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In the modern world, "economic development" is the highest goal of nations. In this category, Śrīla Prabhupāda boldly challenges this consensus, analyzing it through the lens of Vedic wisdom. He argues that an obsession with economic growth, when divorced from spiritual purpose, is merely a sophisticated form of animal life that wastes valuable human energy on artificial necessities. | In the modern world, "economic development" is the highest goal of nations. In this category, Śrīla Prabhupāda boldly challenges this consensus, analyzing it through the lens of Vedic wisdom. He argues that an obsession with economic growth, when divorced from spiritual purpose, is merely a sophisticated form of animal life that wastes valuable human energy on artificial necessities. | ||
* '''The Cheating Religion:''' Śrīla Prabhupāda often quotes the Śrīmad-Bhāgavatam to show that religion performed for the sake of economic development ( | * '''The Cheating Religion:''' Śrīla Prabhupāda often quotes the Śrīmad-Bhāgavatam to show that religion performed for the sake of economic development (dharm for artha) is a "cheating process" (kaitava-dharma). He explains that real religion is meant for self-realization, not for praying for daily bread. | ||
* '''Artificial Needs:''' He critiques industrial civilization for creating "artificial needs" that force people to work like asses. He contrasts this with the natural economic system based on "land and cows," where all necessities are easily provided by nature and God. | * '''Artificial Needs:''' He critiques industrial civilization for creating "artificial needs" that force people to work like asses. He contrasts this with the natural economic system based on "land and cows," where all necessities are easily provided by nature and God. | ||
* '''The Futility of Effort:''' A recurring theme is that economic destiny is already settled by | * '''The Futility of Effort:''' A recurring theme is that economic destiny is already settled by karma. He states, "Economic development or no economic development, at the end of sixty or a hundred years our life will be finished," urging humanity to focus on the permanent solution to birth and death instead. | ||
* '''The Cause of War:''' He links "unnecessary economic development" directly to war and degradation. He argues that when nations compete for resources to satisfy greed, they inevitably turn to slaughterhouses, liquor, and conflict, turning the world into a hellish planet. | * '''The Cause of War:''' He links "unnecessary economic development" directly to war and degradation. He argues that when nations compete for resources to satisfy greed, they inevitably turn to slaughterhouses, liquor, and conflict, turning the world into a hellish planet. | ||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:A Cheating Process - The Illusion of Economic Development|A Cheating Process - The Illusion of Economic Development.]] | |||
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[[Category:Economics]] | [[Category:Economics]] | ||
[[Category:Development]] | [[Category:Development]] | ||
[[Category:Categories With Theme Analysis]] | |||
[[Category:Industry, Finances, and Business - Umbrella Category]] | [[Category:Industry, Finances, and Business - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 02:57, 19 December 2025
Theme Analysis
In the modern world, "economic development" is the highest goal of nations. In this category, Śrīla Prabhupāda boldly challenges this consensus, analyzing it through the lens of Vedic wisdom. He argues that an obsession with economic growth, when divorced from spiritual purpose, is merely a sophisticated form of animal life that wastes valuable human energy on artificial necessities.
- The Cheating Religion: Śrīla Prabhupāda often quotes the Śrīmad-Bhāgavatam to show that religion performed for the sake of economic development (dharm for artha) is a "cheating process" (kaitava-dharma). He explains that real religion is meant for self-realization, not for praying for daily bread.
- Artificial Needs: He critiques industrial civilization for creating "artificial needs" that force people to work like asses. He contrasts this with the natural economic system based on "land and cows," where all necessities are easily provided by nature and God.
- The Futility of Effort: A recurring theme is that economic destiny is already settled by karma. He states, "Economic development or no economic development, at the end of sixty or a hundred years our life will be finished," urging humanity to focus on the permanent solution to birth and death instead.
- The Cause of War: He links "unnecessary economic development" directly to war and degradation. He argues that when nations compete for resources to satisfy greed, they inevitably turn to slaughterhouses, liquor, and conflict, turning the world into a hellish planet.
- Explore the synthesized essence of this category in this Vanipedia article: A Cheating Process - The Illusion of Economic Development.
Subcategories
This category has the following 7 subcategories, out of 7 total.
A
N
R
S
Pages in category "Economic Development"
The following 271 pages are in this category, out of 271 total.
