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'''Theme Analysis''' | |||
The term Bhāgavata is derived from Bhagavān, referring to anything related to the Supreme Personality of Godhead. Śrīla Prabhupāda explains that this potency manifests in two primary forms: the grantha-bhāgavata (the book, Śrīmad-Bhāgavatam) and the bhakta-bhāgavata (the person, the pure devotee). These two are identical in their potency to deliver the conditioned souls, but they function cooperatively. One cannot understand the book without the guidance of the person. | |||
* '''The Book and the Person:''' The book Bhāgavata is the sound incarnation of Kṛṣṇa, but it remains a mystery to those who approach it with mundane scholarship. To unlock its meaning, one must hear it from the living Bhāgavata—the devotee whose very life is a practical exhibition of the scripture. | |||
* '''Nityam Bhagavata-sevaya:''' Service to the Bhāgavata must be constant (nityam). Śrīla Prabhupāda contrasts this with the professional reciters who perform seven-day readings for money. True Bhāgavata life means daily study and service. | |||
* '''Bhagavata-vidhi:''' This refers to the path of spiritual advancement through preaching, hearing, and chanting (śravaṇaṁ kīrtanam), as opposed to Pāñcarātrika-vidhi (Deity worship). In the Kṛṣṇa consciousness movement, both tracks run parallel like two rails of the same line. | |||
* '''Bhagavata Communism:''' A unique social implication of Bhāgavata philosophy is the vision of equal rights for all living entities. Unlike political communism, which focuses only on humans, Bhāgavata communism asserts that even a lizard or snake in one's house has the right to be fed and protected, as everything belongs to God. | |||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Two Features of Bhāgavata - Book and Person|Two Features of Bhāgavata - Book and Person.]] | |||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Bhāgavata-dharma - The Science of God|Bhāgavata-dharma - The Science of God.]] | |||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Supreme Science of Bhāgavata|Supreme Science of Bhāgavata.]] | |||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Person and Book Are Known as Bhāgavata|Person and Book Are Known as Bhāgavata.]] | |||
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[[Category:God - Umbrella Category]] | [[Category:God - Umbrella Category]] | ||
[[Category:Spiritual - Umbrella Category]] | [[Category:Spiritual - Umbrella Category]] | ||
[[Category:Sanskrit Terms]] | [[Category:Sanskrit Terms]] | ||
[[Category:Srimad-Bhagavatam (Bhagavata Purana)]] | [[Category:Srimad-Bhagavatam (Bhagavata Purana)]] | ||
[[Category:Categories With Theme Analysis]] | |||
[[Category:Srimad-Bhagavatam - Bhagavata Purana - Umbrella Category]] | [[Category:Srimad-Bhagavatam - Bhagavata Purana - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 12:37, 7 January 2026
Theme Analysis
The term Bhāgavata is derived from Bhagavān, referring to anything related to the Supreme Personality of Godhead. Śrīla Prabhupāda explains that this potency manifests in two primary forms: the grantha-bhāgavata (the book, Śrīmad-Bhāgavatam) and the bhakta-bhāgavata (the person, the pure devotee). These two are identical in their potency to deliver the conditioned souls, but they function cooperatively. One cannot understand the book without the guidance of the person.
- The Book and the Person: The book Bhāgavata is the sound incarnation of Kṛṣṇa, but it remains a mystery to those who approach it with mundane scholarship. To unlock its meaning, one must hear it from the living Bhāgavata—the devotee whose very life is a practical exhibition of the scripture.
- Nityam Bhagavata-sevaya: Service to the Bhāgavata must be constant (nityam). Śrīla Prabhupāda contrasts this with the professional reciters who perform seven-day readings for money. True Bhāgavata life means daily study and service.
- Bhagavata-vidhi: This refers to the path of spiritual advancement through preaching, hearing, and chanting (śravaṇaṁ kīrtanam), as opposed to Pāñcarātrika-vidhi (Deity worship). In the Kṛṣṇa consciousness movement, both tracks run parallel like two rails of the same line.
