Category:Devotees of God See
Subcategories
This category has the following 126 subcategories, out of 126 total.
A
D
F
G
H
I
M
P
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Pages in category "Devotees of God See"
The following 238 pages are in this category, out of 238 total.
A
- A devotee is equipoised. He sees everyone on the same transcendental platform
- A devotee is generally very humble and meek, and he is reluctant to pick a quarrel with anyone. Nor does he envy anyone. However, a pure devotee immediately becomes fiery with anger when he sees that Lord Visnu or His devotee is insulted
- A devotee is the friend not only of human society but of all living entities, for he sees all living entities as sons of Godhead. He does not claim himself to be the only son of God and allow all others to be killed, thinking that they have no soul
- A devotee is therefore not astonished to see the wonderful boar because he knows that the Lord is able to act far more wonderfully by His potencies, which are inconceivable to the brain of even the most erudite scientist
- A devotee knows everything because he has seen the Supreme Absolute Truth, Krsna
- A devotee never sees anything to be unconnected with the Supreme Personality of Godhead. Srila Madhvacarya, quoting from the Bhavisya Purana, says: bhagavad-darsanad yasya, virodhad darsanam prthak, prthag-drstih sa vijneyo, na tu sad-bheda-darsanah
- A devotee sees all living entities with spiritual vision and does not discriminate on the platform of the bodily concept of life. Such qualities develop only in the association of devotees
- A devotee sees everyone and everything in relationship with Narayana (narayanam ayam). Everything is an expansion of Narayana's energy
- A devotee should always see that his Vaisnava qualities increase with the advancement of his Krsna consciousness. A devotee should be blameless because any offense by the devotee is a scar on the Supreme Personality of Godhead
- A devotee sometimes accepts a sinful person as his disciple, and to counteract the sinful reactions he accepts from the disciple, he has to see a bad dream
- A devotee wants to offer his respectful worshiping feelings; thus he wants to see the two-handed or four-handed Krsna form so he can reciprocate in loving service with the Supreme Personality of Godhead. BG 1972 purports
- A devotee who has developed a genuine love for Krsna can always see Him everywhere, whereas a demon, not having a clear understanding of the Supreme Lord, cannot see Him
- A devotee who has purified his existence through devotional service sees only Krsna in every step of life. This is also explained in the next verse (CC Madhya 8.274), which is a quotation from Srimad-Bhagavatam - SB 11.2.45
- A devotee whose eyes are anointed with the ointment of love of Godhead can see the Supreme Personality of Godhead always within his heart. Lord Syamasundara is so kind to His devotee
- A devotee, a mahatma, is good heart. How he is good heart? He sees everyone that "This living entity," especially human being, "he is engrossed in the clutches of maya. He is suffering. Let me try to make him understand Krsna consciousness"
- A devotee, on account of his eyes being smeared with the ointment of love of God, he sees Krsna twenty-four hours within his heart. That is the vision of the devotee
- A Krsna conscious person does not see anything to be important but the Supreme Personality of Godhead, nor does he accept anything within this material world as being unconnected to the Supreme Lord
- A maha-bhagavata sees that, "Everyone is engaged in the service of the Lord except myself." That is maha-bhagavata's vision. But we should not imitate that
- A pure devotee also does not want liberation. He is a soul completely surrendered to the Supreme Lord, and he does not demand anything from the Lord. This position was realized by Dhruva Maharaja when he saw the Supreme Personality of Godhead present
- A pure devotee does not like to see Krsna in any form except His form with two hands; a devotee must see His universal form by His grace, not with the mind but with spiritual eyes. BG 1972 purports
- A pure devotee immediately becomes fiery with anger when he sees that Lord Visnu or His devotee is insulted
- A pure devotee of the Lord like Brahma and persons in his disciplic succession are always unhappy to see the perplexities of the conditioned souls, who are suffering the onslaughts of the threefold miseries which pertain to the body and mind
- A pure devotee of the Lord like Brahma and persons in his disciplic succession are always unhappy to see the perplexities of the conditioned souls, who are suffering to the disturbances of material nature, and to many other such material disadvantages
- A pure devotee sees the material quality of goodness as the Lord's bodily effulgence. For him the quality of ignorance is transformed into peacefulness and equanimity
- A pure Vaisnava is very happy to see a person elevated in devotional service. Unfortunately, there are many so-called Vaisnavas who become envious to see someone actually recognized by Sri Caitanya Mahaprabhu
- A saintly person, an advanced devotee, sees Krsna twenty-four hours a day and nothing else. As far as movable and inert things are concerned, a devotee sees them all as transformations of Krsna’s energy
- A scorpion or a snake is also a living entity, and a sadhu is never satisfied when he sees another living entity killed, but Prahlada Maharaja said, - Even a sadhu is pleased when a snake or a scorpion is killed
- A spiritually advanced devotee of the Lord, he sees the trees or the animals or the stone or the - anything he sees - he sees that it is the energy of God
