Category:Devotees of God Are Never
Subcategories
This category has the following 41 subcategories, out of 41 total.
D
P
Pages in category "Devotees of God Are Never"
The following 81 pages are in this category, out of 81 total.
A
- A devotee is never afraid of death or of changing his body; his consciousness is transformed into Krsna consciousness, and even if he does not go back to Godhead, even if he transmigrates to another material body, he has nothing to fear
- A devotee is never afraid of Rudra because he is always secure, being protected by the lotus feet of the Lord
- A devotee is never as eager to see the Lord as he is to render service to Him. Yet the Lord does appear before His devotee, for He is just like an affectionate father, who is more eager to see his son than the son is to see him
- A devotee is never caught in the process of being promoted to the heavenly planets and again coming down
- A devotee is never contaminated by material conditions, but persons subjected to material conditions can become spiritually advanced and blissful upon seeing the behavior of a pure devotee
- A devotee is never controlled by false thoughts. He knows his position. Svarupena vyavasthitih (SB 2.10.6). Mukti, liberation, means to be situated in one's own constitutional position. I am a servant
- A devotee is never driven by the dictations of the tongue and genitals, and thus he is never victimized by the laws of material nature
- A devotee is never envious of other living entities
- A devotee is never interested in karma-kanda or jnana-kanda, but is simply interested in favorable service to the Lord (anukulyena krsnanusilanam (CC Madhya 19.167)), or cultivation of spiritual activities in devotional service
- A devotee is never vanquished. Due to his willful neglect of devotional service, a devotee may be punished for a short time, but he again revives his devotional service and returns home back to Godhead
- A devotee never accuses Krsna that "Krsna, I am serving You so nicely, and You are giving me so much suffering?" No. This is not devotee's view. Devotee will take that - This so-called suffering is also Krsna's favor
- A devotee never practices any mystic power. But a devotee, being protected by the supreme mystic, Krsna, a devotee is never in danger in all circumstances
- A devotee never takes the part of a particular party; therefore he is carefree. He is never pained because he is free from all designations; he knows that his body is a designation, so if there are some bodily pains, he is free. BG 1972 purports
- A devotee of Krsna is never in a miserable condition, nor does he have any desire other than to serve Krsna. He is experienced and advanced. He feels the transcendental bliss of love of Krsna and always engages in His service in full perfection
- A devotee of the Lord is never a disturbing element in society - on the contrary, he is a great social asset
- A devotee of the Lord is never controlled by such deputed demigods, who function as assistants of the Lord, but he shows them all respects on account of the responsible positions to which they have been appointed by the Lord
- A devotee sometimes appears to be in a very opulent position, but he accepts that position to follow the orders of the Supreme Personality of Godhead. Therefore a devotee is never affected by material influences
- A devotee, or a person who is Krsna conscious, he's never immoral. But it may be that due to his past association he may appear to be immoral or he may fall down. Fall down. Due to habits, we may sometimes fall down
- A Krsna conscious person, devotee, he is never misled, because Krsna is always guiding him, whereas those who are not Krsna conscious, they're in charge of maya, and maya will do the needful
- A paramahamsa, or pure devotee, is never attracted by hatha-yoga or speculative knowledge. He is simply interested in the unalloyed devotional service of the Lord
- A pure devotee does not ask benedictions directly from the demigods. His only business is to serve the Supreme Personality of Godhead. Thus he is never in need of those things supplied by the demigods
- A pure devotee is never attracted by material opulence, for he understands that wasting time to acquire material opulence is a misuse of the gift of human life
- A pure devotee is never disturbed in any circumstances. Nor is he envious of anyone. Nor does a devotee become his enemy's enemy. BG 1972 purports
- A pure devotee is never interested in elevation to the heavenly planets, even though such places are extremely dear even to the demigods
- A pure devotee is never very anxious to go back to the kingdom of God. He entirely depends on the good will of the Lord. He is equally satisfied even if the Lord desires him to go to hell
- A pure devotee of the Lord never commits any sinful acts, but because the whole world is full of the sinful atmosphere, even a pure devotee may commit a sin unconsciously, as a matter of course
- A pure devotee who has been trained in the practice of chanting and hearing the holy name of the Lord and His fame, qualities, form, paraphernalia and so on is never interested in elevation to the heavenly planets
- A sadhu, a devotee, is never angry. Actually the real feature of devotees who undergo tapasya, austerity, is forgiveness
- A saintly person is always tolerant and merciful, he is a friend to everyone, never an enemy to anyone, and he is peaceful. These are some of the good qualities of a devotee
- A scorpion or a snake is also a living entity, and a sadhu is never satisfied when he sees another living entity killed, but Prahlada Maharaja said, - Even a sadhu is pleased when a snake or a scorpion is killed
- A Vaisnava does not behave impudently toward the demigods. A Vaisnava gives proper respect to all, although he never accepts a demigod to be as good as the Supreme Personality of Godhead
- A Vaisnava is never envious or unnecessarily violent. There were many ants on the path, but Jada Bharata took care by looking ahead three feet. When the ants were no longer in his way, he would place his foot on the ground
- Although a devotee may enter family life and act very affectionately toward his wife and children, he is never attached to these activities
- Any devotee who enters the kingdom of God by transcendental engagement of his senses in devotional service & who associates with the liberated souls & the Personality of God there, will never be attracted to the limited surroundings of the material world
B
- Being distressed by hunger and thirst was only a show, because the King (Pariksit) endured much, even in the womb of his mother. He was never disturbed by the glaring heat of the brahmastra released by Asvatthama