- Bhagavata Communism: A unique social implication of Bhāgavata philosophy is the vision of equal rights for all living entities. Unlike political communism, which focuses only on humans, Bhāgavata communism asserts that even a lizard or snake in one's house has the right to be fed and protected, as everything belongs to God.
- Explore the synthesized essence of this category in this Vanipedia article: Two Features of Bhāgavata - Book and Person.
- Explore the synthesized essence of this category in this Vanipedia article: Bhāgavata-dharma - The Science of God.
- Explore the synthesized essence of this category in this Vanipedia article: Supreme Science of Bhāgavata.
- Explore the synthesized essence of this category in this Vanipedia article: Person and Book Are Known as Bhāgavata.
Subcategories
This category has the following 20 subcategories, out of 20 total.
2
B
D
M
S
T
Pages in category "Bhagavata"
The following 140 pages are in this category, out of 140 total.
2
- Bhagavata communism
- Bhagavatottama
- Does the father give less protection to the less intelligent son? No. The protection, the family protection, is equal for everyone. This is the conception, bhagavata community, equal right to everyone, even to the animals
- Two kinds of bhagavata: book bhagavata and person bhagavata
A
- A devotee follows the principles of pancaratrika-vidhi as well as bhagavata-vidhi
- A professional man who makes a business out of reciting the Bhagavatam illegally is certainly not a representative of Sukadeva Gosvami. Such a man's business is only to earn his livelihood
- After the evolutionary process of lower than human being, when we have come, we have got this body, human form of body, the business is brahma-jijsasa," jivasya tattva-jijsasa. That is the Bhagavata
- Aghavan means sinful. Agha means sin, and van means . . . just like bhagavan. Bhagavan means one who has bhaga, or opulence, or fortune. That is called bhagavat. And just the opposite is called aghavan
- Although this body's mortal, we can get, we can achieve a great success. And what is that? To take the dust of the lotus feet of a bhagavata
- Anyone who is thinking, "I am this body," he's a rascal. He's an animal. Sa eva go-kharah. This is Bhagavata, practical analysis
- Anyone who is well-versed in bhagavat-tattva-vijnanam, he can become guru. Not others. And in many places this is confirmed, that sat-karma-nipuno vipro. A brahmana, very well expert in his business. Brahmana's business means sat-karma, 6 kinds of karma
- As indicated in the previous verse (SB 8.8.8) by the word bhagavat-para, she (the goddess of fortune) is the property of the Supreme Personality of Godhead and is enjoyable only by Him
- As soon as we chant Hare Krsna or chant Bhagavad-gita or Bhagavata, so He is present immediately by His vibration. He's absolute. Therefore try to remember His words of instruction; you'll not feel separation. You'll feel that He is with you
B
- Bhagavan is the first nominative case from the word bhagavata, and from bhagavata, Bhagavatam. Bhagavatam means in relationship with God and in relationship with the devotees of God
- Bhagavata communism says that even if you have got a lizard in your room, you must give him something to eat. If you have got a serpent in your room, you must give it something to eat. Nobody in your house should starve
- Bhagavata has done nice that the illusion of this world is that attraction. What is that attraction? False attraction. The man is attracted by woman, woman is attracted by man. And the business is going on. Especially in this country
- Bhagavata is so powerful that nityam bhagavata-sevaya: we have to read Srimad-Bhagavatam daily, and twenty-four hours. That is the injunction: nityam. Nityam means "always." So our members especially, I mean to say, those who are inmates
- Bhagavata never becomes old, nityam bhagavata-sevaya
- Bhagavata religion means the Science of God, to understand what is God
- Bhagavata-dharma means the relationship between the devotees and the Lord. The Lord is Bhagavan and the devotee is bhagavata, or in relationship with Bhagavan
- Bhagavata-vidhi includes preaching work - sravanam kirtanam visnoh (SB 7.5.23) - the hearing and chanting of the glories of Lord Visnu, the Supreme Personality of Godhead. The pancaratrika-vidhi includes arcanam vandanam dasyam sakhyam atma-niv
