Category:Artha
artha
Pages in category "Artha"
The following 106 pages are in this category, out of 106 total.
A
- A devotee is not interested in any of these (dharma, artha, kama and moksa). In the Christian religion, people pray, "Give us this day our daily bread," but a pure bhakta does not even ask for his daily bread
- A devotee simply offers everything to the Supreme Personality of Godhead to receive the best results of charity, religious performances, sense gratification and even liberation (dharma, artha, kama, moksa) - SB 4.8.41, CC Adi 1.90
- According to Sri Visvanatha Cakravarti, dharma, artha, kama and moksa principles are accepted by persons who are not free from the results of impious action
- According to Svami Sridhara, dharma, artha, kama and moksa, or fruitive activities, philosophical speculations and salvation, as conceived by several persons, are not the ultimate goal of life
- According to Vyasadeva, dharma artha kama moksa, that is not very essential thing. Real thing is how to advance in the science of loving God, Krsna
- All these (subtle desires for impersonalism, monism, success and the four principles of religious activity; dharma, artha, kama and moksa) are like spots on clean cloth. Sri Caitanya Mahaprabhu also wanted to cleanse all these away
- Anartha means meaningless. No artha. Artha means meaning. So if we want to stop this anartha, misconception of life, then we have to take to bhakti-yoga
- Anyone who has got unflinching faith in God and similar faith in guru, then the Vedic purpose becomes revealed to him. Yasya deve para bhaktir yatha deve tatha gurau, tasyaite kathita hy arthah. The Vedic mantras and their artha becomes revealed
- Anyone who is freed from all these allurement (dharma artha kama moksa), he is paramahamsa. And this paramahamsa-samhita, it is called, Bhagavata . . . Paramahamsa-samhita
- Anything, it requires four pillars. So to remain steadily on the platform of dharma, these four legs required: dharma, artha, kama, moksa
- Artha jna brahmana refers to one who has made a thorough analytical study of the Absolute Truth and who knows that the Absolute Truth is realized in three different phases, namely Brahman, Paramatma and Bhagavan
- Artha means how to satisfy Krsna. This is artha. It is said, arthadam. Arthadam. You can get real interest in this life
- Artha-vada (interpretation) is one of the ten offenses at the lotus feet of the holy name of the Lord
- Artha. Artha means profit. So real profit is spiritual profit. That is real profit, because that will never be lost
- Arthadam means you can derive the greatest value in this life. Arthadam. Artha means money, and paramartha means spiritual consciousness
- As it is said, traivargikas te purusa vimukha hari-medhasah. Those interested in trivarga - that is, in dharma, artha and kama - are religious for the sake of achieving a material position with which to gain better facilities for sense gratification
- As soon as there is some motive, that is cheating religion. But bhakti, there is no such thing, dharma, artha, kama, moksa. It is above, transcendental
- As stated in Bhagavad-gita (BG 3.9), yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: "Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world"
- Aside from liberation, even if we consider only the preliminary necessities of life - dharma, artha and kama (religion, economic development and sense gratification) - we will see that they are not the same for everyone
B
D
- Devotional service to Krsna is but another means for attaining dharma, artha, kama and moksa. Therefore they (Impersonalist Mayavadis) criticize the devotees for engaging in material activities
- Dharma (religiosity), artha (economic development), kama (sense gratification) and moksa (liberation) are the four principles of religion that pertain to the material world
- Dharma artha kama moksa (SB 4.8.41, CC Adi 1.90). And at last, to become liberated, moksa. Moksa means to get out of the entanglement of material miserable condition of life
- Dharma, artha, kama and moksa are called catur-varga. They are all within the system of inferior, material knowledge
E
- Every living entity should serve the Supreme Personality of Godhead by his prana (life), artha (wealth), intelligence and words
- Everybody has got something. That is called artha. Prana, artha, and everyone has got intelligence, and everyone has got the power to speak. So we have to engage all these four things. Either four or three or two, at least one, we must engage
- Everyone depends upon dharma (religiosity), artha (economic development), kama (sense gratification) and ultimately moksa (salvation), but Sri Caitanya Mahaprabhu, due to His magnanimous character, can give more than salvation
F
G
- Generally people are aware of four principal goals of life - religiosity (dharma), economic development (artha), sense gratification (kama) and ultimately liberation (moksa) - but devotional service is situated on the platform above liberation
- Generally religious system is taken for improving social and economic condition. Artha. Artha means economy. Artha is required for sense gratification. We require economic development for our sense gratification
- Generally we perform religious rites, ritualistic ceremony, yajna, dharma, for getting some economic development. Dharma artha kama
- Generally, people want dharma, artha, kama and moksa, in that order. First of all, people want to become religious (dharma) in order to attain material opulence - artha
H
I
- If all people are religious, then economic condition will be better. Dharma-artha. And why economic condition better wanted? Kama. Kama means then the necessities of your life will be fulfilled nicely
- If one gets the opportunity to possess a human form of body, in this body he can fulfill the four principles of dharma, artha, kama and moksa
- If you are actually religious, then your artha should not be spent for sense gratification
