Category:God and the Bhagavad-gita
Pages in category "God and the Bhagavad-gita"
The following 193 pages are in this category, out of 193 total.
A
- A devotee completely surrenders unto the Supreme, who reveals Himself by His causeless mercy. As stated in Bhagavad-gita, dadami buddhi-yogam tam. The Lord says, "I give him intelligence." What is that intelligence? Yena mam upayanti te
- A human being, so-called human being with two hands and two legs, but they're animals who do not accept the authority of scripture and do not accept the existence of God, so Bhagavad-gita very nicely describes them, naradhamah
- According to Bhagavad-gita, the Lord is the source of everything (aham sarvasya prabhavah), and thus the end of all knowledge (Vedanta) is to know the Lord, to know our relationship with Him and to act according to that relationship only
- According to Vedic scripture, one is classified according to his work and quality, not by birth. That is the classification of sastra. Just like in the Bhagavad-gita the Lord says, catur-varnyam maya srstam guna-karma-vibhagasah
- Actually we are all followed by the tiger of nescience, but the Lord is very merciful upon living entities, especially human beings. To this end He spoke the Bhagavad-gita, making His friend Arjuna His student. BG 1972 Introduction
- Any book which deals with the subject matter indicated by all the Vedas is called Vedanta. For example, Bhagavad-gita is Vedanta because in Bhagavad-gita the Lord says that the ultimate goal of all Vedic research is Krsna
- Anyone, not only Lord Buddha or other, but anyone, Lord, in the Bhagavad-gita it is stated, anyone who has got some extraordinary power, uncommon power, he's to be considered vibhuti
- As already mentioned, this position of the living entity as a fragment of the Supreme Lord is declared in the Bhagavad-gita (15.7) to be eternal; it cannot be changed
- As confirmed by the Lord Himself in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As confirmed in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As stated in Bhagavad-gita (BG 5.29), bhoktaram yajna-tapasam sarva-loka-mahesvaram. The Lord is the proprietor of all planets, in both the material and spiritual worlds. Why should He be in want of land?
- As stated in Bhagavad-gita, the Lord Himself guides the pure devotees toward the path of realization due to their constant engagement in the loving service of the Lord in spontaneous affection. That is the secret of entering into the kingdom of God
- As stated in Bhagavad-gita, the Lord is always in a transcendental position, even when He is within the material world. But ignorant men consider the Lord one of the great personalities of the world, and thus they are misled by the illusory energy
- As stated in the Bhagavad-gita, by advancement of knowledge one should try to know about the Supreme Lord, the summum bonum of everything
- As the Lord says in Bhagavad-gita, Give up all other engagements. Just surrender unto Me
B
- Because Bhagavad-gita is as good as the Vedas, being spoken by the Supreme Personality of Godhead, this knowledge is apauruseya, superhuman. BG 1972 purports
- Because they (those who are envious upon the SPG) want to forget God, therefore God puts them into such condition that they will never be able to understand what is God. This is the version from Bhagavad-gita by the Supreme Personality of Godhead
- Bhagavad-gita also confirms that when the Lord appears He appears as He is by His internal potency. He is not contaminated by the material energy because He is the Lord of material energy. BG 1972 purports
- Bhagavad-gita is not an ordinary book written by a poet or fiction writer; it is spoken by the Supreme Personality of Godhead. BG 1972 purports
- Bhagavad-gita is the katha, or words, spoken by the Lord Himself
- Bhagavan says in the Bhagavad-gita, catur-vidha bhajante mam: "Four classes of men who begins bhagavad bhajana," sukrtina, "those who are pious..." But the modern leaders, they say, "This bhajana nuisance." This is our misfortune
E
- Either in the Bhagavad-gita or in the Srimad-Bhagavatam, the pastimes of the Lord in the material world are delineated for the benefit of those men with a poor fund of knowledge
- Elsewhere in the BG (18.45-46) the Lord says: sve sve karmany abhiratah samsiddhim labhate narah, sva-karma-niratah siddhim yatha vindati tac chrnu, yatah pravrttir bhutanam yena sarvam idam tatam, sva-karmana tam abhyarcya siddhim vindati manavah
- Especially in India, where Krsna personally came, where He gave..., left behind Him so valuable instruction, Bhagavad-gita, why you are refusing? Why you are misinterpreting and spoiling your life and spoiling others'? Don't do it. Take it very seriously
F
- Following any of the above-mentioned 3 methods (the path of knowledge, the practice of the eightfold system or by bhakti-yoga), one is sure to reach the supreme goal sooner or later. This was asserted by God in the 2nd Chapter (of BG). BG 1972 purports