1
2
3
A
- A devotee says, "I am always swimming in the nectarean ocean of the pastimes of the SPG & I have no more attraction for religious rituals, economic development, sense gratification, or even the ultimate salvation of merging into the existence of Brahman"
- A householder, he can also become a mahatma, provided he has got this tendency that he wants to develop his spiritual life. Then he is mahatma. And not interested to increase economic development, or persons who are too much attached for enjoyment
- A material desire is explained as a desire to enjoy the material world to its fullest extent. In modern language, this is called economic development
- A materialistic person, thinking himself very advanced in intelligence, continually acts for economic development. But again and again, as enunciated in the Vedas, he is frustrated by material activities, either in this life or in the next
- A pure devotee as Uddhava refuses to accept all such (success in religiosity, economic development or sense gratification) facilities. A pure devotee wants simply to engage in the service of the Lord and does not consider his own personal benefit
- A pure devotee is not concerned with material things. He is not concerned with religiosity, economic development or sense gratification. He is interested only in serving the lotus feet of the Lord
- According to atheists, if one makes nice plans and works very hard for economic development, automatically the result of economic development will come
- Actually the living entity is not intended to achieve success in religious rituals, economic development or sense enjoyment. The living entity should not even desire success in liberation, what to speak of success in religion, economics & sense enjoyment
- Actually we are engaged in human society for economic development, for advancement of so many things - actually, for eating, sleeping, mating and defending. Whatever we do, these four things are there
- Advancement of learning, economic development, philosophical research, study in the Vedic literature or even the execution of pious activities (like charity, opening of hospitals, and the distribution of food grains) should be done in relation with God
- After creating persons for economic development, Brahma created sages who would set the example for spiritual realization
- After getting an impetus in spiritual life, Sri Narada Muni, even though a mere child, did not waste time for a single moment with economic development, although he passed towns and villages, mines and industries
- After worshiping the Supreme Personality of Godhead, those who are interested in the four principles of religion, economic development, sense gratification and liberation obtain from Him what they desire. What then is to be said of other benedictions?
- All acquisition of knowledge in science, philosophy, fine arts, nationalism, economic development, religion and great activities are being spoiled by being used as dresses for dead men
- All economic development of the state by trade, commerce, agriculture and industries must be fully utilized in relation to the above principles, otherwise all so-called economic development becomes a source of degradation
- All these activities (sense gratification under the flags of industrialism, economic development, altruism, political activism) are more or less based on satisfaction of the senses, to the exclusion of the kind of God consciousness
- Although by material estimation salvation is of a quality superior to the inferior interests of religiosity, economic development and sense gratification, above salvation there is the position of devotional service and transcendental love for the SPG
- An inordinate desire for economic development is considered to be like straws and grains of sand within the heart. If one is overly engaged in material activity, the heart will always remain disturbed
- An intelligent man should conclude that material economic development is not at all pleasing
- Anyone who has gone into the factories, it is ferocious activities, unnecessarily economic development. So this is kastan, so much laboring. Even the animals, they do not undergo so much laboring
- As far as economic development is concerned, we should discharge our occupational duties but fully depend on the lotus feet of the Lord for the results
- As for economic development, the responsibility for this should be entrusted mainly to the vaisyas and grhasthas. Human society should be divided into varnas and asramas - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa
- At the modern age the educated public, they are not interested in religious life because they think that in primitive stage the people were taking to religious life for economic development
- At the present moment civilized nations have given up God consciousness for economic development. They are actually no longer interested in advancing in God consciousness. Formerly their forefathers were engaged in executing religious principles
- At the present moment we have heaps of papers and promises of their being converted into gold by economic development of modern civilization, and still there is no possibility of spending riches like Maharaja Yudhisthira
- At the present moment, human civilization does not care for religious principles. It is, however, greatly interested in economic development without religious principles
- At the present moment, the modern civilization on the basis of so-called scientific knowledge and economic development is trying to avoid God consciousness, or Krishna Consciousness--that is the defect of the modern civilization
- Attraction for woman is the impetus for economic development, housing and many other things meant for living comfortably in this material world
B
- Because modern economic development is going on with no religious background, people have become lusty, greedy and mad after money
- Because we are very attached to sense gratification, we go to God, to the temple or churches, for some economic reasons. Then again, economic development does not mean sense gratification
- Being illusioned by the external energy, they thus become engaged in various types of economic and religious development, forgetting that they are meant for going back home, back to Godhead
- Bilvamangala Thakur stated: "If I have unflinching devotion to the lotus feet of Krsna, then Mother Liberation is always engaged in my service. The complete perfection of material enjoyment, religion and economic development is at my command."
- Brahmin's duty is to guide the Ksatriyas whether he is actually executing his duty according to sastra. That is Brahmin's duty. Brahmin, Ksatriya, Vaisya, Sudra. Similarly, Vaisya's duty is to see economic development of the state
- By developing their economic condition, they can enjoy material life. Materialistic persons, therefore, are interested in those elevating processes, which are called trai-vargika. Trai means "three"; vargika means "elevating processes"
- By the grace of guru, he could understand that - I am in this condition, material condition, means suffering from threefold types of miseries, and I am uselessly wasting time for material comforts, for economic development
- By the grace of Krsna only, everyone is engaged in the practice of religion, the development of economic conditions, the satisfaction of the senses and, ultimately, the achievement of liberation from material bondage
C
- Children, as you teach them, they learn. They are innocent. Unfortunately, we do not give them training about Krsna consciousness. We give them education for sense gratification, how you can earn money, economic development
- Civilized human being must have religion. But religion does not mean to develop or improve economic condition. Generally people go to church, to temple, to express some awful condition
- Cow's milk is very important for human energy, and the economic development of society depends on sufficient food grains, sufficient milk, and sufficient transportation and distribution of these products
D
- Don't try to make economic development, dharmartha-kama-moksa (SB 4.8.41). Don't try to become a religious person also. Religious person means strictly following the rules and regulation of varnasrama-dharma. That is called religious
