Category:Offering Food to God
Subcategories
This category has the following 5 subcategories, out of 5 total.
D
Pages in category "Offering Food to God"
The following 113 pages are in this category, out of 113 total.
A
- A devotee eats only prasada, or foodstuffs offered to the Supreme Lord, and Krsna says that when a devotee offers Him foodstuffs from the vegetable kingdom, with devotion, He eats that
- A devotee should eat only prasada, or food which is offered to the Personality of Godhead. His position is to accept the remnants of those foodstuffs
- A human being is not to eat anything which is not offered to the Supreme Personality of Godhead. Yajna-sistasinah santah: one becomes freed from all sinful reactions by eating foodstuffs which are offered to Yajna, the Supreme Personality of Godhead
- A person, simply by offering regulative obeisances unto the Deity, simply by hearing the glories of the Lord, and simply by eating the remnants of foodstuffs offered to the Lord, realizes the Supreme Personality of Godhead very easily. BG 1972 purports
- A Vaisnava should not hunger for a variety of food for his own sake; rather, his satisfaction is in seeing various foods being offered to the Deity
- After offering good eatables to the Lord, the devotee takes the remnants, called prasadam. Thus everything becomes spiritualized and there is no danger of a downfall. BG 1972 purports
- After the sacrificial ceremony the brahmanas are invited to eat the remnants of the offered food. When the brahmanas eat the food, it is to be considered directly eaten by the Supreme Lord. Thus no one can be compared to qualified brahmanas
- After the yajna was performed by Daksa, all the demigods expected prasada, the remnants of foodstuffs offered to Visnu. Lord Siva is one of the demigods, so naturally he also expected his share of the prasada from the yajna
- After visiting the temple, the Lord (Caitanya) accepted prasada (food offered to the Deity) at the house of a Deccanist (Southern) brahmana. While at the brahmana's home, the Lord was visited by Rupa Gosvami and Vallabha
- All food is offered within the temple room just below the altar of Jagannatha. This bhoga, however, was offered on the stone slab within the vision of the public; therefore it is called upala-bhoga
- All the centers of our Krsna consciousness movement have Deity worship programs very nicely going on in which food is offered to the Deity and distributed to the first-class brahmanas and Vaisnavas and even to the people in general
- Although he was offering food to the Lord within his mind, the Lord accepted it nonetheless. Consequently, the Lord in Vaikuntha immediately sent a chariot to bring the brahmana back home, back to Godhead
- Among the ten kinds of purificatory processes, one is pum-savanam, in which the wife is offered some prasada, or remnants of foodstuff offered to Lord Visnu, so that after sexual intercourse with her husband she may conceive a child
- As a matter of gratitude, they (human beings) should feel obliged to the Lord for their supply of foodstuff, and they must first offer Him food in sacrifice and then partake of the remnants
- At Jagannatha Puri the Lord is offered such foodstuffs (like rice, dal, wheat, vegetables, milk and milk preparations, and sugar), and in all scriptures the very same foodstuffs are mentioned everywhere
- At Vrndavana in India there are temples still, they are spending thousands and thousands of rupees for palatable foodstuff, offering to the Deity. And those foodstuff are distributed to the, I mean to say, the devotees
B
- Before the food was offered, it was something else, but after it is offered the food acquires a transcendental quality. Because the Lord is purna, He remains the same even after eating
- Bhakti is main thing, not your palatable dish. Visnu is quite competent to prepare thousand times better palatable dishes than you can offer. But the real thing is bhakti
- By offering food to the Deity and by decorating and serving the Deity, one gets the same result that one derives from serving the Lord personally in Vaikuntha
D
- Devotional service to the Lord is very simple: one should always engage in the service of the Lord, should eat the remnants of foodstuffs offered to the Deity. BG 1972 purports
- Distribution of prasada, or remnants of foodstuffs offered to the Lord, even to the ignorant masses of people and to animals, gives such living entities the chance for elevation to Krsna consciousness
F
- Following in the footsteps of Sri Caitanya Mahaprabhu, a Vaisnava should be fully satisfied simply to see a variety of food offered to the Deity of Jagannatha or Radha-Krsna
- Food which has been offered should never be put back into the refrigerator with the unoffered foods or brought back into the kitchen
- Foods in the mode of ignorance or darkness are essentially those that are not fresh. Any food cooked more than three hours before it is eaten (except prasadam, food offered to the Lord) is considered to be in the mode of darkness. BG 1972 purports
- Foodstuff offered to the Lord is accepted by the devotees as the mercy of the Lord. After all, the Lord supplies all kinds of foodstuff, both to the human being and to other animals
H
- He (a human being) must offer everything for the Lord's service and partake only of the remnants of food offered to the Lord
- He (Ambarisa Maharaja) engaged his hands in cleansing the temple, he engaged his tongue in tasting the foodstuff offered to the Lord, and he engaged his ears for hearing the great pastimes of the Lord. In that way all his senses were engaged