- By the grace of the Lord, a devotee can very easily understand how the Lord can appear in any form He likes. Therefore the devotee is never afraid of such a form
- By the mercy of the Lord, such a devotee (perfect in self-realization) never comes back to this material condition of life. BG 1972 purports
D
- Devotees are compared to high mountains, which are never agitated in any way, even when struck by powerful torrents of rain in the rainy season. Rather, such devotees remain humble in spiritual enlightenment
- Devotees are never satiated in hearing and speaking about the Supreme Personality of Godhead or about His devotees. The more they hear and talk, the more they become enthusiastic to hear
- Devotees know perfectly well that the Absolute Truth, the Supreme Personality of Godhead, is one without a second. They are never pantheists, worshipers of many Gods, for this is against the injunction of the Vedas
- Devotees solely engaged in the devotional service of the Supreme Personality of Godhead, Narayana, never fear any condition of life. The heavenly planets, liberation and the hellish planets are all the same to a devotee: SB 6.17.28
- Devotees who actually engage in devotional service with faith and love are inspired by the Supreme Personality of Godhead. Vaisnavas are never concerned with ritualistic smarta-brahmanas
- Driven by material lust, the materialists worship demigods, but a devotee never does so, for he is never driven by material lust. That is the difference between a devotee's respect for Lord Siva and an asura's respect for him
I
- In the transcendental world a devotee is never envious of another devotee on account of his excellence but on the contrary if a devotee finds some excellence in other devotees he eulogizes the devotee admitting his own subordinate position
- It is also stated in Bhagavad-gita (BG 6.22): yasmin sthito na duhkhena gurunapi vicalyate. Even if he suffers some reversals in life, a devotee is never agitated. Whoever takes shelter of a great soul or a great devotee becomes pacified
- It is said (in SB 6.17.28) Devotees solely engaged in the devotional service of the Supreme Personality of Godhead, Narayana, never fear any condition of life
T
- The Bhagavatam's conclusion is that a devotee is never disturbed by such reverses. He accepts even reverse conditions as the grace of the Lord
- The devotees are never inclined to counteract personal defamation, curses, negligence, etc. As far as such things are concerned, in personal affairs the devotees do not care for them
- The devotees, however, because of fully surrendering at the lotus feet of the Lord, are never baffled in their attempts
- The gopis are never pleased to see anything but Krsna. The only solace for their eyes is the beautiful moonlike face of Krsna, the worshipful object of all senses
- The Lord continued: My dear mother, devotees who receive such transcendental opulences are never bereft of them; neither weapons nor the change of time can destroy such opulences
- The nitya-siddha never forgets his relationship with the Supreme Personality, whereas the nitya-baddha is always conditioned, even before the creation. He always forgets his relationship with the Supreme Personality of Godhead
- The Pandavas never prayed to the Lord for anything but His devotional service, and in due time everything came out in favor of the devotees
- The pure devotee is never interested in material topics. Sri Caitanya Mahaprabhu has strictly prohibited His devotees to talk about worldly matters. Gramya-varta na kahibe - CC Antya 6.236
- The pure devotee is never unhappy in any condition of life. This is confirmed in Srimad-Bhagavatam - SB 6.17.28
- The pure heart of a devotee is never disturbed when he executes devotional service in the form of hearing, chanting, remembering, etc
- The same mentality is present in a devotee. The devotee is never satisfied, thinking, "This is the limit of my devotional service." The more he engages in the service of the Lord, the more service he wants to give. This is the position of a devotee
- The surrendered rulers and the pure devotees are always strictly under the control of the Lord, and they are never disobedient to the desires of the Lord. The Lord is therefore always attentive to them
- The word adrtah is significant because it indicates that Vidura had a natural inclination for hearing the transcendental message of the Supreme Personality of Godhead, and he was never fully satisfied though continuing to hear those topics
- The words bhave bhave are very significant here MM 3. They mean "birth after birth." Unlike the jnanis, who aspire to merge with the impersonal Absolute & thereby stop the process of repeatedly taking birth, a pure devotee is never afraid of this process
- There is no question of being depressed because you are unsuccessful. A devotee is never depressed in the horrible condition of life
- This is the purport (devotee of Lord Narayana is never afraid of accepting any position provided there is a chance to serve the Supreme Personality of Godhead) of narayana-parah sarve na kutascana bibhyati
- To be saved from faulty association, King Kulasekhara prays fervently to the Lord that he may never forget His lotus feet in any future birth
V
- Vaisnavas are good physicians. They know how to protect a person from material disease. Thus they are never in tamo-guna. Sa gunan samatityaitan brahma-bhuyaya kalpate - BG 14.26
- Vaisnavas are never envious of other Vaisnavas or of anyone else, and therefore they are called nirmatsaranam satam
- Vidura never became an enemy of Dhrtarastra but continued to be his well-wisher, & at the last stage of his life, it was Vidura only who proved to be his real friend. Such is the behavior of Vaisnavas like Vidura: he desires all good even for his enemies
W
- When a devotee is never tired of executing devotional service and is always engaged in Krsna conscious activities, constantly relishing the transcendental mellows in relationship with Krsna, he is called perfect
- When an expert physician treats a patient, he tries to find the original cause of the disease and is not diverted by the symptoms of that original cause. Similarly, a devotee is never disturbed by reverses in life
- When he (Citraketu) agreed to accept this curse (given by Parvati), Lord Siva praised him and told Parvati that a devotee of Lord Narayana is never afraid of accepting any position provided there is a chance to serve the Supreme Personality of Godhead
- When suffering reversed conditions, the devotee always considers that the reverse conditions are the Lord's concessions. He is never angry with his master; he is always satisfied with the position his master offers