- Don’t bother about so-called economic development, because by God's arrangement everything is there
- Due to their (the living entities') unauthorized plans for economic development, the price of commodities is rising daily all over the world, so much so that is has become difficult for the poorer classes, and they are suffering the consequences
E
- Economic development is necessary for grhasthas
- Economic development may be pleasing for some time, but it cannot endure. Thus many big businessmen are now very morose because they are being harassed by various plundering governments
- Economic development means to get more money and to satisfy senses more and more. This is the modern theory. But Krsna says that to achieve the perfection of life, one should be nirasih. Nirasih means unnecessarily desiring for sense gratification
- Economic development or supremacy over the world can be finished at any moment by the cataclysms of material nature. BG 1972 purports
- Economic development. What is this nonsense? You are losing yourself. You do not know what life you are going to get next life. You don't care for this. "Never mind whatever life I get. This life I have got. Let me work hard and accumulate money"
- Endeavors merely for sense gratification or material happiness through economic development are not to be performed, for they result only in a loss of time and energy, with no actual profit
- Even among this small (followers of Vedas), exclusive number, most are addicted to the processes described in the Vedas' karma-kanda section, by which one can elevate oneself to the perfectional stage of economic development
- Even if one is a householder rather than a brahmacari, a sannyasi or a vanaprastha, one should not endeavor very hard for religiosity, economic development or satisfaction of the senses
- Even if the living entity is born with a silver spoon in his mouth he will not be happy so such plans for economic development are simply cheating processes
- Even there is already ample economic development, sufficiency, but because the mentality is doggish, the so-called farce of United Nation, they are fighting with one another
- Even though we require economic development, true religion allows it only for supplying the bare necessities of material existence
- Everyone depends upon dharma (religiosity), artha (economic development), kama (sense gratification) and ultimately moksa (salvation), but Sri Caitanya Mahaprabhu, due to His magnanimous character, can give more than salvation
- Everyone has knowledge of huge empires throughout the history of the world but all the societies engaged in such economic development (sarve 'rtha-kamah) have been frustrated by the laws of nature through periodic wars, pestilence, famine and so on
- Everyone is trying to make economic development by exploiting the world. Digging the earth, the mines. This is lowest stage, just like animal civilization
- Everything has a relationship with Krsna. When all economic development and material advancement are utilized to advance the cause of Krsna consciousness, a new phase of progressive life arises
- Everything should be learned from the standard Vedic literature, and society and other things, economic development, everything. So that is here in the Bhagavad-gita
- Everywhere there is a class of men who are interested in economic development, business, industry and money-making; they are called vaisyas
F
- First know what you are, your business, your destination & aim of life. Then begin work, religiosity, economic development. But if you do not understand yourself, what is the meaning of accumulation of wealth or so-called religion or economic devel... No
- First-class, brahmanas, second-class, the ksatriyas, and the third-class, the vaisyas, who maintain the society for economic condition, development of economic condition, because we require things to consume to maintain this body
- For economic development one does not need to get money by hook or by crook; one needs only sufficient money to maintain his body and soul
- For one who is actually surrendered to the lotus feet of the Lord, there is no question of any separate endeavor for economic development
- For the sake of women and money the asuras exploit every source of economic development. As a result of this asuric civilization, the entire human society becomes like a stormy sea, with no trace of peace and prosperity
G
- Generally we perform religious rites, ritualistic ceremony, yajna, dharma, for getting some economic development. Dharma artha kama
- Grossly materialistic persons think that economic development is of foremost importance because they are under the impression that a living entity exists only by eating
H
- He (Vyasadeva) has explained all these books for use of the human society undoubtedly: how to become religious, how to develop economic position, how to understand what is liberation, how to satisfy restrictedly sense gratification
- Here is a nice thing, Krsna consciousness. Why should you not distribute? Especially in your country, where there is great need for it. They are not after economic development
- How will my economic problem be solved? The answer is that happiness one desires from economic development will come automatically in due course of time. Tal labhyate duhkhavad anyatah - SB 1.5.18
- Human civilizations should depend on the production of material nature without artificially attempting economic development to turn the world into a chaos of artificial greed and power only for the purpose of artificial luxuries and sense gratification
- Human life begins when he is religious, dharma. And artha, when he is economically developed, and when he can satisfy the senses very nicely
- Human society, at the present moment, is not in the darkness of oblivion. It has made rapid progress in the field of material comforts, education and economic development throughout the entire world
I
- I am trying to become a religious person, but my inner desire is how to make my economic position developed. This is my inner position; therefore it is called kaitava, cheating
- I can understand from your letter that you are very intelligent. Generally India people are not taking up this movement, although it is their original culture, they are now in favor of economic development
- If a swan is provided with all the necessities of life, why I shall not be? I am so much developed human being. Why I am so much busy in economic development? This is called illusion
- If economic development could drive away one's lamentations for family, social or international inebrieties, then Arjuna would not have said that even supremacy like that of the demigods would not be able to drive away his lamentations. BG 1972 purports
- If I simply remain engaged in religious principles and nobody is engaged where to get food... Because food also is required. So therefore not only religious principle, there must be economic development attempt also. But not one-man show
- If material opulences are checked, such persons are no longer interested in offering obeisances to the devotees. Such materialistic persons are always concerned about their economic development
- If one's endeavors are directed toward Krsna consciousness, one can surely attain the spiritual platform of self-realization. There is no such benefit from engaging oneself in economic development
- If one's friends and relatives are in distress, these three (religion, economic development and sense gratification) cannot offer any happiness - SB 10.5.28
- If the head man is taught very nicely everything about society, economic development and religion, if he is taught very nicely, then he can introduce the ideas in the country. Therefore there was monarchy
- If the world takes up this KC, the planet is certain to be peaceiul. Now the earth is quickly becoming a hellish planet, and if this KC is not taken up, this hellish condition will progress despite all advances in education and economic development
- If there is enough milk, enough grain, enough fruit, enough cotton, enough silk and enough jewels, then why do people need economic development in the shape of tools and machines?