- He (The devotee) should not be anxious to have very palatable dishes. Of course, wherever it is possible, one should offer the Deities the best foodstuffs, prepared within the category of fruits and vegetables, cooked or uncooked
- Hundreds and thousands of preparations can be made out of grains, vegetables, ghee, milk and yogurt. The food offered to Gopala in the Annakuta ceremony contained only these five ingredients
I
- If one accepts money from materialistic persons to offer food to the Deity and Vaisnavas, a pure Vaisnava does not accept it. This causes unhappiness for the materialists because they are fully absorbed in the bodily conception of life
- If one has not developed loving devotion to the Lord and simply offers many kinds of foodstuffs, fruits and flowers without real devotion, the offering will not be accepted by the Lord
- If the members of the KC movement stick to these principles (worshiping Lord Visnu by performing 24 hours kirtana, chanting HK maha-mantra and offering food to Lord Visnu), they will achieve the same result one gains by observing the payo-vrata ceremony
- If they are graciously offered the advantage of partaking of the remnants of foodstuffs offered to Visnu, gradually they will develop a transcendental sense of spirituality and rise to the same status as that of spiritually advanced personalities
- If you do business or if you accept some employment, do so on behalf of the Lord. Whatever you may eat, you may offer the same to the Lord and be assured that He will return the food after eating it Himself
- In Orissa, food offered to Lord Jagannatha is called prasadi, and that which is not offered to Lord Jagannatha is known as amani or ghara-bhata, rice prepared at home
- In other places, the following offenses (to Deity worship) are listed: (k) to apply tilaka to one's forehead in a curved way, (l) to enter the temple without having washed one's feet, (m) to offer the Deity food cooked by an uninitiated person
- In our KC movement God Visnu is worshiped in every temple according to a schedule of twenty-four hours of engagement in performing kirtana, chanting the HK maha-mantra, offering palatable food to God Visnu & distributing this food to Vaisnavas & others
- In this temple (of Ekacakra-grama) there is an arrangement to offer food to the Deity on the basis of seventeen seers (about thirty-four pounds) of rice and necessary vegetables
- In Vedic civilization there is a performance called sraddha by which food is offered with faith and devotion
- In verses 26-34 (of CC Madhya-lila Chapter 14), the author describes the various foods offered to Lord Jagannatha. He has described them as far as possible, but he finally admits his inability to describe them completely
- Innocent foods like grains, vegetables, fruits, flowers and milk preparations are offered to the Lord, and there is no scope for offering foods which are in the modes of passion and ignorance
- It is advisable that food being offered to the Deity be covered when taken from the kitchen to the Deity room; in that way, others may not see it
- It is said that a Vaisnava does not accept anything eatable that is not offered to Lord Visnu, but on Ekadasi a Vaisnava should not touch even maha-prasadam offered to Visnu, although such prasadam may be kept for being eaten the next day
- It is said that when the Lord is offered food with syrup here (in Mangalagiri), He does not take more than half
N
- No one should be given a chance to even see it (the food which will be offered to the Deity). However, when it is brought before the Deity, it must be uncovered
- Not only must one chant, but he should also offer whatever foodstuff is available in his part of the world, according to time and convenience
O
- Of course, we must be careful to prepare foodstuff, because we are going to offer to the Lord, and we must offer things which is acceptable by the Lord, at least
- One cannot eat food from the kitchen unless it is offered to the Deity
- One is not allowed to enter the room where food is offered to Lord Jagannatha. But in this case, being very eager because of not having seen the Lord for fifteen days, all the people overruled the regulative principles and entered the room
- One should burn incense. (30) Lamps should be offered. (31) Precautions should always be taken so that demons and atheists cannot harm the body of the Lord. (32) Food offerings should be placed before the Lord
- One who is accustomed to this practice (of offering food to Visnu and taking it) is called a devotee of the Lord. BG 1972 purports
- One who is directly engaged in all these devotional activities (chanting Hare Krsna and eating the remnants of foodstuff offered to the Deity) is to be understood as having studied all Vedic literature. He has come to the conclusion perfectly. BG 1972 p
- Our principle is that we can eat only what is offered to God. So we cannot eat things in the restaurant, because it is not offered to God
S
- Simply by sitting (in the lecture on transcendental knowledge given by authorized acaryas), one can learn; then one can eat the remnants of the food offered to God, nice palatable dishes. In every state devotional service is joyful. BG 1972 purports
- Six aratrikas are performed in the temple, and food is frequently offered to the Deity and the prasadam distributed. This is the method of worshiping the Deity according to the rules and regulations set by the predecessors
- Sometimes preachers in the Krsna consciousness movement have to accept food in a home where the householder is an avaisnava; however, if this food is offered to the Deity, it can be taken