- For an ordinary living being, the body in which he appears is his punishment. As the Lord says in BG 7.14, daivi hy esa guna-mayi mama maya duratyaya: This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome
- For His part, the Personality of Godhead imparted the transcendental knowledge of Bhagavad-gita, because He found Marshal Arjuna the most deserving person to hear it
- For human intelligence it is very difficult to conceive how the whole creation rests on His (the Lord's) expansion of energy, but the Lord has given a very good example in the Bhagavad-gita
- Foreseeing the degraded condition of Kali-yuga, Lord Krsna hardly discusses varnasrama religion in the Bhagavad-gita and instead stresses the performance of work as sacrifice
G
- God cannot be forced to come down. Then He is not God. You see? If God but comes here, comes down by His own pleasure. You cannot force Him. We get this information from Bhagavad-gita
- God comes to this world in person, He leaves behind His instructions like those of Bhagavad-gita, and He leaves behind His devotees who can explain who God is, but still we are so stubborn that we do not accept God. This is foolishness
- God confirmed in the Bhagavad-gita (BG 9.26) - "If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it." The real ingredient is bhakti (devotion). Pure devotion is uncontaminated by the modes of material nature
- God says in Bhagavad-gita (BG 9.26): If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it
- God will decide. The God's book is there, Bhagavad-gita. Just like two lawyers fighting. Who will decide? The law book will decide
H
- Had Arjuna not been taken up with an illusion of family affection by the will of the Lord, the Bhagavad-gita would not have been spoken by the Lord Himself for the good of all concerned
- He (God) says in Bhagavad-gita that if someone surrenders unto Him, then there is no longer any problem of birth and death. We should accept the time factor as the Supreme Personality of Godhead standing before us
- How can the all-powerful Lord take birth, seemingly like an ordinary man? The matter is explained in the Bhagavad-gita (4.6), where the Lord says, ajo 'pi sann avyayatma bhutanam isvaro 'pi san, prakrtiḿ svam adhisthaya sambhavamy atma-mayaya
- How one can attain to the supreme transcendental knowledge simply by the performance of transcendental service to the Personality of Godhead is explained in the twenty-fourth verse of the fourth chapter of Bhagavad-gita
- How your love for God can be still more intensified. That is Caitanya-caritamrta. So Bhagavad-gita is the preliminary book: to understand God and surrender
I
- If (Arjuna did) not (understand proper perspective of Bhagavad-gita), the Lord was ready to re-explain any point, or the whole Bhagavad-gita if so required. BG 1972 purports
- If we do not perform sacrifice, yajna, which means method of activities for pleasing the lord; it is stated in Bhagavad gita that any work not done for the Lord's satisfaction must entangle the doer in the complication of stringent laws of material nature
- In Bhagavad-gita (16.19-20) the Lord says: Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence
- In Bhagavad-gita (4.9) the Lord confirms this as follows: My birth and activities are all transcendental. One who knows them in reality will not be conditioned by another material body, but will come back to My abode, where there is no birth and death
- In Bhagavad-gita (6.1), the PG says - One who performs his duty for duty's sake, without seeking the fruitive results of such work, is the true renunciant and mystic - not he who has discarded all his duties and relieved himself of his responsibilities
- In Bhagavad-gita (9.11) it is said: Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be
- In Bhagavad-gita (BG 10.10) the Lord says: "To those who are constantly devoted and who worship Me with love, I give the understanding by which they can come to Me." This is very practical
- In Bhagavad-gita (BG 10.41) the Lord says: Know that all beautiful, glorious and mighty creations spring from but a spark of My splendor
- In Bhagavad-gita (BG 13.3) the Lord says, ksetra-jnam capi mam viddhi sarva-ksetresu bharata: O scion of Bharata, you should understand that I am also the knower in all bodies
- In Bhagavad-gita (BG 13.3), the Lord says, ksetra-jnam capi mam viddhi sarva-ksetresu bharata - O scion of Bharata, you should understand that I am also the knower in all bodies
- In Bhagavad-gita (BG 15.7) the Lord says: The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- In Bhagavad-gita (BG 16.19-20) the Lord says - Attaining repeated birth among the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence
- In Bhagavad-gita (BG 16.19-20) the Lord says: Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life
- In Bhagavad-gita (BG 4.7) the Lord says: "Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself."