- If we become God conscious, Krsna conscious, then the whole problems of the world - sociology, religion, economic development, politics - everything will be solved. That's a fact
- If we have got unflinching faith and devotion to the lotus feet of Krsna, then we can automatically become niskincana, liberated, developed in economic condition. That is not important thing for a devotee. They come automatically
- If Your Lordship is satisfied, one can very easily obtain a lifetime as long as that of Lord Brahma, a body either in the upper, lower or middle planetary systems, unlimited material opulence, religion, economic development and satisfaction of the senses
- In economic development it is seen that if two men work very hard day and night, still the results are not the same
- In human society, for at least peaceful living, the human society must have religion, dharma. And artha means economic development, good condition, economic
- In many parts of the world there are states which are replete with all facilities of life, which are full of wealth, and economically developed, yet the problems of material existence are still present. BG 1972 purports
- In our Krsna society we are not very much anxious for economic development or sense gratification. We are simply interested how to develop our Krsna consciousness
- In our Krsna Society we are not very much anxious for economic development or sense gratification. We are simply interested how to develop our Krsna consciousness. But the economic question becomes automatically solved
- In the beginning of the SB it is said that unless one has the capacity to throw out, just like garbage, the fruitive results of ritualistic ceremonies, economic development and becoming one with the supreme (or salvation), one cannot understand SB
- In the beginning, there is dharma (religion), then artha (economic development), kama (sense gratification), then moksa (merging into the Supreme One). However, bhakti is above all these. Mukti is not very important for a bhakta
- In the days of economic development, nobody's interested in going to the church or temple. "What this nonsense? Why shall I go to the church for asking bread? We shall develop economic condition and there will be sufficient supply of bread"
- In the modern age most countries have developed economically, but due to business exchanges, relationships seem to be strained
- In the modern civilization, 99.9 percent of the people are engaged in the activities of sense gratification under the flags of industrialism, economic development, altruism, political activism, and so on
- In the name of secular government, the king or governmental head remains neutral and allows people to engage in all sorts of irreligious activities. In such a state, people cannot be happy, despite all economic development
- In this age of Kali, human civilization is so misled that people are unnecessarily increasing in economic development, and as a result they are opening more slaughterhouses, liquor shops and brothels. In this way, the whole civilization is being spoiled
- In your country there is great need for Krsna consciousness. They are not after economic development. They have seen much of economic development. Now it is time for them to take to this Krsna consciousness and they will be happy
- Increasing the artificial needs, as is the standard of material civilization, or advancing the economic development of human society, is a sort of engagement in darkness, without knowledge. By such engagement, human energy is spoiled
- Industry does not mean really economic improvement. Real economic improvement means what you produce from the land. That requires God help. Without raw materials, even your industry cannot go on
- Instead of wasting our time for economic development, which cannot give us any happiness, if we simply try to revive our eternal relationship with Krsna, we will properly utilize our lives
- It is recommended here (in SB 3.28.3) that religious practice for economic development or the satisfaction of sense desires should be avoided. Religious practices should be executed only to gain freedom from the clutches of material nature
K
- Kardama Muni wanted to have a wife of like disposition because a wife is necessary to assist in spiritual and material advancement. It is said that a wife yields the fulfillment of all desires in religion, economic development and sense gratification
- KC means to inquire the value of life and the destination of life. We advocate that human form of life is meant neither for religious ritualistic performances or economic development or for sense gratification or for so-called searching after liberation
M
- Maharaja Nanda replied, "Without rainfall we cannot farm or produce grain, and without grain we cannot live. Therefore rain is necessary for successful religious ceremonies, economic development and, ultimately, liberation"
- Materialistic men are called karmis, or fruitive laborers, and they are allowed regulated economic development or association of woman for sex indulgence
- Materialistic persons, however, get immense opportunity for economic development by worshiping Lord Siva, for Lord Siva is the husband of the goddess Durga, the proprietor of this universe
- Materialists are inventing so many artificial necessities, and those who have money, being allured by such artificial necessities, try to accumulate money to possess more and more. This is the idea of modern economic development
- Modern civilization and economic development are creating a new situation of poverty and scarcity with the result of blackmailing the consumer's commodities
- Modern educators do not know the aim of human life; they are simply concerned with how to develop the economic condition of their countries or of human society
- Moksa, or liberation, has to be taken very seriously, even at the sacrifice of the other three items. As advised by Suta Gosvami in the beginning of Srimad-Bhagavatam, religious principles are not based on success in economic development
- Most people are attracted by such (religion, economic development and sense gratification) activities
- Mundane religiosities, economic development, sense gratification and ultimately a frustrated man's desire to merge in the impersonal feature of Godhead and all similar other things are completely thrown away from the transcendental literature of SB
- My dear lord, Your Lordship has introduced the system of sacrifices through the agency of Daksa, and thus one may derive the benefits of religious activities and economic development
O
