Category:Fraternity in Devotional Service to God
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Fraternity in Devotional Service to God"
The following 63 pages are in this category, out of 63 total.
A
- Above that (the mellow of fraternity) is service to the Lord in vatsalya-rasa (parental love), and above all is the relationship with the Lord in the madhurya-rasa - conjugal love
- According to one’s original consciousness, ecstatic emotions may be exhibited as continuously existing in fraternity. When this stage of Krsna consciousness is mature, it is called preyo-rasa or sakhya-bhakti-rasa
- All unalloyed devotees are sakti-tattvas, or potencies of the Lord. Some of them are situated in conjugal love and others in filial affection, fraternity and servitude
- Attachment for Krsna in santa-rasa, rendering service to the Lord in dasya-rasa, rendering relaxed service in fraternity and serving in parental love with feelings of maintenance all combine on the platform of conjugal love
- Awe and veneration are absent on the platform of fraternity, since this rasa is predominated by confidential service. Therefore sakhya-rasa is characterized by the qualities of three rasas
H
- Has this civilization enhanced the cause of equality and fraternity by sending thousands of men into a hellish factory and the war fields at the whims of a particular man?
- He (Madhumangala) jokingly said, "My dear Lord, please be merciful upon me. I am praying for Your mercy." This is an example of uparasa in fraternal affection and neutrality
- He was fully absorbed in thoughts of fraternal relationships with God. He was an incarnation of a cowherd boy, and thus his dealings with Svarupa Damodara Gosvami were very friendly
- Hearing this from Ramananda Raya, the Lord again requested him to go a step further. In reply, Ramananda Raya said, "Loving service to Krsna rendered in fraternity is the highest perfection"
- His natural emotions were always on the platform of fraternity and servitude, but the Lord sometimes treated Him as His spiritual master
I
- In conjugal love there are the qualities of neutrality, servitorship, fraternity and parental affection, as well as those of conjugal love itself. The conclusion is that through conjugal love the Lord is completely satisfied
- In parenthood the attachment increases to include affection, anger, fraternity, attachment, and devotion
- In the ecstasy of ghastliness in devotional service, feelings of neutral love, laughter or servitude are compatible, whereas feelings of conjugal union and fraternity are incompatible
- In the fourth stage, called vatsalya-rati, the fraternal affection evinced in the preceding stage develops into paternal affection. At this time the living entity tries to be the parent of God
- In the fraternal relationship there is a sense of equality, but when that sense of equality is advanced in affection, one attains the platform of parental love. In this connection, the following verse (CC Madhya 8.76) is cited from SB - 10.8.46
- In the revealed scriptures the following twelve varieties of rasas are enumerated: (1) anger, (2) wonder, (3) conjugal love, (4) comedy, (5) chivalry, (6) mercy, (7) servitorship, (8) fraternity, (9) horror, (10) shock, (11) neutrality, (12) parenthood
- In the sakhya-rasa, the relationship of fraternity, the transcendental qualities are further increased
- In the transcendental fraternal relationship known as sakhya-rasa, there are three transcendental characteristics: the sense of greatness, the sense of service, and the sense of intimacy without awe or veneration
- In this way all the five Pandava brothers enjoyed the fraternal friendship of Krsna in transcendental mellow. Of the five Pandavas, Arjuna is the most intimately connected with Krsna. He has a nice bow in his hand which is called Gandiva
- In Vrndavana, examples of devotees in fraternity are Sridama and Sudama; in Dvaraka the Lord's friends are Bhima and Arjuna, and in Vrndavana the devotees in parental love are mother Yasoda and father Nanda Maharaja
O
- On the platform of conjugal love, attachment for Krsna, rendering service unto Him, the relaxed feelings of fraternity and the feelings of maintenance all increase in intimacy
- On the platform of visrambha, fraternity, there is no sense of awe or veneration towards the Supreme Personality of Godhead
- On the transcendental platform of neutrality and service, sometimes the opulence of the Lord is prominent. But in the transcendental mellows of fraternal, parental and conjugal love, the opulence is minimized
- One may be inclined to serve the Lord in servitude (dasya-rasa), fraternity (sakhya-rasa) or parental love (vatsalya-rasa), but none of these can enable one to enter into the service of the Lord in conjugal love
R
- Ramananda Raya, who is considered an incarnation of Arjuna and by some an incarnation of Visakhadevi, enjoyed unalloyed fraternal love with the Lord. Unalloyed personal service was enjoyed by Govinda and others
- Regarding your fraternal quarrel, these departmental management sometimes creates such trouble
S
- Self-realization with a sense of servitude for the Lord is certainly transcendental, but when a sense of fraternity is added the relationship develops, and as affection increases, this relationship develops into parenthood and conjugal love
- Similarly, the transcendental mellow of Ugrasena, Krsna's grandfather, is mixed with servitude and parental affection. The affection of all the elderly gopis in Vrndavana is a mixture of parental love, servitude and fraternity