- A Vaisnava is always compassionate, especially when he sees a prospective devotee very determined
- A Vaisnava sees all living entities as part and parcel of God
- A Vaisnava sees Lord Siva as being simultaneously one with and different from the Supreme Lord. In this regard, the example of milk and yogurt is given. Yogurt is actually nothing but milk, but at the same time it is not milk
- A Vaisnava should not hunger for a variety of food for his own sake; rather, his satisfaction is in seeing various foods being offered to the Deity
- A Vaisnava tries to elevate all living beings to a platform of Krsna consciousness. A Vaisnava does not see, - Here is an Indian, and there is an American
- Actually Krsna is Krsna, and at the same time He is everything. We can understand this by bhakti, but not by any other process. When a bhakta sees a tree, he sees Krsna. As explained in Caitanya-caritamrta - CC Madhya 8.274
- Actually nothing is separate from Krsna. When a devotee sees a tree, he knows that the tree is a combination of two energies - material and spiritual
- Actually, there are no unfavorable conditions for a devotee. Knowing that everything is coming by the will of the Lord, he sees every condition as favorable, and in any condition of life he is simply enthusiastic to discharge his devotional service
- All the devotees felt very unhappy to see Sri Caitanya Mahaprabhu in pain. Indeed, they could not tolerate it. Then Jagadananda Pandita devised a remedy
- All these affairs (animal killing and flesh-eating) are ghastly, and a compassionate person, namely a devotee of the Lord, becomes very unhappy to see such a sight. The hunting process is also carried on in a different way, as we have already explained
- Although seeing her (Putana) within the room, Yasoda and Rohini, overwhelmed by her beauty, did not stop her, but remained silent because she treated the child (Krsna) like a mother - SB 10.6.9
- Although the devotees were unhappy at not seeing the Lord's hair, they nonetheless derived great happiness from seeing His beauty
- An advanced devotee accepts the Deity in the temple as the Supreme Personality of Godhead. He does not see any difference between the original form of the Lord and the statue, or arca form of the Lord, in the temple
- An empowered devotee sees and feels himself to be the lowest of men, for he knows that whatever he does is due to the inspiration given by the Lord in the heart. This is confirmed by Lord Krsna in the Bhagavad-gita - BG 10.10
- Anu means "to follow," and pasyati means "to observe." Thus the word anupasyati means that one should not see things as he does with the naked eye but should follow the previous acaryas. Due to material defects, the naked eye cannot see anything properly
- Arjuna desired to see the four-handed form of Lord Krsna as Visnu, and he was actually afraid of the universal form. BG 1972 purports
- Arjuna is very joyful to see that his friend, Krsna, is the Supreme Personality of Godhead and can show such a wonderful universal form. BG 1972 purports
- Arjuna sees that the leaders of the opposite party (Bhisma, Drona, Karna and all the sons of Dhrtarastra) & their soldiers & Arjuna's soldiers are all being annihilated. This is an indication that Arjuna will emerge victorious in battle. BG 1972 purports
- Arjuna wanted to see them (all persons who had joined the side of Duryodhana) in the battlefield (of Kuruksetra) before the fight was begun, just to learn who they were, but he had no intention of proposing peace negotiations with them. BG 1972 purports
- Arjuna, as a pure devotee of the Lord, never previously saw the contemplated universal form of the Lord (visva-rupa), but when he did see it, his curiosities were satisfied
- As far as a devotee is concerned, he is not eager to see the universal form, but because Arjuna wanted to see Krsna in this way, Krsna reveals this form
- As far as Dhruva Maharaja was concerned, he saw the Supreme Lord personally after only six months of practice in devotional service. He expected, therefore, that as soon as he met the SL, the Lord would take him to His abode immediately, without waiting
- As soon as a devotee sees something - be it movable or inert - he immediately remembers Krsna. An advanced devotee is advanced in knowledge. This knowledge is very natural to a devotee
- As soon as we see the sun rise in the morning, we arise and set about doing our morning duties. Similarly, as soon as a devotee sees the energy of God, he immediately remembers Krsna. This is explained in this verse: sarvatra haya nija ista-deva-sphurti
- As stated in Caitanya-caritamrta (CC Madhya 8.274): The maha-bhagavata, the advanced devotee, certainly sees everything mobile and immobile, but he does not exactly see their forms. Rather, everywhere he immediately sees manifest the form of the SG
- As stated in the Bhagavad-gita (BG 6.30), yo mam pasyati sarvatra sarvam ca mayi pasyati: a highly advanced devotee sees the Supreme Personality of Godhead everywhere, and he also sees everything resting in the Supreme
B
- Because a devotee has been blessed by the Supreme from within his heart, he can see the Supreme Lord wherever he looks. Indeed, he can see nothing else
- Because of having stolen, He (Krsna) was looking all around with great anxiety, suspecting that He might be chastised by His mother. Mother Yasoda, upon seeing Him, very cautiously approached Him from behind - SB 10.9.8
- Because the King of the elephants, Gajendra, thought himself an ordinary animal, he thought himself unfit to see the Lord. In his humility, he thought that he could not practice yoga
- Because we are in the neophyte stage, we should not imitate the vision of maha-bhagavata. Maha-bhagavata does not see anyone nondevotee. He sees everyone better devotee than himself