- O my wife, who are very much attached to household life, if the principles of religion, economic development and satisfaction of the senses are properly followed in household life, one's activities are as good as those of a transcendentalist
- One may be proud of possessing a vast empire, but such empires are impermanent; after one hundred or two hundred years, everything is finished. All such positions of economic development, although created with great hardship, are vanquished
- One should not be very much anxious about economic development and unnecessarily waste time and energy with the risk of falling down in the cycle of birth and death
- One should not practice religion with the aim of improving one's economic welfare, nor should one use one's wealth for sense gratification
- One should not practice religion with the aim of improving one's economic welfare, nor should the frustration of one's plans for sense gratification lead one to aspire for salvation, or liberation from material conditions
- One should not spoil his human life, species of life, simply for the concocted material happiness of life through increasing artificial needs in the name of advancement of economic development and scientific knowledge
- One should try to develop his economic condition so that he can fulfill his needs for sense gratification according to the religious rules and regulations. Then liberation from material bondage will be easier to attain. That is the Vedic Process
- One should work for self-realization, not for economic development, which is impossible to improve. Without endeavor, one can get the amount of happiness and distress for which he is destined, and one cannot change this
- One thing you should know, that at the present moment we are united chronologically, historically, by economic development, by scientific advancement, but still we are fighting one another. In spite of our willingness to cooperate, there is fighting
- Our life should be utilized for understanding the Absolute Truth, not for economic development. Economic development, what is already destined, you cannot improve less or more. It is already settled up
- Our nature is to become envious, even to enemy or friend. Even a friend, I mean to say, develops his material condition, economic development, then we become envious
- Our only business should be to surrender to Krsna. And if you artificially want to be more happy by economic development, that is not possible
- Out of this illusion, the family life, national life and economic development, which are very important factors in modern civilization, have grown. A Krsna conscious person knows that this economic development of human society is but temporary illusion
P
- People are generally inclined to execute religious principles to make economic development. Just like in your Christian religion they go to church and pray, "Oh God, give us our daily bread." That is mainly economic development
- People do not know what they are doing in the name of economic development. The influence of Kali will keep them in the darkness of ignorance
- People do not try to understand Krsna; they simply try for economic development. Their first business should be to understand Krsna. Other business should be secondary. So at the present moment, it is very difficult task
- People do not understand what is moksa, what is economic development, what is religious principle. There is no education
- People generally aspire for religiosity, economic development and sense gratification, but a devotee has no other desire than to serve the Supreme Personality of Godhead both in this life and in the next
- People generally practice religion for economic development, to get some money, for by getting money they can satisfy their senses. But when they are frustrated they want spiritual brahmananda, or merging into the Supreme
- People have taken interest only in economic development and sense gratification. Despite sufficient economic development all over the world, dealings in human society have become almost animalistic
- People who accuse followers of Vedic civilization of laziness or of "inhibiting progress" do not know what real progress is. The Vedic civilization is not interested in the false progress of economic development
- Perfection of materialistic life is suitably attained by the process of observing religious principles. This leads automatically to successful economic development, and thus there is no difficulty in satisfying all material desires
- Persons who are too much addicted to the childish activities of economic development and sense gratification are sometimes especially favored by the Lord when He destroys their construction of these things
- Pious activities (dharma), economic development (artha), satisfaction of the senses (kama), and finally liberation from material bondage (moksa) are all external factors. And the real dharma or religious principle is devotional service to the Lord
- Program for economic development, working hard day and night like hogs and dogs. This is going on. This is going on under the name of civilization. And to satisfy me after hard labor, there is wine and women and flesh. That's all
- Progressive human civilization is based on brahminical culture, God consciousness and protection of cows. All economic development of the state by trade, commerce, agriculture and industries must be fully utilized in relation to the above principles
- Purusartha ("the goal of life") generally refers to religion, economic development, satisfaction of the senses and, finally, liberation. However, above these four kinds of purusarthas, love of Godhead stands supreme
R
- Religion includes four primary subjects, namely pious activities, economic development, satisfaction of the senses, and finally liberation from material bondage. Irreligious life is a barbarous condition. Indeed, human life begins when religion begins
- Religion includes four primary subjects: (1) pious activities, (2) economic development, (3) satisfaction of the senses, and (4) liberation from material bondage
- Religiosity, economic development, sense gratification and liberation are very insignificant in the eyes of a pure devotee who has developed bhava, the preliminary stage of love of Godhead
- Rupa Gosvami further writes, "My dear foolish friend, I think that you have already heard some of the auspicious Srimad-Bhagavatam, which decries seeking the results of fruitive activities, economic development and liberation"
S
- Separate times we become religious for being promoted to higher standard of life - economic development, big big scheme, plans, how to make very gorgeous city, buildings, roads, cars, slaughterhouse, scientific, how to cut throat very scientifically
