is Vaisnava injunction, Hari-bhakti-vilasa
- Before the Deity, before the fire, before the spiritual master and before the Vaisnavas, the honest disciple promises to refrain from all sinful activity. Therefore he must not again commit sinful acts and thus create a troublesome situation
- Beginning from the right side of the lion gate, or the main gate of the temple, all the Vaisnavas began to proceed toward the house of Kasi Misra
- Being a great Vaisnava, Narada Muni wanted to stop animal-killing in sacrifices. He knew that if he tried to stop the King from performing sacrifices, the King would not hear him. Therefore he is describing the life of Puranjana
- Being a Vaisnava in the Ramanuja-sampradaya, Venkata Bhatta worshiped the Deities of Laksmi and Narayana. Seeing his pure devotion, Sri Caitanya Mahaprabhu was very satisfied
- Being converted, Sarvabhauma partook of prasadam with the Vaisnavas. Indeed, he sat by the side of Sri Caitanya Mahaprabhu
- Being the most perfect Vaisnava, Sri Narada Muni is always willing to do good to others, even to one who curses him. Although Kalakanya, the daughter of Time, was refused by Narada Muni, she was given a shelter
- Being very much pleased by Nityananda Prabhu's behavior, Sivananda Sena began to arrange residential quarters for all the Vaisnavas, headed by Advaita Acarya
- Bhagavata is spiritual master. Vaisnava, he's also bhagavata. Acaryas, bhagavata. Grantha-bhagavata and person, person bhagavata. So person bhagavata or book bhagavata, you always serve. Then you will be fixed up. Naisthiki. Nobody can move you
- Bhaktisiddhanta Sarasvati Thakura Says: My dear mind, you are trying to imitate Haridasa Thakura and chant the Hare Krsna mantra in a secluded place, but you are not worth being called a Vaisnava because what you want is cheap popularity
- Bhaktisiddhanta says that people who are advanced in learning but attached to material enjoyment, who are puffed up by birth in an elevated aristocratic family may offer showbottle devotional service to the Deity and also offer prasadam to Vaisnavas
- Bhaktivinoda Thakura indicates that there is another Vaisnava, a pseudo Vaisnava with tilaka on his nose and kanthi beads around his neck. Such a pseudo Vaisnava associates with money and women and is jealous of successful Vaisnavas
- Bhaktivinoda Thakura is warning, "My dear friends, why you are being carried away by the waves of this material ocean?" Mayar bose, jaccho bhese', khaccho habudubu bhai. This is Vaisnava's desire
- Bhaktivinoda Thakura says that a pseudo Vaisnava is not a Vaisnava at all but a disciple of Kali-yuga
- Both brahmanas and Vaisnavas are supposed to be fully engaged in transcendental service, and Rupa Gosvami, considering their important transcendental position, gave them fifty percent of his wealth
- Both Indra & Prthu were envious and angry with each other, but since both of them were Vaisnavas, or servants of Lord Visnu, it was their duty to adjust the cause of their envy. This is also a first-class example of cooperative behavior between Vaisnavas
- Brahma was initiated by the Krsna mantra, by Lord Krsna Himself, and thus he became a Vaisnava, or a devotee of the Lord, before he was able to construct the huge universe
- Brahmana does not keep himself educated. That education, that means he is brahmana, he makes others also brahmana. That is brahmana, not that "I remain brahmana. I remain Vaisnava, and others may suffer." No
- Brahmana has six kinds of livelihood, sat-karma. Pathana pathana yajana yajana dana-pratigraha. Even such brahmana, if he's not Vaisnava, then he cannot become a guru. Avaisnava
- Brahmana means Vaisnava. After one becomes a brahmana, the next stage of development in human society is to become a Vaisnava
- Brahmana refers to one who knows Brahman, or the impersonal feature of the Absolute Truth, and a Vaisnava is one who serves the Supreme Personality of Godhead
- Brahmananda Swami seemed to think that you need more men there. His telegram reads, "Trivikrama alone, more men required urgently.'' I do not understand what he means by alone. What is this alone? Vaisnava is never alone
- Brahmanas and Vaisnavas are carriers of Visnu. Wherever they go, Lord Visnu, Lord Siva or the devotees of Lord Visnu are all carried
- Brahmanas and Vaisnavas are more powerful than royalty. It is therefore advised that the princely order not exhibit its material prowess before these two communities and should avoid offending them
- Brahmanas and Vaisnavas do not accept any foodstuff which is not first offered to the Personality of Godhead
- Brahmanas and Vaisnavas never transgress the laws of the state or the laws of nature because they know perfectly well the resultant reactions caused by such law-breaking
- Brahmanas and Vaisnavas should be accepted as earthly representatives of Narayana
- Brahmanas and Vaisnavas who are strictly following the path of spiritual advancement are always fortunate. The question was asked by Prthu Maharaja for his own sake, since he was in the position of a grhastha and in charge of the royal authority
- Brahmanas are meant to understand the Absolute Truth, and once they understand the truth and actually engage in the loving service of the Lord, they can be called Vaisnavas
- Brahmanas who are exalted to the position of Vaisnavas, the most dear servants of Krsna, sometimes dress like madmen. Just to benefit materialists like us, who are always attached to sense gratification, and just to dissipate our ignorance
- Brahminical and vaisnava culture
- By a perfect example from your own conduct, others will be nicely trained up to be perfect Vaisnavas
- By associating and rendering service to the Vaisnavas and hearing the philosophy of Bhagavad-gita and Srimad-bhagavatam as well as chanting Hare Krishna, your life will become perfect
- By dint of all these spiritual assets, Vaisnavas are more powerful than royalty
- By His actual behavior, Caitanya Mahaprabhu begged the blessings of Sarvabhauma Bhattacarya. In this way He set the example of how one should expect blessings from a Vaisnava regardless of his social position
- By His personal example, Sri Caitanya Mahaprabhu explains how one should be submissive and humble before a Vaisnava, even though one may be situated on a high platform
- By pleasing the spiritual master, who is both brahmana and Vaisnava, one pleases the Supreme Personality of Godhead. If the Supreme Personality of Godhead is pleased, then one has nothing more to achieve either in this world or after death
- By regular service to the brahmanas and Vaisnavas, one can clear the dirt from his heart and thus enjoy supreme peace and liberation from material attachment and be satisfied
- By seeing and hearing the notes recorded by these two great personalities, a Vaisnava, a devotee of the Lord, can know these pastimes one after another
- By serving Vaisnavas in his previous life, Narada was favored by those devotees of the Lord and became the great sage Narada Muni
- By the blessings of a Vaisnava, everything is possible
- By the blessings of a Vaisnava, everything is possible. This is described in Bhakti-rasamrta-sindhu as krpa-siddhi, or perfection attained simply by the blessings of a superior person
- By the grace of a Vaisnava or bona fide spiritual master one can get both love of Godhead, Krsna, and Krsna Himself
- By the grace of the Lord, Kamsa felt sincere regret for having unnecessarily persecuted such Vaisnavas as Devaki and Vasudeva, and thus he came to the transcendental stage of knowledge
- By the grace of Visnu, a Vaisnava can render better service than Visnu; that is the special prerogative of a Vaisnava
- By the order of Sri Caitanya Mahaprabhu, he (Kesava Kashmiri) gave up the profession of winning championships and became a great devotee. He joined the Nimbarka-sampradaya, one of the Vaisnava communities of the Vedic culture
- By your example teach all of the citizens to become ideal Vaisnavas, faithfully following the regulative principles and chanting regularly the Hare Krsna mantra
C
- Caitanya desired that His name be spread in each and every town and village on the surface of the globe. Therefore, when the cult of Caitanya is spread all over the world, should those who embrace it not be accepted as Vaisnavas, brahmanas and sannyasis?
- Caitanya instructed Sanatana Gosvami to give documentary evidence from the puranas in every step. He also mentioned how to establish temples of the Lord, and He described the general behavior, symptoms, and duties and occupation of a Vaisnava
- Caitanya Mahaprabhu has given open declaration: Anyone who is desirous of becoming Krsna conscious, it is open. Anyone can come. By proper training by the expert spiritual master everyone can be raised to the brahminical platform & then Vaisnava platform
- Caitanya Mahaprabhu told Sanatana Gosvami, “Since you are a Vaisnava, your body is spiritual, not material. Therefore you should not consider this body to be subjected to superior or inferior qualities
- Caitanya Mahaprabhu would have never advised Raghunatha Bhatta to serve ordinary parents, but since his parents were Vaisnavas, the Lord advised him to serve them
- Caitanya said, You (Vasudeva Datta) do not even have to take up the burden of their sinful activities. Thus there is no need for you to suffer for their sinful lives. Whoever receives your compassion becomes a Vaisnava immediately
- Candalas means the dog-eaters. In the human society, the division of higher class and lower class is determined by the standard of eating. So first-class men, just like brahmin, Vaisnava, they eat very purified prasadam
- Candalas, or conditioned souls who are born in lower than sudra families, can also be initiated according to circumstances. The formalities may be slightly changed here and there to make them Vaisnavas
- Candrasekhara came out to see the man, but he saw no Vaisnava at the door. He saw only a man who appeared to be a mendicant. The Lord then asked to see the mendicant, and when Sanatana entered the courtyard, Caitanya hurriedly came to see and embrace him
- CB Madhya-khanda 13.388-390 says: "Even if one is as strong as Lord Siva, who carries a trident in his hand, one will nonetheless fall down from his spiritual position if he tries to insult a Vaisnava. That is the verdict of all Vedic scriptures"
- Chadiya vaisnava-seva nistara payeche keba (Narottama dasa Thakura): no one is delivered from the material conception of life unless favored by a Vaisnava. Others can never understand, neither by speculation nor by any other bodily or mental gymnastics
- Chadiya vaisnava-seva nistara payeche keba: one cannot be liberated by his own effort, but if one becomes subordinate to a pure Vaisnava, the door to liberation is open
- Chaitanya Mahaprabhu has advised a Vaishnava to be humbler than the straw and more tolerant than the tree. Then he can become a perfect teacher
- Characteristically, a Vaisnava is one who gives up the association of worldly people, or nondevotees
- Cheap Vaisnava
- Cheap Vaisnavas (sahajiyas) do not care to study the Vedanta philosophy as commented upon by the four acaryas
- Christians and Muslims are also Vaisnavas, devotees, because they offer prayers to the Lord. "O God," they say, - give us our daily bread
- Concerning the study of Srimad-Bhagavatam, Sri Caitanya Mahaprabhu clearly advises that one avoid hearing from a non-Vaisnava professional reciter
- Condemning the process of hearing the Bhagavatam from professionals, Svarupa Damodara Gosvami says, yaha, bhagavata pada vaisnavera sthane: "To understand the Srimad-Bhagavatam, you must approach a self-realized Vaisnava"
- Cultural life culminates when actually one becomes a brahmin, Vaisnava. That is real cultural life. Not by birth but by cultivation of knowledge, education, advancement, spiritual knowledge, one comes to the platform of brahmin
D
- Daksa means very expert. Any business you give to Vaisnava, he will be able to do it very nicely
- Danaih refers to charity which is offered to a suitable party. such as those who are engaged in the transcendental loving service of the Lord, the brahmanas and the Vaisnavas. BG 1972 purports
- Dasavatara Stotra, CD 8 part one - Pralaya-payodhi-jale dhrtavan asi vedam. This is a song sung by great Vaisnava poet Jayadeva Gosvami
- Despite whatever one possesses, if one offends the lotus feet of a Vaisnava he will be vanquished
- Devotees do not identify with the body, so offering respect to a Vaisnava means offering respect to Visnu. As a matter of etiquette as soon as one sees a Vaisnava one must immediately offer him respect, indicating the Supersoul sitting within
- Devotees who actually engage in devotional service with faith and love are inspired by the Supreme Personality of Godhead. Vaisnavas are never concerned with ritualistic smarta-brahmanas
- Devotees, they want to decrease the fever. Therefore the highest, ideal life, according to Vedic civilization: brahmanas, Vaisnavas. They decrease their demands of the body. Minimum demand
- Devotees, Vaisnavas, attain the liberations of sarupya, salokya, sarsti and samipya, whereas the Mayavadis are supposed to attain the liberation known as sayujya
- Devotees, Vaisnavas, who are servants of the Lord, come forward in the actual field of work in Krsna consciousness to reclaim fallen souls
- Dhruva Maharaja regrets that although he was initiated in the visnu-mantra by a Vaisnava, he still aspired for material benefits
- Dhruva Maharaja was actually initiated by Narada Muni, the greatest Vaisnava, in the chanting of om namo bhagavate vasudevaya. This mantra is a visnu-mantra, for by practicing the chanting of this mantra one is elevated to the Visnuloka
- Divided his (Sri Rupa Gosvami's) money, giving fifty percent to the brahmanas and Vaisnavas and twenty-five percent to his kutumba (family members), and keeping twenty-five percent for personal emergencies
- Do not fight with anyone, try to remain always very humble and meek like the advanced Vaisnava devotee, always thinking yourself lower than the straw in the street and more tolerant than the tree
- Do not have intoxicants, do not eat meat, do not play gambling, speculate, you promise before Krsna and before the spiritual master, before the Vaisnavas, so many witnesses, and if you violate, then you can understand what you are doing
- Don't become immediately paramahamsa - no tilaka, no kanthi & no bead bag. This isn't good. Sanketya, so that others may understand, "Here is a Vaisnava. Here is a Krsna devotee." And if he is simple, he'll chant "Hare Krsna." This chance should be given
- Don't think that by becoming Krsna conscious one becomes a vagabond. No. One gentleman talked with me that "Your Vaisnava philosophy has made our country coward." No. You do not know what is Vaisnava
- Dr. O.B.L. Kapoor is a Vaisnava. Although by age he is my younger, we are Godbrothers, for the last forty years, since he was a student at Allahabad & I was doing some business there, we are known to each other. His association is a great blessing for us
- Draupadi is sympathetic. That is Vaisnava. She is Vaisnavi. This is the attitude of the Vaisnava. Para-duhkha-duhkhi. Vaisnava is para-duhkha-duhkhi. That is Vaisnava's qualification. He doesn't care for his own personal distresses
- Draupadi is Vaisnavi. She is feeling more than herself, the wife of Dronacarya, mother of Asvatthama, how she will feel. Therefore Vaisnava's qualification is, para-duhkha-duhkhi
- Due to their contact with the material energy, their existence is always troublesome. Being always in distress, the conditioned soul considers the material energy to be very much disturbing. This fact is explained by a Vaisnava kavi, or poet
- Durvasa Muni, a great yogi, harassed Maharaja Ambarisa because the latter was a great devotee of the Lord. And the great karmi and jnani Hiranyakasipu even harassed his own Vaisnava son, Prahlada Maharaja
E
- Ei chaya gosani yara, mui tara dasa. One should always think of oneself as a servant of the servant of the acaryas, and thinking this, one should live in the society of Vaisnavas - CC Madhya 13.80
- Either party of Sankaracarya or the party of Vaisnava and acaryas, they take the Vedanta-sutra, the Vedanta philosophy, as the medium
- Engaging people in sankirtan, either in a musical way or by spiritual discussion, people will come to their senses and stop harmful activities; gradually they will become Vaishnavas
- Enviousness is immediately disqualification of Vaisnava, immediate
- Essentially, those who are interested in material enjoyment are saktas, and those interested in spiritual salvation and attaining the spiritual kingdom are Vaisnavas
- Even a fallen Vaisnava is eligible for better results, as confirmed in Bhagavad-gita. Svalpam apy asya dharmasya trayate mahato bhayat
- Even better than visnu-aradhana is to worship the Vaisnavas." Mad-bhakta-pujabhyadhika. Krsna has said also that "Anyone who is worshiping My devotee, pure devotee, that is better worship than one who is worshiping Me directly
- Even by remembering the activities of such Vaisnavas, one becomes purified, along with his whole family. And what, then, can be said of rendering direct service to him
- Even if a devotee is in the uttama-bhagavata status he must come down to the second status of life, madhyama-adhikari, to be a preacher, for a preacher should not tolerate blasphemy against another Vaisnava
- Even if a vipra, or brahmana, is very expert in the six brahminical activities (pathana, pathana, yajana, yajana, dana, pratigraha) and is also well versed in the Vedic hymns, he cannot become a spiritual master unless he is a Vaisnava
- Even if another Vaisnava was actually at fault, Raghunatha Bhatta would not criticize him; he saw only that everyone was engaged in Krsna's service. That is the position of a maha-bhagavata
- Even if one does not accept all the Vaisnava principles, but still takes the remnants of foodstuff offered to Krsna, or Krsna-prasadam, he will gradually become qualified to rise to the platform of a Vaisnava
- Even if we take all precautions to protect ourselves against committing any sins - for the Vaisnavas, the devotees of Visnu, naturally do take all such precautions - still, unconsciously we kill many ants and other insects
- Even in India they (the members of the present Krsna consciousness movement) are well received as perfectly well behaved Vaisnavas wherever they go
- Even one has got some fault, a Vaisnava does not see that. He takes the good qualities
- Even so-called Vaisnavas - pseudo followers of the Vaisnava cult - do not agree with our activities in making Vaisnavas in the Western countries. Such pasandis existed even during the time of Lord Sri Caitanya Mahaprabhu, and they continue to exist
- Even the great yogi Durvasa was harassed by the Sudarsana cakra when he offended the Vaisnava King Ambarisa, who was neither a brahmana nor a sannyasi but an ordinary householder. King Ambarisa was a Vaisnava, and consequently Durvasa Muni was chastised
- Even the most learned man depending on direct perception of knowledge cannot understand the activities of a Vaisnava
- Even the most perfect and learned scholar cannot understand a Vaisnava's activities
- Even though I may be as strong as Lord Siva, I shall be vanquished without delay due to my offense at the lotus feet of a Vaisnava
- Even though one is very much advanced in devotional service, if he commits offenses at the feet of a Vaisnava, his advancement is all spoiled
- Even though such offenders may dress as Vaisnavas with false tilaka and mala, they are never forgiven by the Lord if they offend a pure Vaisnava
- Even though they (brahmanas and Vaisnavas) may sometimes appear to violate the laws, they are not to be punished by the king
- Even to offer respect to the Vaisnava is greater qualification than one who simply offers respect to God. That is stated in Devi Purana
- Every devotee should be ready to take instructions from a superior Vaisnava, and a superior Vaisnava must be ready to help an inferior Vaisnava in all respects
- Every devotee who claims to be a Vaisnava must guard against these offenses in order to quickly achieve the desired success
- Every devotee, Vaisnava, they voluntarily takes this business just to satisfy Krsna, to explain Krsna, just like Kunti is explaining. Because if we understand Krsna thoroughly, then we are liberated
- Every human being is expected to elevate himself to the position of a brahmana, the most intelligent man, and then one must transcend that position to become a Vaisnava. This is the perfection of life
- Every preacher should know that being allowed to touch a Vaisnava’s feet and take dust may be good for the person who takes it, but it is not good for the person who allows it to be taken. As far as possible, this practice should ordinarily be avoided
- Every Vaisnava is a spiritual master, and a spiritual master is automatically expert in brahminical behavior. He also understands the Vedic sastras
- Every Vaisnava strictly follows this principle and does not accept any food that is not prasadam
- Every Vaisnava thinks himself as very insignificant. Actually, every one of us is very insignificant in comparison to the Supreme Lord. What we are? Nothing
- Every Vaisnava, every devotee of Krsna, pure devotee of Krsna, is a paramahamsa. So you . . . we are teaching people to become immediately paramahamsa, highest stage of sannyasa. And the method is simply chanting Hare Krsna
- Everyone can come to the platform of a Vaisnava, which includes having all the qualifications of a brahmana
- Everyone has a combination of faults and glories. But a Vaisnava, a sober man, accepts only a man’s glories and not his faults, for flies seek sores whereas honeybees seek honey
- Everyone is given respect by Vaisnava. Mat-krte tyakta-karmanas tyakta-svajana-bandhavah. But they are ready to give up family, relatives, everything. Sarva-dharman parityajya (BG 18.66). Mat-krte, only for Krsna's sake, they can . . . this is sadhu
- Everyone is ready to give something to a Vaisnava, and if a Vaisnava is completely engaged in devotional service, he need not be anxious for his maintenance
- Everyone is tolerant to a degree, but a sadhu's tolerance and an ordinary man's tolerance are different. This is because a sadhu knows that he is not the body. According to a Bengali Vaisnava song: deha-smrti nahi yara samsara-bandhana kahan tara
- Everyone should come to the platform of Krsna consciousness and thus feel oneness as a servant of the Lord. Although there are 8,400,000 species of life, a Vaisnava feels this oneness
- Everyone should offer respect to a Vaisnava without considering his source of birth. Vaisnave jati-buddhih. No one should consider a Vaisnava in terms of birth
- Everyone should therefore be very careful not to be jealous of an empowered Vaisnava, or a suddha-vaisnava
- Except the satvatas, nobody knows what is God. Satvata means Vaisnava
F
- Factually, all Vaisnavas should avoid such a book (like Yoga-vasistha), but Advaita Acarya Prabhu, wanting punishment from the Lord (Caitanya Mahaprabhu), began to support the impersonal statements of the Yoga-vasistha
- Fifty percent of his accumulated wealth was distributed to the KC persons, namely the brahmanas & the Vaisnavas; twenty-five percent was distributed to relatives; and twenty-five percent was kept against emergency expenditures, personal difficulties
- Finally all the Vaisnavas returned to Bengal, but that year Pundarika Vidyanidhi remained at Jagannatha Puri
- Fire is certainly devoid of life, but devotees and brahmanas are the living representatives of the Supreme Lord. Therefore to feed brahmanas and Vaisnavas is to feed the Supreme Personality of Godhead directly
- First beginning of Vaisnava life is to accept guru, spiritual master, then other things. Because who will teach you?
- First of all you be like that, without any sex desire, then you think famous Vaisnava. Vaisnava means he has no material desire, what to speak of sex desire
- First surrender; then if you cannot understand, then you question. Otherwise you have no right to question from a Vaisnava
- First-class education, without any fee, from the realized soul - that was educational system, varnasrama-dharma. So we have to find out such guru, Vaisnava
- Five things: vaisnava-seva, to serve the Vaisnava pure devotee; and to hear; chanting; & to worship the Deity; and to hear Srimad-Bhagavatam, chanting. These five things are recommended by Lord Caitanya for quick advancement of spiritual life, very quick
- Folding his hands, Sanatana Gosvami said, "My Lord, You ordered me to write a directory about the activities of Vaisnavas"
- Following in the footsteps of Maharaja Rahugana, everyone should be very cautious not to commit an offense at the lotus feet of a Vaisnava
- Following in the footsteps of Sri Caitanya Mahaprabhu and Advaita Acarya, we can accept a devotee from any part of the world and recognize him as a brahmana as soon as he is qualified due to following the principles of Vaisnava behavior
- Following in the footsteps of Sri Caitanya Mahaprabhu, a Vaisnava should be fully satisfied simply to see a variety of food offered to the Deity of Jagannatha or Radha-Krsna
- Following Sarvabhauma Bhattacarya's instructions, the King had given up his royal dress. He now entered the garden in the dress of a Vaisnava
- Foolish persons become envious and try to minimize an advanced devotee's activities. That is not Vaisnavism. A Vaisnava should appreciate the service rendered to the Lord by other Vaisnavas
- Fools do not know how to honor Vaisnavas. By your greatness, please excuse him. I haven't instructed him to do such a thing. I only told him to visit you. Anyway, excuse his aparadha
- Footsteps of the vaisnavas and brahmanas
- For a transcendental, blissful life, chant the Hare Krsna mantra, come worship the holy place of Vrndavana, and always engage in the service of the Lord, of the spiritual master and of the Vaisnavas
- For a Vaisnava there is no possibility of offending any demigods, and the demigods are also pleased with the Vaisnava because they are faultless devotees of Lord Visnu
- For a Vaisnava, the renounced order means completely giving up attachment for material things and engaging nonstop in the transcendental loving service of the Lord
- For example, a Vaisnava is not a devotee of Lord Siva or Lord Brahma, but he is duty-bound to offer all respects to such highly-positioned demigods
- For Vaisnavas who are somewhat advanced, or who are fully aware of the glories and potencies of the Lord, Srimad-Bhagavatam is a beloved Vedic literature
- Formerly, all activities were performed in connection with Visnu, but after Satya-yuga there were symptoms of disrespectful dealings among Vaisnavas
- Fortunately we (Prabhupada) had the opportunity to be born of a Vaisnava father who took care of us very nicely. He prayed to Srimati Radharani that in the future we would become a servant of the eternal consort of Sri Krsna
- Four kind of vaisnava liberation, achieving the same bodily features as the Lord, achieving the same opulence as the Lord, dwelling on the planet where the Lord is residing, and attaining eternal association with the Lord
- From his (Siva's) point of view, he did not see anyone as lower or higher, because he is a Vaisnava
- From the facts presented in this verse (SB 4.21.12), it appears that people in general should be controlled by a king until they come to the platform of Vaisnavas and brahmanas, who are not under the control of anyone
- From the Sri Ramanuja-sampradaya there is another branch known as Ramanandi or Ramat, & the followers of that branch also worship Deities of Sita-Rama very rigidly. The Ramanuja-sampradaya Vaisnavas prefer the worship of Lord Rama to that of Radha-Krsna
- From the Vedanta-sutra also it is understood that everything has emanated from the Supreme Brahman. As such, the Vaisnavas do not take this cosmic manifestation to be false
G
- Generally Mayavadi philosophers are perplexed before a learned Vaisnava because the Mayavadis cannot explain the cause of bondage of the living entities
- Generally one earns money by many questionable means. Therefore at some time one should retire and distribute whatever one has to the brahmanas and Vaisnavas who engage in devotional service by preaching the glories of the Supreme Personality of Godhead
- Give him good association with Vaisnavas and nice Krsna prasadam and he will develop love for Krsna
- Giving up hatred and hesitation, try to eat the remnants of the food of Vaisnavas, for you will thus be able to achieve your desired goal of life
- Goodness is a chance of being promoted to become a Vaisnava
- Gratitude for the mercy of the Supreme Personality of Godhead is one of the qualities of brahmanas and Vaisnavas
- Great personalities and Vaisnavas like the four Kumaras are also invisible to ordinary persons, although they are traveling all over the universe in different planetary systems
- Great saintly person's body, after demise it is not burned; it is buried, samadhi, because it is cinmaya. So adikarthe mayat-pratyaya and vikararthe... So a Vaisnava, his body is cinmaya, is cinmaya body
- Great souls are naturally inclined to do good to others, and a Vaisnava especially is the most compassionate and merciful personality in society
H
- Hanumanji (Vajrangaji) wanted to see the form of the Lord as the Personality of Godhead Ramacandra, whereas other Vaisnavas want to see the form of Radha-Krsna, and still other devotees want to see the Lord in the form of Laksmi-Narayana
- Haridasa Pandita never found fault with a Vaisnava but considered only his good qualities
- Haridasa Thakura was so exalted that he was addressed as thakura and gosani, and these titles are offered to the most advanced Vaisnavas
- Haridasa Thakura, although certainly competent and qualified to enter the temple, did not want even to go near it. This is called Vaisnava humility
- Having received the order of the Vaisnavas but being anxious within my heart, I went to the temple of Madana-mohana in Vrndavana to ask His permission also
- Having seen the Lord, they all became Vaisnavas. Thus in ecstatic love of Godhead they chanted the Hare Krsna mantra and danced
- He (a neophyte devotee) can advance when by the grace of Krsna he understands, "Here is a Vaisnava. Here is an innocent man. He should be given some enlightenment." That is preacher - when he'll feel for others
- He (a person) then makes further progress to become a qualified Vaisnava, which means that the brahminical qualification is already acquired
- He (a sannyasi, a Vaisnava or a learned person) has no desire to use sandalwood pulp for sense gratification, nor does sense gratification make him hate mud
- He (a Vaisnava coming from a family of mlecchas or yavanas) should be given charity, for such a Vaisnava is as worshipable as the Supreme Personality of Godhead
- He (a Vaisnava) accepts all other devotees of the Lord as prabhus, masters
- He (a Vaisnava) does not suffer the results of his previous pious or impious actions
- He (a Vaisnava) is always meek and humble and never thinks that he is an advanced devotee. He assigns himself to a lower position, but that does not mean he is indeed low
- He (a Vaisnava) is always unhappy to see the conditioned souls in an unhappy state of materialism. Therefore a Vaisnava is always busy preaching Krsna consciousness throughout the world
- He (a vaisnava) is unhappy by seeing others unhappy. He has personally no unhappiness, but he is para-duhkha-duhkhi. Just like Prahlada Maharaja. All the Vaisnavas, you will see. Just like Caitanya Mahaprabhu
- He (a Vaisnava) knows that "Everywhere I will be protected by Krsna," so he has no problem. Therefore real Vaisnava, he wants to deliver all these fallen souls from this miserable condition of life
- He (a vaisnava) knows that "I have no necessity. My only business is to serve Krsna." So he's happy in all condition
- He (a vaisnava) may be appearing in different dress, but he is servant of Krsna. This vision should be enlightened. Then he will remain fixed up in devotional service, and certainly he shall remain successful of life in this very life
- He (devotee who develops in devotional service) is simply inspired to serve the Lord, and he engages his entire life in such service. This is the difference between Vaisnava and Mayavadi philosophers
- He (Durvasa Muni) could understand the influence of a Vaisnava by personal experience. Durvasa Muni was certainly a great yogi and a very learned brahmana, but despite his being a real yogi he was unable to understand the influence of a Vaisnava
- He (Durvasa Muni) first mistook Maharaja Ambarisa for an ordinary human being and wanted to punish him. Such is the mistaken observation of a Vaisnava. When Durvasa Muni was persecuted by the Sudarsana cakra, however, his intelligence developed
- He (Haridasa Thakura) proposed to take prasadam outside the house (of Adaivta Acarya). Although he was in an exalted position and equal to other great Vaisnavas, he considered himself a papistha, a most sinful man, and adhama, the lowest among men
- He (Hiranyakasipu) asked that saintly persons like Narada not be allowed within the residential quarters of his son, for otherwise Prahlada would be further spoiled by Vaisnava instructions
- He (Jesus Christ) is so much compassionate that, "These rascals do not know what they are doing, rascals. Still, I request You to forgive them." This is Vaisnava. Personally he is suffering, but he is still compassionate
- He (Jhadu Thakura) accepts the statements declaring a lowborn person highly exalted if he is a Vaisnava. However, he feels that these descriptions from Srimad-Bhagavatam appropriately describe others, but not himself
- He (Krsna) remains as opulent as ever, without any change (advaitam). This is explained by different Vaisnava acaryas through philosophies such as visuddhadvaita, visistadvaita and dvaitadvaita. Therefore one must learn about Krsna from the acaryas