- Being overwhelmed with great pleasure, all the devotees hastily went to see the Lord (Caitanya). They met Him on the banks of the celebrated lake called Narendra-sarovara
- Being so favored by the Lord, Brahma's schemes and plans are all infallible. If sometimes Brahma is seen to be bewildered, he is bewildered by seeing the action of the internal potency, that is also for his further advancement in transcendental service
- By developing devotional service, such a person (a pure devotee) can perceive that every living entity is part and parcel of the Supreme. In each and every living entity he can see the Supreme Person
C
- Compassionate Mahatma Vidura could not stand to see the Pandavas distressed at any time. Therefore he did not disclose this unpalatable and unbearable incident (the annihilation of the Yadu dynasty) because calamities come of their own accord
- Confidential knowledge can be understood only by the pure devotees, and only such devotees enter the kingdom of God to see Him personally and serve Him personally
D
- Despite all the trouble a sadhu may encounter, he is very merciful upon fallen conditioned souls. He sees that people are suffering due to a lack of Krsna consciousness, and because he is always thinking of the welfare of others, he is suhrt
- Devotees may see hundreds and thousands of beautiful women with fascinating bodily movements and gestures but not be allured, whereas such women would make ordinary yogis fall
- Devotees of the Lord are generally compassionate upon the miseries of living entities, and what to speak of the great sage Narada? He became very much aggrieved, and after proceeding a few steps, he saw the hunter engaged in hunting with bow and arrows
- Devotees who are always absorbed in thoughts of Krsna will soon see Krsna face to face without a doubt
- Devotees who are always engaged in Krsna consciousness and are fully absorbed in thoughts of Krsna certainly return home, back to Godhead. They then see Krsna directly, face to face, talk with Him and enjoy His company
- Dhruva Maharaja and Prahlada Maharaja and many other devotees were able to see the Personality of Godhead face to face apparently in the same body. This means that the quality of a devotee's body changes from material to transcendence
- Dhruva Maharaja could understand very easily the difference between his condition before and after attaining spiritual realization and seeing the Supreme Personality of Godhead face to face
- Due to his intense love, the pure devotee always sees Lord Krsna present within his heart
E
- Even if the devotees see the mischief-mongers, they do not accuse them for the sufferings inflicted
- Even in this material world, a devotee does not see materially manifested things; instead he sees Govinda in everything. When he sees a tree or a human being, a devotee sees them in relation to Govinda
- Even such an exalted devotee as Dhruva Maharaja went to the forest for the sake of material benefit, but when he actually saw the Supreme Personality of Godhead, he refused to accept any material benediction
- Every part of His (the Lord's) body is pleasing for everyone to see. Apart from His smiling face, every part of His body - His hands, His legs, His chest - is pleasing to the devotees, who cannot at any time stop seeing the beautiful form of the Lord
F
G
- Gaudiya Vaisnavas go there to see the duplicate Vrindaban Deities such as Govindaji, Radha Damodaraji, etc. So I want to open a duplicate Krishna Balarama temple in Jaipur
- Gaurasundara here (in CC Madhya 8.288) informed Sri Ramananda Raya - My dear Ramananda Raya, you were actually seeing a separate person with a fair-complexioned body. Actually I am not fair. Being Sri Krsna, the son of Nanda Maharaja, I am blackish
- God can be seen, as stated in Brahma-samhita (5.38), premanjana-cchurita-bhakti-vilocanena - Govinda (Krsna) is always seen by the devotee whose eyes are anointed by the pulp of love
- God's beauty is superexcellent, surpassing even the beauty of Laksmi in Vaikuntha. His devotees in the Vaikuntha planets want to see Him as the most beautiful, but the devotees in Gokula or Krsnaloka want to see Radharani as more beautiful than Krsna
- Great devotees see
- Great devotees see Krsna as the reservoir of all relationships. In the scriptures there are twelve basic kinds of relationships mentioned, and all of them are present in Krsna. BG 1972 purports
H
- Having seen all these incidents in Brhadvana (Krsna's pastimes with Putana and Trnavarta), Nanda Maharaja became more and more astonished, and he remembered the words spoken to him by Vasudeva in Mathura - SB 10.7.33
- He (a maha-bhagavata) sees every living entity as an eternal part and parcel of the Lord, rendering service according to his capacity by the will of the Supreme Lord. As Krsna confirms in the Bhagavad-gita - 15.15
- He (an highly advanced maha-bhagavata devotee) sees everyone as part and parcel of the Supreme Personality of Godhead
- He (the devotee) sees everything in the Supreme Personality of Godhead and the Supreme Personality of Godhead in everything. Having attained this stage of understanding, he sees no distinction between the spiritual and material worlds
- He (the devotee) should ignore bodily distinctions and should see only the presence of the part and parcel of the Supreme Lord, and the Lord Himself in His plenary expansion as Supersoul
- Hunting women, drinking different types of liquor, becoming intoxicated, killing animals and enjoying sex all serve as the basis of modern civilization. Vaisnavas are unhappy to see such a situation in the world
I