- In Bhagavad-gita (BG 7.10) the Lord also says, bijam mam sama-bhutanam: "I am the seed of all living entities." A particular type of seed is sown within the earth, and then a particular type of tree or plant comes out
- In Bhagavad-gita (BG 7.5) the Lord says: Besides this inferior nature, O mighty-armed Arjuna, there is a superior energy of Mine, which consists of all the living entities who are struggling with material nature and are sustaining the universe
- In Bhagavad-gita (BG 9.11) the Lord clearly says, avajananti mam mudha manusim tanum asritam: Fools deride Me when I descend in a human form
- In Bhagavad-gita (BG 9.29) the Lord says, I am equal to everyone. No one is dear to Me, nor is anyone My enemy
- In Bhagavad-gita (BG 9.29) the Lord says: Although the Supreme Personality of Godhead is equal toward everyone, He is especially inclined toward those who engage in His devotional service
- In Bhagavad-gita (BG 9.4) the Lord says, mat-sthani sarva-bhutani na caham tesv avasthitah: "All living entities are living on Me or on My energy, but I am not everywhere." He is personally always situated in the spiritual world
- In Bhagavad-gita God declares to Arjuna that all - I am their seed giving father - the Lord says
- In Bhagavad-gita it is also said that the Lord impregnates the material energy with the part-and-parcel jivas, and thus the different forms and different activities immediately ensue
- In Bhagavad-gita the Lord has expressed His willingness to accept fruit, flowers, leaves, and water from His devotee when they have been offered to Him in devotional affection
- In Bhagavad-gita the Lord has in many places given importance to omkara, (BG 8.13), (BG 9.17), (BG 17.24). Similarly, omkara is given importance in the Atharva Veda and the Mandukya Upanisad
- In Bhagavad-gita the Lord indicates that all things abide in Him in both their beginning and in their end and also in the interim state
- In Bhagavad-gita the Lord personally accepts that anyone, even one of a low species, can be elevated to the highest position and go back home, back to Godhead, simply if he worships properly
- In Bhagavad-gita the Lord says that He is the seed-giving father of all living entities (aham bija-pradah pita (BG 14.4)), and therefore He is responsible for maintaining them
- In Bhagavad-gita the Lord says that if anyone offers Him a flower, or a fruit, or a little water, He accepts. BG 1972 purports
- In Bhagavad-gita the Lord says, man-mana bhava mad-bhaktah: "Just become My devotee. Just worship Me
- In Bhagavad-gita those who do not accept God are called mudhah - rascals and fools
- In Bhagavad-gita, the Lord has explained in all respects how one can elevate his living condition. The best advice imparted to Arjuna is to surrender unto the Supersoul seated within his heart. BG 1972 purports
- In many places throughout Bhagavad-gita, the Personality of Godhead mentions the word buddhi-yoga, or intelligence with transcendental results. And by this word buddhi-yoga we can also understand transcendental, devotional activities
- In the 67th verse of this chapter (BG 18), the Lord explicitly forbade the Gita's being spoken to those who are envious of the Lord. BG 1972 purports
- In the beginning of the BG, the Lord said that all living entities existed individually in the past, they exist now in the present, and they continue to retain individual identity in the future, even after liberation from the material entanglement
- In the Bhagavad-gita (4.2) the Lord says, The supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way
- In the Bhagavad-gita (9.29) the Lord very nicely describes His sublime and transcendental affection for His devotees
- In the Bhagavad-gita (BG 10.8) the Lord says, aham sarvasya prabhavo mattah sarvam pravartate: “I am the origin of all. Everything emanates from Me
- In the Bhagavad-gita (BG 13.23) the Supreme Personality of Godhead as Paramatma is described as upadrasta (the overseer) and anumanta - the permitter
- In the Bhagavad-gita (BG 2.12) it was said by the Lord in the midst of the battlefield that the warriors standing in front of Arjuna, Arjuna himself, and even the Lord had all existed before, they were existing on the Battlefield of Kuruksetra
- In the Bhagavad-gita (BG 4.9), the Lord says, janma karma ca me divyam evam yo vetti tattvatah, tyaktva deham punar janma naiti mam eti so 'rjuna
- In the Bhagavad-gita (BG 4.9), the Personality of Godhead declares that His appearance and activities are all divyam, or transcendental
- In the Bhagavad-gita (BG 7.15) the Lord says: Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me
- In the Bhagavad-gita (BG 7.5) the Lord says: Besides these inferior energies, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises all living entities who are exploiting the resources of this material, inferior nature