- He (Lord Caitanya) advised Sanatana Gosvami to write books on devotional service, including a book of directions for Vaisnava activities, and to excavate the lost places of pilgrimage in Vrndavana
- He (Lord Siva) added: tasmat parataram devi tadiyanam samarcanam. - And even better than the worship of Lord Visnu is the worship of a Vaisnava, a devotee
- He (Maharaja Pariksit) did not disbelieve (sufferings in hellish condition of life). He believed. Because he is Vaisnava, he knows. And he is disciple of Sukadeva Gosvami, so he has thorough knowledge. Now he is anxious
- He (Pariksit Maharaja) did not take care of the other things. He immediately took care of the suffering planets, because that is the Vaisnava's nature
- He (Prahlada) refused to go into the kingdom of God without taking all the fallen souls with him. This is a Vaisnava. Nanyam tvad asya saranam bhramato 'nupasye: "I simply want to teach them how to surrender unto You (God). That's all. That is my goal
- He (Raghunatha Bhatta Gosvami) never cared to hear blasphemy of a Vaisnava. Even when there were points to be criticized, he used to say that since all the Vaisnavas were engaged in the service of the Lord, he did not mind their faults
- He (Sanatana Gosvami) also compiled the Hari-bhakti-vilasa, from which we can understand the standard behavior of a devotee and the full extent of a Vaisnava's duty
- He (Sanatana Gosvami) compiled the Hari-bhakti-vilasa, wherein he collected authoritative scriptural injunctions regarding how a Vaisnava should behave
- He (Sanatana Goswami) has strictly forbidden. Those who are not Vaisnavas, professional, for money's sake they recite Bhagavata, any, anything. They want money
- He (Silhana Misra) wrote a book named Santi-sataka, and later, by the mercy of Lord Krsna and the Vaisnavas, he became a great devotee. Thus he became famous as Bilvamangala Thakura Gosvami
- He (Sri Caitanya) indirectly advised foolish persons that one should not be envious of a Vaisnava who belongs to a different caste or sect
- He (Vaisnava) first marks a tilaka temple on the abdomen, then on the chest, then between the collarbones, then on the forehead, and gradually he marks the top of the head, the brahma-randhra
- He (Vallabha Acarya) was very proud of his writings, but Sri Caitanya Mahaprabhu corrected him, telling him that a Vaisnava should be humble and follow in the footsteps of his predecessors
- He (Vasudeva Datta) told the Lord (Caitanya): If You think that they (people on this earth) are so sinful that they cannot be delivered, please transfer all their sins unto me. I shall suffer for them. This is a Vaisnava's mercy
- He (Yadunandana Acarya) was not polluted by sentimental distinctions classifying Vaisnavas according to birth. Therefore, although Vasudeva Datta had not been born in a brahmana family, Yadunandana Acarya also accepted him as his spiritual master
- He (young brahmana) wanted only to serve the Supreme Personality of Godhead and the older brahmana, who was also a Vaisnava and very much devoted to the Lord
- He (Yudhisthira) constantly worshiped his friends, his family members, his relatives, his well-wishers and everyone present, and because he was a Vaisnava, a great devotee of Lord Narayana, he knew how to treat everyone well
- He always accepted the good qualities of Vaisnavas and never found fault in them. He engaged his heart and soul only to satisfy the Vaisnavas
- He always heard the reading of Sri Caitanya-mangala, and all the other Vaisnavas used to hear it by his grace
- He delivered all the prasadam to such great Vaisnavas as Advaita Acarya. Thus he stayed there and behaved according to the order of Sri Caitanya Mahaprabhu
- He does not fight out of his own will, because a Vaisnava's natural instinct is not to do harm to anyone. However, when a Vaisnava knows that Krsna wants a particular thing done, he does not care for his own considerations
- He falsely claims that, "I have become God now." Does it mean amanitvam? And here, Vaisnava says, gopi-bhartuh pada-kamalayor dasa-dasanudasah (CC Madhya 13.80). This is amanitvam. - I am servant of the servant
- He has His form, qualities & features; & similarly His order carriers, the Vaisnavas, who are very beautiful, possess bodily features, transcendental qualities & a transcendental nature almost like His
- He is happy personally, but because He knows that "These drunkards, woman-hunters, prostitute-hunters will suffer very, very severely, so why not deliver them?" This is Nityananda Prabhu, Vaisnava
- He is my old god brother. Sincere Vaisnava. Please treat him like your father
- He may be treated as a guest, if he comes to our center, give him prasadam, honor him as an elder Vaisnava, but he cannot speak or lecture. If he wants to lecture, you can tell him that there is already another speaker scheduled. That's all
- He said, "If you want to understand Srimad-Bhagavatam, you must approach a self-realized Vaisnava and hear from him. You can do this when you have completely taken shelter of the lotus feet of Sri Caitanya Mahaprabhu"
- He thinks that he is the best devotee. Devotional service executed in this way is not pure; it is mixed and is of the lowest grade, tamasah. Srila Visvanatha Cakravarti Thakura advises that a Vaisnava who is not of good character should be avoided
- He would also take gifts to the homes of Vaisnavas born in sudra families. Then he would hide and in this manner eat the remnants of food they threw away
- He would beg remnants of food from such Vaisnavas, and if he did not receive any, he would hide
- Hearing and chanting about a Vaisnava is as good as hearing and chanting about Visnu, for Maitreya has explained that anyone who hears about Prthu Maharaja with attention also attains the planet which Maharaja Prthu attained
- Hearing these words, Sarvabhauma understood Lord Caitanya to be a Vaisnava sannyasi
- Hearing this (Lord Caitanya said that his mother, Sacidevi, had offended the lotus feet of Advaita Acarya, and unless she nullifies this offense she cannot get love for Krsna), all the devotees went to bring Advaita Acarya there - at Srivasa's house
- Her (goddess Durga's) devotees are known as saktas, or worshipers of the energy of the Supreme Personality of Godhead, whereas worshipers of the Supreme Personality of Godhead Himself are called Vaisnavas
- Here (in SB 4.2.33) Lord Siva's excellent character is described. In spite of the cursing and countercursing between the parties of Daksa and Siva, because he is the greatest Vaisnava he was so sober that he did not say anything
- Here (in SB 7.15.75) is a statement exalting a Vaisnava
- Here we have got six temples already, and they are nicely being managed by the American Vaishnavas under strict discipline, without their being born in any Hindu family
- Herein (CC Antya 3.122) one can clearly see how a Vaisnava delivers a fallen soul by a transcendental trick. The prostitute came to pollute Haridasa Thakura, but he took it as his duty to deliver the prostitute
- High-class brahmanas who belong to the non-Vaisnava community
- Hiranyakasipu advised his assistants: My dear demons, give complete protection to this boy at the guru-kula where he is instructed, so that his intelligence will not be further influenced by Vaisnavas who may go there in disguise
- Hiranyakasipu condemned his Vaisnava son Prahlada for being durvinita-ungentle, uncivilized, or impudent. Srila Visvanatha Cakravarti Thakura, however, has derived a meaning from this word durvinita by the mercy of the goddess of learning, Sarasvati
- Hiranyakasipu never agreed with the words of Visnu, or Krsna. Rather, he was angered by the intelligence of a Vaisnava
- Hiranyakasipu was proud to declare that he would be able to do everything by the power of his tapasya. He even wanted to make the Vaisnavas' position insecure. These are some of the symptoms of asuric determination
- Hiranyakasipu's last exploit would be to torment his own son Prahlada, who was a maha-bhagavata, an exalted Vaisnava. Then his life would end
- His (God's) pure devotees, the Vaisnavas, are traveling all over the world, but those who are under the modes of material nature cannot understand the form of the Supreme Personality of Godhead, the source of this cosmic manifestation, or the Vaisnavas
- His (Sanatana Goswami's) very famous book Hari-bhakti-vilasa, which gives directions for Vaisnava candidates, was written completely in compliance with the instructions of Sri Caitanya Mahaprabhu
- His Holiness Srila Gopala Bhatta Goswami was the originator of Vaisnava Smrti in our Gaudiya Sampradaya
- His stepmother had insulted Dhruva, who was not an ordinary person, but a great Vaisnava. An offense at the lotus feet of a Vaisnava is the greatest offense in this world
- Holding of a great personality's lotus feet is certainly very good for the person who takes the dust, but this (CC Adi 17.244) example of Sri Caitanya Mahaprabhu's unhappiness indicates that a Vaisnava should not allow anyone to take dust from his feet
- How it is possible to make a candala a Vaisnava? - No, that is possible. Prabhavisnave namah. Visnu is so powerful, omnipotent. He can do that. So only by Visnu mantra, by becoming a Vaisnava, one can transcend all this restriction, sociology
- Hunting women, drinking different types of liquor, becoming intoxicated, killing animals and enjoying sex all serve as the basis of modern civilization. Vaisnavas are unhappy to see such a situation in the world
- Husband and wife should not separate under any condition, for if they have a child whom they raise to be a Vaisnava, he can save both the father and mother from the custody of Yamaraja and punishment in hellish life
I
- I (Prabhupada) am always very much pleased with your humble attitude, and a Vaisnava devotee of Lord Caitanya always thinks himself as naradhama, the lowest of mankind; although he is narottama, the best of the mankind
- I am a great Vaisnava. Having learned all the conclusions of Vaisnava philosophy, I can understand the meaning of Srimad-Bhagavatam and explain it very well
- I am a most lowborn person. I have no knowledge of good behavior. How is it possible for me to write authorized directions about Vaisnava activities
- I am a Vaisnava Sannyasi and I have come from India (Vrindaban U.P.) for establishing a preaching centre in America for the first time in the study of Srimad-Bhagavatam
- I am feeling proud of my goodness - therefore as soon as there is pride, it is mixed up with the quality of passion. So therefore you'll find all the Vaisnavas, they never think that he's very good. He thinks - Oh, I am the lowest. I am the most fallen
- I am foolish, lowborn and insignificant, and I always desire material enjoyment; yet by the order of the Vaisnavas I am greatly enthusiastic to write this transcendental literature
- I am very glad to know that Ananda Prabhu is staying with you. Please offer my dandabats. He is my old god brother. Sincere Vaisnava. Please treat him like your father. Do remain in full cooperation
- I am very glad to know that you are feeling happy in Krsna's service and you are chanting His holy Names regularly according to the Vaisnava prescription. I am very glad that you have requested initiation and I have duly chanted your beads
- I belong to the Rajaputa caste, and my home is just on the other side of the river Yamuna. But I wish to be the servant of a Vaisnava
- I could not realize when I first spoke with Ramananda Raya that his topics and endeavors were all transcendentally uncommon. I made fun of him simply because he was a Vaisnava
- I don't know what kind of photos you used, but they are looking especially nice. All of you are such fine looking Vaisnavas. So be blessed and go forward in Krishna Consciousness
- I have come to Vrindaban to consult with you if it is possible to form an association of the Vaisnavas of all Indian Sampradayas to protect the interest and principles of all the Acaryas
- I have specially come to request you to remove this restriction and be friendly to the foreign devotees & you also come there, see how there are so many Jagannatha temples, how They are being worshiped, how these foreigners, they've become pure Vaisnava
- I have thus given a synopsis of the Vaisnava regulative principles. I have given this in brief just to give you a little direction. When you write on this subject, Krsna will help you by spiritually awakening you
- I never expected. When I came first in Boston, I was thinking, "Oh, who will accept these Vaisnava rules and regulations? These people are after meat and wine and illicit sex, and how they will accept it?"
- I now do not know what My destination is because of this offense. Indeed, your Bengali Vaisnava has greatly implicated Me
- I offer my obeisances unto all my Vaisnava readers as I begin to explain the intricacies of all these verses
- I offer my respectful obeisances unto all the Vaisnava devotees of the Lord who can fulfill the desires of everyone, just like desire trees, and who are full of compassion for the fallen souls. BG 1972 Introduction
- I offer my respectful obeisances unto all the Vaisnava devotees of the Lord. They are just like desire trees who can fulfill the desires of everyone, and they are full of compassion for the fallen conditioned souls
- I offer my respectful obeisances unto all the Vaisnava devotees of the Lord. They can fulfill the desires of everyone, just like desire trees, and they are full of compassion for the fallen souls
- I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service, unto all the Vaisnavas and unto the six Gosvamis, including Srila Rupa Gosvami, Srila Sanatana Gosvami
- I offer my respectful obeisances unto the lotus feet of my spiritual master and unto the feet of all Vaisnavas. BG 1972 Introduction
- I request all my Vaisnava readers to read and hear with rapt attention this narration of Sri Krsna Caitanya as inculcated in the revealed scriptures
- I shall be glad if you kindly send me a list of prospective donors of such Deities (Deities made in Jaipur and Vrndavan) from Bombay. There are many Vaisnava respectable gentlemen in Bombay, and they can cooperate with my mission
- I think Manipuri people . . . and it is a Vaisnava state, why not make it Krsna conscious? They are already Krsna conscious. Make it in a systematic way
- I want that my disciples like you and others should take this task very seriously to give the world the access to this great treasure of Vaisnava literature by producing innumerable books and small booklets
- I want to have a small Vaisnava state - varnasrama, ideal. Ideal Vaisnava state. Brahmana, ksatriya, vaisya, sudra, they are doing very nicely, & people will be surprised, "Oh." There is no question of hatred. It is division for proper discharge of duty
- I wish that some of you among my American disciples may try to reclaim these fallen souls to the order of Lord Caitanya's Vaisnavite platform
- Ideal vaisnava state
- If a brahmana does not become a Vaisnava, he certainly falls down from the brahmana platform. This is confirmed by Srimad-Bhagavatam
- If a devotee born in the family of a candala (the lowest caste) is sometimes found engaged in his habitual activities, he is not to be considered a candala. In other words, a Vaisnava should not be evaluated in terms of his body
- If a devotee properly executing his devotional service becomes an offender at the lotus feet of his spiritual master or another Vaisnava, his devotional service is spoiled
- If a liberal king like Prthu Maharaja does not follow the instructions of brahmanas and Vaisnavas or does not follow the brahminical culture, he is simply a burden on the state, for he cannot benefit the citizens
- If a man from the sva-pacah family, or the candala family, he becomes a Vaisnava, strictly according to the orders, then he can become guru, but not a brahmana if he's not a Vaisnava. This is the stricture
- If a person accepts the Vaisnava mantra or Vaisnava way of worshiping the Deity, he is allowed to chant the pranava mantra
- If a Vaisnava, by the mercy of the Lord, is empowered by Him to distribute the Lord’s holy name all over the world, other Vaisnavas become very joyful - that is, if they are truly Vaisnavas
- If actually there is any sympathizer for the fallen conditioned souls, he is a Vaisnava. He knows why they are suffering. Therefore he wants to give him the information: "My dear friend, you are suffering simply for forgetting your real lover, Krsna"
- If all people became Krsna conscious they would vote for persons of the category of Dhruva Maharaja. If the post of chief executive were occupied by such a Vaisnava, all the problems of satanic government would be solved
- If any Vaisnava is writing song about Krishna, he should have realized himself what is Krishna, just like our great saints and acaryas like Madhvacarya, Ramanujacarya, Rupa Goswami, six Gosvamis, Bilvamangala, Bhaktivinode Thakura, like that
- If any Vaisnava is writing song about Krishna, that should be from one who himself has realized Krishna, just like our great saints and acharyas like Madhyacarya, Ramanujacarya, Rupa Gosvami, six Gosvamis
- If anyone displays the signs of understanding Krsna consciousness, he should be accepted, according to Vaisnava smrti regulations, as a prospective brahmana and should be given all facilities to achieve the highest perfection
- If anyone offends a Vaisnava, a pure devotee of Krsna, he is the greatest offender. Krsna never excuses
- If anyone remembers Krsna by seeing somebody, that somebody is a Vaisnava. He gives impetus to remember Krsna. Therefore he is Vaisnava. You stick to your principle, Vaisnava. Then maya will not touch
- If anyone thinks, the Deity in the temple, siladhih, stone and wood, if anyone considers a Vaisnava under certain particular race or caste, if one considers guru as ordinary human being, then he is hellish
- If everyone has got the potency to go back to home, back to Godhead, it is the duty of the Vaisnava to educate the whole world how to go back to home, back to Godhead. This is Krsna consciousness movement
- If guru-vaisnava blesses, even a crow can become a peacock. There is vast ocean of difference between peacock and crow. Still, by guru-vaisnava, a crow can become a peacock
- If I (Baktivinoda Thakura) think I am a Vaisnava, I shall look forward to receiving respect from others. And if the desire for fame and reputation pollutes my heart, certainly I shall go to hell
- If I can take the dust of the feet of the Vaisnava on My head, who will refuse to do the same?
- If I go to preach, and in association with others, if I fall down, then my business will be finished. So they do not come. Only Vaisnava comes at the risk of their falldown. They do not fall down, but they go even to the hell to deliver
- If one accepts money from materialistic persons to offer food to the Deity and Vaisnavas, a pure Vaisnava does not accept it. This causes unhappiness for the materialists because they are fully absorbed in the bodily conception of life
- If one approaches a transcendental devotee on the strength of material one’s opulence, education and does not offer respect to the advanced devotee of the Lord, the Vaisnava devotee may offer formal respects to such a materially puffed-up person
- If one approaches a transcendental devotee on the strength of one’s material heritage and beauty and does not offer respect to the advanced devotee of the Lord, the Vaisnava devotee may offer formal respects to such a materially puffed-up person
- If one becomes a Vaisnava through proper initiation, he automatically becomes a brahmana. There is no doubt about it. The Garuda Purana confirms this
- If one by chance, even without his knowledge, he offers his obeisances to Lord Visnu or receives the favor of a Vaisnava, a devotee of the Lord, he at that time acquires the asset necessary to approach the Supreme Personality of Godhead
- If one commits vaisnava-aparadhas, all of his progress in devotional service will be checked. Even though one is very much advanced in devotional service, if he commits offenses at the feet of a Vaisnava, his advancement is all spoiled
- If one does not care for the verdict of the sastras and dares blaspheme a Vaisnava, he suffers life after life because of this
- If one engages for the service of the Lord whatever money one has honestly earned, that is spiritual service to the Supreme Personality of Godhead, the spiritual master and the Vaisnavas
- If one forgets to show respect in this way (when seeing a Vaisnava, or even a sannyasi), one must observe a fast for that day. This is a Vedic injunction
- If one has developed a little bit of Krsna consciousness by hearing from Vaisnavas about the activities of Krsna, one becomes attached to Vaisnavas who are interested only in Krsna consciousness
- If one has got unflinching faith and devotion to the SPG - yasyasti bhaktir bhagavaty akincana sarvair gunaih - all the good qualities. So many, twenty-six good qualities of Vaisnava. These good qualities will be manifest
- If one hears and chants without trying to give up offenses, one may become a cheap Vaisnava by trying to chant in a secluded place for material adoration
- If one hears and chants without trying to give up offenses, one may become attached to the four sinful activities - illicit sex, intoxication, gambling and meat-eating - or one may consider a Vaisnava to belong to a mundane caste or creed
- If one hears and chants without trying to give up offenses, one may consider Vaisnavas in terms of birth, thinking one a brahmana Vaisnava, another a sudra Vaisnava, another a mleccha Vaisnava and so on
- If one hears and chants without trying to give up offenses, one may think, “This is a Hindu Vaisnava, and this is a European Vaisnava. European Vaisnavas are not allowed to enter the temples”
- If one is a Vaisnava, his sinful life is certainly ended
- If one is actually Vaisnava, then by seeing him one will chant Hare Krsna. This has been created all over the world. Yes. Wherever we go, they chant Hare Krsna. Even at midnight in Athens. Yes. That we have experienced
- If one is regularly discharging devotional service, there will be no question of a falldown. But even if circumstantially there is some falldown, the Vaisnava need have nothing to do with the prayascitta, the ritualistic ceremony for purification
- If one saves money for the service of the Lord or a Vaisnava, that is accepted. These are the dealings of Subuddhi Raya, who is one of the confidential devotees of Sri Caitanya Mahaprabhu
- If one simply learns this technique (of surrendering to Krsna) and sincerely surrenders himself to the Lord, his path is immediately opened. This is the aim of a real Vaisnava
- If one thinks that he has become very mature and can live separate from the association of Vaisnavas and thus gives up all the regulative principles due to offending a Vaisnava, one's position becomes very dangerous
- If one writes poetry without proper knowledge, there is every possibility that the mellows will overlap. When this occurs, no learned or advanced Vaisnava will like to hear it
- If our sincere service is accepted by the Vaishnavas everything is possible and may not have the audacity to speak all these before your holiness who is expert in this service. Please therefore make the transaction complete immediately and oblige
- If possible Jayananda's picture should be hung in the ratha of Lord Jagannatha, and in all of our temples a day may be set aside for holding a festival in his honor, just as we do on the disappearance day of the other great Vaisnavas
- If some friends come and takes your child and pats him and kisses him, then you become pleased, immediately: "Oh, this gentleman loves my child so much." Similarly, if a Vaisnava, a devotee, is respected, then Krsna is more pleased
- If someone blasphemes a Vaisnava, one should stop him with arguments and higher reason. If one is not expert enough to do this he should give up his life on the spot, and if he cannot do this, he must go away
- If the devotee commits an offense at the feet of a Vaisnava while cultivating the creeper of devotional service in the material world, his offense is compared to a mad elephant that uproots the creeper and breaks it
- If the king or the head of the government follows in the footsteps of the brahmanas & Vaisnavas, who are naturally leaders in missionary work, the vaisyas will also follow in the footsteps of the Vaisnavas & brahmanas, & the sudras will give them service
- If there is any deviation from this standard then it is the responsibility of you and the local GBC representative to rectify it immediately. Within these Vaisnava standards which I have put forward lies the spiritual strength of our movement
- If there is blasphemy against one's guru or another Vaisnava, one should be as angry as fire. This was exhibited by Lord Caitanya Mahaprabhu
- If they see a Vaisnava standing at the Simha-dvara begging alms, out of mercy they arrange with the shopkeepers to give him something to eat
- If they want to insist on touching your feet and there is no other way to avoid it, you can simply remember your predecessor Acaryas and Spiritual Masters and accept them and return namaskara with folded hands. That is the Vaisnava etiquette
- If this kingdom (Manipura) is organized as a Vaisnava state, this revitalization will be a great success because for five thousand years this state has maintained its identity. If the Vaisnava spirit is revived there, it will be a wonderful place
- If Vaisnava appears in a family, he liberates not only his father, but his father, his father, his father, his father, in that way. But that is the best service to the family, to become Krsna conscious. Actually, it has happened
- If we accept the offerings of such people (materialists), place them before the Lord and invite Vaisnavas to partake of the prasadam, that attempt will gain us only a material reputation, not the actual benefit of service to a pure Vaisnava
- If we consider the bodily defects of a Vaisnava, we should understand that we are committing an offense at the lotus feet of the Vaisnava. An offense at the lotus feet of a Vaisnava is very serious
- If we qualify ourself as Vaisnava and devotee, then all other good qualities will automatically manifest in the body
- If we simply take this course, that dedicate life to Krsna and dedicate life to Vaisnava, then our life will be successful
- If we take food from the houses of others, such as karmis, we shall have to share the qualities of those from whom we take alms. Therefore Sri Caitanya Mahaprabhu took prasadam in the houses of Vaisnavas. This is the general process
- If you are not strong enough, then association will induce or influence. If you are not a Vaisnava, then if you go in a brothel or a liquor house, then you will be influenced by the drunkards and prostitute-hunters
- If you are seriously interested in maintaining a Vaisnava temple, why not go & try to help my disciples in Boston, whether they are going to sell & relocate or remain, if you are financially able to assist that will be taken by Krsna as a great service
- If you associate with the hippies, you will become hippie. If you associate with the Vaisnava, you become Vaisnava. That is practical
- If you can organize some opinion, at least the Vaisnava sect, in your Gujarat, there are so many Vaisnavas. All over there are so many Vaisnavas. So they should come forward to cooperate with me, then it will be a very nice organization
- If you do not gather intelligent men, then what is the use of gathering men? "If there is one moon, that is sufficient. What is the use of millions of stars?" If one is perfect Vaisnava, that is sufficient
- If you don't become a faithful servant of Vaisnava, there is no possibility of your liberation. Chadiya vaisnava-seva nistara payecha keba. Tandera carana-sevi-bhakta-sane vasa, janame janame haya ei abhilasa. This is Narottama dasa Thakura
- If you engage yourself full time in preaching then there won't be any other time for these other activities. You should approach the other Vaisnavas in a very humble state of mind
- If you remain pure, then your preaching will be successful and you'll get encouragement. That is the instruction of all Vaisnavas
- Imitating the behavior of Sumati, they (Jains) claim to be the descendants of Rsabhadeva. Those who are Vaisnavas carefully avoid their company because they are ignorant of the path of the Vedas
- Imitation devotees, who wish to advertise themselves as elevated Vaisnavas and who therefore imitate the previous acaryas but do not follow them in principle, are condemned in the words of Srimad-Bhagavatam (SB 2.3.24) as stone-hearted
- Impersonalist Mayavadis always try to defy Vaisnavas because Vaisnavas accept the Supreme Personality as the supreme cause
- In a mood of His (Lord Caitanya's) own He said - Unless she (Caitanya's mother) nullifies offense at the lotus feet of a Vaisnava (Advaita Acarya), it will not be possible for her to achieve love of Krsna
- In a society or family in which everyone is a demon, for someone to become a Vaisnava is certainly folly. Prahlada Maharaja was charged with bad intelligence because he was among demons, including his teachers, who were supposedly brahmanas
- In accordance with the instructions of Caitanya Mahaprabhu, the two brothers, Rupa & Sanatana, immediately touched the lotus feet of these Vaisnavas, who all became very happy and congratulated the two brothers for having received the mercy of the Lord
- In accordance with the instructions of Sri Caitanya Mahaprabhu, he continuously rendered service to his mother and father for four years. He also regularly studied Srimad-Bhagavatam from a self-realized Vaisnava
- In all Vaisnava literature it is said that worshiping these quadruple forms (Sankarsana, Pradyumna and Aniruddha) is as good as worshiping the Supreme Personality of Godhead Vasudeva, who in His different expansions, complete in six opulences
- In Bhagavad-gita (BG 7.15), the distinction between Vaisnava and avaisnava is enunciated: Anyone who is not surrendered to Krsna is a most sinful person - duskrti, a rascal - mudha, and the lowest of men - naradhama
- In Caitanya-caritamrta you'll find the Vaisnava is paramahamsa. Vaisnava has no saffron cloth. Vaisnava is white cloth because Vaisnava is paramahamsa, above. But we don't claim the position of Vaisnava. We want to remain servant of Vaisnava
- In ceremonies when brahmanas and Vaisnavas are sumptuously fed, the host partakes of the remnants of foodstuff after the guest has given permission
- In course of time (he who comes to the shelter of a great Vaisnava) falls down because of immature understanding, he is not actually fallen, for his having engaged in Krsna consciousness is a permanent asset
- In due course of time, Sakuntala gave birth to a Vaisnava son, but Dusmanta, having returned to the capital, forgot what had taken place
- In England, a wealthy aristocrat inquired from a Vaisnava Godbrother: Swamiji, can you make me a brahmana? The Swamiji replied - Yes, why not? You just have to observe these four principles - no illicit sex, intoxication, gambling and meat-eating
- In fact, a Vaisnava should not even accept charity or food from persons who do not follow the rules and regulations of the Vaisnava principles
- In God's eyes, or even in the vision of a learned man, there is no discrimination between poor & rich, black & white. No. Every living entity is part & parcel of God. And because a Vaisnava sees this, he is the only true benefactor of all living entities
- In his (Narada Muni) previous life he was born of a maidservant. Although he was not born into a prestigious position, his mother was fortunately engaged in rendering service to some Vaisnavas
- In human society, the perfect brahmana is supposed to be the most advanced in spiritual consciousness, and further advanced than the brahmana is the Vaisnava. Therefore the best persons are the Vaisnavas and Visnu
- In India every Hindu, even those not belonging to the Vaisnava group, take special care of the tulasi tree. Even in great cities where it is very difficult to keep a tulasi tree, people are to be found very carefully keeping this plant
- In Jhankara, the ten men caught up with the group of Vaisnavas going to Nilacala
- In one stroke Narada Muni gave shelter to Kalakanya and counterattacked the ordinary karmis. If one accepts the instructions of Narada Muni, the ocean of fear (bhaya) can be very quickly removed by the grace of that great Vaisnava
- In order for a qualified brahmana to worship the Deity, he must be a Vaisnava. Thus the Vaisnava's position is superior to that of the brahmana
- In order to understand the activities of a Vaisnava, one has to become very expert
- In other words, if a person is unable to actually perform Vaisnava activities physically, he can meditate upon the Vaisnava activities and thereby acquire all of the same results
- In our Brahma, Vaisnava sannyasa, there is little leniency. Because they live in Krsna, so there is no need of very strict, rigid following. Although it is stated that they should live like this
- In our KC movement God Visnu is worshiped in every temple according to a schedule of twenty-four hours of engagement in performing kirtana, chanting the HK maha-mantra, offering palatable food to God Visnu & distributing this food to Vaisnavas & others
- In our Krsna consciousness movement, fashionable persons are taught to adopt one fashion - the dress of a Vaisnava with a shaved head and tilaka. They are taught to be always clean in mind, dress and eating in order to be fixed in Krsna consciousness
- In our Krsna consciousness movement, the tactic of dressing oneself like an ordinary karmi is necessary because everyone in the demoniac kingdom is against the Vaisnava teachings