- If a devotee does not see every living entity as part and parcel of the Supreme Lord, he is considered prakrta-bhakta, a materialistic devotee
- If a poor man loses some money or gold, he at once becomes very agitated. Similarly, the mind of Maharaja Bharata would become agitated when he did not see the deer. This is an example of how our attachment can be transferred
- In all circumstances the devotee can always see the Supreme Lord, whereas the nondevotee cannot
- In God's eyes, or even in the vision of a learned man, there is no discrimination between poor & rich, black & white. No. Every living entity is part & parcel of God. And because a Vaisnava sees this, he is the only true benefactor of all living entities
- In the second-class position, the devotee can see four principles in the devotional line, namely the Personality of Godhead, His devotees, the ignorant and the envious
- In the words of the BS 5.38: I (Brahma) worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee
- In this prayer, therefore, Sri Isopanisad petitions the Lord to remove the effulgent rays of the brahmajyoti so that the pure devotee can see His all-blissful transcendental form
- In this verse (SB 4.9.30) Dhruva Maharaja himself explains the cause of his moroseness. First he laments that to see the Supreme Personality of Godhead directly is not easy
- In this way Lord Nityananda was walking through all the groups of eaters, and all the Vaisnavas standing there were seeing the fun
- In this way, giving some excuse, Gopala sometimes remains in the bushes of the forest, and sometimes He stays in a village. One who is a devotee comes to see the Deity
- It is not possible to decry Krsna and at the same time have the divine vision. One cannot have the divine vision without becoming divine. In other words, those who have divine vision can also see like Arjuna. BG 1972 purports
- It is stated in the Brahma-samhita (BS 5.38): I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee
- It is stated in the BS: I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara situated within the heart of the devotee. (BS 5.38). BG 1972 pur
- "It is the nature of highly elevated devotees to see Krsna in everything," Lord Caitanya replied. "Whenever they see anything, they do not see the form of that particular thing. They see Krsna." This is confirmed in Srimad-Bhagavatam - SB 11.2.45
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- Kapila Muni is explaining (in SB 3.25.35) how the devotees see the decorated body and face of the Deity and how they speak with Him in devotional service
- Krsna always sees to the comforts of His devotees, and the devotees are always busy seeing that Krsna is satisfied
- Krsna dragged the mortar, and the two trees fell down. After that, two beautiful men came out of the trees. We (the cowherd boys) have seen this with our own eyes - SB 10.11.4
- Krsna knew that Arjuna was not interested in seeing a four-handed form of Krsna, but since he asked to see this four-handed form, He also showed him this form again and then showed Himself in His two-handed form. BG 1972 purports
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- Learned devotees accept even conditions of distress as representing the presence of the SG. When a devotee is in distress, he sees that the Lord has appeared as distress just to relieve or purify the devotee from the contamination of the material world
- Lord Caitanya Mahaprabhu continued, "My dear Raya, you are an advanced devotee and are always filled with ecstatic love for Radha and Krsna. Therefore whatever you see - anywhere and everywhere - simply awakens your Krsna consciousness"
- Lord Krsna in His Narayana feature is always four handed. On the Battlefield of Kuruksetra, when Arjuna wanted to see His universal form, He showed this feature of four-handed Narayana
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- Maha-bhagavata means he is above the madhyama-adhikari. He does not see anyone nondevotee. He sees everyone devotee
- Many devotees sat on the ground surrounding Him. Seeing the influence of Nityananda Prabhu, Raghunatha dasa was astonished
- Members of this Society are trained to see in everything the display of Krsna's artistic sense. That is Krsna consciousness. In everything the devotee sees the artistic hand of Krsna
- Mother Yasoda, after taking down the hot milk from the oven, returned to the churning spot, & when she saw that the container of yogurt was broken & that Krsna was not present, she concluded that the breaking of the pot was the work of Krsna - SB 10.9.7
O
- O My mother, My devotees always see the smiling face of My form, with eyes like the rising morning sun. They like to see My various transcendental forms, which are all benevolent, and they also talk favorably with Me
- O Supreme Lord, offensive persons whose internal vision has been too affected by external materialistic activities cannot see Your lotus feet, but they are seen by Your pure devotees, whose one and only aim is to transcendentally enjoy Your activities
- On the top stage there is no such thing as demon and devotee. The top stage, the devotee sees, "Everyone is engaged in Krsna's service. Simply I am not engaged." This is topmost devotee's vision, that, I am lacking Krsna's devotion
- One can perform all these, can accept bodily penances, give charity, study the Vedas, etc., but unless he is a devotee like Arjuna, it is not possible to see that universal form. BG 1972 purports
- One can take instructions from the Supersoul directly. This is the duty of the pure devotee: to see the bona fide spiritual master and consult with the Supersoul within the heart