- Since it is necessary for householders to increase their financial assets for various expenditures, Krsna was found somewhere engaged in matters of economic development
- Some men are busy engaged in trade, industry, economic development, political supremacy, etc., and some of them are engaged in fruitive work to become happy in the next life by attaining higher planets
- Some persons are addicted to materially motivated religion, while others are addicted to economic development, sense gratification, or the idea of salvation from material existence. But prema, love of God, is above all these
- Sometimes the monkey is captured by a hunter, who sells its body to doctors so that its glands can be removed for the benefit of another monkey. All this is going on in the name of economic development and improved sex life
- Such (false plan) economic development is never successful because it is illusory
- Such materialistic persons get immense opportunity for economic development by worshiping Lord Siva, for Lord Siva is the husband of the goddess Durga, the proprietor of this universe
T
- The aim of all such (advancement of learning, economic development, philosophical research etc) acts and endeavors must be the pleasure of the Lord and not the satisfaction of any other identity, individual or collective
- The atheist class of men, they are always busy for economic development. They have no idea of spiritual existence or spiritual advancement of life. That is the distinction between atheistic life and theistic life
- The Bhagavata says that you can make economic development as far as it maintains your body and soul together. Not that making whole life economic development and real purpose of life forget
- The birds, they have no problem. Early in the morning they rise up, and they are certain somewhere there is some fruit. They will eat and sleep in the top of the tree. They haven't got to make arrangement, economic development. It already is there
- The British prestige can be elevated if actually, according to the Vedic instruction, you try to make your social construction, the political institution and economic development . . . every direction is there
- The conception of worldly opulence was formerly based mainly on natural resources such as jewels, marble, silk, ivory, gold and silver. The advancement of economic development was not based on big motorcars
- The cult of Bhagavata-dharma, has nothing to do with mundane affairs, sociology, politics, economic development or any such sphere of life. Srimad-Bhagavatam is the purely transcendental urge of the soul
- The devotee, being frustrated in his repeated attempts at economic development, ultimately takes solid shelter under the lotus feet of the Lord
- The economic development's cow killing. Just see, rascal civilization. Don't be sorry. It is Sastra. Don't think that I am criticizing the Western civilization. It is sastra says. Very experienced
- The entire world is described in Bhagavad-gita as duhkhalayam asasvatam - miserable and temporary. Economic development may be pleasing for some time, but it cannot endure
- The expert leaders of a godless human civilization cannot bring about a fruitful result in all their different attempts at educational advancement or economic development unless they are God conscious
- The fact is that every householder, regardless of his position or economic condition, can at least receive saintly guests with great devotion and offer them drinking water, for drinking water is available always
- The first concern of civilized persons is economic development, the next concern is defense against being annihilated, and the next consciousness is mental speculation, the philosophical approach to the values of life
- The followers of varnasrama-dharma - they never tried for economic development. You'll find in India, still, millions of people taking bath in the Ganges during Kumbha-mela. Have you have been to the Kumbha-mela festival
- The foolish people, they do not know. They are trying to improve their economic condition, position, and wasting their time. It has no value. Modern people will take it as very revolting that there is no need of this endeavor for economic development
- The fruitive works include all kinds of economic development plans. But the law of nature provides that every action has its resultant reaction, and the performer of the work is bound up by such reactions, good or bad
- The higher castes of society, namely the intelligent class of men guiding the destinies of the social orders, the administrative class of men guiding the law and order, and the productive class of men guiding the economic development of the society
- The history of the world has factually proved that attempts to increase economic development for bodily comfort through the advancement of material civilization have done nothing to remedy the inevitability of birth, death, old age and disease
- The human life is not meant for hard labor for economic development, nor is it meant for sex indulgence like that of the dogs and hogs. It is specially meant for making a solution to the problems of material life and the miseries thereof
- The karmis think that the resources of the world, that is given by nature for our enjoyment. This is the modern theory of economic development. Everyone is thinking like that, that by nature we have got the gold mine, so we shall take it & use it & enjoy
- The karmis view the formalities as a means of advancing in religion, economic development, sensual satisfaction and liberation. Although these are only material results of following religious principles, the karmis consider them everything
- The life should be simplified without being hampered by laboring day and night for economic development, without any spiritual understanding
- The Lord's so-called blessings of economic development and sense gratification will be conclusively dissolved by destruction
- The materialists, in material consciousness, are engaged in producing so many things in the name of economic development. They think that by advancing in satisfying the material needs of man they will be happy
- The path of religion is actually meant for self-realization, and economic development is required just to maintain the body in a sound, healthy condition. A man should lead a healthy life with a sound mind just to realize vidya, true knowledge
- The point is that in spite of educational advancement, in spite of economic development, in spite of historical oneness, why we are fighting with one another? That is the question. That answer is given in the Vedic literature. What is that?