- In our sankirtana movement, or Hare Krsna movement, we offer sumptuous prasada to the Deity and later distribute the same prasada to the brahmanas, the Vaisnavas and then to the people in general
- In our sastra charity is recommended to be given to the high-class men, brahmanas and Vaisnavas. They know how to spend money
- In our Vaisnava literature there are hundreds and thousands of nice purportful songs, and if those songs, under George's supervision, are recorded, I think it will bring a great revolution in the record making business
- In pure devotional service there is not even a pinch of jnana or karma. Consequently, when Vaisnavas distribute charity, they do not need to find a brahmana performing the activities of jnana-kanda or karma-kanda
- In recent years some unscrupulous so-called priests known as caste gosvamis have introduced the worship of demigods privately, but no genuine and rigid Vaisnavas participate in this
- In Satya-yuga, every person was spiritually advanced, & there was no envy between great personalities. Gradually, however, because of material contamination with the advance of the ages, disrespectful dealings appeared even among brahmanas and Vaisnavas
- In SB 11.2.46, the intermediate Vaisnava is described - The intermediate Vaisnava has to love God, make friends with the devotees, instruct the innocent and reject jealous people. These are the four functions of the Vaisnava in the intermediate stage
- In Srimad-Bhagavatam it is said that if one is Vaisnava, immediately he becomes qualified for executing Vedic rites
- In the 3rd vilasa (of the Hari-bhakti-vilasa), the methods of Vaisnava behavior are given, with emphasis on cleanliness, constant remembrance of the Supreme Personality of Godhead, and the chanting of the mantras given by the initiating spiritual master
- In the Bhakti-ratnakara there is a list of the books Sri Rupa Gosvami compiled. Of all his books, the following sixteen are very popular among Vaisnavas: (1) Hamsaduta, (2) Uddhava-sandesa, (3) Krsna-janma-tithi-vidhi
- In the book Nama-kaumudi it is recommended that if one is an offender of a Vaisnava, he should submit to that Vaisnava and be excused; if one is an offender in chanting the holy name, he should submit to the holy name and thus be freed from his offenses
- In the Caitanya Caritamrta it is said that the activities of the Vaisnava cannot be understood even by the greatest scholar. So we have to understand everything through the transparent via media of the Spiritual Master
- In the Caitanya-bhagavata, Antya-khanda, Chapter Five, it is said that Uddharana Datta was an extremely elevated and liberal Vaisnava. He was born with the right to worship Nityananda Prabhu
- In the Caitanya-caritamrta (Madhya 22.64) Sri Sanatana Gosvami is taught: One who is faithful is a proper candidate for devotional service. In terms of one’s degree of faith in devotional service, one is a first-class, second-class or neophyte Vaisnava
- In the days of yore, many long years ago, there was animosity between the devas and the asuras, and the same spirit still continues, for the devotees of Lord Siva and Goddess Durga are always envious of Vaisnavas, who are devotees of Lord Visnu
- In the holy place of Sri Ranga-ksetra, a brahmana Vaisnava used to visit the temple daily and recite the entire text of the Bhagavad-gita
- In the material world, the three modes are goodness, passion and ignorance, and all of these are simply different gradations of contamination. Unless a brahmana transcends such contamination he cannot be accepted as a Vaisnava
- In the more recent songs Srila Bhaktivinoda Thakura and other unalloyed Vaisnavas, the spiritual master is always considered either one of the confidential associates of Srimati Radharani or a manifested representation of Srila Nityananda Prabhu
- In the morning they looked for the dog, but it could not be found anywhere. All the Vaisnavas were astonished
- In the Narada-pancaratra it is said that if on account of profound veneration for the greatness of the Supreme Lord, one attains a great affection and steady love for Him, one is certainly assured of attaining the four kinds of Vaisnava liberation
- In the next life he (the maidservant's son) was Narada Muni, the most exalted of Vaisnavas and the most important guru and acarya of Vaisnavas
- In the next verse, Srila Rupa Gosvami informs us what kind of Vaisnava should be selected as a friend and how Vaisnavas should be served
- In the ninth vilasa (of Hari-bhakti-vilasa), there are descriptions about collecting tulasi leaves, offering oblations to forefathers according to Vaisnava rituals, and offering food
- In the opinion of the karmis (fruitive workers), offering the results of karma is called servitorship. But according to Vaisnava acaryas like Rupa Gosvami, servitorship means to be constantly engaged in some kind of service to the Lord
- In the Padma Purana there is a statement describing how a Vaisnava should decorate his body with tilaka and beads
- In the Padma Purana, there is a nice statement praising the service of the Vaisnavas or devotees
- In the present days, because people are not Vaisnavas, they fight perpetually among one another and are vanquished without finishing the mission of human life
- In the province of Maharashtra is a state known as Satara. During the time of Bhaktisiddhanta Sarasvati Thakura, the native prince belonged to the Vaisnava cult
- In the sastras it is found that a very great yogi, Durvasa Muni, committed a vaisnava-aparadha and thus for one full year had to travel all over the universe, even to Vaikunthaloka, to defend himself from the offense
- In the Srimad-Bhagavatam, in the narration of Ajamila's deliverance, it is said that Yamaraj gave clear instructions to his assistants not to approach the Vaisnavas. Vaisnavas are beyond the jurisdiction of Yamaraj's activities
- In the system of Vaisnava activities, the first duty is to accept a devotee as spiritual master and then to render service unto him
- In the tenth vilasa (Hari-bhakti-vilasa) there are descriptions of the devotees of the Lord - Vaisnavas, or saintly persons
- In the Vaisnava parampara it is said that if one is engaged in the devotional service of Krsna, then there is no need for a spiritual process to understand the Supreme Absolute Truth. BG 1972 purports
- In the Vaisnava-sampradaya, some devotees worship Radha-Krsna, and others worship Sita-Rama and Laksmi-Narayana. Some also worship Rukmini-Krsna. All of these are the same, and all of the devotees are Vaisnavas
- In their elevated condition, the brahmanas are called Vaisnavas. There are two types of brahmanas - namely, brahmana-pandita and brahmana-vaisnava
- In these meetings of the Vaisnavas, Advaita Acarya used to recite the Bhagavad-gita and Srimad-Bhagavatam, decrying the paths of philosophical speculation and fruitive activity and establishing the superexcellence of devotional service
- In this (Hari-bhakti-vilasa) book the rules and regulation of the Vaisnavas are described - how grhastha should live, how brahmacari should live, how vanaprastha should live, how sannyasi should live
- In this age it is recommended that harer nama - chanting the holy name of God - and pleasing the Vaisnava are the only means to elevate oneself to spiritual life
- In this Age of Kali many so-called brahmanas are envious of Vaisnavas. The Kali-contaminated brahmanas consider Deity worship to be imaginative
- In this Age of Kali there are no genuine religious principles other than those established by Vaisnava devotees and the Vaisnava scriptures. This is the sum and substance of everything
- In this age there are many so-called caste brahmanas and caste Gosvamis who, taking advantage of the sastra and of the innocence of people in general, claim to be brahmanas and Vaisnavas by hereditary right
- In this age, animals are kept nicely sheltered, completely confident that their masters will protect them, but unfortunately as soon as the animals are fat, they are immediately sent for slaughter. Such cruelty is condemned by Vaisnavas like Visnudutas
- In this age, Srila Bhaktisiddhanta Sarasvati Thakura introduced the sacred thread ceremony for his Vaisnava disciples, with the idea that people should understand that when one becomes a Vaisnava he has already acquired the qualifications of a brahmana
- In this conception (of pancopasana) the impersonalists imagine one of these five deities (Visnu, Siva etc.) as supreme and reject the others. Such philosophical speculation, which is certainly idol worship, is not accepted by Sri Caitanya or by Vaisnavas
- In this verse (CC Madhya 9.362) the word vaisnava refers to a pure devotee and fully realized soul, and the word vaisnava-sastra refers to sruti, or the Vedas, which are called sabda-pramana, the evidence of transcendental sound
- In this verse (SB 4.21.37), both Vaisnavas and brahmanas are mentioned. A Vaisnava is a learned brahmana and is therefore designated as brahmana-vaisnava, brahmana-pandita or as a Vaisnava and brahmana
- In this verse (SB 7.14.27-28) it is indicated that a Vaisnava temple where the Supreme Personality of Godhead, Krsna, is worshiped, & where Vaisnavas are engaged in the service of the Lord, is the best sacred place for performing any religious ceremonies
- In this way (showing mercy to suffering humanity) they (Gosvamis) adopted change of life. That is Vaisnava. Vaisnava personally has no demand for life, no unhappiness. He is completely satisfied with Krsna
- In this way Kalidasa ate the remnants of food left by all the Vaisnavas residing in Bengal
- In this way Lord Nityananda was walking through all the groups of eaters, and all the Vaisnavas standing there were seeing the fun
- In those days, no one could distinguish between a pure Vaisnava and a pseudo Vaisnava. Therefore Ramadasa Visvasa was known as a Vaisnava because he worshiped Lord Ramacandra
- In Vaisnava society there are many types of Vaisnavas. Some of them are called gosvamis, some are called svamis, some are prabhus, and some are prabhupada. One is not recognized, however, simply by such a name
- In your country there is Lord Jesus Christ. When he was being crucified, still he was saying, "My Lord, excuse them. They do not know what they are doing." This is Vaisnava
- Indeed, each and every Vaisnava copied the two books. By and by, the two books (the Brahma-samhita and Sri Krsna-karnamrta) were broadcast all over India
- Indeed, the advanced uttama-adhikari Vaisnava devotee should be accepted as a spiritual master. Everything one possesses should be offered to him, for it is enjoined that one should deliver whatever he has to the spiritual master
- Indeed, the silver and gold coins he (Rupa Gosvami) brought back filled a large boat. After arriving home, he divided the accumulated wealth first in twain and distributed one part to the brahmanas and Vaisnavas
- Indra decided to fall down at the lotus feet of Prthu, but the King was so magnanimous a Vaisnava that he did not want Indra to fall down at his feet. Instead, Prthu immediately picked him up & embraced him, and both of them forgot all the past incidents
- Instead of offering fire sacrifices, one should offer foodstuffs to brahmanas and Vaisnavas, for that process is more effective than fire yajna
- Islam is Vaisnava dharma in a crude form like the Christian. So we can amalgamate them all if they are sane men
- It appears that an offender to a Vaisnava continues to suffer and does not give up his life
- It is a custom for some Vaisnavas to beg from the charity booths and eat whatever they obtain, whereas others stand at night at the Simha-dvara gate, begging alms from the servants
- It is a fact that a fully surrendered Vaisnava is completely out of the range of material infection
- It is a fact that no one can preach Caitanya Mahaprabhu’s message without receiving the special mercy of the Lord. This is known to every Vaisnava
- It is a fact that there are many so-called Vaisnavas whose ultimate aim is to merge into the existence of the Lord. For example, the sahajiyas’ Vaisnava philosophy is to become one with the Supreme
- It is a qualification of a Vaisnava that he is adosa-darsi: he never sees others’ faults. Of course, every human being has both good qualities and faults
- It is a Vedic system for a householder to call brahmanas and Vaisnavas to eat at ceremonial performances in his house because the brahmanas and Vaisnavas can immunize him from sinful activities
- It is also an offense to consider an empowered Vaisnava an object of disciplinary action. It is offensive to try to give him advice or to correct him
- It is also said to Narada Muni, "My dear Narada, a person who writes Vaisnava literature and keeps such literature at home has Lord Narayana always residing in his house"
- It is by the mercy of all these Vaisnavas and gurus that I attempt to write about the pastimes and qualities of Lord Caitanya Mahaprabhu. Whether I know it or know not, it is for self-purification that I write this book
- It is characteristic of advanced Vaisnavas following the principles of bhakti that they think themselves ordinary human beings. This is not an artificial exhibition of humility; a Vaisnava sincerely thinks this way and never admits his exalted position
- It is confirmed by the Lord that not only does a Vaisnava's father, but everyone for twenty-one generations before a Vaisnava receives liberation
- It is especially significant that Lord Siva is a pure devotee of Lord Vasudeva. Vaisnavanam yatha sambhuh: "Amongst all Vaisnavas, Lord Siva is the topmost." Lord Siva has a sampradaya, a Vaisnava disciplic succession, called the Rudra-sampradaya
- It is experienced that Vaisnavas are not very opulent in the material sense. When a Vaisnava, pure devotee, tries to be materially opulent and at the same time desires to serve the Supreme Lord, his devotional service is checked
- It is my ambition that Indian Vaisnavas may contribute at least one pair of Murtis, following your nice example, and we can establish them in each and every center of our Society
- It is my desire that Indian Vaisnavas should be energetic in cooperating with this Krishna Consciousness movement in the Western countries
- It is my serious desire to devote the fag end of my life to translating Srimad Bhagavatam and so many other Vaisnava literatures so by assisting me in this regards you will be performing the highest service to Krsna
- It is necessary that they (the conditioned souls) purify themselves under the guidance of the bona fide spiritual master, who not only is a brahmana by qualification but must also be a Vaisnava
- It is not necessary for a Vaisnava to keep a stock of food for the next day. He should receive only sufficient grain to last one day. The next day, he must again depend on the Lord’s mercy. This is the instruction of Sri Caitanya Mahaprabhu
- It is not that, "Here is an American Vaisnava, here is an African Vaisnava, an Indian Vaisnava." Vaisnava is Vaisnava. Vaisnava is transcendental
- It is not the duty of rigid brahmanas and Vaisnavas to accept invitations everywhere. There is, of course, no objection to taking part in feasts in which prasada is distributed
- It is only by their (Vaisnava's) mercy that the conditioned soul is awakened to Krsna consciousness. When awakened, he is no longer eager to enjoy the materialistic way of life. Instead, he devotes himself to the loving transcendental service of the Lord
- It is only on this Vaisnava platform that it is possible to awaken one’s dormant love of Godhead, and as soon as one does so, his life is successful
- It is our duty, always to hear, chant and think about the Lord's lotus feet, as actually done by Vaisnavas who have decided to live in Vrndavana always and think of the Lord's lotus feet twenty-four hours a day
- It is said by a Vaisnava poet: no one can understand the activities of a pure devotee. A pure devotee's activities may appear like ordinary activities, but behind them there is profound significance - the satisfaction of the Lord
- It is said by Vaisnava authorities that even the most intelligent person cannot understand the plans and activities of a pure devotee. The exact words are vaisnavera kriya mudra vijne na bujhaya. BG 1972 purports
- It is said by Visvanatha Cakravarti Thakura that even if one is a Vaisnava, if he is not of good character his company should be avoided, although he may be offered the respect of a Vaisnava
- It is said in Padma Purana: A scholarly brahmana expert in all subjects of Vedic knowledge is unfit to become a spiritual master without being a Vaisnava, but a person born in a family of a lower caste can become a spiritual master if he is a Vaisnava
- It is said in Vedic literatures - a person born in a family of a lower caste can become a spiritual master if he is a Vaisnava, or Krsna conscious. BG 1972 purports
- It is said in Vedic literatures - A scholarly brahmana, expert in all subjects of Vedic knowledge, is unfit to become a spiritual master without being a Vaisnava, or expert in the science of Krsna consciousness. BG 1972 purports
- It is said that a Vaisnava does not accept anything eatable that is not offered to Lord Visnu, but on Ekadasi a Vaisnava should not touch even maha-prasadam offered to Visnu, although such prasadam may be kept for being eaten the next day
- It is said that He (The Lord) accepts offerings to the mouths of brahmanas and Vaisnavas with even greater relish. The best example of this is found in the life of Advaita Prabhu in his dealings with Haridasa Thakura
- It is said that one who has unflinching faith in the Supreme Personality of Godhead, which means unflinching faith in the Vaisnava or the pure devotee of the Supreme Lord, develops all the good qualities of the demigods
- It is said that pride precedes a fall. A Vaisnava is by nature very humble
- It is said that when one sees apparent unhappiness or distress in a perfect Vaisnava, it is not at all unhappiness for him; rather, it is transcendental bliss
- It is said vaisnavera kriya-mudra vijneha na bujhaya: (CC Madhya 23.39) even if one is a very learned and intelligent scholar, he cannot understand the activities of a Vaisnava
- It is said, "Only a person who is initiated as a Vaisnava and is executing devotional service in Krsna consciousness has the right to touch the body of the Deity"
- It is said, vaisnavera kriya mudra vijneha na bujhaya: even the most learned person cannot understand the value of a Vaisnava. There is always a possibility for so-called jnanis and yogis to be mistaken when studying the character of a Vaisnava
- It is said, vaisnavera kriya-mudra vijne na bujhaya. Even if a man is very advanced in learning, he cannot understand the behavior of a Vaisnava
- It is simply praying, "O my Lord Krsna, O Srimati Radharani, Krsna's energy, kindly engage me in Your service." That's all. Finished all business. This is Vaisnava. So Vaisnava has no necessity
- It is Srila Bhaktisiddhanta Sarasvati Gosvami’s opinion that to follow the Hari-bhakti-vilasa strictly is to actually follow the Vaisnava rituals in perfect order
- It is stated, vanca-kalpa-tarubhyas ca krpa-sindhubhya eva ca: A Vaisnava or devotee of Krsna is an ocean of mercy to others. He gives the greatest gift to society, for society is in dire need of God consciousness
- It is the characteristic of a devotee to observe and protect the Vaisnava etiquette. Maintenance of the Vaisnava etiquette is the ornament of a devotee
- It is the custom still now, India, that when you go to see some Deity or a Vaisnava, sadhu, you bring some, one misti rice or atta; you give them as contribution
- It is the duty of a sannyasi, a person in the renounced order, to be always equipoised, and that is also the duty of a learned man and a Vaisnava
- It is the duty of a Vaisnava acarya to prevent his disciples and followers from violating the principles of Vaisnava behavior. He should always advise them to strictly follow the regulative principles, which will protect them from falling down
- It is the duty of a Vaisnava to go from door to door to try to get unfortunate people to accept good fortune. A Vaisnava thinks, "How can these people be delivered from their hellish life?" That was also Maharaja Pariksit's inquiry
- It is the duty of everyone desiring to return to Godhead to become submissive like King Rahugana and beg pardon of Vaisnavas one may have offended
- It is the duty of the public to present a gift to a saintly person, Vaisnava or brahmana when going to see him
- It is the duty of vaisnava to go door to door to make them fortunate. Although they are unfortunate, but you have to go door to door to make them fortunate. That is your duty
- It is the general feeling of the Vaisnava, or devotee of the Lord, that he should awaken them - conditioned souls sleeping in the darkness of ignorance
- It is the natural desire of a Vaisnava to save suffering humanity. Generally others do not care whether people suffer or not, but a Vaisnava, a devotee of the Lord, is always thinking of how to alleviate the fallen condition of the people
- It is the practice of Vaisnavas while taking prasadam to chant the holy name of Lord Hari at intervals and also sing various songs, such as sarira avidya-jala
- It is to be understood that a Vaisnava should be completely conversant with Vedanta philosophy, yet he should not think that studying Vedanta is all in all and therefore be unattached to the chanting of the holy name
- It is very difficult to find out Vaisnava directions from the book of Gopala Bhatta Gosvami
- It may be due to some past habits they may commit some mistake, unconsciously. Consciously, no Vaisnava commits any mistake, but may be due to habit. That is also protected by Krsna
- It should be noted herewith (in SB 4.6.47) that a Vaisnava should not tolerate the blaspheming of Visnu or Vaisnavas, although he should tolerate personal insults to himself
- It should be noted that the glories of the brahmana described in this chapter by the Lord Himself refer to His devotee-brahmana, or the Vaisnava
- It was not good for Daksa to create enmity towards him. Even Vaisnavas, who are above both the ordinary and the elevated men in this world, also worship Lord Siva as the greatest Vaisnava
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- Jagannatha Misra was an ideal Vaisnava. He was peaceful, restrained in sense gratification, pure and controlled. Therefore he had no desire to enjoy material opulence
- Jaipur is visited by many Vaisnavas as a holy place of pilgrimage. Especially Gaudiya Vaisnavas go there to see the duplicate Vrindaban Deities such as Govindaji, Radha Damodaraji, etc. So I want to open a duplicate Krishna Balarama temple in Jaipur
- Jaya and Vijaya, the two doorkeepers who checked them (four Kumaras) from entering the Vaikuntha planet, were certainly offenders, but as Vaisnavas, the four sages should not have cursed them in anger
- Jaya radhe! This is daivi prakrti, and the devotees take shelter of the daivi prakrti, Srimati Radharani. Thus the Vaisnavas worship Radha-Krsna, Laksmi-Narayana and Sita-Rama
- Jayadeva kavi, the Vaisnava poet, Jayadeva. He is worshiping Lord Krsna, thanking Him for His accepting the incarnation of Lord Buddha: kesava dhrta-buddha-sarira jaya jagadisa hare - Gita Govinda, Dasavatara-stotra 9
- Jhadu Thakura’s attitude is quite befitting a real Vaisnava, for a Vaisnava never considers himself exalted, even if he factually is
- Jiva Gosvami has written in the beginning of his Tattva-sandarbha - I, a tiny living entity known as jiva, am trying to assort the events of the book chronologically, consulting the direction of senior Vaisnavas in the disciplic succession
- Jiva Gosvami was very kind to the Gaudiya Vaisnavas, the Vaisnavas from Bengal. Whoever went to Vrndavana he provided with a residence and prasadam. His disciple Krsnadasa Adhikari listed all the books of the Gosvamis in his diary
- Just as the forefathers of a Vaisnava son or grandson feel transcendental bliss, the trees feel blissful because the flute is a member of their family
- Just as the months of the year are known according to the twelve different names of the Supreme Lord, the Vaisnava community marks twelve parts of the body according to these names
- Just like a desire tree, a Vaisnava can fulfill all the desires of anyone who takes shelter of his lotus feet
- Just like if you have achieved the quality of a medical practitioner, then your work shall be a medical practitioner. Similarly, if one has achieved the quality of a brahmin or Vaisnava, then his activities should be like that
- Just like Lord Jesus Christ, Vaisnava. For others' suffering he agreed to be crucified. But the followers are so unfaithful, they have settled up that "Let Christ suffer for us, and let us go on committing sin." Very good conclusion
- Just like somebody says: "Vaisnava religion is slave mentality. They want to be servant." So the rascals do not know that, "What you have gained by master mentality?" You are simply servant of your senses. But they criticize that Vaisnava is a slave man
- Just like this child. She has taken birth having Vaisnava father and mother. So she must have been a Vaisnavi or a Vaisnava in her previous life. Because this is an opportunity from the... All our children, those who are born of a Vaisnava father, mother
- Just like when we walk, they say, "Hare Krsna. Jaya Radhe." That is the method of offering respect. So if these ordinary people offer respect to the Vaisnava, they becomes advanced. So you must be Vaisnava. Otherwise why they will offer you respect
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- Kalidasa ate the remnants of food of as many Vaisnavas as there were in Bengal
- Kalidasa was an uncle of Raghunatha dasa Gosvami. Throughout his entire life, even in his old age, he tried to eat the remnants of food left by Vaisnavas
- Kalidasa, one of the relative, uncle, of Raghunatha dasa Gosvami, he was also very great Vaisnava, maha-bhagavata. His business was to eat the remnants of foodstuff left by Vaisnava
- Kalir cela means the disciple of Kali. Dressed like a sadhu or Vaisnava, but within, all rubbish things. That will not help us
- Kamsa, who was from the very beginning the greatest rascal, decided to persecute the brahmanas and Vaisnavas, being entrapped by the shackles of all-devouring, eternal time
- Kanistha-adhikari Vaisnava, he remains compact in temple worship, that's all, to show the Deity and get some money and fill up the belly. My Guru Maharaja condemned this process
- Krishna will give us all strength, and printing of Bhagavatam and other Vaisnava literature is my life and soul, so press is the biggest mrdanga, recognized by my Guru Maharaja
- Krpa-siddha, perfection attained by the mercy of the spiritual master or another Vaisnava
- Krsna advised him to fight, but because Arjuna was a Vaisnava, in the beginning he was unwilling. A Vaisnava does not like to kill anything, but if Krsna orders him, he must fight
- Krsna advised him to fight. He was, rather, because he was a Vaisnava, he was not willing to fight, to kill. Vaisnava does not like to kill. But if there is necessity . . . just like Arjuna had to kill. That is by the order of Krsna, not by his own will
- Krsna cannot tolerate any insults or blasphemy against a Vaisnava
- Krsna delivers all Vaisnavas from the reactions to their past sinful activities
- Krsna is pleased when a Vaisnava is rendered service. Because the younger brahmana served the older one, Lord Gopala agreed to become a witness of the marriage negotiation in order to maintain the prestige of both devotees
- Krsna is the Supreme Person, all acaryas agree. Where is the difference? Does Ramanujacarya differ from Madhvacarya, or Madhvacarya differs from Sri Caitanya, Caitanya differs from - no. There is no difference. That is Vaisnava
- Krsna punished Durvasa Muni. He was criminal against Ambarisa Maharaja. Krsna never tolerates. Vaisnava may tolerate. Krsna will never tolerate
- Krsna's energy - His maya-sakti, or svarupa-sakti - is one, but it is manifested in varieties. The difference between Vaisnavas and Mayavadis is that Mayavadis say that this maya is one, whereas Vaisnavas recognize its varieties
- Krsna's prasada is offered to the brahmanas and Vaisnavas, and the prasada of the brahmanas and Vaisnavas is offered to the general populace
- Krsnadasa Kaviraja lists the following 26 good qualities of a Vaisnava
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (12) He is always surrendered to Krsna. (13) He has no material desires. (14) He is very meek. (15) He is steady. (16) He controls his senses
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (17) He does not eat more than required. (18) He is not influenced by the Lord's illusory energy. (19) He offers respect to everyone
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (20) He does not desire any respect for himself. (21) He is very grave. (22) He is merciful. (23) He is friendly. (24) He is poetic. (25) He is expert. (26) He is silent
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (6) He is magnanimous. (7) He is mild. (8) He is always clean. (9) He is without possessions. (10) He works for everyone's benefit. (11) He is very peaceful
- Krsnadasa Kaviraja, placing himself in a helpless condition, states that he has no personal power, but by the desire of Caitanya & expressed through the Vaisnavas, it is possible for him to cross a transcendental ocean to present Sri Caitanya-caritamrta
- Kuntidevi prayed to the Lord very submissively, and this is the symptom of a Vaisnava. The Lord, Krsna, had come to Kuntidevi to offer respect to her by taking the dust of her feet
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- Later these very Pathanas became celebrated as the Pathana Vaisnavas. They toured all over the country and chanted the glorious activities of Sri Caitanya Mahaprabhu
- Later, after seeing Sri Caitanya Mahaprabhu in ecstatic love, they were struck with wonder. Then, considering Him a Vaisnava, they gave Him a nice reception
- Leaders of the four desireless Vaisnava sampradayas
- Like all Vaisnavas, Maharaja Prthu was devoted to cow protection, spiritual masters and qualified brahmanas
- Like the full moon, he illuminated the entire assembly of Vaisnavas by speaking Sri Caitanya-mangala, and by the nectar of his qualities he increased their transcendental bliss
- Lila refers to the pastimes of the Supreme Personality of Godhead. Never . . . nobody says that the living entity has come in this material world for lila. At least, the Vaisnava philosophers do not agree that
- Lord Brahma is bhrtya, a servant of Krsna, and he is adi-kavi, the original creator of this universe (SB 1.1.1). Nonetheless, even he could not obtain such mercy as mother Yasoda. As for Lord Siva, he is the topmost Vaisnava
- Lord Caitanya advised that one be very careful not to offend Vaisnavas
- Lord Caitanya compared offenses toward a Vaisnava to a mad elephant. As a mad elephant can do anything horrible, so when a person offends a Vaisnava he can perform any abominable action
- Lord Caitanya desired the two brothers, Sanatana Gosvami and Rupa Gosvami, to publish many books in support of the Vaisnava religion. When Sanatana Gosvami met Sri Caitanya Mahaprabhu, the Lord advised him also to go to Vrndavana
- Lord Caitanya taught everyone that although one may be very much advanced in Krsna consciousness, if one offends the lotus feet of a Vaisnava his advancement will not bear fruit. We should therefore be very cautious not to offend a Vaisnava
- Lord Caitanya taught Sanatana Gosvami in the line of disciplic succession. Sanatana Gosvami was a very learned scholar in Sanskrit and other languages, but until instructed by Lord Caitanya Mahaprabhu he did not write anything about Vaisnava behavior
- Lord Caitanya told Vallabha Acarya that his pride in being superior to Sridhara Svami was not at all befitting a Vaisnava
- Lord Narayana could not excuse a person who had offended a Vaisnava. To be excused from such an offense, one must submit to the Vaisnava whom he has offended. There is no other way to be excused
- Lord Siva also has a sampradaya party, known as the Rudra-sampradaya, and they are also known as Vaisnavas
- Lord Siva could understand that the princes were sons of Vaisnavas, and as such Lord Siva offered prayers to the Supreme Personality of Godhead as follows
- Lord Siva is also a great Vaisnava and never eats nonvegetarian food, and the goddess Kali accepts the remnants of food left by Lord Siva. Therefore there is no possibility of her eating flesh or fish
- Lord Siva is by nature a Vaisnava, a great devotee, and his name in this connection is Asutosa. He is always satisfied, and therefore he did not become angry as if he were an enemy. He is not inimical to any living entity
- Lord Siva is known as the greatest devotee of the Supreme Personality of Godhead. He is known as the best of all types of Vaisnavas - vaisnavanam yatha sambhuh
- Lord Siva is the topmost Vaisnava (vaisnavanam yatha sambhuh). It is therefore said, vaisnavera kriya. Even the most intelligent person cannot understand what a Vaisnava like Lord Siva is doing or how he is acting
- Lord Siva said: My dear beautiful Parvati, have you seen the greatness of the Vaisnavas? Being servants of the servants of the Supreme Personality of Godhead, Hari, they are great souls and are not interested in any kind of material happiness
- Lord Siva takes charge of reforming persons who are ghosts and demons, not to speak of others, who are godly; therefore he is the spiritual master of everyone, both the dull and demoniac and the highly learned Vaisnavas
- Lord Siva's symptoms of austerity are not exactly those of a Vaisnava. Lord Siva is certainly the number one Vaisnava, but he exhibits a feature for a particular class of men who cannot follow the Vaisnava principles