- One cannot serve the Lord without being situated on the spiritual platform. Thus if a so-called material thing is dovetailed in the Lord's service, it is no longer to be considered material. The pure devotee, in his perfect vision, sees from all angles
- One devotee told Daruka, the servant of Krsna, "My dear Daruka, when you become like wood because of your separation from Krsna, it is not so wonderful. Whenever any devotee sees Krsna, his eyes become filled with water"
- One who not only can preach but who also sees everything in the Absolute Truth and the Absolute Truth in everything is in the highest class of Vaisnavas
- One's promotion to the spiritual world is checked simply by seeing the beautiful bodily structure & movements of women. Sri Caitanya has therefore warned all devotees to beware of the attraction of beautiful women & materialistic civilization
- Ordinary karmis are busy acquiring money for sense gratification, and ordinary jnanis are socially aloof when they speculate on liberation, but actual devotees and saintly persons are always anxious to see how the people can be made happy
- Others may continue merely arguing about whether the Absolute Truth has form or not, but when a devotee, by the grace of the Lord, sees the Lord personally, he becomes spiritually ecstatic
- Others on the battlefield could not see this form (Krsna's universal form) because Krsna gave the vision only to Arjuna. Arjuna could see in the body of Krsna many thousands of universes. BG 1972 purports
P
- Pure devotees do not make any distinction between the Lord's anger and His blessings. They see both with reference to the Lord's behavior with others and themselves
- Pure devotees reject the five kinds of liberation; indeed, for them liberation is very insignificant because they see it as hellish
- Pure devotional service is called ahaituki, unmotivated. Dhruva Maharaja knew that he had come to worship the Lord in devotional service with a motive - to get the kingdom of his father. Such an adulterated devotee can never see the SPG face to face
S
- Seeing all these aspects of the cosmic manifestation (all moving and nonmoving entities, outer space, etc., within Krsna's mouth), along with herself (mother Yasoda) and Vrndavana-dhama, she became doubtful and fearful of her son's nature - SB 10.8.37-39
- Seeing this exquisitely beautiful dress of Krsna, one devotee addressed his friend in this manner
- She (mother Yasoda) saw (within Krsna's mouth) the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving - SB 10.8.37-39
- She (Yasoda) saw (within Krsna's mouth) the planetary systems, water, light, air, sky, and creation by transformation of ahankara. She also saw the senses, the mind, sense perception, & the three qualities goodness, passion and ignorance - SB 10.8.37-39
- Simply because of hearing this narration, they gain a reputation as devotees, they are unaffected by the contamination of Kali-yuga, and they never see bad dreams
- Since Sri Caitanya Mahaprabhu is the original form of Baladeva, in His ecstasy He asked everyone to bring honey. In this way, all the devotees standing there saw the yamunakarsana-lila
- Since the Lord's potency is distributed everywhere, a pure soul, or devotee of the Lord, can see everything in relationship with the Lord, and therefore he has no affection for the outer coverings
- Sitting on his chariot, Arjuna could see all these universes. But no one could understand what was going on between Arjuna and Krsna. BG 1972 purports
- Sometimes Mayavadi philosophers, due to a poor fund of knowledge, define the word sama-darsanat to mean that a devotee should see himself as one with the Supreme Personality of Godhead. This is foolishness
- Sri Krsna descends for the specific purpose of mitigating the anxieties of the pure devotees, who are very anxious to see Him in His original Vrndavana pastimes
- Srila Rupa Gosvami says, a devotee should be very much careful to see whether his time is being spent unnecessarily. He should ask himself, "Am I now engaged in maya's service or Krsna's service?" This is a symptom of an advanced devotee
- Stalwart, highly advanced Vaisnava devotees are not interested in seeing prostitutes, but when a prostitute or any other fallen soul becomes a Vaisnava, stalwart Vaisnavas are interested in seeing them
- Such a great devotee (one who is fixed in devotional service) is never in trouble with others because he sees everyone from the platform of spiritual understanding; he sees himself and others in the right perspective
T
- Tat te'nukampam susamiksamanah. When a devotee is in great danger, he sees that danger to be the great mercy of the Lord because it is an opportunity to think of the Lord very sincerely and with undiverted attention
- Temple Deity worship is one of the functions of a devotee. He goes regularly to see the Deity nicely decorated, and with veneration and respect he touches the lotus feet of the Lord and presents offerings of worship, such as fruits, flowers and prayers
- The advanced devotee does not see anything as unconnected with Krsna. Unlike the Mayavadi philosophers, a devotee does not see the material world as false, because he knows that everything in the material world is connected to Krsna
- The advanced devotee does not see the worshipable Deity as having a soul within a body like an ordinary human being
- The atheist class of men, they say that "I do not see God. How can I believe there is God?" But the advanced devotee, he sees every moment God's presence
- The atheist will see God, but when he will see, his life is finished. That means death. Atheist will see God in the form of death. And theist, Krsna conscious devotee, will see God twenty-four hours within his heart