- In the Bhagavad-gita (BG 8.16) the Lord says that even if one goes up to Brahmaloka, he again comes back (abrahma-bhuvanal lokah punar avartino 'rjuna)
- In the Bhagavad-gita (BG 9.32) the Lord says: O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants), as well as sudras (workers) - can attain the supreme destination
- In the Bhagavad-gita also, it is said that the Lord reserves the right of not being exposed to everyone, and He keeps Himself concealed from the faithless by His yoga-maya potency
- In the Bhagavad-gita it is also said by the Lord Himself that out of many hundreds of thousands of people, one may try for perfection in human life, and out of many liberated souls, one may know Him as He is
- In the Bhagavad-gita Krsna states that no one should give up the sacrificial portion of spiritual life. And the scriptures recommend that the best sacrifice in this Age of Kali is to chant Hare Krsna maha-mantra
- In the Bhagavad-gita the Lord also assures that whoever may go to His abode of immortality shall never return to this mortal land of threefold miseries
- In the Bhagavad-gita the Lord instructs living beings to surrender unto Him, and He promises all protection
- In the Bhagavad-gita the Lord says that He has spread Himself throughout the universe, but although everything is resting upon Him, He is aloof
- In the Bhagavad-gita the Lord says that long, long before the instruction was imparted to Arjuna, the same was instructed to the sun-god
- In the Bhagavad-gita the Lord says that to those who are constantly engaged in devotional service with love and affection, the Supreme Personality of Godhead gives intelligence from within, and thus they may make further progress
- In the Bhagavad-gita the Personality of Godhead has declared that anyone who knows the principles of the transcendental birth and activities of the Lord will go back to Godhead after being relieved from this material tabernacle
- In the Bhagavad-gita, the Lord says that only by bhakti-yoga can one know Him perfectly, and then one can enter into the science of God
- In the Bhagavad-gita, the Lord says that you, the soul, are present in your body and that your body is the field of your activities. So whatever you are doing is limited by the field of your body
- In the middle six chapters of the Gita, the Supreme Personality of Godhead and the relationship between the individual soul and the Supersoul in regard to devotional service are described. BG 1972 purports
- In the present age, the sum and substance of all Vedic knowledge is to be found in Bhagavad-gita, which is personally taught by the Supreme Personality of Godhead
- In the second chapter of Bhagavad-gita, the Personality of Godhead explains this fact elaborately: Although this material body is subject to annihilation, the proprietor of the body is eternal
- In the second chapter of Bhagavad-gita, the Personality of Godhead explains this fact elaborately: The spirit soul which pervades this body is eternal, and thus one should understand that no one can destroy the eternal, ever-existing spirit soul
- In the Second Chapter of the Bhagavad-gita (BG 2.12), wherein the Lord says: Never was there a time when I did not exist, nor you (Arjuna), nor all these kings; nor in the future shall any of us cease to be
- It is clearly stated here (in BG 9.10) that the Supreme Lord, although aloof from all the activities of the material world, remains the supreme director. BG 1972 purports
- It is stated in Bhagavad-gita that the Supreme Personality of Godhead is ksetra jna, present within this body, but He is also simultaneously present in every other body
- It is stated in the Bhagavad-gita by the Lord that His so-called birth in the material world and His activities are all transcendental
- It is stated in the Bhagavad-gita that one who engages all his activities and senses in the devotional service of the Lord becomes completely peaceful because the Supersoul is satisfied with him
- It is stated in the Bhagavad-gita that worship of demigods is also indirectly worship of the Supreme Lord. But such worship is not orthodox, because the worshipable Lord is the Supreme Personality of Godhead, Narayana
K
- Krsna says in Bhagavad-gita (BG 7.15): Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, & who partake of the atheistic nature of demons, do not surrender unto Me
- Krsna says in Bhagavad-gita (BG 7.15): Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me
- Krsna says in the Bhagavad-gita (9.34) man-mana bhava mad-bhakto mad-yaji mam namaskuru - Engage your mind always in thinking of Me, become My devotee, offer obeisances to Me and worship Me
- Krsna states in Bhagavad-gita (BG 9.25): "One can go to the moon, or one can even go to the sun or to millions and trillions of other planets, or if one is too materially attached he may remain here - but those who are My devotees will come to Me."