- Lord Visnu is the eternal Lord of everyone, and the representative of Lord Visnu is the Lord’s confidential servant. Such a person acts as the spiritual master for neophyte Vaisnavas
- Lord Visnu is the maha-purusa. Therefore one who becomes a Vaisnava attains the position of a maha-paurusya. This position was attained by Maharaja Pariksit
- Lord Visnu is worshiped with His internal energy by the Vaisnavas
- Lord Visnu takes charge of persons who are advanced Krsna conscious Vaisnavas, and Lord Brahma takes charge of persons who are very much attached to material activities
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- Madhavendra Puri confirms that even though a brahmana may be very expert, he cannot become a priest or servitor of the visnu-murti unless he is initiated in vaisnava-mantra
- Madhavendra Puri, the king of Vaisnavas, bore his reputation, but he wanted to keep himself outside of the vision of the general populace
- Maharaja Pariksit was already aware of all this information due to his accumulated piety and birth in a high family of devotees, Vaisnavas, and thus he was not at all interested in the material planets
- Maharaja Prthu did not allow himself to function outside the institution of four varnas and four asramas, although as a Vaisnava he was a paramahamsa, transcendental to all material activities
- Maharaja Rahugana was very intelligent and conscious of the inauspicious effects arising from insulting a Vaisnava. He was therefore very anxious to be excused by Jada Bharata
- Make a Vaisnava University
- Manipuri Vaisnavas are very famous in Vaisnava society. In Vrndavana and Navadvipa there are many temples constructed by the king of Manipura
- Many devotees join our Krsna consciousness movement from Europe and America, but one should not therefore consider them European Vaisnavas or American Vaisnavas. A Vaisnava is a Vaisnava and should therefore be given all the respect due a Vaisnava
- Marriage arrangements and ceremonies belong to ordinary material karma-kanda sections of the scriptures. The Vaisnavas, however, are not interested in any kind of karma-kanda dealings
- Materialistic people like stri, sudra and dvija-bandhu cannot understand words of spiritual advancement, yet one can take to the shelter of a Vaisnava, for he knows the art of enlightening even sudras
- May be published with the Sampradaya's interest and in that way the interest of the Vaisnavas will be protected from the onslaught of man-made laws
- May our (Nakakuvara's and Manigriva's) heads offer our obeisances to everything within this world, because all things are also Your different forms, and may our eyes see the forms of Vaisnavas, who are nondifferent from You - SB 10.10.38
- Maya as it is, it is not that she is out of touch of Krsna. Vaisnavi. In the Candi, in the book of Maya, it is state that "Vaisnavi." The Maya is described as Vaisnavi. Just like pure devotee is called Vaisnava, she is also described there as Vaisnavi
- Maya's position is not degraded. Don't think like that. Therefore Vaisnava offers all respect to Maya because she is working under Krsna. She is Vaisnavi. She is also energy of Krsna. Therefore she is also Vaisnavi
- Military march, Manipur. Slogan: "Jaya Radhe! Jaya Krsna! Jaya Babhruvahana! Jaya Arjuna!" We shall organize Bombay headquarter, Manipur Vaisnava state, send missionary all over the world, bona fide, scientific system of religion, ideal character
- Most of them (brahmanas) approach the impersonal Brahman manifestation of Krsna, but only a man who transcends the limited knowledge of a brahmana & reaches the knowledge of the SPG, Krsna, becomes a person in KC-or, in other words, a Vaisnava. BG 1972 p
- My dear Devi, although the Vedas recommend worship of demigods, the worship of Lord Visnu is topmost. However, above the worship of Lord Visnu is the rendering of service to Vaisnavas, who are related to Lord Visnu
- My dear mind, why are you so proud of being a Vaisnava? Your solitary chanting of the holy name of the Lord is based on a desire for cheap popularity, and therefore your chanting is only a pretension
- My dear Sanatana, although you are the deliverer of the entire universe and although even the demigods and great saints are purified by touching you, it is the characteristic of a devotee to observe and protect the Vaisnava etiquette
- My dear Vaisnava, seeing a person like you is the perfection of one's eyesight, touching your lotus feet is the perfection of the sense of touch, and glorifying your good qualities is the tongue's real activity
- My earnest desire is to form immediately an association of the Vaisnavas and for this purpose I have got one association registered and in the name and style of - The League of Devotees
- My father was Vaisnava, but when I invited these Gaudiya Matha sadhus, my father thought that I have invited some sadhus of the Ramakrishna Mission, so he was not very interested
- My father was Vaisnava. He was Vaisnava, and he wanted me to become a Vaisnava. Whenever some saintly person would come, he would ask him, "Please bless my son that he can become a servant of Radharani." That was his prayer
- My Guru Maharaja, Bhaktisiddhanta, he was not that type of Vaisnava. That is his special gift. He wanted every one of his disciples to go and preach the cult of Krsna consciousness. Caitanya Mahaprabhu wanted
- My position is very precarious. This morning, one man came to challenge me that how I am converting these mlecchas and yavanas to Vaisnava
- My predecessors, Vaisnavas, they were so generous that they felt very much afflicted for the suffering of the human society. Sri Rupa Goswami tried to elevate them to real path of happiness by introducing this Govinda Ganamrta
- My society, Vaisnava society, has particularly given me this title, Bhaktivedanta. Vedanta means bhakti. It is a challenge to the Mayavadi sannyasis
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- Na socati na kanksati: he (a Brahmana) is never disturbed about material necessities. Samah sarvesu bhutesu: he is ready to bestow blessings upon everyone equally. Mad-bhaktim labhate param: (BG 18.54) then he becomes a Vaisnava
- Narada is the most kind devotee of the Supreme Lord, and his only business is to travel all over the universe and preach God consciousness. In other words, his business is to make everyone a Vaisnava
- Narada Muni being the best amongst the Vaisnavas, is compassionate toward such unfortunate victims of worthless literatures
- Narada Muni continued: Now I shall describe the places where religious performances may be well executed. Any place where a Vaisnava is available is an excellent place for all auspicious activities
- Narada Muni taking advantage of their highly elevated position in austerity, instructed them (Daksa's sons) to become Vaisnavas in the renounced order. This is the duty of Narada Muni and his followers
- Narada Muni then asked the hunter, 'My dear Vaisnava, do you have some income for your maintenance?' The hunter replied, 'My dear spiritual master, whoever you send gives me something when he comes to see me'
- Narada Muni wanted to bring Nalakuvara and Manigriva to the platform of devotional service through poverty, and thus he cursed them. Such is the mercy of a Vaisnava
- Narada was simply a maidservant's son, but he got the opportunity to serve exalted brahmanas & Vaisnavas, & thus in his next life he not only became liberated, but became famous as the supreme spiritual master of the entire Vaisnava disciplic succession
- Narakan narah nanogra-yatanan neyat tan me: "How can they be delivered from their fierce miseries and horrible pains?" That is typical of a Vaisnava heart
- Narottama dasa Thakura said, chadiya vaisnava-seva, nistara payeche keba: Without serving Vaisnava, who has got liberation? Nobody has
- Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba, which means that unless one serves the Vaisnavas and brahmanas, one cannot get liberation from the material clutches
- Narottama dasa Thakura was one of our predecessor acarya, teacher, and his songs are accepted in our Vaisnava society as Vedic truth. He has written in simple language, but it contains the Vedic truth
- Naturally Haridasa Thakura was merciful toward him, and because of the merciful benediction of this Vaisnava, he later attained the shelter of Sri Caitanya Mahaprabhu's lotus feet
- Neither the Deity in the temple is stone, neither the spiritual master is ordinary human being, nor the Vaisnava belongs to any caste. This vision is perfect vision. When you come to this vision, that is bhakti
- Never think of the arca-murti as wood or stone - never think of the spiritual master as ordinary human being - never think of a Vaisnava as belonging to a certain caste or nation
- No one could disobey his (Maharaja Prthu's) irrevocable orders but the saintly persons, the brahmanas and the descendants of the Supreme Personality of Godhead (the Vaisnavas)
- No one should consider a Vaisnava to belong to a particular caste or creed, and no one should consider caranamrta or Ganges water to be like ordinary water. Nor should anyone consider the Hare Krsna maha-mantra to be a material vibration
- No one should hear or take lessons from a person who is not a Vaisnava. Even if he speaks about Krsna, such a lesson should not be accepted, for it is like milk touched by the lips of a serpent
- Not all of them were real Vaisnava. That was my discrimination from the beginning of my life. I never liked these bogus swamis and yogis. I never liked. But my father had no discrimination
- Not caring what will happen in the next birth, gross materialists are simply busy enjoying during the present short span of life. A Vaisnava is always anxious to give all such bewildered materialists the real happiness of spiritual bliss
- Not even the demons envy Narada Muni; therefore he is equally worshiped both by demons and by demigods. A perfect Vaisnava's position should be just like Narada Muni's, completely independent and unbiased
- Not only did he collect water from Godavari, but he collected from the Ganges, Yamuna, Narmada and Kaveri. Generally a Vaisnava, while worshiping the Lord, collects water from all these rivers by mantra chanting
- Not only were the Kumaras born of the best brahmana (Lord Brahma), but they are addressed herein (in SB 4.22.12) as dvija-sresthah ("the best of the brahmanas") on account of their being Vaisnavas also
- Not the principle for a Vaisnava
- Now that he has become a Vaisnava, he is offenseless. You can bestow your mercy upon him without hesitation
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- O King, Prahlada Maharaja's good qualities are still glorified by learned saints and Vaisnavas. As all good qualities are always found existing in the Supreme Personality of Godhead, they also exist forever in His devotee Prahlada Maharaja
- O my Lord, I do not have any love for You, nor am I qualified for discharging devotional service by chanting and hearing. Nor do I possess the mystic power of a Vaisnava, knowledge or pious activities. Nor do I belong to a very high-caste family
- O respectable personalities present here, I beg the blessings of all of you that I may perpetually carry on my crown the dust of the lotus feet of such brahmanas and Vaisnavas until the end of my life
- Of all his (Sri Rupa Gosvami's) books, the following sixteen are very popular among Vaisnavas: (10) Bhakti-rasamrta-sindhu (this is the most celebrated book by Sri Rupa Gosvami), (11) Ujjvala-nilamani, (12) Akhyata-candrika, (13) Mathura-mahima
- Of all his (Sri Rupa Gosvami's) books, the following sixteen are very popular among Vaisnavas: (14) Padyavali, (15) Nataka-candrika and (16) Laghu-bhagavatamrta
- Of all his (Sri Rupa Gosvami's) books, the following sixteen are very popular among Vaisnavas: (4 and 5) Radha-krsna-ganoddesa-dipika, Brhat (major) and Laghu (minor), (6) Stavamala, (7) Vidagdha-madhava, (8) Lalita-madhava, (9) Dana-keli-kaumudi
- Of all sinful activities, an offense to a pure devotee, or Vaisnava, is the most severe
- Of Ciranjiva's two sons, the elder, Ramacandra Kaviraja, was a disciple of Srinivasa Acarya and an intimate associate of Narottama dasa Thakura. The younger son was Govinda dasa Kaviraja, the famous Vaisnava poet
- Of course no one could give her (Kalakanya, the daughter of Time) shelter, but a Vaisnava gives shelter somewhere to such an unfortunate girl. When jara, or old age, attacks, everyone dwindles and deteriorates
- Offending or blaspheming a Vaisnava has been described as the greatest offense, and it has been compared to a mad elephant. When a mad elephant enters a garden, it ruins all the creepers, flowers and trees
- Offense at the feet of Vaisnava, is exactly like mad elephant. If a mad elephant enters your garden, then he spoils everything
- Offenses at their lotus feet are so destructive that even the descendants of Yadu who were born in the family of Lord Krsna were destroyed due to offenses at their feet. The SPG cannot tolerate any offense at the lotus feet of brahmanas and Vaisnavas
- Oh, he is going to be a Vaisnava. Let him become a Naxalite, that's all right. But why he should become a Vaisnava? - Immediately disturbed. We have got experience, you see
- Om namo bhagavate vasudevaya is known as the dvadasaksara-mantra. This mantra is chanted by Vaisnava devotees, and it begins with pranava, or omkara
- On Ekadasi, everything is cooked for Visnu, including regular grains and dhal, but it is enjoined that a Vaisnava should not even take visnu-prasadam on Ekadasi
- On hearing these statements of Maharaja Pariksit's, Sukadeva Gosvami was overwhelmed with devotional ecstasy because of King Pariksit's advanced understanding of the Vaisnava philosophy
- On that elevated platform (Vaisnava) he (Bilvamangala Thakura Gosvami) wrote a book named Krsna-karnamrta, which is very famous amongst Vaisnavas. Since he exhibited so many ecstatic symptoms, people used to call him Lilasuka
- On the mundane platform one cannot believe that prasadam is transcendental, that Govinda is the original form of the SPG, or that a Vaisnava is a liberated person. These transcendental considerations are out of the ordinary Vedic scholar’s jurisdiction
- On the top of the head is the temple called Vasudeva. This is the process of meditation on the Lord's situation in the different parts of the body, but for those who are not Vaisnavas, great sages recommend meditation on the bodily concept of life
- One can acquire the respective qualifications by one's own efforts, and thus the son of a Vaisnava can become a mleccha or the son of a candala can become more than a brahmana, all in terms of their association and intimate relation with the Supreme Lord
- One can have any of these five forms of liberation (sayujya-mukti, sarupya-mukti, salokya-mukti, sarsti-mukti and samipya-mukti), but of the five the sayujya-mukti, merging with the impersonal aspect, is not accepted by Vaisnava devotees
- One cannot see the Supreme Personality of Godhead or a Vaisnava with these material eyes. One has to purify his senses and engage in the service of the Lord. Then gradually one can realize who is the Supreme Personality of Godhead and who is a Vaisnava
- One class of transcendentalists is called impersonalistic, Mayavadi. They are generally known as Vedantists, led by Sankaracarya. And there is another class of transcendentalists, called Vaisnavas, like Ramanujacarya, Madhvacarya, Visnu Svami
- One has to practice the determination: Now I have taken vow before Deity because at the time of initiation, it is promised before the Deity, before the fire, and before the spiritual master, before the Vaisnava, that 'I'll not have illicit sex
- One may attain the topmost platform of devotional service, but somehow or other if he offends a Vaisnava, the whole structure collapses
- One may offer his respects to such a Vaisnava because he has accepted the Supreme Lord as the ultimate goal of life, but one should not keep company with a Vaisnava who is in the mode of ignorance
- One may put forward the argument, "Why did Dhruva Maharaja take a benediction from a demigod?" The answer is that for a Vaisnava there is no objection to taking a benediction from a demigod if it is favorable for advancing Krsna consciousness
- One may refer to the Vaisnava-manjusa for the complete genealogical table of Advaita Prabhu in the line of Krsna Misra
- One mundane rogue once said that when the Vaisnavas chant the name "Radha, Radha," he simply remembers a barber's wife named Radha. This is a practical example. Unless one is liberated, he should not try to hear about Radha and Krsna's loving affairs
- One must be very merciful. Vaisnavas, they are merciful. All devotees of God, Vaisnava, they are merciful. You know Lord Jesus Christ, how he was merciful
- One must become a servant of a Vaisnava. As Narottama dasa Thakura has confirmed, chadiya vaisnava-seva nistara peyeche keba: one cannot be in a transcendental position unless one very faithfully serves a pure Vaisnava
- One must come to the platform of a Vaisnava. Then he automatically becomes a brahmana. This can be done only if the Krsna consciousness movement is spread, for we are trying to elevate everyone to the platform of Vaisnava
- One must first become a pure devotee by following the strict regulative principles and chanting sixteen rounds daily, and when one thinks that he is actually on the Vaisnava platform, he must then take permission from the spiritual master
- One must give up the occupational duties of a sudra, ksatriya or vaisya and adopt the occupational duties of a Vaisnava, which include the activities of a brahmana
- One must hear and learn the Bhagavatam from a self-realized Vaisnava
- One night Vakresvara Pandita was a guest in his (Devananda's) house, and when he explained the science of Krsna, Devananda was convinced about the identity of Caitanya Mahaprabhu. Thus he was induced to explain SB according to the Vaisnava understanding
- One of the most important instructions by Sri Caitanya Mahaprabhu regarding regular Vaisnava behavior is that a Vaisnava should be tolerant like a tree and submissive like grass
- One should accept a Vaisnava as transcendental. In this way one can be saved; otherwise, one is surely awaiting a hellish life
- One should also avoid association with Mayavadis, who simply blaspheme Vaisnavas
- One should always seek the association of Vaisnavas and not spoil one's life by mixing with avaisnavas
- One should avoid hearing from a person not situated in Vaisnava behavior. A Vaisnava is nivrtta-trsna; that is, he has no material purpose, for his only purpose is to preach Krsna consciousness
- One should avoid those who simply dress as Vaisnavas or so-called gosvamis, and those who make a business by selling Vedic mantras and reciting Srimad-Bhagavatam to maintain their families
- One should be submissive and humble before a Vaisnava, even though one may be situated on a high platform. Such is the teaching of Sri Caitanya Mahaprabhu as the acarya of the world, the supreme spiritual master and teacher
- One should be very careful not to commit offenses at the lotus feet of a Vaisnava
- One should be very careful not to commit offenses at the lotus feet of Vaisnavas, of whom Lord Siva is the best. While instructing Srila Rupa Gosvami, Caitanya Mahaprabhu described an offense at the lotus feet of a Vaisnava as hati mata, a mad elephant
- One should be very careful not to offend the lotus feet of Vaisnavas and brahmanas
- One should be very meek and humble in his personal transactions, and if insulted a Vaisnava should be tolerant and not angry
- One should especially seek the society of brahmanas who are elevated to the position of Vaisnavas. Thus discussion of Srimad-Bhagavatam, which describes the character and pastimes of devotees and the Lord, is very quickly effective
- One should give charity to the brahmanas and Vaisnavas, for thus the Supreme Personality of Godhead will be worshiped
- One should hear Srimad-Bhagavatam from a person who has no connection with material activities, or, in other words, from a paramahamsa Vaisnava, one who has achieved the highest stage of sannyasa
- One should neglect an envious person. A preacher’s duty is to love the Supreme Personality of Godhead, make friendships with Vaisnavas, show mercy to the innocent and reject or neglect those who are envious or jealous
- One should not avoid the association of Vaisnavas, which is now available all over the world in the form of the Krsna consciousness movement
- One should not be astonished to see the activities of exalted, liberated Vaisnavas. As one should not be misled by the activities of the Supreme Personality of Godhead, one should also not be misled by the activities of His devotees
- One should not be falsely proud of his Vaisnava qualifications
- One should not be jealous of members of other castes or nations. It is not that only Indians or brahmanas can become Vaisnavas. Anyone can become a Vaisnava. Therefore one should recognize that the bhakti cult must be spread all over the world
- One should not be tolerant when a person is offensive towards Visnu or a Vaisnava
- One should not become angry upon hearing criticism of himself, but if other Vaisnavas are criticized one must be prepared to act
- One should not consider a Vaisnava a member of a particular caste or nation. Nor should a Vaisnava be considered material. All this is offensive
- One should not desire to be elevated even to a place in the heavenly planetary systems if it has no propaganda to expand the glories of the SP of Godhead, no trace of Vaisnavas, pure devotees of God, and no festivals for spreading Krsna consciousness
- One should not discriminate on the basis of caste and creed on the Vaisnavas. This is forbidden by the scriptures. The Vaisnava does not belong to any particular caste also
- One should not tolerate blasphemy against a Vaisnava but should immediately take one of three actions
- One should not try to write anything about Vaisnava behavior and activities without being authorized by superior authorities. This is confirmed in the Bhagavad-gita (BG 4.2): evam parampara-praptam imam rajarsayo viduh
- One should not, therefore, impede the activities of a Vaisnava. This is the lesson we must learn from this incident concerning Saubhari Muni
- One should offer all the prasada to a Vaisnava or offer him some of the prasada and then take some oneself. After this, one should offer the Deity acamana and then betel nut and then again worship the Lord
- One should serve the spiritual master first. It is not that one should bypass the spiritual master and desire to serve the Supreme Lord. This is not the principle for a Vaisnava
- One should therefore be very careful not to commit any offense against a Vaisnava
- One should therefore not take to the demoniac activity of claiming to be a Vaisnava just for false prestige, without performing service to the Lord
- One should tolerate insults against oneself, but when there is blasphemy committed against superiors such as other Vaisnavas, one should be neither humble nor meek: one must take proper steps to counteract such blasphemy
- One should very carefully avoid associating with both the sahajiyas, who are sometimes known as Vaisnavas, and the non-Vaisnavas, or avaisnavas
- One should worship the brahmanas & Vaisnavas by offering them all kinds of endowments & sweet words, & if one has no means to offer anything, he must at least use sweet words to pacify them. The Lord personally exhibited this behavior towards the Kumaras
- One should worship the Supreme Lord with His energies. Generally the Vaisnava devotees worship the Supreme Lord with His internal energy. His external energy is a perverted reflection of the internal energy. BG 1972 purports
- One Vaisnava householder asked Caitanya Mahaprabhu what the duty of a householder is, and Sri Caitanya Mahaprabhu immediately replied, asat-sanga-tyaga-ei vaisnava-acara: "Don't associate with nondevotees, but search out a sadhu." - CC Madhya 22.87
- One who considers the worshipable Deity of Lord Visnu, to be stone, the spiritual master to be an ordinary human being, & a Vaisnava to belong to a particular caste or creed is possessed of hellish intelligence. One who follows such conclusions is doomed
- One who has developed love for Visnu must develop love and respect for Visnu's devotees. Lord Siva is considered the foremost personality amongst the Vaisnavas. Vaisnavanam yatha sambhuh
- One who is a Vaisnava is already a brahmana
- One who is envious of the success of a Vaisnava is certainly not a Vaisnava himself but is an ordinary, mundane man. Envy and jealousy are manifested by mundane people, not by Vaisnavas
- One who is expert in the Vedic literature and has full faith in the Supreme Lord is an uttama-adhikari, a first-class Vaisnava, a topmost Vaisnava who can deliver the whole world and turn everyone to Krsna consciousness - CC Madhya 22.65
- One who is pandita, one who is learned, he sees every living entity on the equal footing. Therefore a Vaisnava is so compassionate. Lokanam hita-karinau (Sad-gosvamy-astaka 2). They can actually do the beneficial work to the human being
- One who is pandita, one who is learned, sees all living entities to be on an equal level. Therefore, because a Vaisnava, or devotee, is learned, he is compassionate (lokanam hita-karinau), and he can work in such a way as to actually benefit humanity
- One who not only can preach but who also sees everything in the Absolute Truth and the Absolute Truth in everything is in the highest class of Vaisnavas
- One who thinks the Vaisnava in the Acyuta-gotra to belong to a certain caste or creed or who thinks of caranamrta or Ganges water as ordinary water is taken to be a resident of hell
- One who understands the Absolute Truth in three phases, namely Brahman, Paramatma and Bhagavan, and who understands the term Bhagavan to mean the Supreme Personality of Godhead, is considered to be the best of the brahmanas, or a Vaisnava
- One's longevity, opulence, beauty, education and whatever else one may possess as a result of pious activities cannot protect one if one commits an offense at the lotus feet of a Vaisnava
- One, he is not Vaisnava in his behavior, pseudo-Vaisnava, Sanatana Gosvami says even he speaks the message of Krsna, it is not to be heard, because he'll not present real Krsna. He'll present adulterated Krsna, or his business will be to kill Krsna
- One’s devotional attitude increases in the association of a Vaisnava. By his personal example, Narottama dasa Thakura stresses that a devotee must always remember to please his predecessor acarya
- Only if a living entity gives up the false conception that the body is the self and always thinks himself an eternal servant of Krsna and the Vaisnavas can he surpass the influence of maya - mam eva ye prapadyante mayam etam taranti te - BG 7.14
- Only Narayana Himself or His bona fide representative can preach the cult of Vaisnavism, or devotional service. When a Vaisnava is born, he delivers both his maternal and paternal families simultaneously
- Only the Vaisnavas come, even at the risk of falldown - but they do not fall down. A Vaisnava is even willing to go to hell to deliver conditioned souls. This is also Prahlada Maharaja's mission
- Only we, the Vaisnavas, we are trying to become servant. The karmis and jnanis, they do not like to become servant. They criticize us that - You Vaisnavas, you have got slave mentality
- Ordinary food cooked by an avaisnava should not be accepted by a Vaisnava. Even if an avaisnava cooks food without fault, he cannot offer it to Lord Visnu, and it cannot be accepted as maha-prasadam
- Our centers are developing so nicely even in the Muslim countries and countries where Buddhism is the major religion. That proves that this Vaisnava, Sanatana Dharma is not some sectarian philosophy
- Our endeavor is just to become a dog of a Vaisnava, not to become an animal like lion. We remain a dog, but of a Vaisnava. And we refuse to become a big animal like lion. This is our philosophy
- Our first business is to preach to the devotees and to maintain the highest standard of Vaisnava education. Management must be there as well, just as I am preaching daily from S. Bhagavatam, B.G., but I am also going to the bank, making investments, etc
- Our knowledge is fully perfect due to being handed from master to disciple. A Vaisnava is always engaged in the transcendental loving service of the Lord, and thus neither karmis nor jnanis can understand the activities of a Vaisnava
- Our senses are very strong. Just like we also, Vaisnavas, we first of all try to control the tongue. So yogis also, they try to control the senses, not only tongue, but all other, ten kinds of senses, by that yogic mystic process
- Our spiritual master (Srila Bhaktisiddhanta Sarasvati Thakura), who also took his birth in a Vaisnava family, got all inspirations from his great Vaisnava father, Thakura Bhaktivinoda. That is the way of all lucky Vaisnava families
- Our Vaisnava religion is so vast that we can supply millions of pictures and hundreds and thousands of literary contributions in this paper (Back to Godhead)
- Out of his mercy, because he is a Vaisnava, a devotee, Arjuna is opening the understanding for the common man as far as the all-pervasiveness of the Supreme is concerned. BG 1972 purports
- Out of many thousands of Vaisnavas, one who is completely fixed in the service of Lord Krsna is most famous. Indeed, a person who is completely devoted to the service of the Lord certainly returns home, back to Godhead
- Overwhelmed by the transcendental bliss of dancing and surrounded by Vaisnavas who sang the holy names, He manifested waves of ecstatic love of Godhead. When will Sri Caitanya Mahaprabhu again be visible to my vision
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- Padma Purana states, avaisnavo gurur na syat: one who is not a Vaisnava, or who is not a representative of Krsna, cannot be a guru. Even the most qualified brahmana cannot become a guru if he is not a representative of Krsna
- Pariksit Maharaja is a Vaisnava. So he did not appreciate the suffering of the human being in such a way (put into river of germs and mosquitoes, forced to embrace hot iron man or woman). That is a Vaisnava's nature
- Pariksit Maharaja is a Vaisnava. Vaisnava is very sympathetic. If actually there is any welfare worker, that is Vaisnava. This Krsna consciousness movement is going on, the Vaisnavas are taking so much trouble
- Pariksit Maharaja is Vaisnava. He is very unhappy that so many living entities, they are rotting in this hellish condition of life. So he is asking, - I am very sorry that so many living entities are suffering. So if there is any way to give them relief?
- Pariksit Maharaja was a Vaisnava (devotee), and a Vaisnava always feels compassion for others' distress. For instance, when Lord Jesus Christ appeared, he was greatly aggrieved by the miserable conditions of the people
- Pariksit Maharaja was astonished that the living entities in the conditional stage do not accept the path of liberation, devotional service, instead of suffering in so many hellish conditions. This is the symptom of a Vaisnava
- Pariksit Maharaja, from his childhood he is a Vaisnava. So he has no unhappiness. But when he heard that so many sinful persons are going to the hell and they are suffering in this way, he became very sorry. That is Vaisnava
- Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness-these are the qualities by which the brahmanas work." (BG 18.42) These qualities are manifest in the body of a Vaisnava
- People in general must always respectfully honor saintly persons. It is ordered that as soon as one sees a Vaisnava, or even a sannyasi, one should immediately offer respects to such a holy man
- People think that they have taken relief from all social work. But a Vaisnava is giving the best social service because he knows what is the cause of suffering, how people can be saved. Therefore he is suhrdah. Suhrdah means well-wisher friend
- People will be surprised that Lord Buddha is designated as atheist and still the Vaisnavas, they are offering their respectful prayers to Lord Visnu (Buddha)
- Personal hita-karinau is not high-class Vaisnava - "I shall become liberated. Let me give up everything and sit down." Sometimes that is also good, but sometimes we take it to get cheap adoration from innocent public
- Persons who are not very highly elevated in pious activities cannot believe in the remnants of food (prasadam) of the Supreme Personality of Godhead, nor in Govinda, the holy name of the Lord, nor in the Vaisnavas
- Pleasing him (a Vaisnava) or displeasing him directly affects the pleasure and displeasure of the Supreme Lord
- Prabodhananda Sarasvati was a great Vaisnava devotee of Lord Caitanya Mahaprabhu, but Prakasananda Sarasvati, the head of the Mayavadi sannyasis in Benares, was a different person
- Prahlada Maharaja and every Vaisnava who is actually following the parampara system of Vaisnava duty, they are anxious
- Prahlada Maharaja is a typical Vaisnava. He prays not for himself but for all living entities - the gentle, the envious and the mischievous. He always thought of the welfare of mischievous persons like his father, Hiranyakasipu
- Prahlada Maharaja is the symbolic representation of Vaisnava. So try to be not imitator, but follower. Don't try to imitate: "Oh, Prahlada Maharaja was thrown into boiling oil. Let me try, fall into the boiling oil." No. That is imitation
- Prahlada Maharaja is the topmost example of a Vaisnava, who is always compassionate toward sinful persons suffering a hellish life within this material world
- Prahlada Maharaja is Vaisnava. He could understand that "Everything in this material world, even the possession of my father, will be finished. There is no doubt. So what is the use of possessing such thing which will be finished?"