- The babies (Rama and Krsna) would catch the ends of the calves' tails, and the calves would drag Them here and there. When the ladies saw these pastimes, they certainly stopped their household activities and laughed and enjoyed the incidents - SB 10.8.24
- The best devotee sees, "Nobody is envious of God. Everyone is better than me." Just like Caitanya-caritamrta's author, Krsnadasa Kaviraja. He says, - I am lower than the worm in the stool
- The Brahma-samhita (BS 5.38) states: "I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara situated within the heart of the devotee"
- The conclusion is that everyone sees God at every moment, but the atheist class, they do not accept that he is seeing God. He denies or telling lies that he is not seeing God. But a devotee of God, he sees God at every moment within his heart
- The Deities of Radha & Krsna, Laksmi & Narayana, Rama & Sita are very attractive to devotees, so much so that when they see the statue decorated in the temple of the Lord they become fully absorbed in thought of the Lord. That is the state of liberation
- The devotee does not see anything separate between his own interests and those of the Supreme Personality of Godhead. Both interests become one, for the devotee does not act for a separate interest
- The devotee does not want to see the Supreme Personality of Absolute Truth in voidness or impersonalism
- The devotee said, "My dear Mukunda, just after seeing Your face full with the flavor of the lotus flower, and being attracted by the moonlight of Your face"
- The devotee should regularly see My statues in the temple, touch My lotus feet and offer worshipable paraphernalia and prayer. He should see in the spirit of renunciation, from the mode of goodness, and see every living entity as spiritual
- The devotee thus surpasses the subtle objects of different senses like aroma by smelling, the palate by tasting, vision by seeing forms, touch by contacting, the vibrations of the ear by ethereal identification, and the sense organs by material activities
- The devotee who is highly elevated sees the relationship to Krsna in everything; he does not see anything as being independent of Krsna. That is his vision of oneness
- The devotee's prayer continues, "I do not ask You for liberation or any material facility up to the point of liberation. What I want as Your favor is that I may always think of Your form as I see You now as Damodara"
- The devotees are always anxious to see God, so God comes down to give relief to the devotee, being present before them
- The devotees are interested only in seeing that the people in general are not misguided by political propaganda and in seeing that the valuable life of a human being is not spoiled in following a type of civilization which is ultimately doomed
- The devotees are pained to see the hunting and killing of animals in the forest, the wholesale slaughter of animals in the slaughterhouses, and the exploitation of young girls in brothels that function under different names as clubs and societies
- The devotees especially see the Lord in the beautiful blackish form of Śyāmasundara. That is the perfection of yoga. This yoga system should be continued until the mind does not vacillate for a moment
- The devotees of the Lord can see everything clearly that is in the revealed scriptures. The devotees of Lord Sri Krsna can very easily understand the science of Krsna, as well as the situation of the material and spiritual creations, without difficulty
- The difference between a devotee & a nondevotee is this, just like the bee & the fly: the bee always is attracted by the honey & flies go to the open sores. So the devotee is only attracted by the good qualities in other people & does not see their faults
- The form of the Lord is described herein (SB 4.8.45). The Lord's face is perpetually very beautiful and pleasing in attitude. To the devotees who see Him, He appears never to be displeased, and He is always prepared to award benedictions to them
- The gopis saw the plants, creepers and forest trees loaded with fruits and flowers and ready to serve Krsna. In this way they immediately remembered their worshipable Krsna. They did not simply see plants, creepers and trees the way a mundaner sees them
- The gopis were not made happy even by seeing the four-armed form of Narayana. Yet they offered their respects to the SP of Godhead and begged from Him the benediction of achieving the association of Krsna. Such is the ecstatic feeling of the gopis
- The King of the elephants (Gajendra) was so very eager to see the Supreme Personality of Godhead that when he saw the Lord coming in the sky, with great pain and in a feeble voice he offered respect to the Lord
- The king or head of state must see that things go on well under proper guidance, and he must be an ideal devotee, as exemplified by Maharaja Ambarisa
- The Lord is open to being seen by devotees, but nondevotees cannot see Him. The qualification for seeing God is stated in Brahma-samhita (BS 5.38): premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti
- The Lord promised to show Arjuna things he would by very interested in seeing. BG 1972 purports
- The Lord then called for Svarupa Damodara and told him, "Just see the behavior of your Bengali Vaisnava"
- The maha-bhagavata, the advanced devotee, certainly sees everything mobile and immobile, but he does not exactly see their forms. Rather, everywhere he immediately sees manifest the form of the Supreme Lord
- The maha-bhagavata, the advanced devotee, sees everything as potentially serving the Lord
- The maha-bhagavata, the great devotee, sees oneness in the sense that he sees everything as the energy of the Supreme Lord. Since there is no difference between the energy and the energetic, there is the sense of oneness