- Bhagavatah refers to Lord Visnu, the Supreme Personality of Godhead. The Supreme Godhead is Krsna; from Him comes the first expansion, Baladeva, and from Baladeva come Sankarsana, Aniruddha and many other forms, followed by the purusa-avataras
- Bhagavatam says svarat. Svarat. Svarat means He is independent. His consciousness is not dependent on others' consciousness. Svarat. God, He has got all the knowledge
- Bhagavatam says without developing this love of Godhead, if somebody is engaged in religious ritualistic performance, he's simply wasting his time
- Bhaj-dhatu means offering service, rendering service. So bhakti, bhajana, bhakta, bhagavata - they are coming from the same root, bhaja-dhatu, Sanskrit
E
- Especially for understanding God, or God consciousness, speculation is useless. So Lord Caitanya, I mean to say the Bhagavata, says that jnane prayasam udapasya, that that sort of endeavor, speculating, should be given up
- Everything belongs to God; nothing belongs to us. This is Bhagavata communism. As the communists, they say, "Everything belongs to the state," we say "Everything belongs to God"
- Except Krsna Consciousness or Bhagavata Dharma or religion of the Bhagavata, any other system of religion is only pretension, that is the fact
H
- He (a thief) saw Krsna the same way as he was informed by the Bhagavata reader. Then he saw, "Oh, oh, you are so nice boy, Krsna." So he began to flatter. He thought that "Flattering, I shall take all the jewels"
- Here is the remedy for eliminating all inauspicious things within the heart which are considered to be obstacles in the path of self-realization. The remedy is the association of the Bhagavatas
- Here the Bhagavata-katha, that is transcendental knowledge. So Pariksit Maharaja has approached the right person, Sukadeva Gosvami. Why? Because he is the disciple and son of Vyasadeva. So this is parampara
I
- I am very pleased with your monthly Bhagavata-Darsana. That is a solid program. Please continue it steadily
- I am very pleased with your monthly Bhagavata-Darsana. That is a solid program. Please continue it steadily. One thing is, you must be careful with the subscription books so that they are not counterfeit or used by cheaters
- I beg to inform you that I am in reciept of your invitation letter in the matter of observing Bhagavata week through the secretary of Bombay spiritual centre
- I can say my method is very nice. You can say your method is very nice. But we have to judge by the result. That is . . . Bhagavata says that that process of religion is very good following which one becomes a lover of God
- I do not know what is in the mind of Lord Bala Krishna but I think that your attention to give an impetus to the Bhagavata cult and my humble attempt can serve great purpose
- I have not received the Bengali Bhagavata Darsana yet. We want first class printing - offset method is cheaper and good. You may use Srila Bhaktivinode Thakura's translation of the Siksastakam
- If by your worldly acquisition, if by your religious principles, if you are becoming very highly thoughtful man of character - but if your aptitude is not Krsna consciousness, then Bhagavata says srama eva hi kevalam, it is simply laboring, that’s all
- If one is not Krsna conscious, bhagavata-bhakti-hinasya, then his big nationality, jatih, his achievement, japas tapah, his activities, everything, bhagavad-bhakti-hinasya jatih japas tapah kriyah, all these things are like decoration of the dead body
- If one wants the favor of the goddess of fortune, mother Laksmi, because she is by nature bhagavat-para one must keep her with Narayana
- If Pariksit Maharaja was not in this position, that he was to die within seven days, this Bhagavata would not have come. This is the purport. That was the purpose. Otherwise, he could counteract
- In Srimad-Bhagavatam, Narada Muni made a statement about the systematic performance of bhagavata-dharma in connection with statements previously made by the nine Yogendras before Maharaja Nimi
- In this city of Delhi, it is a great city and very important city. There are very important men here. They should kindly consider this proposal that there must be a very organized school to understand this bhagavata-dharma