- Prahlada Maharaja offered this prayer to the Lord for the sake of his father. As a Vaisnava son, despite all the inconveniences imposed upon him by his father, he could not forget his father's affection
- Prahlada Maharaja offers his blessings to his class friends, saying, "Also become faithful like me. Become bona fide Vaisnavas." A devotee of the Lord desires for everyone to take to Krsna consciousness
- Prahlada Maharaja refused direct service but he wanted blessing that he may be engaged in the service of his spiritual master. This is Vasnava conclusion
- Prahlada Maharaja said, My Lord, I do have a problem, however, for I am simply thinking of these rascals & fools who are busy with maya-sukha, temporary happiness, without knowledge of devotional service unto You. This is the problem faced by a Vaisnava
- Prahlada Maharaja was still a boy, and therefore his teachers thought that if they pacified the little boy he would immediately speak the truth, revealing the secret of how the Vaisnavas came there to teach him lessons in devotional service
- Prahlada Maharaja was surprised when his teacher was teaching him how to deal with enemies. He was surprised: "Who is enemy?" So a Vaisnava has no enemy. Vaisnava is friend. Patitanam pavanebhyo
- Prahlada Maharaja's Vaisnava preaching to his demoniac father was indirectly effective, for because of Hiranyakasipu's excessive jealousy of Krsna and His devotee, he was inviting Nrsimhadeva to kill him very quickly
- Prahlada Maharaja, humbly submitting, because he is Vaisnava, that "What is my position? My position is that I am born of rajas-tamo-guna." This birth takes place according to quality we acquire
- Preserved for future generations of Vaisnavas to see the actual handwriting and words of such great saintly persons
- Pretenders diligently cultivate and exhibit certain mannerisms of devotees, and so the impersonalists reject them from their fold. Thus ostracized by both impersonalists and Vaisnavas, they form a cult of demented sentimentalists
- Prthu Maharaja advised his citizens to follow the exemplary behavior of the Lord Himself and thus engage in the service of brahmanas and Vaisnavas
- Prthu Maharaja had no control over the brahmana-kula, which refers to the learned scholars in Vedic knowledge, nor over the Vaisnavas, who are above the considerations of Vedic knowledge
- Prthu Maharaja invokes the blessings and mercy of the Supreme Personality of Godhead, with His associates, devotees, Vaisnavas, brahmanas and cows
- Prthu Maharaja was an empowered incarnation of Lord Visnu and was naturally a great Vaisnava devotee of the Lord
- Prthu Maharaja was the ideal Vaisnava king; he taught others by his personal behavior how to receive and respect saintly persons like the Kumaras
- Purify the body by taking bath, similarly, the wealth is purified by the charity process, giving it to the brahmins and Vaisnavas. Just like Rupa Gosvami
- Purusa means men, and bhagavat-purusa, the men who are engaged in the service of the Vaisnavas, they are also bhagavat-purusa. They have no other business than to execute the order of the Supreme Personality of Godhead
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- Radharani, the symbol of the topmost bhakti, is so powerful that She has purchased Krsna. Therefore Vaisnavas take shelter of the lotus feet of Radharani, for if She recommends, "Oh, here is a nice devotee," Krsna must accept him
- Raghava Pandita brought the prasadam before the two brothers and thereafter distributed prasadam to all the other Vaisnavas
- Raghunatha Bhatta never did anything harmful to a Vaisnava. In other words, he was never inattentive in the service of the Lord, nor did he ever violate the rules and regulations of a pure Vaisnava
- Ramacandra Khan was a great offender at the lotus feet of the Vaisnavas and Visnu
- Ramacandra Puri criticized Lord Caitanya Mahaprabhu's eating; therefore the Lord reduced His eating to a minimum. However, when all the Vaisnavas became very sorry, the Lord increased His portion to half as much as usual
- Ramanujacarya, Visnu Svami, Madhvacarya, Nimbarka - there are four Vaisnava sampradayas. So they were all sannyasis. Now, directly, our sampradaya is Madhva-Gaudiya-sampradaya. Gaudiya-sampradaya means the Vaisnavas of the Bengal
- Ratha-yatra festival is a feeling festival for the Vaisnavas. Lord Caitanya taught us how to feel separation of God. Lord Caitanya never taught us that He had seen God, but He felt the separation of God very severely
- Receiving orders from the above authorities and the Vaisnavas of Vrndavana, especially from Haridasa, the priest of Govindaji, I, Krsnadasa Kaviraja, have tried to describe one small particle of one drop of one wave of the ocean of Caitanya's pastimes
- Regarding the Vedas personified, they should be drawn just like you have seen some pictures of great sages. They are young in appearance like perfect Vaisnavas, and they may be shown with tilak and Vaisnava markings in that way
- Regardless of the country or sect to which they belong, all Vaisnavas or devotees - any people who are God conscious or Krsna conscious - are thus compassionate. Therefore to blaspheme a Vaisnava, a preacher of God's glories, is a great offense
- Regularly hear Srimad-Bhagavatam and similar literature. 36) Live in a sacred place like Mathura, Vrndavana or Dvaraka. 37) Offer service to Vaisnavas (devotees). 38) Arrange your devotional service according to your means
- Rukmini continued, 'My dear Lord, in my previous life I may have done public welfare work, digging wells & planting trees, or pious activities such as performing ritualistic ceremonies & sacrifices & serving the spiritual master, brahmanas & Vaisnavas'
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- Sadananda Yogindra explains that the visuddha-sattva conception of the Vaisnavas is nothing but pradhana, or the chief principle of creation
- Saintly persons (sadhus), Vaisnava devotees of the Lord, preach Krsna consciousness on the basis of the Vedic literature
- Sambhu, Lord Siva, is the greatest of all Vaisnavas. On one hand he is the worshipable object of the dull demons, and on the other he is the best of all Vaisnavas, or devotees, and he has a sampradaya called the Rudra-sampradaya
- Sanatana Gosvami explains that as bell metal can turn to gold when mixed with mercury in a chemical process, so, by the bona fide diksa, or initiation method, anyone can become a Vaisnava
- Sanatana Gosvami then requested the Lord, "Please personally tell me how I can write this difficult book about Vaisnava behavior. Please manifest Yourself in my heart"
- Sanatana Gosvami was enjoined to enunciate the behavior of a Vaisnava (as Srila Sanatana Gosvami did in the Hari-bhakti-vilasa)
- Sanatana Gosvami, our predecessor, Caitanya Mahaprabhu's direct disciple, he gives his direction that - Do not hear from a person who is not a Vaisnava
- Sanda and Amarka, the priests of the demons, were eager to know from Prahlada Maharaja who the Vaisnavas were that came to instruct him in Krsna consciousness. Their purpose was to discover the names of these Vaisnavas
- Sannyasa order is below the position of Vaisnava. Sannyasa order means still in the material classification
- Saying "I have seen! I have seen!" and dancing in ecstatic love as though mad, he became a first-class Vaisnava
- Saying this, the King gave them permission to leave. Sarvabhauma Bhattacarya also went to see the assembly of all the Vaisnavas
- Self-interested persons, by demoniac austerity, want to kill even their benedictors, whereas the Vaisnava wants to remain an ever-existing servant of the Lord and never to occupy the post of the Lord
- Service to a Vaisnava gradually accumulates and becomes an asset for the devotee
- Service to the Vaisnava, Tulasi, Ganges and Yamuna are included in pada-sevanam. All these processes of pada-sevanam help one advance in spiritual life very quickly
- She (Draupadi) is disturbed, thinking of the position of Asvatthama's mother. Personally, she is not at all aggrieved. She's aggrieved, but she is thinking the grief of Asvatthama's mother more than her. This is Vaisnava
- Simply by remembering the names of all these Vaisnavas, one can attain the lotus feet of Sri Caitanya Mahaprabhu. Indeed, simply by remembering their holy names, one achieves the fulfillment of all desires
- Simply to have brahma-jnana is not sufficient. When you act like Brahman, that is called Vaisnava. That is Vaisnava. That is Krsna consciousness
- Since all conclusions are briefly presented in the Brahma-samhita, it is essential among all the Vaisnava literatures
- Since all the Vaisnavas had returned to Bengal, there was a good chance that the Lord would accept an invitation
- Since brahmanas and Vaisnavas are direct servants of the Supreme Personality of Godhead, they do not depend on others
- Since Govinda Kaviraja, the author of two books, Sangita-madhava and Gitamrta, was a great Vaisnava kavi, or poet, Srila Jiva Gosvami gave him the title Kaviraja. He is described in the Bhakti-ratnakara - Ninth Wave
- Since Maharaja Agnidhra was the son of a Vaisnava, he should have desired to be transferred to the spiritual world, Vaikunthaloka. Why, then, did he desire to be transferred to Pitrloka?
- Since Maharaja Pariksit was a Vaisnava, when he heard the description, at the end of the Fifth Canto, of the different hellish conditions of life, he was very much concerned
- Since Narada Muni was a great saint and Vaisnava, he tolerated all such accusations from Prajapati Daksa. He merely performed his duty as a Vaisnava by delivering all the sons of Prajapati Daksa, enabling them to return home, back to Godhead
- Since no one can understand what a Vaisnava does for the purpose of executing his mission, to criticize such a Vaisnava is the offense called sadhu-ninda
- Since Srivasa Thakura was a well-known and respected Vaisnava in Navadvipa, Gopala Capala wanted to reduce his prestige by bringing him down to the platform of the saktas
- Since the beginning of creation, the demons and the demigods, or the Vaisnavas, are always the two classes of living beings to dominate the planets of the universes. Lord Brahma is the first demigod, and Hiranyaksa is the first demon in this universe
- Since their hearts (of materialistic persons engaged in fruitive activities) are always filled with anxiety, it is understood that they have already been killed by providence. Thus Lord Siva, as a self-realized Vaisnava, was advised not to kill Daksa
- Sisumara or Dhruvaloka can never be reached by anyone but the Vaisnavas, as will be described by the following slokas
- Siva is the greatest of all Vaisnavas
- So far the Vaisnava is concerned, sometimes they come forward to fight with us: "Why we should be vegetarian?" No, no, we have no quarrel with the nonvegetarian. Let them eat at their risk
- So if you do not become a dog of Nityananda Prabhu, Vaisnava, or guru, there is no question of happiness
- So if you want to be a Vaisnava, you must give up the company of these two rascals. Then your progress is guaranteed. Everything is there. There is no difficulty to distinguish between rascals and intelligent, guru and bluffer. Everything is there
- So long we are in the jurisdiction of three modes of material nature, up to that time we shall disagree with one another and there will be trouble. Therefore the Vaisnava religion is meant for the peaceful person
- So now I am seeing more and more that my senior disciples must take an active role in continuing the high standard of purity which has been established in our Vaisnava line
- So this is the mission of high-class Vaisnava, how to preach Krsna consciousness among the suffering humanity, and this is the purport of this verse said by Prahlada Maharaja, and we are following the footprints of Prahlada Maharaja
- So-called devotees of God would have exploited the example of Junior Haridasa to continue their habit of illicit connections with women unrestrictedly. Indeed, they still preach that such behavior is allowed for a Vaisnava. But it is strictly not allowed
- So-called Vaisnavas who take everything very casually, are both visayis, or materialists. Eating food offered by them causes contamination, and as a result of such contamination, even a serious devotee becomes like a materialistic man
- Some (so-called jagad-gurus) are not even sufficiently educated, yet they make accusations against our movement and accuse us of destroying the principles of the Hindu religion by accepting Muslims and yavanas as Vaisnavas. Such people are simply envious
- Some authoritative Vaisnava disciplic successions count the goddess of fortune among the ever-liberated living entities (jivas) in Vaikuntha
- Some commentator says that when he (Ajamila ) chanted "Narayana," then all his reaction of sinful life immediately disappeared and he remembered real Narayana. Because he, in his boyhood, was trained up as a Vaisnava by his father
- Some so-called Vaisnavas say that the renounced order of life was not accepted in the Vaisnava sampradaya, or disciplic succession, until Lord Caitanya. This is not a very intelligent proposition
- Some Vaisnavas also observe it (Caturmasya) from the full-moon day of Asadha until the full-moon day of Karttika. That is also a period of four months. This period, calculated by the lunar months, is called Caturmasya
- Sometimes a sahajiya presents himself as being void of desires for reputation (pratistha) in order to become famous as a humble man. Such people cannot actually attain the platform of celebrated Vaisnavas
- Sometimes a Vaisnava born in a village, he purifies the whole village. These are statement in authentic scriptures
- Sometimes a Vaisnava who is a bhajananandi does not take the savitra-samskara (sacred thread initiation), but this does not mean that this system should be used for preaching work
- Sometimes demoniac nonbelievers, not understanding the potency of the holy name, make fun of the Vaisnavas when the Vaisnavas chant the Hare Krsna maha-mantra. This joking is also beneficial for such persons
- Sometimes it is said, brahmanah panditah. Pandita means a highly learned person. A brahmana cannot be foolish or uneducated. Therefore there are two divisions of brahmanas, namely Vaisnavas and panditas
- Sometimes Mayavadis pose themselves as Vaisnavas, or worshipers of Lord Visnu, but actually they do not believe in Lord Visnu as the Supreme Personality of Godhead, for they consider demigods like Lord Siva, Durga, the sun-god and Ganesa equal to Him
- Sometimes religious men who preach the Krsna consciousness movement for the benefit of the entire populace are arrested and harassed by the police and courts. The Visnudutas, who are Vaisnavas, lamented for these very regrettable facts
- Sometimes, the Vaisnava transcendentalists think that the 108 beads represent the 108 companions of Lord Krsna in His rasa dance, and therefore 108 beads are accepted
- Sooner or later we have to give up this body, but a Vaisnava may live or die for in either case he is always serving his Lord Krishna
- Spiritual master means they must have many followers. They are all Vaisnavas. They are called prabhus, and the spiritual master is called prabhupada, because on his lotus feet there are many prabhus. Pada means lotus foot
- Spiritually inclined means Vaisnava
- Sravana is very important; one must hear from the Vaisnava sadhu, guru and sastra
- Sri Advaita Acarya is the prime spiritual master of the Vaisnavas, and He is worshipable by all Vaisnavas
- Sri Advaita Acarya treated Haridasa Thakura as a most elevated Vaisnava, but others, like Ramacandra Khan, were envious of Haridasa Thakura. Of course, we have to follow in the footsteps of Advaita Acarya, not caring for people like Ramacandra Khan
- Sri Baladeva Vidyabhusana, a great Vaisnava scholar, defines this as bhagavad-arcana-rupaika-niskama-karmabhir visuddha-cittah - accepting transcendental loving service to the Lord as the prime duty, free from fruitive reaction
- Sri Bilvamangala Thakura, a great acarya of the Visnu Svami Vaisnava sect, in his householder life was overly attached to a prostitute who happened to be a devotee of the Lord
- Sri Caitanya Mahaprabhu accepted the chain of disciplic succession from Madhva Acarya, but the Vaisnavas in His line do not accept the Tattva-vadis, who also claim to belong to the Madhva-sampradaya
- Sri Caitanya Mahaprabhu did not encourage sannyasis to eat very palatable dishes, for the whole Vaisnava cult is vairagya-vidya, as renounced as possible
- Sri Caitanya Mahaprabhu expected the so-called brahmanas to offer respect to Vaisnava sannyasis
- Sri Caitanya Mahaprabhu has described the vaisnava-aparadha, or offense to a Vaisnava, as "the mad elephant offense." One should be very careful not to offend a Vaisnava or a brahmana
- Sri Caitanya Mahaprabhu has said that by offending a Vaisnava, one finishes all his spiritual activities. Offending a Vaisnava is considered the mad elephant offense. A mad elephant can destroy an entire garden which has been developed with great labor
- Sri Caitanya Mahaprabhu Himself accepted invitations from sudra-mahajanas, and this confirms the fact that anyone initiated by a Vaisnava mantra can be accepted as a brahmana. One can accept an invitation from such a person
- Sri Caitanya Mahaprabhu immediately told Gopinatha Acarya, "Please go with the Vaisnavas and accommodate them in whatever residences Kasi Misra and the temple superintendent offer"
- Sri Caitanya Mahaprabhu requested all the Vaisnavas present to show mercy toward the two brothers, Rupa and Sanatana, who had just been initiated by the Lord
- Sri Caitanya Mahaprabhu said, "A first-class Vaisnava is he whose very presence makes others chant the holy name of Krsna"
- Sri Caitanya Mahaprabhu said, "There is a devotee at your door. Please call him in." Going outside, Candrasekhara could not see a Vaisnava at his door
- Sri Caitanya Mahaprabhu taught the distinctions between different types of Vaisnavas - the Vaisnava, Vaisnavatara and Vaisnavatama. He thus successively explained all the symptoms of a Vaisnava to the inhabitants of Kulina-grama
- Sri Caitanya Mahaprabhu would certainly not have liked to hear about marital dealings unless such dealings were exchanged between two Vaisnavas
- Sri Caitanya Mahaprabhu’s converting the people of South India into Vaisnavas is compared herein (CC Madhya 9.1) to Lord Visnu’s delivering Gajendra the elephant from the attack of a crocodile
- Sri Gunaraja Khan was one of the topmost Vaisnavas, and he translated the Tenth and Eleventh Cantos of Srimad-Bhagavatam for the understanding of the common man
- Sri Krsnadasa Kaviraja, the author of Caitanya-caritamrta, says that all good qualities become manifest in the body of a Vaisnava and that only by the presence of these good qualities can one distinguish a Vaisnava from a non-Vaisnava
- Sri Narottama dasa Thakura sings: "I am the servant of the six Gosvamis, and the dust of their lotus feet provides my five kinds of food." A Vaisnava always desires the dust of the lotus feet of previous acaryas and Vaisnavas"
- Sri Raghunatha dasa Gosvami took three baths daily in the Radha-kunda lake. As soon as he found a Vaisnava residing in Vrndavana, he would embrace him and give him all respect
- Sri Sanatana Gosvami in his Hari-bhakti-vilasa recommends that one should not hear Bhagavad-gita, the puranas, the Srimad-Bhagavatam or any hari-katha from anyone who is not a Vaisnava in his actions
- Sri Sanatana Gosvami, out of his great affection for Gopala Bhatta Gosvami, compiled the Vaisnava smrti named Hari-bhakti-vilasa and published it under his name
- Sri Trimalla Bhatta was both a member of the Sri Vaisnava community and a learned scholar; therefore when he saw Caitanya Mahaprabhu, who was both a great scholar and a great devotee of the Lord, he was very much astonished
- Srila Bhaktisiddhanta Sarasvati Thakura comments on this incident as follows: Vaisnavas are all liberated persons, unattached to anything material. Therefore a Vaisnava need not accept the dress of a sannyasi to prove his exalted position
- Srila Bhaktisiddhanta Sarasvati Thakura comments that saralata, or simplicity, is the first qualification of a Vaisnava, whereas duplicity or cunning behavior is a great offense against the principles of devotional service
- Srila Bhaktisiddhanta Sarasvati Thakura introduced the sacred thread ceremony for all Vaisnavas according to the rules and regulations
- Srila Bhaktisiddhanta Sarasvati Thakura says that any Vaisnava who is constantly chanting the holy name of the Lord should be considered to have attained the second platform of Vaisnavism
- Srila Bhaktisiddhanta Sarasvati Thakura says that if an observer immediately remembers the holy name of Krsna upon seeing a Vaisnava, that Vaisnava should be considered a maha-bhagavata, a first-class devotee
- Srila Bhaktisiddhanta Sarasvati Thakura says that people who are advanced in learning but attached to material enjoyment, who are puffed up by material possessions may offer showbottle devotional service to the Deity and also offer prasadam to Vaisnavas
- Srila Bhaktisiddhanta Sarasvati Thakura suggests that people who are materialistically inclined and sahajiyas, or so-called Vaisnavas who take everything very casually, are both visayis, or materialists
- Srila Bhaktivinoda Thakura comments that serving Vaisnavas is most important for householders
- Srila Bhaktivinoda Thakura has given some practical hints to the effect that an uttama-adhikari Vaisnava can be recognized by his ability to convert many fallen souls to Vaisnavism
- Srila Bhaktivinoda Thakura has said that a Vaisnava is he who has helped others become Vaisnavas. An example of one who has converted many others into Vaisnavas is Narada Muni
- Srila Bhaktivinoda Thakura has said that a Vaisnava is recognized by his preaching work - that is, by convincing the conditioned soul about his eternal position, which is explained here (in CC Madhya 20.6) as nija-dharma
- Srila Bhaktivinoda Thakura has sung: vaisnava thakura tomara kukura baliya janaha more. In this way Bhaktivinoda Thakura offers to become a Vaisnava's dog
- Srila Bhaktivinoda Thakura sings, tumi ta' thakura, tomara kukura, baliya janaha more: "O my Lord, O Vaisnava, please consider me your dog." One must become the dog of a Vaisnava, a pure devotee, for a pure devotee can deliver Krsna without difficulty
- Srila Bhaktivinode Thakura said, My Dear Vaisnava Thakura, Spiritual Master, let me become your dog, and I shall remain at your door, and I shall guard against any nonsense persons trying to enter
- Srila Jiva Gosvami strictly followed his predecessor gurus and Vaisnavas, Srila Rupa Gosvami and Sanatana Gosvami, and Srila Krsnadasa Kaviraja Gosvami accepted him as one of his instructor gurus
- Srila Jiva Gosvami was never opposed to the transcendental parakiya-rasa, nor has any other Vaisnava disapproved of it
- Srila Krsnadasa Kaviraja Gosvami took permission not only from the Vaisnavas and Madana-mohana but also from Vrndavana dasa Thakura, who is understood to be the Vyasa of the pastimes of Sri Caitanya Mahaprabhu
- Srila Narottama dasa Thakura has said, chadiya vaisnava-seva nistara payeche keba: Without serving a bona fide spiritual master, an ideal Vaisnava, who can be delivered from the clutches of maya
- Srila Narottama dasa Thakura has sung, chadiya vaisnava-seva nistara payeche keba: "Without serving the lotus feet of a pure Vaisnava or spiritual master, no one has ever attained perfect liberation from material bondage
- Srila Narottama dasa Thakura says, chadiya vaisnava seva nistara peyeche keba: unless one serves a Vaisnava, he cannot be delivered
- Srila Narottama dasa Thakura says: karma-kanda jnana-kanda kevala visera bhanda. For a Vaisnava, the karma-kanda and jnana-kanda sections of the Vedas are unnecessary. Indeed, a real Vaisnava takes these sections as a poison pot - visera bhanda
- Srila Rupa Gosvami advises that we should meet with the Vaisnavas in an appropriate way, according to their particular status
- Srila Rupa Gosvami also followed this principle (saving money for the service of the Lord or a Vaisnava) by spending fifty percent of his money in order to serve Krsna through brahmanas and Vaisnavas
- Srila Rupa Gosvami divided the wealth that he brought back home. He gave fifty percent in charity to brahmanas and Vaisnavas and twenty-five percent to his relatives
- Srila Rupa Gosvami states in his Bhakti-rasamrta-sindhu, avyartha-kalatvam: (CC Madhya 23.18-19) A Vaisnava must be very alert not to waste even a second of his valuable lifetime. This is a symptom of a Vaisnava
- Srila Rupa Gosvami states that his elder brother (Sanatana Gosvami) has compiled Hari-bhakti-vilasa for the guidance of the Vaisnavas, and therein has mentioned many rules and regulations to be followed by the Vaisnavas
- Srila Sanatana Gosvami has therefore compiled Hari-bhakti-vilasa to guide the Vaisnavas, who never follow the smarta-viddhi
- Srila Sukadeva Gosvami was a Vaisnava from the beginning; therefore, there was no need for him to undergo all the processes of the varnasrama institution. Ultimately the aim of varnasrama-dharma is to turn a crude man into a pure devotee
- Srila Sukadeva Gosvami was born a Vaisnava, and, therefore, brahminism was included in him. He did not have to undergo any ceremonies
- Srila Visvanatha Cakravarti offers his good counsel to the interested Vaisnavas when he says that they should not be interested in hearing only about the Lord's activities - like rasa-lila
- Srila Vrndavana dasa Thakura (CB Madhya-khanda 22.128, 22.055-056) says: "One who blasphemes a Vaisnava cannot be protected by anyone. Even if a person is as strong as Lord Siva, if he blasphemes a Vaisnava, he is sure to be destroyed"
- Srila Vrndavana dasa Thakura (CB Madhya-khanda 22.128, 22.055-056): This is the verdict of all sastras. If one does not care for the verdict of the sastras and dares blaspheme a Vaisnava, he suffers life after life because of this
- Srimad-Bhagavatam (SB 1.2.17) says: One should regularly hear Srimad-Bhagavatam from a self-realized Vaisnava. By such hearing, one becomes pious. As one thus hears the Bhagavatam regularly & sincerely, his heart is purified of all material contamination
- Srimad-Bhagavatam is meant for all human beings and it is the duty of the Hindus specially the Vaisnavas to disseminate the great knowledge throughout the whole world. With this purpose in view I have taken up the mighty project
- Stalwart, highly advanced Vaisnava devotees are not interested in seeing prostitutes, but when a prostitute or any other fallen soul becomes a Vaisnava, stalwart Vaisnavas are interested in seeing them
- Subuddhi Raya used to spend his savings to supply yogurt to Bengali Vaisnavas who came to Mathura. He also gave them cooked rice and oil massages. When he saw a poverty-stricken Vaisnava, he would use his money to feed him
- Subuddhi Raya wanted to serve the Vaisnavas according to their needs. Therefore he would supply yogurt to ease the digestion of food eaten in Mathura, particularly the capatis and rotis made with wheat
- Such a devotee (who is constantly chanting the holy name of the Lord) is superior to a neophyte Vaisnava who has just learned to chant the holy name of the Lord
- Such a Vaisnava (a maha-bhagavata first-class devotee) is always aware of his Krsna conscious duty, and he is enlightened in self-realization
- Such a Vaisnava should be accepted as an uttama-adhikari, a highly advanced devotee, and his association should always be sought
- Such devotees (worshipers of the goddesses Durga, Kali, Sitala and Candi), who are known as saktas, or worshipers of the sakti-tattva, are always envious of Vaisnavas
- Such things may be called false. But the Vaisnava cannot take this material world to be false simply because of its temporary nature, its manifesting and again dissolving
- Sufficient land is here also so we are collecting young, enthusiastic devotees to come and live here and make another colony of Vaisnavas like our New Vrindaban in West Virginia
- Suniti did not hesitate to take the other wife, Suruci, and her son, Uttama, on the same palanquin. That was the greatness of Queen Suniti, the mother of the great Vaisnava Dhruva Maharaja
- Suppose everyone has got some charitable disposition of mind. In that disposition of mind, if by chance he gives to some Vaisnava some money, that becomes a credit. That is called ajnata-sukrti
- Suppose in next life I become some demigod like Lord Brahma or the Moon or the Sun. They are all demigods. Or Vayu, Varuna. The Vaisnava says, - No, we don't want this
- Sura-dvisam means persons who are envious of the Vaisnavas. The atheist class, demons, they are always envious of the devotees. That is the law of nature
- Surrender is emphasized because a Vaisnava knows that as soon as he surrenders, the path is clear
- Svarupa Damodara and Govinda, taking the flower garlands and prasadam of Lord Jagannatha, proceeded to where all the Vaisnavas were standing
- Svarupa Damodara Gosvami advises that one should not hear Srimad-Bhagavatam from professional reciters. Instead, one must hear and learn the Bhagavatam from a self-realized Vaisnava
- Svarupa-damodara Gosvami says that anyone who is eager to understand the Mayavada philosophy must be considered insane. This especially applies to a Vaisnava who reads the Sariraka-bhasya and considers himself to be one with God
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- Taking compassion upon the boy (Narada), the Vaisnavas offered him the remnants of their food. By serving them and obeying their orders, the boy became the object of their sympathy, and by the Vaisnavas’ unknown mercy, he gradually became a pure devotee
- That (our Vaisnava standard) is sufficient for Madhvacarya, Ramanujacarya, it was sufficient for Lord Chaitanya, six Gosvamis, for Bhaktivinode Thakur, for my Guru Maharaj Bhaktisiddhanta Saraswati, for me, for all big big saints and acaryas in our line
- That is very good. He is a Vaisnava. Naturally he does not like to fight or pick up quarrel with others or do some harm to others
- That person is a resident of hell who considers the spiritual master an ordinary man, and who thinks that the body of a Vaisnava fully dedicated to the service of the Lord belongs to the material modes of nature
- The 108 Upanisads contain all knowledge about the Absolute Truth. Sometimes people ask why Vaisnavas use 108 prayer beads for chanting the holy names. We think it is because there are 108 Upanisads containing full knowledge of the Absolute Truth
- The Absolute Truth is both impersonal and personal, but somebody is stressing on the impersonal point of view and somebody is stressing on the personal. But we Vaisnava, we know what is the meaning of impersonalism and what is the meaning of personalism
- The acarya, the spiritual master, is generally respected by others as Sripada, and the initiated Vaisnavas are addressed as Prabhu
- The activities and plans of a Vaisnava cannot be understood by ordinary men
- The advanced Vaisnava is always situated as the spiritual master, and the neophyte is always considered his disciple
- The anger of Sati towards her father was not objectionable, for although he was her father, he was trying to insult the greatest Vaisnava (Siva). Thus Sati's anger against her father was quite applaudable
- The asuras perpetually struggle to persecute the Vaisnavas because they do not want Vaisnavism to spread
- The atheist class see, what is the Jagannatha made of? Wood or stone? They're seeing wood and stone. Similarly, Vaisnavas also they're seeing "a American," "European." They are blind. Sastra says: If you think like that, then you become hellish
- The author has remarked that the spiritual potency Lord Sri Caitanya Mahaprabhu did not manifest at Navadvipa was by His grace manifested in South India. Thus everyone there became a Vaisnava
- The beauty of the goddess of fortune is secondary in the presence of the Lord. In the words of Vaisnava poets, it is said that the Lord's beauty is so enchanting that it defeats hundreds of thousands of Cupids. He is therefore called Madana-mohana
- The Bhagavad-gita is Krsna’s instructions; therefore the duty of every Vaisnava is to travel and preach the Bhagavad-gita, either in his country or a foreign country. This is the test of sparsa-mani, following in the footsteps of Narada Muni
- The book Sri Krsna-vijaya was highly praised by Sri Caitanya Mahaprabhu, and it is very valuable for all Vaisnavas
- The brahmanas and Vaisnavas are not greedy for material wealth. An example of this was given by Vamanadeva. Acting as a brahmacari, Lord Vamanadeva wanted only three paces of land
- The brahmanas and Vaisnavas are personally glorified by their characteristic powers of tolerance, penance, knowledge and education. By dint of all these spiritual assets, Vaisnavas are more powerful than royalty
- The brahmanas and Vaisnavas know what to eat, and by their personal example they do not eat anything which is not offered first to the Supreme Personality of Godhead. They eat only prasada, or remnants of the food offered to the Lord
- The brahmanas or Vaisnavas do not live at others' cost; they live by spending their own money, although it appears that they are collecting this money from others
- The brahmanas want to worship Krsna, and similarly Krsna wants to worship the brahmanas. In conclusion, brahmanas and Vaisnavas who are engaged in preaching the glories of the Lord must be worshiped by religionists, philosophers and people in general
- The Buddhists could understand that Lord Sri Caitanya Mahaprabhu was a Vaisnava, and they returned home very unhappy. Later, however, they began to plot against the Lord
- The characteristic of a Vaisnava and the characteristic of the Lord mentioned in this verse (CC Antya 3.213) are very significant. In His Siksastaka (3) Sri Caitanya Mahaprabhu has taught the characteristics of a Vaisnava
- The chief concern of a Vaisnava is to deliver the fallen souls
- The conclusion is that anyone who is trying to advance in Krsna consciousness by regularly chanting the holy name should always be respected by Vaisnavas
- The crown of a king is simply a big load if the king or head of the state does not actually bear the dust of the lotus feet of brahmanas and Vaisnavas
- The daughter of Kala (Time) cannot overcome a Vaisnava. Srila Krsnadasa Kaviraja Gosvami engaged in writing Caitanya-caritamrta when he was very old, yet he presented the most wonderful literature about the activities of Lord Caitanya
- The Deity (of Lord Kurma) was worshiped by the Vaisnavas of the Madhvacarya-sampradaya. In the temple there are some inscriptions said to be written by Sri Narahari Tirtha, who was in the disciplic succession of Madhvacarya
- The demigods and the Vaisnavas especially are part and parcel of the Supreme Lord, Visnu, because they are always obedient to His orders - om tad visnoh paramam padam sada pasyanti surayah
- The demigods are devotees of Lord Visnu (visnu-bhaktah smrto daiva), whereas the demons (asuras tad-viparyayah) are always against the visnu-bhaktas, or Vaisnavas
- The demoniac followers of Kamsa thought that if the Vaisnavas, saintly persons and sages were persecuted, the original body of Visnu would naturally be destroyed. Thus they decided to suppress Vaisnavism
- The description of Vrndavana forest as given herewith (in SB 10.13.5) was spoken by Krsna five thousand years ago, and the same condition prevailed during the time of the Vaisnava acaryas three or four hundred years ago
- The devotee is already a brahmana by action. But that is not the end of it. As referred to above, such a brahmana has to become a Vaisnava in fact to be actually in the transcendental stage
- The devotee never thinks that he is a great bhakta. Krsnadasa Kaviraja Gosvami, the author of Caitanya-caritamrta, has stated, purisera kita haite muni se laghistha: "I am lower than the worms in stool." (CC Adi 5.205) This is the Vaisnava conception