- The policy of trying to satisfy material desires by catering to one's material demands will never be successful. In modern civilization, everyone is engaged in economic development, which is another way of constantly dropping fat into the material fire
- The poor man, forgetting this importance (of the human form of life) for his own interest, involves himself in so many illusory engagements for uplifting the position of others as a leader of political emancipation and economic development
- The problems of material existence - birth, old age, disease and death - cannot be counteracted by accumulation of wealth and economic development. BG 1972 purports
- The ritualistic performances of sacrifice are meant for material economic development; in other words, they are meant to keep the body in good condition for cultivation of spiritual knowledge
- The self-controlled great soul Dhruva Maharaja thus passed many, many years favorably executing three kinds of worldly activities, namely religiosity, economic development and satisfaction of all material desires
- The so-called leaders of human society do not know the real aim of human life and are therefore busy with economic development. This is misleading
- The special mercy for the unalloyed devotee is that the Lord saves him from hard labor to achieve the results of religion, economic development and sense gratification. Of course, if one wants such benefits, the Lord certainly awards them
- The spiritual abode of Visnu is eternal without a doubt, and it is also the abode of Maha-Visnu, the origin of all manifestations. People are more interested in politics and economic developments, instead of trying to understand the spiritual abode
- The Srimad-Bhagavatam has used the suitable word, dharma projhita. That means to kick out the so-called religious principles, economic development, sense gratification, and liberation. According to Bhagavata, these are all cheating processes
- The struggle should be how to go back to Godhead, not for economic development
- The three activities of religion, economic development and sense gratification are generally attractive for conditioned souls struggling for existence in the material world
- The variegatedness of the Vaikuntha planets is described in relation to God's transcendental pastimes. But instead of trying to understand the spiritual abode and God's spiritual activities, people are more interested in politics & economic developments
- The Vedas provide the right direction for advancing in spiritual cultivation & economic development & regulating the principle of sense gratification, so that one may be liberated from material contamination to his real state of spiritual identification
- The whole world is engaged in sacrificing energy for advancement of learning, social upliftment, economic development and plans for total improvement of the human condition
- The word cori-bhute indicates that the population has turned to thievery. According to Vedic understanding, men are transformed into thieves when they plan economic development for sense gratification
- The word prajna refers to one who is experienced and who can distinguish right from wrong. Such a person should not waste his energy and valuable human lifetime simply working like a cat or dog to develop his economic condition
- The work of karmis who write volumes of books on economic development also falls within the category of atyahara
- Then they (the so-called sadhus) declare themselves God, and foolish materialists are attracted to them for economic development
- There are two ways to progress. Those who are materialists have no interest in Transcendence; therefore they are more interested in material advancement by economic development, or in promotion to the higher planets by appropriate work. BG 1972 purports
- There is another class who are neither intelligent nor martially spirited nor endowed with the capacity for economic development but who simply can serve others. They are called sudras, or the laborer class
- There is no harm in trying for political emancipation or economical development, but one should not forget the real aim of life: all such philanthropic activities must be dovetailed to returning to Godhead
- There is no necessity of wasting time for economic development. Be satisfied whatever Krsna has given you. That's all right. Be satisfied according to your position, save time, and be Krsna consciousness. That is the verdict of the sastra
- There is no need for economic development; everything is provided. Therefore one should understand that everything belongs to Krsna, and with this idea, one may take prasada
- There is no restriction against living with a wife and children, but life should be so conducted that one may not go against the principles of religion, economic development, regulated sense enjoyment and, ultimately, liberation from material existence
- These (religiosity, economic development, sense gratification, and liberation) are not what is to be achieved in life, - He (Caitanya Mahaprabhu) said. The real goal of life is love of Krsna
- These weeds (in devotional service) are material enjoyment, merging of the self in the Absolute without separate individuality, and many other desires in the field of religion, economic development, sense enjoyment and emancipation
- They (exalted kings who practiced austerities & penances namely Dhruva, Ambarisa and so on) set the example for those who have acquired this good opportunity of a beautiful human form of life with all the facilities for economic development & good living
- They (materialistic persons) offer obeisances to saintly persons or the Supreme Lord and give something in charity for preaching work with a view that they will be rewarded with further economic development
- They (Prahlada's classmates) did not like hearing from their so-called teachers Sanda and Amarka, who were interested only in teaching them about diplomacy, politics, economic development and similar topics meant exclusively for sense gratification
- They (saintly devotees) are not concerned with dharma (religiosity), artha (economic development), or kama - sense gratification
- They (the neophyte devotees) go into some place of worship and pray to God for mitigation of material distress, or for some economic development, or to satisfy their inquisitiveness
- They are cheating processes in the sense that the basic principle is for economic development, and if it is simply for solving the problem of bread, it is not true religion as described by Srimad Bhagavatam
- They are trying to improve their economic condition, position, and wasting their time. It has no value. Of course, modern people will take it as very revolting that there is no need of this endeavor for economic development
- They have only one aim in life-sense gratification-and in order to achieve this end they make plans for economic development. Misguided men think that religion should be maintained because it contributes to economic development
- This economic development is madness. Suppose one has a rich father and enough food. Suppose one knows, "My father is the richest man in the city." Then where is one's economic problem? Actually, that is our position
- This is evidence that religion is generally performed for the sake of economic development, and economic development is required for sense gratification
- This is not India's business, to imitate how economic development: "Money, money, money, money, money." This is not India's business. India's business is to understand Krsna