- It (Krsna's sex desire) was, as clearly stated in the Bhagavata description by Sukadeva Gosvami, avaruddha-saurata - the sex impulse was completely controlled
J
- Janmady asya yatah. This very quote contains all the Vedanta philosophy. So how you can finish Bhagavatam within seven days? It is a farce. Actually, Bhagavata should be relished. Nityam bhagavata-sevaya
- Jnana means theoretical knowledge and vijnana means practical knowledge. So we have to do it practically, not that "I have read Bhagavad-gita and Bhagavata. So I have become a devotee." No
L
M
- Married life is called grhastha-asrama. It is as good as sannyasa-asrama. Asrama means where there is bhagavad-bhajana. It doesn't matter whether one is sannyasi or one is grhastha or a brahmacari. The main principle is bhagavad-bhajana
- My Guru Maharaja used to say that it is better to become a sweeper and honestly earn one's livelihood than to become a false Bhagavata reader for earning livelihood. Yes. Because they'll mislead the whole public
N
- Not only should he (an acarya) describe the bhagavata cult personally, but he should also train his disciples to speak on this sublime subject
- Now I will eat two pieces of bread at night, and my wife will kick on my face." (laughter) Just see the ass. Therefore how Bhagavata has selected the specific animals, how they are suffering, very instructive
O
- One has to develop his devotional service under the directions of a pure devotee, the spiritual master, and in accordance with the Vedic directions given in the Pancaratra and Bhagavata systems
- One should always read Srimad-Bhagavatam and carry out the order of one's spiritual master. The word bhagavata may refer either to the spiritual master or to the book Srimad-Bhagavatam
- One who has attained love of Godhead chants and dances by his nature, not caring for the public. This stage of life is known as bhagavata-jivana, or the life of a devotee
- One who is really anxious to know reality, for them, it is Bhagavatam. And those who want to be misled, not for them. One who is sincere to get the light, for him Bhagavata is the only remedy
- Our process is to work on Bhagavata and Pancaratriki systems simultaneously. Deity worship is pancaratriki system and preaching is Bhagavata system
P
- Pariksit Maharaja said to the great sage Sukadeva Gosvami, - The discourses on Srimad-Bhagavatam that you are giving me are not ordinary. These Bhagavata discourses are relishable for persons who are nivrtta-trsna, free from hankering
- People, at the present moment, they are neither Pariksit Maharaja nor Sukadeva Gosvami. So how it is possible to finish Srimad-Bhagavatam within seven days? That is not possible. It has become a profession, that gorgeousness
- Presently there are many hundreds and thousands of slaughterhouses throughout the world that are maintained by a puffed-up population mad for material opulence. Such activities are never supported by the Bhagavata school
- Purusa means men, and bhagavat-purusa, the men who are engaged in the service of the Vaisnavas, they are also bhagavat-purusa. They have no other business than to execute the order of the Supreme Personality of Godhead
S
- Sanatana Gosvami was engaged in discussing the bhagavata-vidya, which means he discussed transcendental superior knowledge
- So if one does not take or does not surrender unto the living bhagavata, he cannot understand Srimad-Bhagavatam. Many scholarly, learned scholars, Sanskrit scholars, they cannot understand Bhagavatam
- Sridhara Svami comments, bhagavattvaya bhagavat-saman aisvaryaya. Bhagavattva, becoming as good as the SP of Godhead, does not mean becoming one with Him or equal to Him, although in the spiritual world the servant is equally as opulent as the master
- Srila Bhaktisiddhanta Sarasvati Thakura gives the following commentary on the words bhagavata vicara (from CC Madhya 19.17). As confirmed in the Mundaka Upanisad (1.1.4 - 5), there are two kinds of educational systems - para vidya and apara vidya
- Srila Nityananda Prabhu was praising Srila Advaita Acarya through friendly mock fighting. He was giving the Vaisnava conclusion in terms of the Bhagavatam’s conclusive words, vadanti tat tattva-vidah
- Srimad-Bhagavatam is the book of knowledge which is dealing with the Supreme Personality of Godhead with His different devotees. That is called Bhagavata