- The devotee of the Lord, or the Vaisnava, does not take anything without offering it to the Lord. Since a Vaisnava dedicates all the results of his activities to the Lord, he does not taste anything eatable which is not first offered to Him
- The devotee should avoid a person whose character is not fixed in the standard understanding; even though he may be a Vaisnava, or a devotee of Krsna, if his character is not correctly representative, then he should be avoided
- The devotees, or Vaisnavas, are the most compassionate, saintly souls, and thus they ardently desire to deliver the fallen living entities. The Supreme Lord always responds to the desires of these Vaisnavas
- The devotees, out of their extreme love for Govinda, the Supreme Personality of Godhead, always carry the Lord within their hearts. The Lord is already in the heart of everyone, but the Vaisnavas and the brahmanas perceive and see Him always in ecstasy
- The difference between the philosophy of the Mayavadis and that of the Vaisnavas is explained herein (SB 7.13.27). Both the Mayavadis and Vaisnavas know that in materialistic activities there is no happiness
- The disciple should also immediately begin marking his body with tilaka - urdhva-pundra - after the initiation, especially his forehead. These are spiritual marks, symptoms of a perfect Vaisnava
- The dust and shade of the lotus feet of the Vaisnavas have been granted to this fallen soul by the mercy of Lord Nityananda
- The duty of a brahmana is to become learned in the Vedic literature and teach the Vedic knowledge to other brahmanas. In our Krsna consciousness movement we are simply teaching our students to become fit brahmanas and Vaisnavas
- The ekadandi sannyasis are generally followers of Sankaracarya and are known as Mayavadi sannyasis, whereas the tridandi sannyasis are followers of Vaisnava acaryas - Ramanujacarya, Madhvacarya etc. - and they take trouble to enlighten the householders
- The ekadandi-svamis are mostly fond of the Himalayas, but the Vaisnava sannyasis are fond of Vrndavana and Puri. The Vaisnava sannyasis are narottamas, whereas the Mayavadi sannyasis are dhiras
- The entire system of Vaisnava activities is based on Vedanta philosophy. Vaisnavas do not neglect Vedanta, but they do not care to understand Vedanta on the basis of the Sariraka-bhasya commentary
- The falldown of Saubhari Muni, who was supposed to be absorbed in spiritual bliss by meditation, is an instruction to the offender of Vaisnavas
- The first business of a Vaisnava is to give up the company of nondevotees. A so-called mature devotee, however, commits a great offense by giving up the company of pure devotees
- The first-class faithful men are the Vaisnavas and the brahmanas, then the ksatriyas, then the vaisyas, then the sudras, then the mlecchas, the yavanas and at last the candalas
- The following Vaisnavas were present with Srila Rupa Gosvami: Dvija Haridasa; Krsnadasa Kaviraja; Sri Gopala dasa, whose body is completely spiritual; Sri Gopala; Madhava; and many others
- The following Vaisnavas were present with Srila Rupa Gosvami: Govinda; Isana; Sri Govinda; the magnanimous Vani Krsnadasa; Sri Uddhava, who occasionally visited Bengal; and many others
- The forefathers of Srila Raghunatha dasa Gosvami were all Vaisnavas and were very rich men. His spiritual master at home was Yadunandana Acarya. Although Raghunatha dasa was a family man, he had no attachment for his estate and wife
- The four Kumaras were turned into Vaisnavas simply by smelling the aromatic tulasi mixed with saffron
- The four months of Caturmasya passed in this manner, with the Lord accepting invitations from His devotees. Because of a heavy schedule of invitations, however, some of the Vaisnavas could not get an open day on which to invite the Lord
- The four sects of Vaisnava disciplic succession, namely the Madhva-sampradaya, the Ramanuja-sampradaya, the Visnu-svami-sampradaya and the Nimbarka-sampradaya, in pursuance of all Vedic conclusions, agree that one should surrender unto the S P of God
- The glories of the Lord as chanted by the Vaisnava sannyasi are as substantial as the Lord Himself, and thus while glorifying the Lord the devotee becomes one with Him in transcendental interest, although he remains eternally a transcendental servitor
- The glories of the Supreme Personality of Godhead are studied through the three Vedas, the Upanisads, the literature of Sankhya-yoga, and other Vaisnava literature, yet mother Yasoda considered that Supreme Person her ordinary child - SB 10.8.45
- The glories of Vrindaban and Mathura are magnified by these two Sampradayas (Vallabha & Gaudiya) and the undersigned as an humble servant of all Vaisnavas, has tried his best to render it into elaborate English version for its publicity all over the world
- The Gosvamis from the very beginning differed from the priestly class that was engaged in ritualistic ceremonies. Indeed, Srila Sanatana Gosvami compiled his Hari-bhakti-vilasa for the guidance of the Vaisnavas
- The Gosvamis, the chief disciples of Lord Caitanya Mahaprabhu, were such Vaisnavas (who always think to deliver the conditioned souls), and were thus described by Srinivasa Acarya - Sad Gosvami astakam
- The great acaryas of the four Vaisnava communities (sampradayas) - namely, Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka - have also written commentaries on the Vedanta-sutra by following the principles of Srimad-Bhagavatam
- The great saintly persons, sages and Vaisnavas also depend upon Him. To persecute the Vaisnavas, therefore, is the only way to kill Visnu - SB 10.4.42
- The great Vaisnava philosopher Srila Baladeva Vidyabhusana has very nicely explained the materialistic conclusion in his Govinda-bhasya, a commentary on the Vedanta-sutra
- The greater demons, like Hiranyakasipu, are always prepared to chastise the Vaisnavas, and they try to make arrangements so that Vaisnavas will not come to sell their books and preach Krsna consciousness
- The guru is addressed in the plural to show the author's (Krsnadasa Kaviraja Gosvami's) highest respect for all the Vaisnavas
- The highest perfectional brahmana is the Vaisnava. A Vaisnava who knows the science of the Absolute Truth but is not able to preach such knowledge to others is described as being in the lower stage
- The highest principle of any religion is there in Vaisnavites, or the followers of Krsna consciousness
- The hunter, after returning home, began to execute the instructions Narada had given him. In the meantime, news spread amongst all the villages that the hunter had become a devotee. Consequently the residents of the villages came to see the new Vaisnava
- The identity of Narayana with the supreme cause has also been accepted and confirmed by Sripada Sankaracarya, even though Sankara does not belong to the Vaisnava, or personalist, cult
- The impersonalist followers of Sankaracarya, as well as the Vaisnavas following in the disciplic succession from Lord Sri Krsna, acknowledge the factual existence of the soul, but the Buddhist philosophers do not
- The impersonalist gives stress to the impersonal form or feature of the Lord and does not believe in the original personality of the Lord, but the Vaisnavas accept the original form of the Lord, of whom the impersonal form is merely one of the features
- The impersonalists and the voidists also have to see the form of the Absolute. In Buddhist temples there are forms of Lord Buddha in meditation, but these are not worshiped like the forms of the Lord in Vaisnava temples
- The inhabitant of Kulina-grama said, "Please let me know who is actually a Vaisnava and what his symptoms are." Understanding his mind, Sri Caitanya Mahaprabhu smiled and gave the following reply
- The intelligent class of men are called brahmanas, and those who have realized the Absolute Truth in His supreme personal feature are called Vaisnavas. But both of them accept foodstuffs which are the remnants of sacrifice
- The intermediate Vaisnava considers himself krsna-dasa, Krsna's servant. He therefore preaches Krsna consciousness to innocent neophytes and stresses the importance of chanting the Hare Krsna maha-mantra
- The jugglery and magic is here present: all these meat-eaters, drunkards, woman-hunters, now Vaisnava. This is real magic
- The kapalika mendicants are tantric materialists who carry skulls in their hands. They are not Vaisnavas and have nothing to do with spiritual life; therefore they are untouchable
- The Krsna consciousness movement is creating pure, exalted Vaisnavas even from those born in families considered lower than those of sudras. This is proof that a Vaisnava may appear in any family, as confirmed in Srimad-Bhagavatam
- The Krsna consciousness movement should be spread wherever possible, and one should accept those who thus become Vaisnavas as being greater than brahmanas, Hindus or Indians
- The Lord (Caitanya) told him (Vallabha Acarya) that his pride in being superior to Sridhara Svami was not at all befitting a Vaisnava
- The Lord accepts sacrificial offerings from the brahmanas and devotees, and elsewhere it is stated that whatever is given for the brahmanas and Vaisnavas to eat is also accepted by the Lord
- The Lord does not give blessings of material opulence to His devotee, people are afraid of worshiping Lord Visnu because they see that the Vaisnavas, who are worshipers of Lord Visnu, are poor in superficial material opulences
- The Lord gave him (Bali Maharaja) the good counsel to prevent defamation by offering his head. A Vaisnava does not fear any punishment. Narayana-parah sarve na kutascana bibhyati - SB 6.17.28
- The Lord has given perfect advice in Bhagavad-gita, and Ambarisa Maharaja, as the ideal executive head, ruled the entire world as a Vaisnava, taking advice from Vaisnava brahmanas
- The Lord is so merciful that due to Dhruva's execution of devotional service He offered Dhruva the ultimate Vaisnava goal
- The Lord pacified Venkata Bhatta by saying, "Actually whatever I have said is by way of jest. Now you can hear from Me the conclusion of the sastras, in which every Vaisnava devotee has firm faith"
- The Lord states in the Vedic literature: one who does not associate with Vaisnavas, or who does not render service to his superior, is also a most unhappy person
- The Lord then assured King Mucukunda, "In your next life you will take your birth as a first-class Vaisnava, the best of brahmanas, and in that life your only business will be to engage yourself in My transcendental service"
- The Lord then called for Svarupa Damodara and told him, "Just see the behavior of your Bengali Vaisnava"
- The Lord told Sarvabhauma Bhattacarya, "I have traveled to many holy places, but I could not find a Vaisnava as good as you anywhere"
- The Madhvacarya-sampradaya and Ramanuja-sampradaya are mainly worshipers of Lord Ramacandra, although the Sri Vaisnavas are supposed to be worshipers of Lord Narayana and Laksmi and the Tattvavadis are supposed to be worshipers of Lord Krsna
- The Madhya-khanda of Srila Locana dasa Thakura’s Caitanya-mangala also relates that once at the end of the day, when evening clouds assembled overhead and thundered threateningly, all the Vaisnavas were very much afraid
- The madhyama-adhikari Vaisnava can awaken others to Krsna consciousness and engage them in duties whereby they can advance
- The main duty of the teachers was to inquire who those Vaisnavas were that came to teach Prahlada and spoil his intelligence
- The Mayavada commentary Sariraka-bhasya is like poison for a Vaisnava. It should not be touched at all
- The Mayavada conception of kaivalya and that of the Vaisnava community is different. The Mayavadi thinks that as soon as one is free from all material contamination, he is merged into the existence of the Supreme
- The Mayavadi and Vaisnava philosophers both want to merge into the Supreme, but the Vaisnavas do not lose their identities. They want to keep the identity of lover, parent, friend or servant
- The Mayavadi philosophers say, brahma satyam jagan mithya: "The Supreme Truth is real, whereas the world is false" - but Vaisnavas do not use the word mithya (false), because God, the Supreme Brahman, is truth, and nothing false can emanate from the truth
- The Mayavadi philosophers, they are going to Himalayas or some secluded place for personal benefit. But a Vaisnava, he has no desire for personal benefit
- The Mayavadi sannyasis are engaged in the study of sankhya philosophy, whereas the Vaisnava sannyasis are engaged in the study of Bhagavatam philosophy, which affords the proper commentary on the Vedanta-sutras. BG 1972 purports
- The Mayavadi sannyasis take one danda, or one rod, whereas the Vaisnava sannyasis take three dandas, or three rods
- The Mayavadi Vedantists do not care to read these Vaisnava Vedanta-bhasyas. They simply read Sariraka-bhasya and call themselves Vedantists
- The Mayavadis look on Visnu and Vaisnavas imperfectly due to their poor fund of knowledge, and this is condemned
- The Mayavadis' only business is - because they're avaisnava, not Vaisnava - only business is to kill Krsna. Sanatana Gosvami has, in his Hari-bhakti-vilasa, has very strongly recommended that "Don't hear anything about Krsna, from the Mayavadis"
- The Mayavadis, who hold the view that Absolute is impersonal and formless, contend that a realized soul has no need to talk. But the Vaisnavas, devotees of Krsna, contend that when one reaches the stage of realization, he really begins to talk - CC Intro
- The members of the KC movement, being engaged in vasudeva-bhakti, very quickly come to the stage of being nice Vaisnavas, so much so that people are surprised that mlecchas and yavanas are able to come to this stage. This is possible by vasudeva-bhakti
- The members of the Krsna consciousness movement are advised not to take food from anywhere but a Vaisnava’s or brahmana’s house where Deity worship is performed
- The members of the Krsna consciousness movement engage daily in transcendental activities - Deity worship, offering food to the Deity and distributing food to the first-class brahmanas and Vaisnavas and even to the people in general
- The more we offer obeisances to sannyasis, especially Vaisnava sannyasis, the more we diminish our offenses and purify our hearts. Only in a purified heart can krsna-prema awaken. This is the process of Sri Caitanya Mahaprabhu's cult, the KC movement
- The Muslim governor then prayed for liberation from the unlimited sinful reactions he had previously incurred by being envious of brahmanas and Vaisnavas and killing cows
- The nature of the demon, to protest always against the theist or godly Vaisnavas. This is not new; it is always there. This world is so made that the predominance of demonic principle is very much aggressed
- The next morning he met Kamalakara Pippalai, who was formerly an inhabitant of the village Khalijuli in the Sundaravana forest area of Bengal and was a pure Vaisnava, a great devotee of Lord Jagannatha; thus he immediately gave him charge of the worship
- The only difference is that Sankaracarya's sampradaya, they take the ultimate Absolute Truth as impersonal, and we Vaisnava, we take the Absolute Truth as person. But Sankaracarya, in his later stage, he also admitted in a different way
- The order carriers of Yamaraja have jurisdiction over all sinful living entities, but the messengers of Lord Visnu, the Visnudutas, are capable of punishing anyone, including Yamaraja, if he wrongs a Vaisnava
- The other palanquin carriers were sudras, whereas Jada Bharata was not only a high-caste brahmana but also a great devotee. Sudras do not sympathize with other living beings, but a Vaisnava cannot act like a sudra
- The particular use of the word anativelam ("without delay") is very significant because simply by serving brahmanas and Vaisnavas one can get liberation. There is no need to undergo severe penances and austerities
- The people came and went until evening, and all of them became Vaisnava devotees and began to chant and dance
- The prakrta-sahajiyas are not even worthy of being called Vaisnavas. They think that only caste gosvamis should be called Prabhupada. Such ignorant sahajiyas call themselves vaisnava-dasa-anudasa, which means the servant of the servant of the Vaisnavas
- The prakrta-sahajiyas who chant nitai-gaura radhe syama have very little knowledge of the Bhagavata conclusion, and they hardly follow the Vaisnava rules and regulations
- The preachers of Krsna consciousness must go forward - in their Vaisnava dress or any other dress - for the purpose of preaching
- The present city of Vrndavana has been established by the Gaudiya Vaisnavas since the six Gosvamis went there and directed the construction of their different temples
- The princely order is advised not to offend the two communities of brahmanas and Vaisnavas
- The principle that only Indians and Hindus should be brought into the Vaisnava cult is a mistaken idea. There should be propaganda to bring everyone to the Vaisnava cult. The Krsna consciousness movement is meant for this purpose
- The Puranas (such as the Brahma-vaivarta Purana, Naradiya Purana, Visnu Purana and Bhagavata Purana) are especially meant for Vaisnavas and are also Vedic literature
- The Puranas accepted by the Vaisnavas are also considered Vedic evidence. Indeed, whatever is contained in that literature should be taken without argument as the ultimate conclusion
- The Puranas, which are accepted by the Vaisnavas, are considered to be Vedic evidence. Indeed, whatever is contained in that literature should be taken as the ultimate conclusion & these literatures proclaim Krsna to be the Supreme Personality of Godhead
- The pure Vaisnava is addressed as prabhu, and this address is an etiquette observed between Vaisnavas
- The Rakhi Bandhan ceremony observed by you under instruction of Prasad isn't approved by our Vaisnava rituals
- The Ramanuja-sampradaya Vaisnavas prefer the worship of Lord Ramacandra to that of Radha-Krsna
- The rascal sahajiyas may manufacture false statements, but no one should believe them because they are motivated by enmity against the Vaisnavas
- The reason (the Mayavadi Vedantists read only one commentary named Sariraka-bhasya but not Vaisnava Vedanta-bhasyas) is that they want to read something that will confirm their illusion that they are God
- The sac-cid-ananda-vigraha, guru, Vaisnavas and things used by them must be considered tadiya and without a doubt worshipable by all living beings
- The sadhu, they are not interested about rhetorical or grammatical adjustment. The sadhu wants to see who has spoken. If he's a Vaisnava, then his words will be accepted
- The sages circumambulated the Supreme Lord, offered their obeisances and returned, extremely delighted at learning of the divine opulences of the Vaisnava
- The sages thus concluded that by following the principles of vaisnava-dharma one becomes actually perfect
- The sahajiyas pollute the process of devotional service. To try to become writers of Vaisnava literature, they introduce their material conceptions of life into pure devotional service
- The Sankara-sampradaya awards the sannyasa order only to caste brahmanas, or born brahmanas, but in the Vaisnava system even one not born in a brahmana family may be made a brahmana according to the direction of the Hari-bhakti-vilasa
- The sastra warns, arcye visnau sila-dhir gurusu nara-matih. One who thinks that the worshipable Deity in the temple is made of wood or stone, one who sees a Vaisnava guru as an ordinary human being is naraki, a resident of hell
- The simple definition of Vaisnava is given by Sri Caitanya Mahaprabhu: a person who immediately reminds one of the Supreme Personality of Godhead, Krsna, is a Vaisnava
- The six Gosvamis are described in this way: dhiradhira jana-priyau. They were popular with both the gentle and the ruffians. A Vaisnava must be equal to everyone, regardless of one's position
- The sixty-four regulative principles (of devotional service) are as follows: (56) To mark the body with Vaisnava tilaka (clay markings). (57) To mark the body with the holy names of God
- The sixty-four regulative principles (of devotional service) are as follows: (9) To observe fasting days, such as Ekadasi. (10) To worship cows, brahmanas, Vaisnavas, and sacred trees like the banyan
- The so-called siddha-pranai process is followed by the prakrta sahajiya, a pseudo-sect of so-called Vaisnavas. In the opinion of Rupa Gosvami, such activities are simply disturbances to the standard way of devotional service
- The specialty of His (Caitanya's) movement was that the fallen candala did not remain a candala after his initiation but he was made to rise up to the status of Vaisnava which is far above the status of brahmana and other orders of life
- The spiritual life is the brightest future, but the materialists cannot see to it. You see? But the Vaisnavas, the spiritual master, they forcefully, "You drink this medicine"
- The spiritual master initiates the disciple to deliver him, and if the disciple executes the order of the spiritual master and does not offend other Vaisnavas, his path is clear
- The subject matter of the Hari-bhakti-vilasa, by Sri Sanatana Gosvami, was collected by Srila Gopala Bhatta Gosvami and is known as a vaisnava-smrti. This vaisnava-smrti-grantha was finished in twenty chapters, known as vilasas
- The Supreme Person is described herein (SB 4.21.38) as brahmanya-deva. Brahmanya refers to the brahmanas, the Vaisnavas or the brahminical culture, and deva means "worshipable Lord."
- The Supreme Personality of Godhead, who is everlastingly independent and who exists in everyone's heart, is very pleased with those who follow in His footsteps and engage without reservation in the service of the descendants of brahmanas and Vaisnavas
- The supreme Vaisnava is the spiritual master, and he is nondifferent from the Supreme Personality of Godhead
- The suvarna-vanik community to which Uddharana Datta belonged was actually a Vaisnava community. Its members were bankers and gold merchants - suvarna means - gold, and vanik means - merchant
- The symptoms of a devotee are meekness and humility. Although spiritually very advanced, he will always remain meek and humble, as Kaviraja Gosvami and all the other Vaisnavas have taught us by personal example
- The system of tridanda-sannyasa has been in existence for a long time, and the Vaisnava sannyasis are called tridandis, or sometimes tridandi-svamis or tridandi-gosvamis
- The Tattvavadi acarya replied, "What You have said is certainly factual. It is the conclusion of all the revealed scriptures of the Vaisnavas"
- The Tattvavadi sect belongs to Madhvacarya’s Vaisnava community, but its behavior differs from the strict Madhvacarya Vaisnava principles. There is one monastery named Uttararadhi, and one of its commanders was named Raghuvarya Tirtha Madhvacarya
- The thirteen temples of tilaka marked on the body of a Vaisnava are known as follows
- The three rods, or tridanda, indicate that a Vaisnava sannyasi vows to render service to the Supreme Personality of Godhead by his body, mind and words
- The Tirupati is a Vaisnava temple, so they should encourage.... Vaisnavism means real religion. All other, bogus, cheating religions
- The tomb of Gadadhara dasa Prabhu, which is in the village of Endiyadaha, was under the control of the Samyogi Vaisnavas and later under the direction of Siddha Bhagavan dasa Babaji of Kalna
- The twenty-second devotee of Lord Nityananda Prabhu was Kala Krsnadasa, who was the ninth cowherd boy. He was a first-class Vaisnava and did not know anything beyond Nityananda Prabhu
- The Vaikuntha planets are very dear to the Vaisnavas, and for the progressive march of the Vaisnavas toward the kingdom of God, the Lord Himself helps His devotees
- The Vaisnava accepts them (the demigods) as servants of the Supreme Lord, and he worships them properly
- The Vaisnava accepts this material world according to the regulative principles of the Vedic injunctions and works without attachment
- The Vaisnava cult conclusion should be taken. Otherwise we cannot preach. Without becoming Vaisnava, one cannot become guru. Without becoming guru, how one can preach? These are the formulas
- The Vaisnava devotee may offer formal respects to such a materially puffed-up person, but he may not deliver transcendental knowledge to him. Indeed, the devotee sees him as a non-brahmana or sudra
- The Vaisnava devotees, they are not very much anxious to see God. They know, "Why God shall come to me? He is so busy, He has got so many business. Let me do my duty"
- The Vaisnava devotees, they are not very much anxious to see God. They know, Why God shall come to me? He is so busy, He has got so many business. Let me do my duty
- The Vaisnava does not deride even ordinary living entities, including the small ant; everyone is offered proper respect according to his position. The offering, however, is in relation to the center, the Supreme Personality of Godhead, Krsna, or Visnu
- The Vaisnava is always the best of the brahmanas, and as such one should offer all respects to a Vaisnava, not only as a brahmana but as the best of the brahmanas
- The Vaisnava is always thinking how to deliver these fallen souls who are so much captivated with this false philosophy of hedonism - "Eat, drink, be merry and enjoy." This is called hedonism. So they are always thinking how to deliver them
- The Vaisnava is not a member of a manufactured community of this material world. A Vaisnava is a real knower of the Vedas
- The Vaisnava liberation is completely different from the mayavada liberation, which is simply a matter of being merged into the effulgence of the Lord
- The Vaisnava never accepts another Vaisnava on the basis of birthright, just as he never thinks of the Deity of God in a temple as an idol. And to remove all doubts in this connection, Sukadeva has invoked the blessings of the Lord, who is all-powerful
- The Vaisnava philosopher's view of sannyasa is not that because the world is false one must therefore give up material activities. The purpose of Vaisnava sannyasa is to utilize things as they are intended to be utilized
- The Vaisnava sannyasis have nothing to do with material activities, and yet they perform various activities in their devotional service to the Lord. BG 1972 purports
- The Vaisnava says, prapancikataya buddhya hari-sambandhi-vastunah. Everything has some relationship with the Supreme Person, the Absolute Truth. For instance, a microphone is made of metal, but what is metal? It is another form of earth
- The Vaisnava schools therefore never try to merge into the Brahman effulgence in their pursuit of spiritual perfection. They accept Krsna as the ultimate goal of self realization
- The Vaisnava stage is the postgraduate status of a brahmana
- The Vaisnava who knows that he is not this body, he does not therefore neglect his body, but he takes very nice care so that he may utilize his body in the service of Krishna
- The Vaisnava, he should be always careful not to intermingle, means not to take up their ideas and thoughts. No. That is vaisnava-acara. Asat-sanga-tyaga, ei vaisnava
- The Vaisnava, or devotee is the perfect sympathizer for all suffering humanity. Others' sympathy is not perfect. They are planning so many things - opening hospitals or charitable dispensaries, schools, lunatic asylum
- The Vaisnava, the perfect human being, does not accept anything not offered to the Deity
- The Vaisnava, they accept that the Absolute Truth is person, and the Mayavadi philosophers, they say the Absolute Truth is impersonal. That is the difference
- The Vaisnavas actually hear Vedanta-sutra, because they do not interpret it. When Krsna says, "I am the Supreme," the Vaisnavas accept it, and that is the proper way of hearing
- The Vaisnavas are by far the greatest philosophers in the world, and the greatest among them was Srila Jiva Gosvami Prabhu, whose philosophy was again presented less than four hundred years later by Srila Bhaktisiddhanta Sarasvati Thakura Maharaja
- The Vaisnavas are free of attachment to this world because although the material world is generally accepted as an object of sense gratification, the Vaisnavas are not in favor of sense gratification and are therefore not attached to material activities
- The Vaisnavas are pleased when the demons chant Hare Krsna because this shows that the Hare Krsna movement is taking ground
- The Vaisnavas are trained to become freed from the four kinds of sinful activities - illicit sex, indulgence in intoxicants, gambling and eating animal foods
- The Vaisnavas following Caitanya stress the doctrine of acintya-bhedabheda-tattva, which states that the Supreme Lord, being the cause and effect of everything, is inconceivably, simultaneously one with His manifestations of energy & different from them
- The Vaisnavas generally do not worship any demigods. Srila Narottama dasa Thakura has strictly forbidden all worship of the demigods for anyone who wants to advance in pure devotional service
- The Vaisnavas in the Gaudiya-sampradaya belong to the disciplic succession stemming from Lord Brahma
- The Vaisnavas know that the Absolute Truth is the Supreme Person and that the Brahman effulgence is based on the Supreme Personality of Godhead, as confirmed in the Bhagavad-gita: brahmano hi pratisthaham
- The Vaisnavas say that although the idea that the rope is a snake is false, the snake is not false
- The Vaisnavas who were always with Sri Caitanya Mahaprabhu might not understand Gadadhara Pandita’s inner consciousness, and they might accuse him of having compromised with Vallabha Bhatta, despite his having been neglected by Sri Caitanya Mahaprabhu
- The Vaisnavas, not caring for the lifeless activities of the priestly classes, take to full Krsna consciousness and become perfect in this very life
- The Vaisnavas, the devotees of Krsna, also hear Vedanta-sutra, but not from the Mayavadis, who falsely interpret it and spoil the process of hearing
- The Vaisnavas, the devotees of Visnu, naturally do take all such precautions - still, unconsciously we kill many ants and other insects while discharging even the most ordinary duties, such as walking from one place to another
- The Vaisnavas, the unalloyed devotees of the Lord, do not follow the process of acquiring knowledge by direct sense perception or mental speculation
- The Vaisnavas, who are devotees of Krsna, contend that when one reaches the stage of realization, he really begins to talk. "Previously we only talked of nonsense," the Vaisnava says. "Now let us begin our real talks, talks of Krsna"
- The Vallabha-sampradaya, which belongs to the Visnu-svami sect of Vaisnava religion, worships Krsna in this pusti-marga. Generally devotees in Gujerat worship Bala-Krsna, under this heading of pusti-marga
- The Vedantists, they also receive their knowledge from another Vedantist - the so-called Vedantists. Vedantists are... Real Vedantists are the Vaisnavas
- The Vedas contain nothing besides the instructions of Visnu, and one who follows the Vedic principles is a Vaisnava
- The version of Sankaracarya is not the only commentary. There are many Vedanta commentaries, but because the Vaisnavas did not present the first Vedanta commentary, people are under the wrong impression that Sankaracarya's is the only Vedanta commentary
- The Visnudutas resemble the Supreme Personality of Godhead in their bodily features, transcendental qualities and nature. In other words, the Visnudutas, or Vaisnavas, are almost as qualified as the Supreme Lord
- The weaker is exploited by the stronger; this is nature's law. Traditionally, Vaisnavas, or devotees of Krsna, do not eat meat. This is not just for the sake of vegetarianism, but for the furtherance of God consciousness
- The whole incident (of the Yadu's getting cursed) was a warning to all concerned that no one should behave lightly with brahmanas and Vaisnavas
- The wife is dependent on the husband, and if the husband is a Vaisnava, then naturally she shares the devotional service of the husband because she renders him service
- The woman was so eager to see Lord Jagannatha that she forgot she was offending the feet of a Vaisnava by climbing the column of Garuda
- The word apavitra anna refers to food that is unacceptable for a Vaisnava. In other words, a Vaisnava cannot accept any food offered by an avaisnava in the name of maha-prasadam. This should be a principle for all Vaisnavas
- The word asat (from Narottama dasa Thakura's song - sat-sanga chadi' kainu asate vilasa) refers to an avaisnava, one who is not a devotee of Krsna, and sat refers to a Vaisnava, Krsna's devotee
- The word asat refers to an avaisnava, that is, one who is not a Vaisnava. Asat-sanga-tyaga, - ei vaisnava-acara (CC Madhya 22.87). A Vaisnava must be very strict in this respect and should not at all cooperate with an avaisnava
- The word atma-medhasa is used to indicate that by his (Durvasa Muni's) personal experience he would understand how great a Vaisnava the King was. When Durvasa Muni was chased by the Sudarsana cakra, he wanted to take shelter of Lord Brahma and Lord Siva
- The word markata-vairagya is used by Cri Caitanya Mahaprabhu to indicate so-called Vaisnavas who dress themselves in loincloths trying to imitate Srila Rupa Gosvami
- The word markata-vairagya is used by Sri Caitanya Mahaprabhu to indicate so-called Vaisnavas who dress themselves in loincloths trying to imitate Srila Rupa Gosvami
- The word rantidevanuvartinah indicates that Rantideva's officers, friends, relatives and subjects all became first-class Vaisnavas by his association. In other words, Rantideva is confirmed herein (SB 9.21.18) to be a first-class devotee
- The word su-sattva means suddha-sattva, the transcendental stage beyond material goodness. By his exemplary prayers, Lord Siva teaches us that our best course it to take shelter of Lord Visnu and His Vaisnava devotees
- The word tirtha-padiya indicates devotees of Lord Visnu, or Vaisnavas. As far as brahmanas are concerned, the mode of reception has been already described. Now, in this verse (SB 4.22.11), special stress is being given to the Vaisnavas
- The word used among the Vaisnavas for offering respect is dandavat. This word means "falling down like a stick"; one should offer respect to the superior Vaisnava by falling down straight, with his body just like a stick
- The words or songs of a person not fixed in Vaisnava behavior, not strictly following the rules and regulations and chanting the Hare Krsna mantra should not be accepted by pure devotees
- The writing of Vaisnava literatures is not a function for ordinary men. Vaisnava literatures are not mental concoctions. They are all authorized literatures meant to guide those who are going to be Vaisnavas
- The Yama-dutas are the constables of King Yama (the Lord of death), who punishes all sinful men. Vaisnavas are never called for by such constables of Yamaraj
- Then the Lord told Kasi Misra and the temple superintendent, "As for the remnants of food left by Jagannatha, let them be delivered to Vaninatha Raya's charge, for he can take care of all the Vaisnavas and distribute maha-prasadam to them"
- Theoretical knowledge of love of God can be found in many places and in many scriptures, but what that love of Godhead actually is and how it is developed can be found in the Vaisnava literatures - CC Intro
- Theoretical knowledge of love of God can be found in many places and in many scriptures, but what that love of Godhead actually is and how it is developed can be found in Vaisnava literatures
- There (in the Bhakti-sandarbha) is a discussion of the service to Vaisnavas in general, the principles of hearing, chanting, remembering and serving the lotus feet of the Lord, offenses in worship, offensive effects, prayers
- There are 35 items of devotional service: (26) meditating, (27) offering water to the tulasi tree, (28) offering respect to the Vaisnavas or advanced devotees, (29) living in Mathura or Vrndavana, (30) understanding Srimad-Bhagavatam
- There are also many so-called Vaisnavas who worship Lord Visnu with an aim of becoming one with the Supreme. They sometimes give the example of a drop of water merging into the great ocean itself. This is simply nonsense