N
- No one is equal to or greater than the Lord. That is the version of the Bhagavad-gita
- Nobody knows what is God, neither he knows how to trust in God. That is instructed in the Bhagavad-gita: what is God and how to trust in Him. This is the subject matter of Bhagavad-gita
- Now the Lord says that this Ninth Chapter is the king of all such knowledge, the essence of all knowledge that can be derived from the study of the Vedas and different kinds of philosophy. BG 1972 purports
S
- Sometimes people are very much eager to see God. In considering the word mad-darsanam, "seeing Me," which is mentioned in this verse (SB 7.4.25-26), one should note that in Bhagavad-gita the Lord says, bhaktya mam abhijanati
- Sometimes there are inquiries as to how one can surrender unto the Supreme Lord. In the Bhagavad-gita (BG 18.66) the Lord asked Arjuna to surrender unto Him, and therefore persons unwilling to do so question where God is and to whom they should surrender
- Sripada Sankaracarya also confirms in his comments on the Bhagavad-gita that Narayana, or the Personality of Godhead, is transcendental to all creation, but that the whole creation is the product of avyakta
T
- That (a human being can attain the perfection to enter into Vaikuntha planets if he tries) is stated in Bhagavad-gita when the Lord says, "Anyone who knows in truth about the Supreme Personality of Godhead can attain to My nature."
- The Absolute Truth, the Supreme Personality of Godhead, may be realized in different stages. As the Lord says in Bhagavad-gita (BG 4.11): As men surrender unto Me, I reward them accordingly
- The best yogis or mystics are the devotees, as confirmed by the Lord Himself in Bhagavad-gita - BG 6.47
- The Bhagavad-gita confirms that the Lord is situated in everyone's heart as the witness, and as such He is the supreme director of sanction
- The Bhagavad-gita is the science of how to know God. The preliminary science. If you want to know more, then read Srimad-Bhagavatam. And if you are in intense love with God, read Caitanya-caritamrta
- The Bhagavad-gita was spoken by the Personality of Godhead, Sri Krsna, to Vivasvan, the presiding deity of the sun, and when the aural chain of disciplic succession was broken, Krsna repeated the Bhagavad-gita to Arjuna on the Battlefield of Kuruksetra
- The cause of all causes, the Supreme Personality of Godhead, is the cause of the living entities. This is confirmed in the Bhagavad-gita (BG 7.10), where the Lord says, bijam mam sarva-bhutanam - I am the seed of all living entities
- The creation takes place by the diffusion of His (the Supreme Personality of Godhead) different energies, &, as is stated in the Bhagavad-gita, He is everywhere present by His personal representation, the diffusion of His different energies. BG 1972 pur
- The first instruction given by the Lord in BG (2.13): As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- The Krsna consciousness is existing since the creation, but at least for the last five thousand years, when Krsna was present on this planet, He personally instructed Krsna consciousness, and the instruction is left behind Him, this is Bhagavad-gita
- The living entities are energies, not the energetic. The energetic is Krsna. This is very vividly described in the Bhagavad-gita, the Visnu Purana and other Vedic literatures
- The Lord advises in the Bhagavad-gita that one give up all so-called religious activities and completely engage in the devotional service of the Lord to become free from all anxieties due to the dangerous life of material existence
- The Lord confirmed in Bhagavad-gita (BG 6.47): Of all yogis, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all
- The Lord confirms in the Bhagavad-gita (BG 9.4), mat-sthani sarva-bhutani: Everything is resting on Me. This indicates that everything is resting on His own energy
- The Lord confirms this in the Bhagavad-gita: "Anyone who sincerely and seriously engages in My service immediately becomes situated in the transcendental stage wherein he can enjoy unlimited spiritual bliss"
- The Lord declares in Sri Bhagavad-gita (BG 9.32): O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants), and sudras (workers) - can attain the supreme destination