- The maha-bhagavata, the topmost devotee, sees everyone as being engaged in the service of Krsna; only himself does he see as not engaged
- The mahatmas see this distinction (between spiritual energy and material energy) and so take shelter under the spiritual energy - daivim prakrtim
- The Mayavadi philosophers think that although all these forms are assumed by the Lord just as the devotees desire to see Him, actually He is impersonal. From Brahma-samhita, however, we can understand that this is not so, for the Lord has multiforms
- The most advanced devotee sees within everything the soul of all souls, the Supreme Personality of Godhead, Sri Krsna
- The perfect devotee does not see the material world as it appears to material eyes, for he sees everywhere the presence of his worshipable Lord in His Paramatma feature
- The perfect devotee may see many movable and immovable objects, but in everything he sees that the energy of Krsna is acting. As soon as he remembers the energy of Krsna, he immediately remembers Krsna in His personal form
- The perfect vision of the yogi or devotee is that he sees the presence of the living entity everywhere
- The pure devotee is equipoised in his vision and sees himself to be uncontaminated by matter because of his transcendental intelligence
- The pure devotee will soon see the personal manifestation of Lord Sri Krsna
- The Supreme Personality of Godhead is covered by His yoga-maya. Only surrendered souls and devotees can see Him. BG 1972 purports
- The test of a perfect devotee is that he sees Govinda everywhere in this universe, even in every atomic particle (anda-ntara-stha-paramanu-cayantara-stham). This is the perfect vision of a devotee
- The third-class devotee - who is not advanced in knowledge of the Absolute Truth but simply offers obeisances with great devotion, thinks of the Lord, sees the Lord in the temple & brings forth flowers and fruits to offer to the Deity - becomes liberated
- The universal form of Krsna is not very important; that will be clear in the verses (of BG 11). Yet because Arjuna wanted to see it, the Lord gives him the particular vision required to see that universal form. BG 1972 purports
- The Vaisnava devotee may offer formal respects to such a materially puffed-up person, but he may not deliver transcendental knowledge to him. Indeed, the devotee sees him as a non-brahmana or sudra
- The vision of maha-bhagavata, not ordinary man. Maha-bhagavata . . . sthavara-jangama dekhi tara murti (CC Madhya 8.274). A maha-bhagavata sees a tree or an animal or a . . . he does not see the form, but he sees his ista deva murti: he sees there Krsna
- The word darsaniyatamam, which is used in this verse (SB 3.28.16), means that the Lord is so beautiful that the devotee-yogi does not wish to see anything else. His desire to see beautiful objects is completely satisfied by the sight of the Lord
- There are eight kinds of (God's) forms recommended for the devotees to see. The forms may be made out of sand, clay, wood or stone, they may be contemplated within the mind or made of jewels, metal or painted colors, but all forms are of the same value
- There cannot be any comparison to Vasudeva Datta. As the perfect Vaisnava, he was para-duhkha-duhkhi, very much aggrieved to see others suffer. The entire world is purified simply by the appearance of such a great devotee
- These are two kinds of vision. The conditioned soul sees the flower for his own enjoyment, and the devotee sees the flower as an object to be used in the service of the Lord
- They did not see it before, but because of Arjuna they were also able to see it. In other words, all the disciplic devotees of the Lord could see the universal form which was shown to Arjuna by the mercy of Krsna. BG 1972 purports
- This is competition. Krsna wants to see that His devotees are pleased, and the devotees want to see that Krsna is pleased
- This is the first duty of the spiritual master, to engage the devotees in arcana-marga. Sri-vigraharadhana-nitya. Cleansing the temple, dressing the Deity, decorating with flowers, so that devotees, as soon as see smiling Krsna, they become pleased
- This is the vision of a devotee whose devotional service is in highest stage of bhava, or love of Godhead (He doesn't see difference between God's form and the statue in the temple) whereas a neophyte's worship in the temple is a matter of routine duty
- Those interested in worshiping the Lord in solitary places may be eligible for liberation themselves, but a pure devotee is always aggrieved to see others suffering. Not caring for his own liberation, he always engages in preaching by glorifying the Lord
- Those who are greedy see everything as a source of money-making and those who are lusty see everything as being conducive to sex, the most perfect devotee, Prahlada Maharaja, saw Narayana even within a stone column
- Those who see everything in the Lord or everything of the Lord and also see in everything an eternal relation of the Lord, so that there is nothing within their purview of sight except the Lord, are called the maha-bhagavatas
- Today this decoration is so nice. Of course, such kind of decoration is made in India. But if some devotee comes from India he'll see, "Oh, it is very nice. How they have done?" How? It is possible, because Krsna is everywhere
U
- Upon seeing the dead body of the demon, all the cowherd boys exclaimed, "Well done, Krsna! Very good, very good! Thank You." In the upper planetary system, all the demigods were pleased, and therefore they showered flowers on the SP of God - SB 10.11.44
- Uttama-adhikari sees that the brahmana particle of the Supreme Lord has not misused his little independence given him by the Lord and that the dog particle has misused his independence and is therefore being punished by the laws of nature