- There are different grades of Vaisnavas (kanistha-adhikari, madhyama-adhikari and uttama-adhikari), but to be a madhyama-adhikari preacher one must be a learned scholar in the Vedanta-sutra and other Vedic literatures
- There are four sampradayas. The Vaisnava devotees, they are coming one from Lord Brahma, and one from Laksmi. They are called Sri-sampradaya. And those who are coming from Brahma, they are called Brahma-sampradaya . . . and one from Lord Siva
- There are four Vaisnava sampradayas, and the Rudra-sampradaya is one of them because Lord Siva (Rudra) is the best of the Vaisnavas (vaisnavanam yatha sambhuh). Indeed, as we shall see, Lord Siva drank all the poison for the benefit of humanity
- There are gradations of human beings in terms of proportionate faith in the Supreme Personality of Godhead. The first-class faithful men are the Vaisnavas and the brahmanas
- There are many cases in which a person becomes an offender to the lotus feet of a Vaisnava and later becomes repentant
- There are many commentaries on Vedanta & Upanisads made by the Vaisnava acaryas, & these are preferred to those of Sankaracarya. However, the Mayavadi philosophers influenced by Sankaracarya do not attribute any importance to the Vaisnava understandings
- There are many demigods, but he (Lord Siva) recommended Visnu worship as the best. And better than Visnu worship is worship of a Vaisnava. Tadiyanam - His servants, or those who are in relation to Him
- There are many different kinds of devotees, but even a Vaisnava coming from a family of mlecchas or yavanas is understood to be a learned scholar, complete in knowledge, if he knows the Vaisnava philosophy
- There are many other instances in which the pet animal of a Vaisnava was delivered back home to Vaikunthaloka, back to Godhead. Such is the benefit of somehow or other becoming the favorite of a Vaisnava
- There are many similar instances in the history of India. Even very recently, about 200 years ago or less, one big landlord known as Lalababu, a Calcutta landholder, became a Vaisnava and lived in Vrndavana
- There are many so-called advanced devotees who sit in a secluded place for their personal benefit. They do not go out to preach and convert others into Vaisnavas, and therefore they certainly cannot be called sparsa-mani, advanced devotees
- There are many so-called followers of the Vaisnava cult in the line of Caitanya Mahaprabhu who do not scrupulously follow the conclusions of the sastras, and therefore they are considered to be apa-sampradaya, which means "outside of the sampradaya"
- There are many Vaisnava families in Bengal whose members, although not actually born brahmanas, act as acaryas by initiating disciples and offering the sacred thread as enjoined in the Vaisnava tantras
- There are many varieties of prasada, prepared very nicely with grains and ghee, offered to the Deity and distributed to the brahmanas and Vaisnavas and then to the general public. This is the way of human society
- There are many who observe silence some day in a week. Vaisnavas, however, do not observe such silence. Silence means not speaking foolishly. Speakers at assemblies, conferences and meetings generally speak foolishly like toads
- There are many worshipers who are purified by different processes of worship - such as the Vaisnavas or the Aryans - who also worship the Supreme Lord according to their convictions and spiritual understanding
- There are so many literatures, they place Radharani as ordinary baladar(?) woman because they do not understand. So therefore Sanatana Gosvami has forbidden strictly, - Don't hear from the professional men who are not situated in the Vaisnava behavior
- There are some sahajiyas who, taking everything very cheaply, consider themselves elevated Vaisnavas but do not care even to touch the Vedanta-sutra or Vedanta philosophy
- There are three categories of Vaisnavas: kanistha-adhikaris, madhyama-adhikaris and uttama-adhikaris
- There are twenty-six qualifications. So we have to develop these qualification. Vaisnava does not means idle fools. No. Vaisnava means expert in everything. Whatever Krsna orders, there is. Very good
- There are two classes of men in this world. Sometimes the number, or the proportion, may be greater, this side or that but in this material world the proportion of the demigods, or Vaisnavas, is never greater
- There are two classes of Vaisnavas - the bhajananandis and gosthy-anandis. The bhajananandis worship the Lord only for their own personal benefit, but the gosthy-anandis try to elevate all others to Krsna consciousness so that they may be saved
- There are two kinds of Vaisnavas - bhajananandi and gosthy-anandi
- There cannot be any comparison to Vasudeva Datta. As the perfect Vaisnava, he was para-duhkha-duhkhi, very much aggrieved to see others suffer. The entire world is purified simply by the appearance of such a great devotee
- There cannot be any duplicity in the character of a Vaisnava
- There is a long-standing dissension among some of the neophyte Vaisnavas and Saivites; they are always at loggerheads
- There is a persistent misunderstanding between caste brahmanas and advanced Vaisnavas, or gosvamis, because caste brahmanas, or smartas, are of the opinion that one cannot become a brahmana unless he changes his body
- There is a special reference for the maintenance of Bengali Vaisnavas. A Gaudiya Vaisnava is a Bengali Vaisnava. Most of the devotees of Lord Caitanya at that time were Gaudiyas and Oriyas, inhabitants of Bengal and Orissa
- There is always a difference of opinion between a smarta-brahmana and a Vaisnava gosvami. There are even smarta opinions and Vaisnava gosvami opinions available in astrological and astronomical calculations
- There is an undercurrent of protest against our awarding the title gosvami to the American Vaisnavas of the Krsna consciousness movement
- There is more evidence in Padma Purana, in the Kasikhanda portion, where it is said, "In the country known as Mayuradhvaja, the lower caste people who are considered less than sudras are also initiated in the Vaisnava cult of devotional service"
- There is no duality between Visnu and the Vaisnava, and this is called advaya-jnana. A Vaisnava is as important as Visnu
- There is sometimes agitation against cruelty to animals, but at the same time regular slaughterhouses are always maintained. A Vaisnava is not like that. A Vaisnava can never support animal slaughter or even give pain to any living entity
- There was a great Vaisnava named Jhadu Thakura, who belonged to the bhunimali caste. Kalidasa went to his home, taking mangoes with him
- There was two fight in the Indian history. One is Rama & Ravana, and one is Kuruksetra. And the hero is Vaisnava. We are going to produce such Vaisnavas, not these dull rascals, sitting down
- There were thirteen pseudo-Vaisnavas, thirteen sects: Aula, Baula, Karttabhaja, Neda, Daravesa, Sani, Sahajiya, Sakhibheki
- Therefore (because modern civilization is busy hunting women, drinking liquor, killing animals and enjoying sex) they (Vaisnavas) are very busy spreading this Krsna consciousness movement
- Therefore, the term dharma applies only to vaisnava-dharma, or bhagavad-dharma, by following which one automatically achieves all good qualities and advancements in life
- Therein he (Sanatana Gosvami) has clearly stated that any person who is properly initiated into the Vaisnava cult certainly becomes a brahmana, as much as the metal known as kamsa (bell metal) is turned into gold by the mixture of mercury
- These (in SB 7.4.31-32) are some of the qualifications of a Vaisnava. A Vaisnava is automatically a brahmana because a Vaisnava has all the good qualities of a brahmana
- These are the approved methods (saving money for the service of the Lord or a Vaisnava) recommended in the Caitanya-caritamrta. Whether in the renounced order or in the grhastha order, a Vaisnava should follow these principles set forth by the acaryas
- These brahmanas (engaged as priests in the sacrificial ceremony of Maharaja Nabhi) were certainly very expert in chanting the Vedic mantras. They were competent in the performance of the Vedic rituals, and over and above this they were Vaisnavas
- These demons, the followers of Kamsa, were expert at persecuting others, especially the Vaisnavas, and could assume any form they desired - SB 10.4.44
- These few days we passed together were very pleasing, and our only aim is how to preach Krsna consciousness. The Vaisnava's business is para-duhkha-duhkhi. Para means others, and duhkha means unhappy
- These items (the manuscripts of Bhaktivinoda Thakura) are very, very priceless and are a great treasure house of Vaisnava lore, so be very careful in the matter and take all precautions to guard them
- These people are envious. Although they have become so-called Vaisnava, they are ferocious. They have not acquired the qualification of Vaisnava
- These people, they do not know what is the meaning of a Vaisnava or brahmin. That is not limited with a certain circle or certain country or certain society
- These people, they were not born in India. They are not Hindus. They are not Vaisnavas. Their forefathers never heard what is Krsna, neither they heard. How they are taking? It is the process
- These rascal pasandis disagree with us so vehemently that some of them do not allow European and American Vaisnavas to enter the temples of Visnu
- These scriptures of the Buddhists and the Christians may be the words of God, but still the are not always applicable to us
- These services can be offered to the Supreme Person not directly but through the service of brahmanas and Vaisnavas
- They (even those who are not Vaisnavas) water it and offer obeisances to it, because worship of the tulasi tree is very important in devotional service
- They (fallen souls) are under the clutches of maya, suffering. So various means adopting, just try to save them. This is Vaisnava business
- They (materialistic persons) sometimes turn against the Vaisnavas
- They (Mayavadis who pose themselves as Vaisnavas) are generally known as pancopasaka-smartas, and one should not count them among the Vaisnavas
- They (Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa) presented themselves as Vaisnavas to the eyes of people in general, although from a purely spiritual point of view they were ordinary human beings, not pure Vaisnavas
- They (the cowherd boys) also explained to the brahmanas when food is to be accepted and when it is not to be accepted. Generally, the Vaisnavas, or pure devotees of the Lord, do not take part in ordinary sacrificial performances
- They (the people) say the Vaisnava religion is slave mentality. They say. They do not know that it is success of life to become slave of Krsna. They do not know. Who has become happy trying to become master
- They (the six Gosvamis) remained in Vrndavana to execute the orders of Sri Caitanya by compiling and publishing various Vaisnava literatures
- They (the teachers of Prahlada) inquired about the Vaisnavas who stealthily taught it (Vaisnava philosophy) to him, in order that these Vaisnavas might be arrested and killed in the presence of Prahlada's father, Hiranyakasipu
- They (the Vaisnavas) know very well the ceremonials called diksa, pasu-samstha and sautramani. One is permitted to take food after the procedure of diksa and before the animal sacrificial ceremony and the sautramani
- They (Vaisnavas) always they are busy in that business, how to deliver. Just like Gosvamis, about the six Gosvamis of Vrndavana, Lord Caitanya's direct disciples, what was their business
- They (vaisnavas) are not unhappy, and they can tolerate any unhappy position. Therefore they come to deliver so many fallen souls
- They (Vaisnavas) worship the body by the yogic process of meditation on the different bodily parts, such as manipuraka, dahara and hrdaya, gradually rising to the brahma-randhra, on the top of the head
- They (who dress like Vaisnavas and give charity to brahmanas) are also attached to Deity worship, but because of their attachment to material enjoyment, they cannot be pure Vaisnavas. Anyabhilasita-sunyam jnana-karmady-anavrtam - Brs 1.1.11
- They are seeing that all Europeans and Americans, they have adopted such nice Vaisnava culture. There are attracted from that point. But if we are not to the standard point, they immediately appeal, "Oh they are useless". So that should be corrected
- They are taking so much trouble just to deliver the fallen soul from the sinful activities, and those who are being punished, to save them, this is Vaisnava's business
- They are very few, always. You cannot expect that the whole world, whole population of the world, will become Vaisnava. That is not possible
- They avoid that trap, they avoid association of women. But these women are not ordinary women. They are preachers. They are preachers. They are Vaisnava. By their association, one becomes a Vaisnava
- They can be purified by association of Vaisnava. Yad-apa, yad-apasrayasrayah. Upasraya means just like a person who is a devotee of Krsna and if anyone takes shelter of such devotee, he can be purified. This is called parampara system
- They distinguish between American Vaisnava and Indian Vaisnava: brahmana Vaisnava, sudra Vaisnava. No. A Vaisnava is Vaisnava. Visnur asya devatah iti vaisnava. One who has accepted Visnu as "my Lord," he has no designation
- They have not acquired the qualification of Vaisnava. Simply vesopidin, by dress. So what is there? They could not do for the last fifty, sixty years. Still . . . they wanted to exchange. I stopped it, the Mohini Babu
- They may criticize that, "The bhaktas, the Vaisnavas, they have got slave mentality." Some so-called philosopher remark like that. But that is not slave mentality. That is the actual position
- This (CC Madhya 1.220) behavior is indicative of real Vaisnavas. When they saw that Rupa and Sanatana were fortunate enough to receive the mercy of the Lord, they were so pleased that they all congratulated the two brothers
- This (Godhead) is a great destination, and it is achieved by the grace of a Vaisnava. Chadiya vaisnava-seva nistara payeche keba: no one has ever gone back to Godhead without being favored by a Vaisnava
- This (hear Srimad-Bhagavatam from a person who has no connection with material activities, or, in other words, from a paramahamsa Vaisnava), of course, is not possible unless one takes shelter of the lotus feet of Sri Caitanya Mahaprabhu
- This (in all the scriptures the spiritual master is considered to be as good as God) does not mean, however, that the Vaisnava thinks himself God, for this is blasphemous
- This (SB 11.2.46) is the way to cultivate devotional service properly; therefore in this verse Srila Rupa Gosvami has advised us how to treat various devotees. We can see from practical experience that there are different types of Vaisnavas
- This (to bring back poor fools and rascals to God) is the decision of the Vaisnava, the pure devotee of the Lord. For himself he has no problems, even if he has to stay in this material world, because his only business is to remain in Krsna consciousness
- This (verse of SB 2.1.5) is the summary of all the activities of a Vaisnava, and the same instruction is repeated here (in CC Adi 12.51) - krsna-smrti vinu haya nisphala jivana
- This brahmana, Gopala Capala, wanted to defame Srivasa Thakura by proving that he was actually a sakta, or a worshiper of Bhavani, the goddess Durga, but was externally posing as a Vaisnava
- This calendar (according to the Vaisnava almanac) begins with the month of Margasirsa, which is equivalent to late October and early November. The remainder of November is known by Vaisnavas as Kesava
- This child must be executing devotional service in her past life. Therefore, she has got the opportunity, a Vaisnava father and Vaisnavi mother. And from the very beginning of her life she is becoming Krsna conscious
- This child who was dancing before me, he's not ordinary child. Otherwise how he could dance symmetrically? He had his practice in his previous life, and he has got the chance to get Vaisnava father and mother
- This child will preach the Vaisnava cult and deliver both His maternal and paternal families
- This Gajendra had formerly been a Vaisnava and the king of the country known as Pandya, which is in the province of Dravida (South India). In his previous life, he was known as Indradyumna Maharaja
- This is Lord Caitanya's mission to go to every town and village and create Vaisnava spirit in the local men
- This is our real position, to be servants of the servants of the servants. And by your quiet and humble attitude, you shall set the example of Vaisnava so that all may learn from you
- This is Pradyumna Misra, who is chief of all Vaisnavas. He is a great servitor of Jagannatha, and his name is Dasa
- This is the characteristic of a Vaisnava. Para-duhkha-duhkhi: a Vaisnava is always unhappy to see the conditioned souls unhappy. Otherwise, he would have no business teaching them how to become happy
- This is the decision of the Vaisnava. For himself he has no problems, even if he has to stay in this material world, because his only business is to remain in Krsna consciousness. The Krsna conscious person can go even to hell and still be happy
- This is the duty of a servant of a guru and Vaisnavas - to counteract blasphemy committed against superiors such as other Vaisnavas
- This is the result of sadhu-sanga (CC Madhya 22.83) - consequent association with Sri Caitanya Mahaprabhu and promotion back home, back to Godhead. This result is possible even for a dog, by the mercy of the Vaisnava
- This is the symptom of Vaisnava, that he cannot see others are suffering. Therefore he (Pariksit Maharaja) takes. Just like Lord Jesus Christ, Vaisnava. For others' suffering he agreed to be crucified
- This is the Vaisnava mentality. Here Prahlada Maharaja says that, I am nica. I am fallen. I am the lowest. I have no good qualifications, no good parentage, nothing of this sort. Then how can I serve Krsna, the Supreme
- This is Vaisnava son. Prahlada did not ask anything for himself. And although he knew that his father was the greatest enemy, still, he is asking his benediction, "This poor fellow may be liberated"
- This is Vaisnava's qualification. He is very kind. Titiksavah karunikah. (SB 3.25.21). Just like Lord Jesus Christ. He was being crucified. Still, he was saying, "My father, they do not know what they are doing." Is it not
- This is Vaisnava. He doesn't want anything. Why he will want? If he becomes servant of Krsna, then what does he want? Suppose if you become servant of a very, very big man, then what is the question of your want? This is intelligence
- This is Vaisnava. He is ready to excuse even the greatest enemy. But Krsna does not want. If you insult His devotee, the devotee may excuse, but Krsna will not excuse. This is Krsna's position
- This is Vaisnava: "So for all their sins, I shall suffer. You take them." This philosophy is also expressed in Bible, Lord Jesus Christ, that he agreed to suffer himself for the sins of all the people
- This kind of pride (of becoming a great devotee of Lord Visnu) in a devotee is never tolerated. A Vaisnava should always remain very humble and meek and offer respect to others
- This Krsna consciousness movement is not Hinduism. It is Vaisnavism. Vaisnava means Visnu is the Supreme Personality of Godhead and one who loves Visnu or loves God, he is Vaisnava. So Hinduism is not like that
- This Krsna consciousness movement is very safe and easy. We have only to execute the order of God and fully surrender unto Him. We have only to execute the order of the spiritual master, preach Krsna consciousness and follow in the path of the Vaisnavas
- This life of a Vaisnava begins with surrender, not the challenge
- This mantra is secondary. Of course, one who has purified himself by Hare Krsna, this mantra (Gayatri) is not very important. But, according to the tradition of Vaisnava smrti, it is offered better, better, to make the position still confirmed and better
- This Mayavada viewpoint (that Mayavadi sannyasis are Narayana incarnate) is always condemned by the Vaisnava school. Sri Caitanya Mahaprabhu Himself protested this philosophy
- This philosophy of acintya-bhedabheda, inconceivable oneness and difference, is the perfect philosophy enunciated by the Vaisnavas. Everything is an emanation from Krsna, but it is not that everything must therefore be worshiped
- This saffron cloth is unfit for a Vaisnava to wear; therefore I (Sanatana Gosvami) have no use for it. I shall give it to a stranger
- This story (that Jiva Gosvami thought manuscript of CC of Krsnadasa Kaviraja would hamper his reputation as a big scholar and therefore threw it into a well) is another ignominious example of blasphemy against a guru and Vaisnava
- This tattva of Lord Caitanya's is shared by all four sampradayas of the Vaisnava school (all accepting eternal servitude to the Lord even after salvation), and there is no authorized Vaisnava acarya who may think of the Lord and himself as one
- This verse (SB 4.24.29) gives an idea of the highest perfection of the evolutionary process. As described by the Vaisnava poet Jayadeva Gosvami, pralaya-payodhi jale dhrtavan asi vedam
- Those known as the sahajiyas foolishly think that their material bodies are transcendental. Because of this, they are always bereft of the association of pure devotees, and thus they cannot behave like Vaisnavas
- Those sinful people who blaspheme Vaisnavas, who are all great souls, are subjected very severely to the punishment offered by Yamaraja
- Those Vaisnavas belonging to the Gaudiya-sampradaya, the disciplic succession following Sri Caitanya Mahaprabhu, are distinct from the Tattvavadis, although they belong to the same Tattvavada-sampradaya
- Those who are fortunate like Ajamila are saved by the Visnudutas, or Vaisnavas, and thus they return back home, back to Godhead
- Those who are interested in materialistic life are also called asat. When asked how a Vaisnava behaves, Caitanya Mahaprabhu replied, asat-sanga-tyaga-ei vaisnava-acara - A devotee first of all avoids the company of asat those who are materially interested
- Those who are karmis, jnanis or yogis are not actually fit to discuss Srimad-Bhagavatam. Only Vaisnavas, or pure devotees, are fit to discuss that literature
- Those who are not strictly in the Vaisnava discipline should not make a business of this Bhagavatam and become a cause of spiritual death for so many hearers
- Those who are not Vaisnavas consider only human society worthy of their sympathy, but Krsna claims to be the supreme father of all life forms. Consequently the Vaisnava takes care not to annihilate untimely or unnecessarily any life form
- Those who are strictly following the rules and regulations of Vaisnava activities, they are promoted to Vaikuntha lokas. But those who have developed a spontaneous love for Krishna, they are promoted to the Krishna Loka
- Those who are too much attached to woman and not devotee of Krsna, they are bad. So Caitanya Mahaprabhu says give up the company of these two bad men, that's all. That is Vaisnava
- Those who are under the influence of the illusory energy are attracted to fruitive activities, but a Vaisnava preacher attracts their hearts to the Supreme Personality of Godhead, Sri Krsna
- Those who are Vaisnavas, they are demigods. Demigod does not mean that something extraordinary. Anyone who is Vaisnava, devotee of the Supreme Lord, he is demigod. That is the statement of Vedic literature
- Those who find fault in the Western Vaisnavas should consider this statement from Srimad-Bhagavatam (SB 3.33.6) and the commentary on this verse by Srila Jiva Gosvami
- Those who know that Lord Visnu is the origin of everything, who are conversant with the process of creation and who understand that Visnu, or Krsna, is the most worshipable object of all living entities, engage themselves in Visnu worship as Vaisnavas
- Thus a Vaisnava automatically becomes a brahmana. This idea is also supported by Sanatana Gosvami in his book Hari-bhakti-vilasa, which is the Vaisnava guide
- Thus a Vaisnava should not ask anything from anyone else. If someone gives him something without being asked, he should accept it, but if nothing comes, a Vaisnava should be satisfied to eat whatever vegetables and fruits are easily available
- Thus all the Vaisnavas from Bengal went to Jagannatha Puri. By chance, they arrived on the day when Lord Jagannatha performs pastimes in the water
- Thus many hundreds of people became Vaisnavas when they passed the Lord on the way and were embraced by Him
- Thus one becomes unpopular in the eyes of the people in general, for this damages his religiosity and fame. A Vaisnava, especially one who acts as a spiritual master, must not act in such a way. One should always be conscious of this fact
- Thus the prostitute became a celebrated devotee. She became very advanced in spiritual life, and many stalwart Vaisnavas would come to see her
- Tirtha-padiya refers to Vaisnavas. In the Bhagavatam (1.13.10) there is also another reference: tirthi-kurvanti tirthani. Wherever he goes, a Vaisnava immediately makes that place a tirtha, a place of pilgrimage
- To become a brahmana means to become a first-class prisoner, that's all. Our point of view is not to become a first-class prisoner, but to get out of the prison: that is Vaisnava vision
- To become Vaisnava is not so easy thing. One has to become brahmana, then when he surpasses the stages of becoming brahmana, then he becomes Vaisnava. Suddha-sattva
- To blaspheme a Vaisnava, a preacher of God's glory, is great offense. Krsna, or God, will never tolerate offense on the lotus feet of a Vaisnava
- To distinguish themselves clearly from the Tattva-vadi branch of Madhva's descendants, the Vaisnavas of Bengal prefer to call themselves Gaudiya Vaisnavas
- To distribute prasada to all living entities, the process is that we must first offer prasada to the brahmanas and the Vaisnavas, for the demigods are represented by the brahmanas
- To Give Up the Company of Nondevotees. Lord Caitanya was once asked by one of His householder devotees what the general behavior of a Vaisnava should be
- To make people Vaisnava, pure Vaisnava, and to spread the sankirtana movement, this is the mission of Caitanya, and we are trying our best. Actually, it was the duty of the Indians, but fortunately, the Americans have taken up instead of Indians
- To oppose the Vaisnavas, the demons become devotees of Lord Siva, Lord Brahma, Kali, Durga, and so on
- To think of the Vaisnavas, the devotees, as belonging to a particular caste or community, to think of the acaryas as ordinary men or to think of the Deity in the temple as being made of stone, wood or metal, is condemned
- Trained by a qualified Vaisnava
- Transcendental writing one must be an authorized Vaisnava and should write to purify oneself, not for credit
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- Unfortunately caste brahmanas do not offer obeisances to a Vaisnava sannyasi. They are so proud that they do not offer obeisances even to Indian sannyasis, what to speak of European and American sannyasis
- Unfortunately there are many fools and rascals in India who do not allow Western Vaisnavas to enter certain temples. Such rascals do not clearly understand the Vedas. As stated previously, yan-namadheya-sravananukirtanad . . . savanaya kalpate
- Unfortunately, even some so-called Vaisnavas enviously refuse to cooperate with this movement but instead condemn it in so many ways
- Unfortunately, in this Age of Kali there are many mundane persons in the dress of Vaisnavas, and Srila Bhaktivinoda Thakura has described them as disciples of Kali. He says, kali-cela
- Unfortunately, those who are unintelligent do not know the difference between a brahmana and a Vaisnava. They are under the impression that unless one is a brahmana he cannot be a spiritual master
- Unknown to others, markata-vairagis maintain women but externally present themselves as renunciants. Sri Caitanya Mahaprabhu was very much opposed to these markata-vairagis, or pseudo Vaisnavas
- Unless he comes in the category of these big Vaisnava personalities, his manufacturing some songs will be misleading to himself and to others
- Unless one is a Vaisnava, he cannot call forth the Supreme Personality of Godhead. The Lord does not accept an invitation unless one is a Vaisnava
- Unless one is a Vaisnava, one cannot understand the activities of a Vaisnava
- Unless one is brought to the Vaisnava platform, one cannot be a good man. Harav abhaktasya kuto mahad-gunah (SB 5.18.12)
- Unless one is freed from sinful life, one cannot become a Vaisnava
- Unless one is fully qualified in Vaisnava behavior and authorized by superior authority (the Supreme Personality of Godhead), one cannot write Vaisnava literatures or purports and commentaries on Srimad-Bhagavatam and the Bhagavad-gita
- Unless one is in the paramahamsa stage, he is not eligible to understand the Srimad-Bhagavatam. For paramahamsas, or sannyasis in the Vaisnava order, preaching is the first duty
- Unless one is on the transcendental platform of being a Vaisnava or on the highest platform of material goodness (as a brahmana), he cannot appreciate the Supreme Personality of Godhead
- Unless one is self-satisfied, he cannot be free from the miserable conditions of material existence. Therefore it is essential to render service to the brahmanas and Vaisnavas to achieve the perfection of self-satisfaction
- Unless one serves a liberated Vaisnava, he cannot attain liberation by directly serving Krsna. He must serve the servant of Krsna
- Unless one serves a Vaisnava in every respect, he does not make spiritual advancement. Apart from spiritual advancement, in the material world if one does not develop his qualities in goodness, he cannot be promoted to the higher planetary system
- Unless they smear upon their bodies the dust of the lotus feet of a Vaisnava completely freed from material contamination, persons very much inclined toward materialistic life cannot be attached to the lotus feet of the Lord
- Unlike professional spiritual masters who accept disciples regardless of their condition, Vaisnavas do not accept such cheap disciples. One must at least agree to abide by the rules and regulations for a disciple before a Vaisnava acarya can accept him
- Unmarried girls worship Lord Siva so that they can expect a husband who is as good a Vaisnava as he
- Upon breaking the laws of the state, everyone can be punished by the government except the brahmanas and Vaisnavas
- Upon hearing this, Satyaraja said, "How can I recognize a Vaisnava? Please let me know what a Vaisnava is. What are his common symptoms"
- Upon seeing all the Vaisnavas together, Kasi Misra and the superintendent became very happy. With great happiness they met with the devotees in a befitting manner
V
- Vaisnava - para-duhkha-duhkhi. They're very much afflicted with others', miserable life. Just like Lord Jesus Christ, he presented himself as very much afflicted with others' miserable condition of life
- Vaisnava acaryas, there are four acaryas: Sri Ramanujacarya, Madhvacarya, Nimbarka and Visnu Svami. And those who are not Vaisnavas, impersonalist, they are represented by Sankaracarya
- Vaisnava authority
- Vaisnava can take the sufferings for you, but you should be sane, that "Why I shall put such and such Vaisnava into suffering for my sinful activity? Let me stop this sinful activity." That is intelligent
- Vaisnava can tolerate all distresses. He is happy in every condition. He has no problem. He has no ambition except serving Krsna
- Vaisnava disciples
- Vaisnava does not like to kill. But if there is necessity . . . just like Arjuna had to kill. That is by the order of Krsna, not by his own will. By his own will, Krsna did . . . Arjuna did not like to kill, to fight. That is Vaisnava's natural instinct
- Vaisnava does not mean he is dull. No
- Vaisnava family is better than brahmana family
- Vaisnava has no duty except serving Krsna
- Vaisnava is a vaisnava
- Vaisnava is always humble -- meek and humble. That is Vaisnava. Vaisnava is powerful, but still he is very meek and humble
- Vaisnava is always sorry for the rascals in the world. Otherwise, he has nothing to be unhappy. He can sit down anywhere; he can sleep anywhere; he can eat anything. He doesn't require anyone's help
- Vaisnava is always thinking how people will be happy. This Krsna consciousness movement is going on just to make people happy
- Vaisnava is automatically a brahmana
- Vaisnava is described as para-duhkha-duhkhi because although he is never distressed in any condition of life, he is distressed to see others in a distressed condition
- Vaisnava is meant for delivering all the fallen souls. Just like a very good example: Lord Jesus Christ. According to the Christian idea, he took all the sins of all people and he sacrificed his life
- Vaisnava is meant for delivering all the fallen souls. Just like a very good example: Lord Jesus Christ. According to the Christian idea, he took all the sins of all people and he sacrificed his life. Very good example
- Vaisnava is not a member of a manufactured community of this material world
- Vaisnava is the ocean of mercy. There is no end. As you cannot, I mean to say, draw all the waters from the ocean, it is not possible. Similarly, a Vaisnava, a devotee, ocean of mercy. You can draw from it as much mercy as you like; still, it is full
- Vaisnava is Vaisnava. Spiritual master, they are all transcendental. Of course, in this country you are introducing new, but in India we had been at Tirupati. Thousands of people were coming, & their daily collection was not less than 100,000 rupees
- Vaisnava is very kind-hearted, merciful, because he feels for others. He feels for others in this sense that he knows what he is. He sees every living entity as part and parcel of God
- Vaisnava is very, very merciful. They are merciful to the fallen souls. Their only concern is how to deliver these fallen souls
- Vaisnava leader
- Vaisnava literature, Bhagavata literature, should be translated into English and distributed all over the world. That is lokanam hita-karinau, to benefit the whole human society. Not to remain crippled within a boundary
- Vaisnava means he is always feeling for the distress of the others. Just like Lord Jesus Christ. What is the necessity of being crucified? Because he was a Vaisnava
- Vaisnava means sadhu. Sannyasi means sadhu. Titiksavah karunikah . . . ajata-satravah santah sadhavah sadhu-bhusanah (SB 3.25.21). This is a sadhu. So sadhu, they are very titiksavah, arjavam
- Vaisnava means that when others see him, they will also chant Hare Krsna
- Vaisnava means the servant of God or the devotee of God
- Vaisnava never refuses to act for everyone's welfare
- Vaisnava position is not very easy thing, above all qualities. Therefore Srila Bhaktisiddhanta Sarasvati Thakura introduced not to become an imitation of Rupa Gosvami
- Vaisnava process is parampara process. So today this nice girl is going to be initiated. She must learn this science, this very nice science, and you all Godbrothers and sisters will help her
- Vaisnava sannyasins are known as Tridandi gosvamis, and Mayavadi sannyasins are know as only Swami
- Vaisnava scriptures
- Vaisnava should be like Paramatma
- Vaisnava should follow his previous mahajana, authority. That is Vaisnavism. We don't manufacture ideas. We don't commit such rascaldom
- Vaisnava who is preaching, it may be in a different way, according to time and place and the party - they have to change something, desa-kala-patra - but we have to see the essence
- Vaisnava will always think like that, how people will be happy. Sarve sukhino bhavantu. Vaisnava desire is not exploitation. Vaisnava desire is that - How others will be happy, how they will understand Krsna, how they will get happiness in this life
- Vaisnava will never
- Vaisnava's real qualification is para-duhkha-duhkhi: he is unhappy by seeing others unhappy. - Personally he has no unhappiness. Why he should be unhappy? He has got Krsna.