- The Lord declares in the Bhagavad-gita (BG 18.69) that no one is dearer to Him than one who risks everything to preach His glory
- The Lord declares in the Bhagavad-gita (BG 9.31), kaunteya pratijanihi: "O son of Kunti, please declare it." The Lord asks Arjuna to declare, and why
- The Lord even remembers when He taught the Bhagavad-gita to the sun-god some billions of years before. The Lord can remember such millions and billions of years, as stated in the Bhagavad-gita
- The Lord explains in the Bhagavad-gita (BG 7.4): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight constitute My separated material energies
- The Lord Himself declares in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord Himself says in Bhagavad-gita (BG 4.13), catur-varnyam maya srstam guna-karma-vibhagasah: - According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me
- The Lord Himself says in Bhagavad-gita (BG 7.14): This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it
- The Lord Himself says in Bhagavad-gita (BG 7.15): Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me
- The Lord left behind Him the instructions of the Bhagavad-gita not for the benefit of Arjuna alone, but also for all time and in all lands. The Bhagavad-gita, being spoken by the Supreme Personality of Godhead, is the essence of all Vedic wisdom
- The Lord said (in BG) that all living entities exist individually in the past, that they exist now in the present, and that they continue to retain individual identity in the future, even after liberation from the material entanglement. BG 1972 purports
- The Lord says in BG 4.11: Everyone follows My path in all respects, O son of Prtha. One may be a karmi, a jnani, a yogi and then a bhakta or prema-bhakta. But the ultimate stage of realization is prema-bhakti, as actually demonstrated by mother Yasoda
- The Lord says in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna." Here (in SB 9.11.22) this is confirmed
- The Lord says in BG 9.25: Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; & those who worship Me will live with Me
- The Lord says in Bhagavad-gita (15.15), I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness
- The Lord says in Bhagavad-gita (18.54): One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything
- The Lord says in Bhagavad-gita (4.13), According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me
- The Lord says in Bhagavad-gita (7.3): Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth
- The Lord says in Bhagavad-gita (BG 18.61): The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy
- The Lord says in Bhagavad-gita (BG 18.68-69), One who preaches the message of Bhagavad-gita to My devotees is most dear to Me. No one can excel him in satisfying Me by worship
- The Lord says in Bhagavad-gita (BG 2.28): All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when they are annihilated. So what need is there for lamentation
- The Lord says in Bhagavad-gita (BG 4.7): Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself
- The Lord says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance & activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord says in Bhagavad-gita (BG 9.10): This material nature is working under My direction, O son of Kunti, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again
- The Lord says in Bhagavad-gita (BG 9.11), avajananti mam mudha manusim tanum asritam: Fools deride Me when I descend in a human form
- The Lord says in Bhagavad-gita (BG 9.26): "If a devotee offers Me with devotion a little leaf, a flower, fruit or water, I shall accept it." Why does the Lord say this? Is He dependent on the offering of the devotee
- The Lord says in Bhagavad-gita (BG 9.26): "If one offers Me (Krsna) with love and devotion a leaf, a flower, fruit or water, I will accept it." Therefore, all these items may be offered in the sacrificial fire, and Lord Visnu will be satisfied
- The Lord says in Bhagavad-gita (BG 9.29), samo'ham sarva-bhutesu na me dvesyo 'sti na priyah: "I envy no one, nor am I partial to anyone. I am equal to all."