- This is the only central point - how to love Krsna (prema pum-artho mahan). People are generally pursuing dharma, artha, kama, moksa - religiosity, economic development, sense gratification, & liberation. But Lord Caitanya disregarded these four things
- This is very important verse for understanding the aim of life. Jivasya tattva-jijnasa. Not that simply economic development for sense gratification. Tattva-jijnasa. What is the value of life? That is the main business
- This prayasa, endeavor for economic development, na kartavyam, don't do it. Here is a revolution against this modern civilization. They are simply after economic development, and here it is condemned
- Those Indians who are here, it is all right you are earning for some economic development, but at the same time, you try to make your life perfect by Krsna consciousness and spread it to the foreigners as far as possible. That's your duty
- Those interested in Krsna consciousness should not be eager to accept rules and regulations for economic advancement, yet they should very faithfully accept scriptural rules and regulations for the advancement of Krsna consciousness
- Those men who are too materialistic are unaware of this knowledge (atma-tattva) and are more inclined to economic development for material enjoyment
- Those who are interested in material promotion engage in ritualistic religious ceremonies and economic development to develop sense gratification. They ultimately attempt to merge into the impersonal existence of the Lord
- Those who are sane men, they are appreciating that here is a movement actually for the benefit... It is not sentimental, cheating, bluffing, economic development
- Those who pursue the four Vedic goals (religiosity, economic development, sense gratification, and liberation), even up to impersonal liberation, find themselves imprisoned by their senses and enslaved by their desires
- Thus they will be more attracted to economic development for sense gratification, and as a result there will be an unwanted population on the level of dogs and monkeys
- To be religious, one must abide by the orders of God, but unfortunately people in this age have rejected religion, and they are busy in economic development. Therefore they will adopt any means to get money
- To become religious means to become free from material entanglement. Not that to take to religious life means to, I mean to say, to develop economic condition
- To become religious, and by becoming religious, we develop our economic development: dhanam dehi, rupam dehi, yaso dehi, dehi dehi. Kama. Why dehi dehi? Now, kama: to fulfill our desires, lusty desires
- To make economic development by our own endeavors on the strength of tools and machinery is not all. The sanction of the Supreme Lord must be there, otherwise despite all instrumental arrangements everything will be unsuccessful
- Today my birth, my family and my activities have all become successful. Today I have achieved the fulfillment of religious principles, economic development, satisfaction of the senses and ultimately devotional service to Lord Krsna
U
- Unless one has got family affection, love for wife, children, he cannot work. That is the impetus for economic development. It is admitted by big, big economists
- Unless religion, economic development and sense gratification aim toward the attainment of devotional service to the Lord, they are all simply different forms of nescience, as Sri Isopanisad indicates in the following mantras
V
- Vasudeva continued to say that the maintenance of religious principles, economic development and the satisfactory execution of meeting the demands of the senses depend on cooperation among relatives, nations and all humanity
- Vasudeva expressed his sorrow due to not being able to give protection to his own sons born of Devaki. He was thinking that religious principles, economic development and the satisfaction of his senses were therefore all lost
W
- We consider economic development to be the most important thing, forgetting how long we shall live here in this material world. Economic development or no economic development, at the end of sixty or a hundred years our life will be finished
- We don't try for any economic development. All our members, we have no concern what we shall eat tomorrow, although we haven't got any source of income
- We find that people are generally interested with economic development, sense gratification, that's all
- We have got economic problems. We are trying for developing our economic condition. What is that economic condition? Eating, sleeping, mating, and defending
- We have to accept economic development so far as we keep our body and soul together, fit for Krsna consciousness. We do not recommend that unnecessarily you should give trouble to the body
- We have to save our time for advancing in Krsna consciousness. After all, this, in the modern world they have invented so many varieties of occupations unnecessarily, to develop economic condition
- We may think very..., that we are very safe and we are making good advancement in economic development, but there is no solution for these four problems, as enunciated by Bhagavad-gita, janma, mrtyu, jara, vyadhi
- We see materialistic persons busily engaged in economic development all day and all night, trying to increase their material opulence, but even if we suppose that they get some benefit from such endeavors, that does not solve the real problem
- We should not be wasting our valuable time of human life simply for economic development. We should be inquisitive about "What I am." This is the first inquiry. Athato brahma jijnasa
- We take economic development as the most important thing, forgetting how long we shall live here in this material world
- We take economic development as the most important thing, forgetting that how long I shall live here in this material world? So fifty or sixty or hundred years. So economic development or no economic development, my life will be finished
- What are the Vedic rituals and injunctions of the supplementary Vedic rites, and what are the procedures of religion, economic development and sense satisfaction
- What is this prayer? "Give me a little bread"? Of course, it is better than the rascals who are atheists. They do not approach God. They say, "Oh, what is God? I am God. I shall, by economic development, I shall create so many breads."
- When the modes of passion and ignorance increase in human society, giving rise to unnecessary economic development, the result is that people become involved with wine, women and gambling
- Why he should try for economic development? Krsna personally comes. "You want this. Take it." That is devotee. Why he should hankering after economic development?
Y
- You are a very prominent country all over the world - America. You have got your prestige as the richest nation. Not only that: you are advanced in economic development, scientific development
- You are claiming more intelligence than the animals, so use your intelligence in this way. Don't spoil day and night for your economic development
- You are trying to make economic development, but how we can develop economic development provided there is no material supplied by God?
- You don't require big factories, big workshop, and whole day and night with motorcar going this way and that way. No. There is no necessity for economic development. This is maya
- You don't waste your time simply under some false impression of economic development. Don't waste your time. You cannot get more, you cannot get less. That is already there. So you utilize your time for understanding Krsna