- So far as your fraternal quarrel is concerned, I may recite in this connection one story
- Sri Arjuna is one of the typical pure devotees of the Lord reciprocating in the fraternal relationship, and the Lord's dealings with Arjuna are displays of friendship of the highest perfect order
- Srila Rupa Gosvami states herein that according to some learned scholars, the three kinds of transcendental mellow so far described - namely, servitude, fraternity and parental affection - are sometimes mixed up
- Subala's feeling contained a mixture of fraternity and laughter in devotional service. Fraternity is considered here as the whole, and the laughter is considered as the part
T
- The affection of all the elderly gopis in Vrndavana is a mixture of parental love, servitude and fraternity. The affection of the sons of Madri - Nakula and Sahadeva - as well as the affection of the sage Narada, is a mixture of friendship and servitude
- The affection of the sons of Madri, Nakula and Sahadeva, as well as the affection of sage Narada, is a mixture of friendship and servitude. The affection of Lord Siva, Garuda and Uddhava is a mixture of servitude and fraternity
- The confidential devotees attached to the service of the Lord are divided into several categories: some of them are servants, some are friends, some are parents, and some are conjugal lovers
- The flavor of friendship increases to include affection, anger, fraternity, attachment and devotion
- The flavor of servitorship increases to include affection, anger, fraternity and attachment
- The Lord is the object of maintenance, like a son, and therefore this mellow is full of the qualities of four rasas - santa-rasa, dasya-rasa, fraternity and parental love. This is more transcendental nectar
- The pastimes of Radha and Krsna are very confidential. They cannot be understood through the mellows of servitude, fraternity or parental affection
- The qualities of santa-rasa and the service of dasya-rasa are both present on the platform of sakhya-rasa. On the platform of fraternity, the qualities of dasya-rasa are mixed with the confidence of fraternity instead of awe and veneration
- The transcendental relationship of santa-rasa, taking the shape of unflinching faith in Krsna, is developed into dasya-rasa with the spirit of service, and then to sakhya-rasa or undeterred fraternity, and to the transcendental platform of paternal love
- There are also the direct servants of Krsna, such as Citraka, Patraka and Raktaka, and these are the embodiments of service in the mellow of servitude. There are also friends like Sridama and Sudama, who embody service in fraternity
- There is an example of a mixture of conjugal love and fraternal affection when Srimati Radharani said, My dear friends, just see how Krsna is resting His hand on the shoulder of Subala, who is dressed up just like a young girl
- There is the visralambha-sakhya, the higher fraternal worship of the Lord especially enjoyed by the cowherd boys
- These friends sometimes clothe themselves in female dress so they can give Radharani a message from Krsna. In this example the whole is conjugal love and the part is fraternity
- These selfless symptoms can again be divided into five groups: neutrality, servitude, fraternity, parenthood and conjugal love. Such ecstatic love assumes a particular mode in contact with different objects of love
- These two characteristics (unflinching faith & cessation of all desires) of santa-rasa are present in other transcendental relationships, such as dasya (servitorship), sakhya (fraternity), vatsalya (paternal affection), & the madhura-rasa - conjugal love
- This third division of Bhakti-rasamrta-sindhu describes the five primary kinds of devotional service - namely neutrality, servitude, fraternity, parenthood and conjugal love
- Those who are related in friendship attain love of God to the point of fraternity
- Those who engage in the service of Lord Nityananda Prabhu and Lord Advaita Prabhu generally have relationships of parental love, fraternity, servitude and neutrality
- Transcendental loving service to the Lord in one of the five principal relations, namely santa, dasya, sakhya, vatsalya and madhurya, i.e., neutrality, servitorship, fraternity, filial affection and conjugal love, is graciously accepted by the Lord
W
- When a devotee is permanently situated in devotional service, and by different symptoms of ecstasy he has developed and matured a fraternal mellow or flavor in relationship with the Personality of Godhead
- When this same rasa (dasya-rasa) is developed into fraternity (sakhya-rasa), a friendly intimacy is added. There is no awe or veneration in sakhya-rasa. Therefore sakhya-rasa is invested with the qualities of three rasas - santa, dasya and sakhya
- With the ecstasy of devotion in conjugal love a mixture of laughter or fraternity is compatible
- Without coming to that central point, our love on the material conception of life - equality, fraternity, brotherhood - are all simply cheating process
Categories:
- Fraternity
- Fraternal Love in Devotional Service to God
- Devotional Service to God
- The Five Primary Rasas - Devotional Service to God
- Emotions in Devotional Service to God - Umbrella Category
- In Devotional Service to God - Umbrella Category
- Devotional Service and Krsna Consciousness - Umbrella Category
- Devotional Service to God - Umbrella Category
- Interpersonal Relationships in Devotional Service to God - Umbrella Category
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