V
- Vaisnava is very kind-hearted, merciful, because he feels for others. He feels for others in this sense that he knows what he is. He sees every living entity as part and parcel of God
- Vaisnava who is preaching, it may be in a different way, according to time and place and the party - they have to change something, desa-kala-patra - but we have to see the essence
- Vidura belonged to the royal family of the Kauravas, and although he knew that all the family members were destroyed at the Battle of Kuruksetra, he nonetheless wanted to see his elder brother, Dhrtarastra, to see if he could deliver him from maya
W
- When a advanced devotee, sees something, he does not see the formation of that thing; he sees the energy. Highly advanced devotee will not see the stone. He immediately will think of Krsna, - Oh, Krsna is so powerful that His energy is exhibited in stone
- When a devotee becomes mature in his prosecution of devotional service, he sees face to face the same Syamasundara he has thought of during the entire course of his devotional service
- When a Vaisnava sees mismanagement in the government, he feels great compassion in his heart and tries his best to purify the situation by spreading the Hare Krsna movement
- When Balarama and the other boys saw that Krsna had been devoured by the gigantic duck (Bakasura), they became almost unconscious, like senses without life - SB 10.11.49
- When Devaki saw her brother actually repentant while explaining ordained events, she was relieved of all anger. Similarly, Vasudeva was also free from anger. Smiling, he spoke to Kamsa as follows - SB 10.4.25
- When Dhruva Maharaja factually saw the SPG, there was no question of a revengeful attitude towards his stepmother nor any aspiration to lord it over the material world, but the Supreme Personality is so kind that He knew that Dhruva Maharaja wanted these
- When he (a pure devotee) sees the forms of Sri Krsna, he does not see anything different from the Lord. If one sees otherwise, he must be considered untrained in absolute knowledge
- When he (Pariksit Maharaja) saw that one black man was trying to kill one cow, immediately he took his sword: "Immediately I shall kill you. Who are you, killing cows in my kingdom?" This is ksatriya's business
- When he was offered a benediction by Lord Nrsimhadeva, Prahlada Maharaja said: My dear Lord, I only lament to see others bereft of Your love. I am simply lamenting for them and devising various plans to deliver them from the clutches of maya - SB 7.9.43
- When Krsna opened His mouth wide by the order of mother Yasoda, she saw within His mouth all moving and nonmoving entities, outer space, and all directions, along with mountains, islands - SB 10.8.37-39
- When Krsna opened His mouth wide by the order of mother Yasoda, she saw within His mouth oceans, the surface of the earth, the blowing wind, fire, the moon and the stars - SB 10.8.37-39
- When opulence is very prominent, love of Godhead is somewhat crippled. According to kevala devotion, however, even though the devotee sees the unlimited potency of Krsna, he considers himself equal to Him
- When she (Yasoda) saw that the milk pan on the oven was boiling over, she immediately left her son (Krsna) to take care of the overflowing milk, although the child was not yet fully satisfied with drinking the milk of His mother's breast - SB 10.9.5
- When the gopis saw her (Putana), they thought that the beautiful goddess of fortune, holding a lotus flower in her hand, had come to see her husband, Krsna - SB 10.6.5-6
- When the heart is cleansed of all material contamination, the devotee's mind becomes broader and transparent, and he can see things equally. At that stage of life there is peace, and one is situated equally with Me as sac-cid-ananda-vigraha (BS 5.1)
- When the Supreme Personality disappeared from his (Dhruva Maharaja's) heart, he thought that he had lost Him. Dhruva Maharaja was perturbed, but upon opening his eyes and breaking his meditation he saw the same form of the Lord before him
- When the unalloyed devotees and the leaders of the snakes offer their obeisances to Lord Sankarsana with great devotion, they become very joyful upon seeing their own beautiful faces reflected in His toenails
- When they (the gopis) cannot see the beautiful face of Krsna, they actually see everything as vacant, and they desire to be struck by a thunderbolt
- When Vasudeva reached the house of Nanda Maharaja, he saw that all the cowherd men were fast asleep - SB 10.3.51
- When Vasudeva saw that Kamsa was determined to kill his sister Devaki, he thought to himself very deeply. Considering the imminent danger of death, he thought of another plan to stop Kamsa - SB 10.1.47
- While one is within this material world, one is in various conditions, and therefore a devotee sees a condition of distress as but another feature of the Lord. Tat te'nukampam susamiksamanah - SB 10.14.8
- While sucking the breast, the babies smiled, and Their (Krsna's and Balarama's) small teeth were visible. Their mothers (Yasoda and Rohini), upon seeing those beautiful teeth, enjoyed great transcendental bliss
- Within the house of Nanda Maharaja, the cowherd ladies would enjoy seeing the pastimes of the babies Rama and Krsna - SB 10.8.24
Y
- Yogi means that. Yogi does not mean to play some magic. Magician also can play some magic. A devotee is not interested to show any magic, but he is interested to see the magician, supreme, who is playing so much magic
- You sometimes cover such characteristics by Your own energy, but nevertheless Your unalloyed devotees are always able to see You under all circumstances