- Sukadeva Gosvami said, "There was no scarcity in his royal style because he had a very beautiful temple wherein the Deity of the Lord was decorated with costly paraphernalia and offered high grade food"
T
- That the people of Orissa and Bengal eat fish in their private homes is a fact. But they do not offer anything like that to the Lord Jagannatha. The Lord is offered all nice foodstuffs as we are striving to do in our all our temples here
- The atheists cannot understand how the Supreme Personality of Godhead, appearing in the form of the Deity, can eat all the food offered by His devotees
- The bhakta, simply by engaging himself in the bhakti process, especially in chanting Hare Krsna, immediately develops control over the tongue by engaging it in chanting, and accepting the remnants of foodstuff offered to the Personality of Godhead
- The brahmana had no money nor any means of worshiping the Deity, but within his mind he arranged everything nicely. He had gold pots to bring water from the sacred rivers to wash the Deity, & he offered the Deity very sumptuous food, including sweet rice
- The cowherd men performed a ceremony whereby they worshiped the cows, brahmanas & Govardhana Hill. At that time Krsna expanded Himself & declared - I am Govardhana Hill. In this way He accepted all the paraphernalia & food offered to Govardhana Hill
- The dayita-patis offer food such as sweetmeats to Lord Jagannatha during the anavasara, the resting period after Snana-yatra. They also make the early-morning offering of sweetmeats daily
- The devotees of the Lord are released from all kinds of sins because they eat food which is offered first for sacrifice. Others, who prepare food for personal sense enjoyment, verily eat only sin. BG 3.13 - 1972
- The dress for the Deity should be first class, the food offered to Him must be first class, and the place where He is situated in the temple must be first class or even more than first class. Furthermore, the temple should always be as clean as glass
- The food (offered to Lord Visnu) would be cooked in earthen pots, all fresh and new, and after cooking, the pots would be thrown away. By the side of the house there was generally a big pit where such pots were thrown
- The history of the Jagannatha temple in Mahesa is as follows. One devotee of the name Dhruvananda went to see Lord Jagannatha, Balarama and Subhadra at Jagannatha Puri, wanting to offer food to Jagannathaji that he had cooked with his own hands
- The injunction to fast on Ekadasi is especially meant for devotees; on Ekadasi there are no restrictions regarding food that may be offered to the Lord. Lord Sri Caitanya Mahaprabhu took the food of Lord Visnu in His ecstasy as visnu-tattva
- The ISKCON has many temples all over the world, & in each & every temple the Lord is offered these foods. On the basis of His demands, the devotees chant the holy name of the Lord offenselessly and never eat anything that is not first offered to the Lord
- The Lord (Caitanya) said, "Mother, that this is pure and that is impure is surely a worldly sentiment with no basis in fact. You have cooked food for Lord Visnu within these pots and offered the food to Him. How then can these pots be untouchable?"
- The Lord accepts only foodstuffs which are within the range of fruits, flowers, leaves and liquids, provided they are offered in complete devotional service. Devotional service is the only criterion for a bona fide offering to the Lord
- The Lord said again and again, "Only by great fortune may one come by a particle of the remnants of food offered to the Lord." The servants of the Jagannatha temple inquired, "What is the meaning of this"
- The Lord should be given foodstuff which is as nice as possible. But we should not make it a point to satisfy our own tongues. As far as possible we should accept simple foodstuff, just to keep the body and soul together to execute devotional service
- The Lord should be seated on the throne. (46) Again water should be given for the washing of His feet. (47) Something again should be offered for eating. (48) Evening arati should be offered
- The main thing is that whenever prasadam is offered to the Lord, everything should be very respectfully and cleanly presented and prepared. In Jagannatha Puri, the Lord eats 56 times. So the Lord can eat as many times as you can offer
- The material world is full of contaminations, and one who is immunized by accepting prasadam of the Lord (food offered to Visnu) is saved from the attack, whereas one who does not do so becomes subjected to contamination. BG 1972 purports
- The members of the Krsna consciousness movement engage daily in transcendental activities - Deity worship, offering food to the Deity and distributing food to the first-class brahmanas and Vaisnavas and even to the people in general
- The members of this (Krsna conscious) movement should immediately and sincerely follow the processes already recommended - worshiping Lord Visnu by performing 24 hours kirtana, chanting HK maha-mantra and offering food to Lord Visnu
- The offenses in Deity worship are: (z) to avoid offering fresh fruits to the Deity according to the season, (aa) to offer food to the Deity which has already been used or from which has first been given to others
- The people who came to see the Deity of Gopala brought all kinds of food to offer the Deity. They brought all the food they had in stock, and they came before the Deity not only to accept prasadam for themselves but to distribute it to others