- If you are actually religious, then your artha should not be spent for sense gratification. Na tasya dharmaikantasya kamo labhayo hi smrtah
- If you are actually religious, then your artha should not be spent for sense gratification. Narthasya dharmaikantasya kamo labhayo hi smrtah. Kamah means sense gratification. It should be properly utilized
- If you develop love for Krsna, prema, prema pum-artho mahan, that is the recommendation by Sri Caitanya Mahaprabhu, that dharma, artha, kama, moksa (CC Adi 1.90) is not the aim of life. Prema pum-artho mahan
- If you have got money, that you should be properly utilized, not for sense gratification - wine, women, and hotel, and cinema. No. Then by your artha you are going to hell. Artha, everything
- In human life there are four principles to be fulfilled - dharma, artha, kama and moksa - religion, economic development, sense gratification, and liberation
- In human society, for at least peaceful living, the human society must have religion, dharma. And artha means economic development, good condition, economic
- In Srimad-Bhagavatam in the beginning of the transcendental literature, it is said, dharmah projjhita-kaitavo 'tra (SB 1.1.2). Dharma, artha, kama and moksa are kaitava - false and unnecessary
- In the beginning, there is dharma (religion), then artha (economic development), kama (sense gratification), then moksa (merging into the Supreme One). However, bhakti is above all these. Mukti is not very important for a bhakta
O
- O Lord of lords, we are completely ignorant of the execution of dharma, artha, kama and moksa, the process of liberation, because we do not actually know the goal of life
- O Lord, for those who always engage in Your service, which is more exalted than liberation, all material opulence is insignificant. They do not even care for liberation, not to speak of the benefits of kama, artha and dharma
- O my respected brahmana husband, all is well with the brahmanas, the cows, religion & the welfare of other people. O master of the house, the three principles of dharma, artha & kama flourish in household life, which is consequently full of good fortune
- One should become religious or accept religious principle to stop this pavarga, the different kinds of hard struggle for existence. To stop, that is the purpose of dharma. But generally people execute dharma to get some artha. Dharma artha
- One who has got bhakti, for him there is no problem for mukti, because mukti is always at her service. And dharma-artha-kama: and the material opulence to become religious or economically rich, dharma-artha-kama samaya-pratiksah, they are simply waiting
- One's main purpose should be to advance in Krsna consciousness. This will include dharma, artha and kama. However, because one's family members expect some profit, one should also satisfy them by giving them a portion of one's accumulated wealth
P
- People are after dharma, artha, kama and moksa. Generally they perform religious activities to achieve some material gain, and they engage in material activity for sense gratification
- People are generally become religious to get some material benefit, dharma artha. And as soon as he gets material benefit, he enjoys his senses, kama
- People are trying to be very religious. That is good. Then economic. Dharma artha. Artha means economically very rich, opulent. Then kama, very expert in sense enjoyment. And then mukti. This is general demand
- People become religious not for attaining the transcendental stage, but for material benefit, dharma, the artha. Artha means material opulence. These four things: dharma artha kama moksa
- People become religious to increase their economic condition better, dharma artha, generally
- People want material opulence in order to gratify their senses (kama), and when they are frustrated in their attempt to gratify their senses, they want liberation (moksa). In this way, dharma, artha, kama and moksa are going on
- Persons affected with the contaminations of the above four principles (dharma, artha, kama and moksa) cannot at once accept the lotus feet of the Lord in the spiritual sky. The Vaikuntha world is situated far beyond the material sky
- Pious activities (dharma), economic development (artha), satisfaction of the senses (kama), and finally liberation from material bondage (moksa) are all external factors. And the real dharma or religious principle is devotional service to the Lord
- Prahlada Maharaja said, agunena ca kanksitena: if one is engaged in the transcendental loving service of the lotus feet of the Lord, he does not need anything in terms of dharma, artha, kama or moksa
R
- Real purpose of life is not dharma, artha, kama, moksa. And that will be explained here, jivasya tattva-jijnasa: What is the Absolute Truth, what is the aim of life. Then this is the process. Adau sraddha tatah sadhu-sango 'tha bhajana-kriya
- Regulated human civilization promotes dharma, artha, kama and moksa. In human society there must be religion
S
- Saint Vidura's inquiry is very relevant (in SB 4.9.28). The word artha-vit, which refers to one who knows how to discriminate between reality and unreality, is very significant in this connection. An artha-vit is also called paramahamsa
- Some group of men should be ksatriya for ruling over. Unless there is discipline, ruling, everything will be chaos. The government must be there. The principle of directors must be there. So dharma, artha, kama
- Such people (who aspire after liberation attempt to merge into the impersonal Brahman) can never dream of returning home, back to Godhead. There is a gulf of difference between the goal of dharma, artha, kama and moksa and the goal of devotional service
T
- The activities on the path of apavarga up to the stages of dharma, artha and kama are meant for sense gratification