- Vaisnava, he is thinking, "Oh, so many living entities are suffering. How they can be saved?"
- Vaisnava, instead of material benediction, he gets all spiritual benediction
- Vaisnavah sva-paco guruh: but a Vaisnava, a bona fide representative of the Supreme Personality of Godhead, Visnu, can become a guru, even if he is sva-paca, a member of a family of dog-eaters
- Vaisnavanam yatha sambhuh: Sambhu, or Lord Siva, is the ideal Vaisnava. He constantly meditates upon Lord Rama and chants Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Vaisnavanam yatha sambhuh: the most exalted Vaisnava is Lord Siva, and those who are actually devotees of Lord Siva follow Lord Siva's advice and take shelter at the lotus feet of Lord Visnu
- Vaisnavas - must be keenly interested in His (God's) pastimes in His features of the purusavataras in connection with srsti-tattva, creational functions, following the examples of Pariksit, the ideal disciple & Sukadeva Gosvami the ideal spiritual master
- Vaisnavas accept the form of the Lord in His Vrndavana pastimes as the chief form
- Vaisnavas accept the SP as the supreme cause and want to serve Him, talk with Him and see Him, just as the Lord is also eager to see His devotees and talk, eat and dance with them. These personal exchanges of love do not appeal to the Mayavadi sannyasis
- Vaisnavas all worship such Deities as Radha-Krsna, Sita-Rama, Laksmi-Narayana and Rukmini-Dvarakadhisa, whereas durga-saktas worship the material energy under different names
- Vaisnavas are all great souls. Whoever blasphemes them falls down to the hell known as Maharaurava, accompanied by his forefathers
- Vaisnavas are also Visnudutas because they carry out the orders of Krsna
- Vaisnavas are always situated on the transcendental platform, the Brahman platform. They cannot be subject to mistakes or the influence of the modes of material nature
- Vaisnavas are destined to return home, back to Godhead, in the spiritual world, whereas the saktas are destined to live within this material world to enjoy different types of material happiness
- Vaisnavas are generally known as gosvamis. In Vrndavana, this is the title by which the director of each temple is known. One who wants to become a perfect devotee of Krsna must become a gosvami
- Vaisnavas are generally very kindhearted; therefore if one immediately submits himself at his lotus feet, one is immediately cleared of offensive reactions. If one does not do so, the reactions will remain, and the results will not be very palatable
- Vaisnavas are good physicians. They know how to protect a person from material disease. Thus they are never in tamo-guna. Sa gunan samatityaitan brahma-bhuyaya kalpate - BG 14.26
- Vaisnavas are never envious of other Vaisnavas or of anyone else, and therefore they are called nirmatsaranam satam
- Vaisnavas are suddha-saktas, or pure bhaktas, because the Hare Krsna maha-mantra indicates worship of the Supreme Lord's energy, Hara. A Vaisnava prays to the energy of the Lord for the opportunity to serve the Lord along with His spiritual energy
- Vaisnavas are therefore offered the following prayer: "I offer my respectful obeisances unto all the Vaisnava devotees of the Lord. They can fulfill the desires of everyone, just like desire trees, and they are full of compassion for the fallen souls"
- Vaisnavas can also worship all these demigods (Lord Siva, the sun-god, goddess Durga and Lord Brahma), but only on the principles of the Brahma-samhita, which is recommended by Sri Caitanya Mahaprabhu
- Vaisnavas certainly accept Lord Sri Krsna as the ultimate "one," and that which is without Krsna is called maya, or that which has no existence
- Vaisnavas consider Sri Caitanya Mahaprabhu nondifferent from Radha-Krsna (sri-krsna-caitanya radha-krsna nahe anya). Therefore one who chants the mantra “gauranga” and one who chants the names of Radha and Krsna are on the same level
- Vaisnavas do not consider the jagat to be mithya; rather, they regard everything as reality in connection with the Supreme Personality of Godhead
- Vaisnavas do not neglect Vedanta, but they do not care to understand Vedanta on the basis of the Sariraka-bhasya commentary
- Vaisnavas do not neglect Vedanta, but they do not care to understand Vedanta on the basis of the Sariraka-bhasya. Therefore, to clarify the situation, Caitanya, with the permission of the Mayavadi sannyasis, wanted to speak regarding Vedanta philosophy
- Vaisnavas following the path of Sri Narada and his successors endeavor to establish a personal relationship with the Lord by receiving the grace of a bona fide spiritual master through initiation
- Vaisnavas generally do not visit a demigod’s temple, but here (in CC Adi 7.157) we see that Sri Caitanya Mahaprabhu regularly visited the temple of Visvesvara, who was the predominating deity of Varanasi
- Vaisnavas know that simply by chanting the holy name of the Lord offenselessly, one achieves liberation as a by-product. Thus there is no need to endeavor separately for liberation
- Vaisnavas must follow in the footsteps of Advaita Acarya, for by so doing one can actually engage in the devotional service of the Lord
- Vaisnavas must not be disrespectful to anyone, to say nothing of a sannyasi
- Vaisnavas never accept sayujya-mukti, although sometimes they accept the other forms of liberation, namely sarupya, salokya, samipya and sarsti
- Vaisnavas never want to merge into the existence of the Supreme; rather, they want to be everlastingly servants of the Lord to render loving service unto Him
- Vaisnavas preach only devotional service, not encouraging karmis, jnanis and yogis, because if one must liberate oneself from material, conditional life, one must ultimately become a Vaisnava
- Vaisnavas should not try to kill by any action of the body or mind, but should try to revive the Krsna consciousness of others out of compassion for them
- Vaisnavas sing, sri-krsna-caitanya radha-krsna nahe anya: Radha and Krsna combined together are Sri Krsna Caitanya Mahaprabhu
- Vaisnavas strictly follow the directions of the sastras regarding how one can be liberated simply by a slight awakening of pure chanting of the holy name. Mayavadis cannot tolerate the statements of the sastras about how easily liberation can be achieved
- Vaisnavas worship the forms of Lord Visnu in His varied manifestations, such as Radha-Krsna, Laksmi-Narayana, Sita-Rama and Rukmini-Krsna
- Vaisnavas, or devotees, are known as authorized spiritual masters, and it is by their mercy that a conditioned soul gets the seed of devotional service
- Vaisnavas, or devotees, are usually very compassionate upon conditioned souls
- Vaisnavas, they accept sannyasa for better activities. For better activities means
- Vaisnavas, they are the best friend of the society, best friend, Vaisnava. The Vaisnava is always thinking how to deliver these fallen souls who are so much captivated with this false philosophy of hedonism - "Eat, drink, be merry and enjoy"
- Vaisnavas, they chanted with a numerical strength, sankhya-purvaka. Sankhya-purvaka-nama-gana-natibhih. Nama means chanting of the holy name. Gana means also prayer
- Vallabha Bhatta is the head of the Vaisnava sampradaya known as the Vallabhacarya-sampradaya in western India
- Vallabha Bhatta said, "Where do all these Vaisnavas live, and how can I see them"
- Vanca-kalpa-taru: Everyone has desires, but a Vaisnava can fulfill all desires. Kalpa-taru refers to a tree in the spiritual world which is called a wish-fulfilling tree
- Vancha-kalpa-tarubhyas ca krpa-sindhubhya eva ca: a Vaisnava is an ocean of mercy. Para-duhkha-duhkhi: he is unhappy because of the unhappiness of others
- Varanasi, or Kasi, is the chief holy place of pilgrimage for impersonalists, and it is not at all suitable for devotees. A Vaisnava likes to live in a visnu-tirtha, a place where Lord Visnu's temples are present
- Varnasrama-dharma should be established to become a Vaisnava
- Vedic knowledge was given by the Supreme Personality of Godhead, who created this material world. This is also accepted by Sankaracarya, although he is not a Vaisnava
- Vidura never became an enemy of Dhrtarastra but continued to be his well-wisher, & at the last stage of his life, it was Vidura only who proved to be his real friend. Such is the behavior of Vaisnavas like Vidura: he desires all good even for his enemies
- Vidyapati, a great Vaisnava devotee and poet, says, "My dear Lord, undoubtedly there is some pleasure in the midst of society, friendship and love, although it is materially conceived, but such pleasure cannot satisfy my heart, which is like a desert"
- Visnu aradhanam is the best. And better than the best worship is to worship the devotees of Visnu, Vaisnavas
- Visvanatha Cakravarti Thakura says, saksad dharitvena samasta-sastraih: in all the scriptures the spiritual master, who is the best of the brahmanas, the best of the Vaisnavas, is considered to be as good as the Supreme Personality of Godhead
- Vrtrasura was a perfect Vaisnava, and therefore he was also a brahmana
- Vrtrasura, however, being a Vaisnava, assured Indra that the thunderbolt would not fail, for Vrtrasura knew that it had been prepared in accordance with the instructions of Lord Visnu
- Vyasadeva is not Mayavadi. He is Vaisnava. We belong to Vyasadeva's sampradaya, Brahma-sampradaya. Therefore we worship our spiritual master as Vyasadeva's representative, vyasa-puja
- Vyasadeva is the authority. So Vyasadeva is not Mayavadi. He is Vaisnava. We belong to Vyasadeva's sampradaya, Brahma-sampradaya. Therefore we worship our spiritual master as Vyasadeva's representative, vyasa-puja
- Vyasadeva, the most learned, vidvams cakre satvata-samhitam, he has done this satvata, Vaisnava literature, Srimad-Bhagavatam. That is the only solution. These rascals, they have created problems
W
- We accept Lord Jesus Christ as the son of God and he was a great Vaisnava
- We are opening many centers all over the world. Why? To give people chance of having this association of a Vaisnava, mahat, mahatma. Therefore those who are in charge of such centers, they must be ideal mahatmas. Mahatma means devotees
- We are opening so many centers all over the world. This is the policy, that people may take chance of associating with devotees and the chance of serving the Vaisnava. Then it will be successful
- We are trying to the best of our ability to introduce the KC movement directly into the countries of the yavanas & mlecchas. Such yavanas and mlecchas are coming to us and becoming purified Vaisnavas who follow in the footsteps of Sri Caitanya Mahaprabhu
- We are Vaisnavas. We are not concerned with male or female position in life. That is simply bodily concept of life. It is not spiritual
- We are very sorry to say that these people (some so-called Vaisnavas) try to find fault with us, being unnecessarily envious of our activities
- We belong to the Vaisnava philosophical school, Vaisnava. Vaisnava means we want to worship God as He is, and we keep our separate identity eternally to serve Him
- We can hear Bhagavad-gita from Mayavadis for hundreds of years and yet never understand Krsna. It is therefore forbidden for Vaisnavas to hear talks given by Mayavadis
- We do not allow anyone become a preacher unless he is strictly following the Vaisnava principles of no eating meat, fish, or eggs; no sex outside of marriage; no gambling; and no taking any kind of intoxication whatsoever
- We don't want these Vaisnavas, sitting down rascals; we want Arjuna or we want no one
- We have to follow the Gosvamis literature, especially Bhakti-rasamrta-sindhu, which we have translated in The Nectar of Devotion, every one of you should very carefully read & make progress. Don't be victimized by the Mayavadi so-called Vaisnava
- We offer our condolences to a departed soul separated from a Vaishnava. Do you know that there must be prasadam distributed? After three days after the demise of a Vaishnava a function should be held for offering the departed soul and all others prasadam
- We offer our respectful obeisances to Vaisnava because Vaisnava is meant for delivering the fallen souls
- We offer our respects to a Vaisnava leader as follows: "I offer my respectful obeisances unto all the Vaisnava devotees of the Lord. They can fulfill the desires of everyone, just like desire trees, and they are full of compassion for the fallen souls."
- We reject Buddha as unbona fide, but we accept him as an incarnation of God
- We should know that even these sinful men (who are sometimes called Kiratas) can be delivered from their sinful condition to the topmost Vaisnava platform by the mercy of a pure devotee
- We should learn from Maharaja Prthu that a Vaisnava, or devotee, must not only be fixed in the service of the Lord
- We should take the lesson that we should never try to insult a Vaisnava. Not only should we not insult a Vaisnava, but we should not insult anyone unnecessarily
- We Vaisnavas, we do not accept that suicidal policy. We want to keep our individuality, not merge. We don't want to finish our identity
- What kind of Vaisnava, rascal, you are? Simply for cheap adoration you are living in a secluded place. Your chanting of so-called Hare Krsna mantra is simply cheating
- Whatever money a grhastha accumulates by the grace of God he should spend in five activities, worshiping Krsna, receiving Vaisnavas and saintly persons, distributing prasada, offering prasada to his forefathers, and also offering prasada to his own self
- Whatever position I have got it is by guru's mercy and the Vaisnavas' blessings, otherwise I am insignificant. So I wish that Sridhara Maharaja may bestow his blessings as he was doing always, and my Guru Maharaja may help me
- Whatever they (Vaisnavas) do, after full consideration, is meant just to lead everyone back home, back to Godhead
- Whatever you say about Vaisnava behavior, the establishment of Vaisnava temples and Deities, and everything else should be supported by evidence from the Puranas
- When a brahmana becomes a Vaisnava, there is no duality
- When a brahmana engages in the Lord's service, fully understanding his eternal relationship, his devotional service is called abhidheya. When one attains that stage, he is called a bhagavata, or Vaisnava
- When a mad elephant enters a garden, it spoils all the fruits and flowers. Similarly, if one offends a Vaisnava, he spoils all his spiritual assets
- When a mad elephant enters a nice garden, it spoils the entire garden. Similarly, if one becomes like a mad elephant and commits offenses at the lotus feet of a Vaisnava, his entire spiritual career is halted
- When a neophyte devotee is actually initiated and engaged in devotional service by the orders of the spiritual master, he should be accepted immediately as a bona fide Vaisnava, and obeisances should be offered unto him
- When a president or king is sitting on his throne, he does not need to show respect to everyone who comes within his assembly, but he must show respect to superiors like his spiritual master, brahmanas and Vaisnavas
- When a pure devotee chants offenselessly, another person will become a Vaisnava, and from him another Vaisnava will emerge. This is the parampara system
- When a qualified brahmana factually becomes a Vaisnava, in the enlivened state of liberation he can know what is actually the Personality of Godhead
- When a Vaisnava comes, when God Himself comes, or when God's sons or His very confidential devotees come, their only mission is to save sinful men who are suffering
- When a Vaisnava is offended, the offender is punished by Visnu, the Supreme Lord. No one can protect such a person, even Lord Brahma or Lord Siva
- When a Vaisnava king like Dhruva Maharaja is the head of the government of the entire world, the world is so happy that it is not possible to imagine or describe
- When a Vaisnava listens to the Sariraka-bhasya, the Mayavada commentary upon the Vedanta-sutra, he gives up the Krsna conscious attitude that the Lord is the master and the living entity is His servant
- When a Vaisnava sees mismanagement in the government, he feels great compassion in his heart and tries his best to purify the situation by spreading the Hare Krsna movement
- When a Vaisnava sees that another Vaisnava is a recipient of the Lord’s mercy, he becomes very happy. Vaisnavas are not envious
- When all the Vaisnavas had finished eating, Vallabha Bhatta brought a large quantity of garlands, sandalwood pulp, spices and betel. He worshiped the devotees very respectfully and became extremely happy
- When asked by a householder devotee what the behavior of a devotee should be, Sri Caitanya Mahaprabhu immediately replied: A Vaisnava, a devotee, should simply discard intimate association with nondevotees
- When asked, "What is the behavior of a Vaisnava?" Sri Caitanya Mahaprabhu replied - Vaisnava must avoid the company of an avaisnava - asat
- When Candrasekhara informed the Lord that no Vaisnava was at his door, the Lord asked him, "Is there anyone at all at your door"
- When following in the footsteps of the brahmanas and Vaisnavas the entire society becomes a perfect human institution for combined progress to the highest perfection of life
- When freed from greed and lust, one becomes brahminically qualified, and when a brahminically qualified person makes further advancement, he becomes situated on the Vaisnava platform
- When Garuda wanted to eat fish, Saubhari Muni unnecessarily gave the fish shelter under his care. Because Garuda's plans for eating were disappointed, Saubhari Muni certainly committed a great offense to a Vaisnava
- When He (Caitanya) was asked by a grhastha devotee how to behave like a Vaisnava, what is the behavior of a Vaisnava, He immediately answered that the standard Vaisnavism is asat-sanga-tyaga, - ei vaisnava-acara
- When he heard this sound and felt the touch of the Lord, Gopala immediately got up, and all the Vaisnavas chanted the Hare Krsna maha-mantra in jubilation
- When Jagai and Madhai offended Lord Nityananda, Lord Nityananda stood tolerantly, and therefore both brothers fell at His lotus feet and repented. Consequently they later became perfect Vaisnavas
- When Krsna appeared as the boar, this Vaisnava is also glorifying: kesava dhrta-sukara-rupa jaya jagadisa hare (Gita Govinda, Dasavatara-stotra 3). So similarly, there are so many glorification of dasavatara by Jayadeva
- When Krsnadasa Kaviraja Gosvami took permission from all the Vaisnavas before writing Sri Caitanya-caritamrta, Gopala Bhatta Gosvami also gave him his blessings, but he requested him not to mention his name in the book
- When Maharaja Prataparudra, in the dress of a Vaisnava, was serving the Lord, the Lord (Caitanya) did not even inquire who he was. Rather, He had compassion upon him and embraced him
- When Narottama dasa Thakura says chadiya vaisnava seva nistara peyeche keba, he is indicating an actual Vaisnava, not an envious or jealous person in the dress of a Vaisnava
- When Nityananda Prabhu described all the activities of Saksi-gopala, transcendental bliss increased in the minds of all the Vaisnavas
- When Nityananda Prabhu went to preach Krsna consciousness to the two roguish brothers Jagai and Madhai, they injured Him and made His head bleed, but He tolerantly delivered the two rogues, who became perfect Vaisnavas. This is the duty of a preacher
- When one becomes a Vaisnava, he becomes transcendental to all these limited considerations of different types of religions - Hinduism, Christianity, Islam, Buddhism
- When one commits an offense at the feet of a Vaisnava, one must immediately apologize to such a personality so that his spiritual advancement may not be hampered
- When one engages oneself in the devotional service of the Lord, automatically the Vaisnava reputation comes to him. There is no need to be envious of the devotees who are engaged in preaching the glories of the Lord
- When one fully engages in the transcendental loving service of the Lord, he becomes a Vaisnava. Prthu Maharaja warns his citizens who are actually engaged in the devotional service of the Lord to take care against offenses to the brahmanas and Vaisnavas
- When one is envious of the demigods, who represent God, of the Vedas, which give all knowledge, of the cows, brahmanas, Vaisnavas and religious principles, and ultimately of Me, God, he and his civilization will be vanquished without delay
- When one is materially opulent, he should learn to be sober and well-behaved toward Vaisnavas and saintly persons; otherwise he will fall down
- When one serves a Vaisnava unknowingly, one still gets the good result, and if one unknowingly insults a Vaisnava, one suffers the bad result. A Vaisnava is especially favored by the Supreme Personality of Godhead
- When one transcends these various planetary systems (Devaloka, Pitrloka and Niraya) and enters Vaikunthaloka, he achieves the ultimate resort of the Vaisnavas. Vaisnavas have nothing to do with the other planetary systems
- When one transcends these various planetary systems (known as Devaloka, Pitrloka and Niraya) and enters Vaikunthaloka, he achieves the ultimate resort of the Vaisnavas. Vaisnavas have nothing to do with the other planetary systems
- When performing sacrifices, one offers oblations to the sacrificial fire, but when such oblations are offered to Vaisnavas, they are certainly more effective
- When Prahlada Maharaja chants om namo bhagavate narasimhaya, he prays for a benediction from the Lord, but because he is also an exalted Vaisnava, he wants nothing for his personal sense gratification
- When Sati saw that her father was performing great sacrifices but had no respect for the greatest devotee, Lord Siva, she was very angry. This is fitting; when Visnu or a Vaisnava is insulted, one should be angry
- When someone heard the chanting of the holy name from the mouth of Caitanya, and someone else heard this chanting from that second person, and someone again heard this chanting from the third person, everyone in all countries became a Vaisnava
- When Sri Caitanya Mahaprabhu was instructing Rupa Gosvami at the Dasasvamedha-ghata in Prayaga, He pointed out very clearly the seriousness of offending a Vaisnava. He compared the vaisnava-aparadha to hati mata, a mad elephant
- When Sri Krsna Caitanya Mahaprabhu was requested to explain the duty of a Vaisnava, a Krsna conscious person, He immediately said, asat-sanga-tyaga-ei vaisnava-acara - CC Madhya 22.87
- When Srila Rupa Gosvami retired from family life, he distributed fifty percent of his income to the brahmanas and Vaisnavas
- When such possessions (earned by prostitution) are given to Vaisnavas who can engage them in the service of the Lord because of their advancement in spiritual life, this helps the person who gives the charity, for he is thus relieved of sinful reactions
- When Sudarsanacarya was an old man, the Muslims attacked the temple of Ranganatha and killed about twelve hundred Sri Vaisnavas. At that time the Deity of Ranganatha was transferred to the temple of Tirupati, in the kingdom of Vijaya-nagara
- When Suruci insulted Dhruva Maharaja, he was just a child. She of course did not know that Dhruva was a great recognized Vaisnava, and so her offense was committed unknowingly
- When the brahmanas achieve perfection, they are called Vaisnavas
- When the brahmanas and Vaisnavas are pleased with a person, Lord Visnu is also pleased. This is confirmed by Srila Visvanatha Cakravarti Thakura in his eight stanzas on the spiritual master: yasya prasadad bhagavat-prasadah
- When the brahmanas or Vaisnavas curse someone in an angry mood, the person who is cursed does not take it upon himself to treat the brahmanas or Vaisnavas in the same way. There are many examples of this
- When the cult of Caitanya is spread all over the world, should those who embrace it not be accepted as Vaisnavas, brahmanas & sannyasis? These foolish arguments are sometimes raised by envious rascals, but Krsna conscious devotees do not care about them
- When the Lord asked about all the Vaisnavas at Mathura, Sanatana Gosvami informed Him of their good health and fortune
- When the news reached the palace that Dhruva Maharaja was returning, his mother, Suniti, out of her great compassion & due to being the mother of a great Vaisnava, did not hesitate to take the other wife, Suruci, & her son, Uttama, on the same palanquin
- When the people take to eating only prasadam offered to the Deity, all the demons will be turned into Vaisnavas
- When the Supreme Lord returns to His eternal abode, His associates return with Him to their respective places. As such, these ever liberated Vaisnavas are not bound by the material laws of birth and death
- When there is injustice, it must be faced with fighting. That is Krsna's version. So Arjuna, as a Vaisnava, did not like to fight. But Krsna, as the supreme mediator . . . that is also good for everything. Whatever Krsna does, that is . . . - God is good
- When they (devotees) had to cross a river, the boatman would not take the dog, but Sivananda Sena paid him more money and said, - Please take this dog. He is a Vaisnava, for he has joined our company. How can we leave him behind
- When they (the Bhuddhist) chanted, they actually became different persons. At that time they were not Buddhists or atheists but Vaisnavas. Consequently they immediately accepted Sri Caitanya Mahaprabhu’s order
- When they (Vaisnavas) speak to sinful people about the teachings of this Krsna consciousness movement, people will be affected and take the instructions. We receive instructions in devotional service through the disciplic succession
- When Visnu or a Vaisnava is blasphemed or dishonored, one should be very angry
- When we speak of Visnu, we also refer to that which relates to Visnu. In the Siva Purana, Lord Siva recommends Visnu worship to be the topmost worship, and better than Visnu worship is worship of the Vaisnava or anything that is related to Visnu
- When we understand Krsna in perfection, we will automatically know the laws of nature and how they are acting. Vaisnavas are concerned with the background of the laws of material nature
- When you serve Krsna, there is no question of distress. Simply do your best, and people will surely be benefited wherever you go. A Vaisnava, wherever he goes, he makes the place sanctified. Vancha-kalpatarubhyas ca krpa-sindhubhya eva ca
- Whenever food is prepared & we take away a portion, the food is actually decreased. But here (Bengal) it is the system to say badaila, or - increased. If food is prepared for Krsna & offered to Him & the Vaisnavas, the stock is increased, never decreased
- Where a Vaisnava like Prahlada is born, not only his father but his father's father and their fathers - up to the fourteenth father back - are all automatically delivered
- Whether a Vaisnava is properly initiated or not is not a subject for consideration
- While instructing Srila Rupa Gosvami about the many restrictive rules and regulations for Vaisnavas, Sri Caitanya Mahaprabhu has very vividly described the effects of offenses at the lotus feet of a Vaisnava
- While traveling in southern India, Caitanya Mahaprabhu met Prabodhananda Sarasvati, who had two brothers, Venkata Bhatta and Tirumalaya Bhatta, who were Vaisnavas of the Ramanuja-sampradaya
- Whoever understands Brahman is called a brahmana, and when a brahmana engages in the Lord's devotional service, he is called a Vaisnava
- Why should a Vaisnava be envious of another Vaisnava who is successful in spreading the holy name of the Lord
- Why you should think of others who have come from America as American? That is less intelligent. Krsna-bhakta... Vaisnave jati-buddhih. If one thinks of Vaisnava as belonging to this class, this nation, he has no vision. Naraki
- With His disc of mercy the Lord delivered them all by converting them into Vaisnavas, devotees of the Lord
- With similar Vaisnava compassion (as Six Gosvamis), Pariksit Maharaja told Sukadeva Gosvami: You have just described the different types of hellish life. Now, tell me how those who are suffering can be delivered. Kindly explain this to me
- With such great difficulty we make one Vaisnava. And again, if he (Abhirama) goes like Syamasundara, then it is great loss
- Without becoming a brahmin, nobody can become Vaisnava. So when you speak of Vaisnava, it is to be supposed that he's already brahmin. Therefore, to bring the neophyte devotees to the perfectional stage, we offer the brahmins sacred thread
- Without knowledge of Brahman, one cannot understand the Supreme Personality of Godhead. Therefore a Vaisnava is already a brahmana, whereas a brahmana may become a Vaisnava
- Without serving a self-realized Vaisnava, no one has ever been released from the materialistic way of life
- Without worshiping the lotus feet of a great devotee, one cannot be freed from maya's influence. Srila Narottama dasa Thakura says: "Who has been freed from maya's clutches without serving the lotus feet of a Vaisnava
- Women, it is only possible in our Vaisnava bhakti-yoga - women and men can be given equal right. There is no other system
- Worship of a Vaisnava is superior to worship of the Deity in the temple
- Worship of the demigods is discouraged, and worship of a Vaisnava is considered exalted. No respect is given to the nondevotees - in the Bhakti-sandarbha
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- Yamaraja has to deal with men who are all sinful and who can hardly understand Narayana. Consequently when his order carriers uttered the name of Narayana, he was extremely pleased, for he also is a Vaisnava
- Yamaraja, considering himself and his servants to be offenders, spoke as follows, begging pardon from the Lord: O my Lord, my servants have surely committed a great offense by arresting a Vaisnava such as Ajamila
- Yamunacarya, he was a very big king. So he had very good opportunity for sex life, he was king. But later on he became perfect Vaisnava, devotee
- Yasya prasadad bhagavat-prasadah. Srila Visvanatha Cakravarti Thakura says that if one pleases the Vaisnava spiritual master, all of one's desires will be fulfilled
- Yes, Vallabhacarya's Vaisnava, acarya. But that very deviation, that "I have done something better than Sridhara," that is not our parampara system. Then he was thinking himself better than Sridhara. That is not allowed. We should always remain servant
- You (Sanatana Gosvami) should also describe the symptoms of a Vaisnava and explain that one must give up or nullify all kinds of seva-aparadha, offenses in Deity worship
- You cannot understand the activities of the Vaisnava, but they come, any Vaisnava comes, for some particular mission
- You have to approach such guru. And who is that guru? Vaisnava. Not any ordinary person. Therefore anyone who is not Vaisnava, you should not approach
- You have to become a dog of a Vaisnava. And Narottama dasa Thakura says that without serving the Vaisnava, nobody can get out of the clutches of maya. That is not possible
- You know how strictly we are following the principles of Vaisnava way of life. So kindly try to persuade the government officials on this point and it will be a very great service to Srila Prabhupada’s cause
- You may sit down and accept the luncheon with Nityananda Prabhu, and I shall distribute the prasadam to all the Vaisnavas
- You shall have to ascertain the basic principles of a devotee, devotional service, love of Godhead, Vaisnava duties and Vaisnava characteristics
- You should give general and specific descriptions of the behavior and activities of a Vaisnava. You should outline things that are to be done and things that are not to be done. All this should be described as regulations and etiquette
- You will be pleased to know that now I have got 24 branches - perhaps you have seen the list in our "Back to Godhead." Our Indian Vaisnavas are helping me by contributing each one pair or more Radha Krishna Murtis for our different Temples
- You'll find in the Bhakti-rasamrta-sindhu, wherever Srila Rupa Gosvami has stated something, immediately he has given reference from the sastras. He did not manufacture anything which is against the sastras. That is rupanuga, rupanuga-vaisnava
- You'll find nowadays impersonalists, voidists, so many brahmanas, they have no idea what is the . . . what is God, who is God. That is called avaisnava. Vaisnava knows what is Visnu, what is God. But avaisnava, non-Vaisnava, they do not know
- Your quotations from our Vaisnava sastras are very nice and I request you thoroughly to study all of our literatures very thoughtfully and try to understand the sublime import of this Krishna consciousness philosophy