- The remnants of food offered to the Lord at Balagandi then arrived in great quantity, and Sri Caitanya Mahaprabhu and all His devotees ate it
- The sixty-four regulative principles (of devotional service) are as follows: 40) To chant the Lord's name loudly in congregation. (41) To smell incense and flowers offered to the Deity. (42) To eat the remnants of food offered to the Deity
- The smarta-brahmanas reject the fact that maha-prasadam (food offered to the Deity) is transcendental and materially uncontaminated
- The spiritual master’s duty is to engage his disciples in preparing varieties of nice foods to offer the Deity. After being offered, this food is distributed as prasadam to the devotees. These activities satisfy the spiritual master
- The sri-vigraha-seva - all rising early in the morning, arrange for mangala aratrik, then dressing, then offering food, then aratrik, so many hours. The whole day can be used in that way. Then reading books, class, taking care of the temple
- The tongue engagement is you chant the holy name of the Lord, and you take the prasadam, remnants of foodstuff given to the Lord. Then you become self-realized, God realized. By these two method
- The wife at home cooks a variety of foods for Lord Visnu, and the husband offers it to the Deity. After that, arati is performed, and the prasadam is distributed amongst family members and guests
- There are 35 items of devotional service: (21) smelling the incense and flowers offered to the Deity, (22) accepting prasada (food offered to Krsna), (23) attending aratrika ceremony, (24) seeing the Deity, (25) offering palatable foodstuffs to the Lord
- There are two kinds of foodstuff offered in sacrifice. One kind is food offered in fruitive ritualistic sacrifices, and the other, the best, is food offered to Visnu
- These are the process of devotional service, that we worship the Deity, sri-vigraha, nicely dressed, nicely worshiped, first-class food offered. This is called sri-vigraharadhana, worshiping, arcanam
- This (wanting to offer food to Jagannathaji) being his (Dhruvananda) desire, one night Jagannathaji appeared to him in a dream and asked him to go to Mahesa on the bank of the Ganges and there start worship of Him in a temple
- This activity (of preparing food, offering it to the Deity and distributing) should be extended universally to stop sinful eating habits as well as other behavior befitting only demons. A demoniac civilization will never bring peace within the world
- This offering (to the Deity) is called vaikali-bhoga, food offered at the end of the day
- Those (human beings) who do not offer their food to the Lord eat nothing but sin and subject themselves to various types of distress, which are the results of sin
- Those who are not accustomed to following the advanced regulative devotional principles may desire to eat the food (which will be offered to the Deity), and that is an offense
W
- We observe the system followed in Jagannath Puri. First the foodstuff is offered to Lord Jagannath and then His Prasad is offered to the different demigods; then we may take such remainders as prasadam
- What is the essence? What is the value of flower? Value, there is practically no value. But yo me bhaktya prayacchati. The real value is that the flower is offered with devotion, the food is offered with devotion
- Whatever edibles a sannyasi gets from a householder’s house he should take outside near some lake or river, & after offering the food to Visnu, Brahma & the sun (3 divisions), he should eat the entire offering and not leave anything for others to eat
- When 1) the eyes are engaged in seeing the beautiful form of the Lord, the tongue engaged in tasting prasada, or remnants of foodstuff offered to the Lord then only can the transcendental senses become satiated and eternally free from material engagement
- When one gets the opportunity of a suitable auspicious time and place, one should, with love, offer food prepared with ghee to the Deity of the Supreme Personality of Godhead and then offer the prasada to a suitable person - a Vaisnava or brahmana
- When people know My (Rsabhadeva) motive after performing rituals according to the Vedic principles, they offer food to Me with faith and love through the mouth of a brahmana
- When the brahmana was offering the food to Lord Visnu in meditation, child Nimai came before him and began to eat it, and because of this the brahmana thought the whole offering had been spoiled
- When there is an epidemic disease, an antiseptic vaccine protects a person from the attack of such an epidemic. Similarly, food offered to Lord Visnu and then taken by us makes us sufficiently resistant to material affection. BG 1972 purports
- While cleansing the floor of the temple, while dressing the Deity, while bathing the Deity, or while offering Him food, one will always see Him. This is the process of devotional service
- With great attention, one must prepare an oblation of grains boiled in ghee and milk and must chant the Purusa-sukta mantra. The offerings of food should be of varieties of tastes. In this way, one should worship the Supreme Personality of Godhead
- With these he (Bharata) offered food to the Supreme Personality of Godhead, Vasudeva, and, worshiping Him, he remained satisfied. In this way his heart was completely uncontaminated, and he did not have the least desire for material enjoyment
- Without the permission of the girls, the Lord would take the sandalwood pulp and smear it on His own body, put the flower garlands on His neck, and snatch and eat all the offerings of sweetmeats, rice and bananas