- The Lord says in Bhagavad-gita that nature works under His superintendence
- The Lord says in the BG that demoniac persons who deny the existence of the Lord are thrown more & more into the darkness of ignorance, and thus such demoniac persons transmigrate life after life without any knowledge of the Supreme Personality of Godhead
- The Lord says in the Bhagavad-gita (9.30-31): O son of Kunti, declare it boldly that My devotee never perishes
- The Lord says in the Bhagavad-gita (BG 7.26) that He knows everything, past, present and future, but that no one but a devotee knows Him as He is
- The Lord says in the Bhagavad-gita, "This created world and material energy are under My control. Under the influence of prakrti, automatically they are created again and again, and this is done by Me through the agency of My external energy"
- The Lord says in the Bhagavad-gita, nistrai-gunyo bhavarjuna - My dear Arjuna, just try to become transcendental to the Vedic rituals
- The Lord says: The sages, knowing Me as the ultimate purpose of all sacrifices & austerities, the Supreme Lord of all planets & demigods & the benefactor & well-wisher of all living entities, attains peace from the pangs of material miseries - BG 5.29
- The Lord states in the Bhagavad-gita (BG 9.22), yoga-ksemam vahamy aham: I arrange all life’s necessities for My devotees
- The material creation is certainly meant for the suffering of the conditioned souls, who are part of the Supreme Personality of Godhead, as confirmed by the Lord Himself in Bhagavad-gita - 15.7
- The order of the Lord is distinctly there in the Bhagavad-gita: one should work only for the Lord in all spheres of life. In every sphere of life the Lord should be situated as the proprietor
- The Personality of Godhead is described in the Bhagavad-gita as the most pure, the Supreme and the Absolute Truth
- The PG confirms this reality (of transcendental work) in the Bhagavad-gita (6.40), and Thakura Bhaktivinoda explains it in the following manner: After all, the human race is divided into two sections. The one is legitimate and the other is illegitimate
- The prescription for returning home, back to Godhead, is given by the Lord Himself in Bhagavad-gita - BG 9.34
- The purpose of the Vedas is to establish such (religious) principles under the order of the SG, and the Lord directly orders, at the end of the Gita, that the highest principle of religion is to surrender unto Him only, and nothing more. BG 1972 purports
- The relationship between the Lord and His devotee is reciprocal, as He clearly says in the Bhagavad-gita (9.29): Whoever renders service unto Me in devotion is a friend - is in Me - and I am also a friend to him
- The sane man is enlightened in the disciplic succession from Brahmaji, who was personally instructed by the Lord, or in the disciplic succession from Arjuna, who was personally instructed by the Lord in the Bhagavad-gita
- The speaker of the Bhagavad-gita, Lord Sri Krsna, asserts the importance of the antimaterial universe, which is His abode
- The Supreme Personality of Godhead distinctly says in Bhagavad-gita (BG 15.15), sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca: I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness
- The word avyayatma in the above verse from the Bhagavad-gita (4.6) clearly indicates that the Lord's body is not made of material elements. He is all spirit. Birth and death apply only to the material body
- The words mrtyum amrtam, "death and immortality," are significant. In Bhagavad-gita the Lord says, "I am ultimate death, who takes away everything from the demons"
- There are foolish persons who take Him (Krsna) to be an ordinary man, not knowing the essence of His transcendental features. In BG (9.11) the Lord affirms this: avajananti mam mudha, manusim tanum asritam, param bhavam ajananto, mama bhuta-mahesvaram
- This (eko devo nitya-lilanurakto bhakta-vyapi hrdy antaratma) Vedic version is confirmed in this verse (BG 4.9) of the Gita personally by the Lord. BG 1972 purports
- This was instructed by the Lord Himself to Arjuna in Bhagavad-gita: "Go on fighting, but keep Me within your mind." That should be the motto of every honest person seeking perfection in Krsna consciousness
- To underscore the validity of mystics or devotees, the Personality of Godhead says in Bhagavad-gita (6.22) that He does not consider anything more valuable than the attainment of that transcendental state
W
- We often wonder how these big planets are floating in the air. It is stated here (in BG 8.9) that the Supreme Lord, by His inconceivable energy, is sustaining all these big planets and systems of galaxies. BG 1972 purports
- When Lord Krsna spoke the Bhagavad-gita, it appears that such philosophers existed, and they were known as the Lokayatikas and Vaibhasikas. BG 1972 purports
- When the Lord appears it is mentioned in the Bhagavad Gita that He does so in His Own Internal Potency. This Internal Potency is called Yoga Maya
- When the Personality of Godhead comes before us, we neglect Him. Such foolish negligence is condemned by the Lord in the Bhagavad-gita