- The conditioned souls are very much attached to the material world, and thus by performing religious rites they want the material benefits known as dharma and artha
- The four principles of advancement in spiritual life-dharma, artha, kama and moksa - all depend on the disposition of the Supreme Personality of Godhead. Therefore, my dear friends, follow in the footsteps of devotees
- The other regulated system, to become very religious man or expert money-hunter or accumulation of money, dharma, artha, and sense enjoyment - the whole world is appreciating these men, who is a religious man, who satisfies his senses
- The principle of directors must be there. So dharma, artha, kama. And we must live peacefully. Our senses should not disturb us. Because we have got senses, they want satisfaction. So we must give food them also, senses
- The Vedic process is so comprehensive that even in householder life one can adjust his activities according to the regulative principles of dharma, artha, kama and moksa
- The words prahradam grahayam asa are important. The words grahayam asa literally mean that they tried to induce Prahlada Maharaja to accept the paths of dharma, artha and kama - religion, economic development and sense gratification
- There are different stages of avidya, and they are called dharma, artha and moksa
- There are four objectives in human life - namely, religiosity (dharma), economic development (artha), sense gratification (kama), and liberation (moksa) from the bondage of material existence
- There are four principles in the human society, namely dharma, artha, kama and moksa. Means first of all become religious, and then you solve your economic problem, and then satisfy your senses, and then become one with God
- There are four principles in the material world: dharma, artha, kama, moksa (SB 4.8.41, CC Adi 1.90). Human life begins from religious life, because in the animal life there is no religion
- There are four principles of elevation from conditioned life to the life of liberation, which are technically known as dharma, artha, kama and moksa (religion, economic development, sense gratification and liberation)
- There are four processes for human society - dharma, artha, kama and moksa - and they culminate in liberation
- These four principles (dharma, artha, kama, moksa) form the transcendental path for the less intelligent. Those who are actually intelligent engage in Krsna consciousness, not caring for these four principles of the transcendental method
- They (saintly devotees) are not concerned with dharma (religiosity), artha (economic development), or kama - sense gratification
- They (seminal spiritual masters) are hopeful of material success. The word bahih means "external," artha means "interest," and manina means "taking very seriously." Generally speaking, practically everyone is unaware of the spiritual world
- This (dharma, artha, kama, moksa) is material principles. We have to surpass this material principle, then come to the spiritual platform. That is sarva-dharman parityajya
- This is also necessary; the Vedic civilization considers all aspects of human life, including dharma (religion), artha (economic development), kama (sense gratification) and moksa (liberation). But humanity's first concern should be religion
- This is four principle: dharma, artha, kama, moksa. And moksa, by the impersonalist, their moksa and real moksa . . . real moksa means liberation
- This is the only central point - how to love Krsna (prema pum-artho mahan). People are generally pursuing dharma, artha, kama, moksa - religiosity, economic development, sense gratification, & liberation. But Lord Caitanya disregarded these four things
- This verse (SB 1.1.2) of Srimad-Bhagavatam rejects as cheating processes all religious activities that aim at achieving materialistic goals, including dharma, artha, kama and even moksa, or liberation
- Those interested in the four principles of dharma, artha, kama and moksa cannot be compared to those interested in the unalloyed devotional service of the Lord
- Those who are elevated in the living condition, they want to become religious or economically very prosperous, dharma-artha, and good facilities for sense enjoyment
- Those who are going to be religious for getting relief from this hard struggle for existence, for them arthasya, you require some artha, money. If you are actually religious, then your artha should not be spent for sense gratification
- Those who are in need of money or material benefit; jijnasu, those who are inquisitive; and jnani - these four kinds. Out of these, jijnasu and jnani are better than the arta and artharthi, the distressed and need of money
- Those who aspire for liberation (mukti or moksa) and introduce themselves as vaidantika are also equal to those groups aspiring to improve religion (dharma), economic development (artha) and sense gratification - kama
- To remain steadily on the platform of dharma, these four legs required: dharma, artha, kama
- Two plus two equals four is a mathematical principle that is true both in the beginner's arithmetic class and in the advanced class as well. Still, there are higher and lower mathematics. BG 1972 purports
W
- We are actually busy with dharma, artha, kama and moksa, but when we transcend these, bhakti begins
- We perform religion for getting some economic benefit, artha. And why artha is required? For kama, dharma artha kama. For, for satisfying our sense gratification we require money
- When one is above the stages of dharma, artha, kama and moksa, one becomes a devotee. He is then on the platform from which he is guaranteed not to fall again to material existence - yad gatva na nivartante
- Whenever we perform some religious act in terms of dharma, artha, kama and moksa, we must perform it according to the time, place and person - kala, desa, patra
- Without discipline, without proper understanding of the four principles of life, dharma, artha, kama, moksa, nobody can become happy