- Sruta-grhitaya. And sruta-grhitaya is Vedanta knowledge, not sentimental. Sruta-grhitaya. That is sound knowledge. Discuss Bhagavatam daily, as much as possible. Everything will be clarified. Because Bhagavata is the essence
- Sukadeva Goswami is the most intelligent instructor of Bhagavata principles, the audience, Pariksit Maharaja, he is also very important, very intelligent audience, and he has put this, that - What is the use of this atonement? I don't find any benefit of
T
- That machine is bhagavat-prema. Those who have developed love of Godhead can hear it
- The Bhagavat also says that no one should become the parent unless he can deliver the child from the clutches of death. So it is your duty to make this baby KC so that he may not have to take birth again
- The bhagavata religion teaches that the Lord and the living entity are eternally related and that the duty of the living entity is to surrender to the Lord
- The Bhagavata says that you can make economic development as far as it maintains your body and soul together. Not that making whole life economic development and real purpose of life forget
- The Bhagavata says, sva-vi-varahostra-kharai samstutah. Here is one big animal, and the small animals voting him. That's all. This is the society, animal society
- The Bhagavatam considers those who are attached to their bodies to be like cows and asses - sa eva go-kharah
- The Bhagavatam has enunciated that the Absolute Truth is present in three features - in the beginning as the impersonal Brahman, in the next stage as the Paramatma in everyone's heart, at last, as the ultimate realization of the Absolute Truth, Bhagavan
- The bhagavatas know that without inconceivable potencies there can be no meaning to the words "Supreme Lord"
- The creation actually begins in the tamo-guna by agitated impelled by the Bhagavat, Bhagavan
- The destination of the devotee (the bhagavata) is to enter into one of the Vaikuntha planets, in each of which the Personality of God, in His unlimited personal expansions, enjoys Himself in the association of unlimited numbers of pure devotee associates
- The eleventh branch of Gadadhara Gosvami was Bhugarbha Gosani, and the twelfth was Bhagavata dasa. Both of them went to Vrndavana and resided there for life
- The Krsna consciousness movement follows the process of pancaratrika-vidhi and that of bhagavata-vidhi simultaneously, so that people can take advantage of the movement and make their lives successful
- The Lord is self-satisfied because He is fully opulent, and one who is satisfied by serving Him is called bhagavata atmaramah
- The messages of the book Bhagavata, therefore, have to be received from the devotee Bhagavata, and the combination of these two Bhagavatas will help the neophyte devotee to make progress on and on
- The nature of dharma is that bhagavata is the topmost knowledge. He (Suta Gosvami) is giving directly the topmost religious system
- The Pancaratra system includes methods of temple worship, and the Bhagavata system includes the spreading of Krsna conscious philosophy through the recitation of Srimad-Bhagavatam and the discussion of philosophy with people who are interested
- The prakrta-sahajiyas who chant nitai-gaura radhe syama have very little knowledge of the Bhagavata conclusion, and they hardly follow the Vaisnava rules and regulations
- The prescription is there, but I am trying my humble way to present it. That's all. I have no power. But the, the order is there. Anarthopasamam saksad. And people do not know it. Therefore this Bhagavata is presented
- The purusa-avataras are also in the category of bhagavat-tattva because each and every one of them is identical with the original form of the Personality of Godhead. The living entities are His infinitesimal particles and are qualitatively one with Him
- The question that "Why Bhagavata is so important than other books?" The reply is there: maha-muni krte kim va paraih. "What is the use of other books?" It is written by Maha-muni Vyasadeva, the Vedanta-acarya
- The subject matter is so nice that the devotees who are engaged in Krsna consciousness in the transcendental loving service, they like. And in the association of pure devotees these topics become palatable. There are many instances in the Bhagavata also
- The sun cannot take life during the Bhagavata discussion. The more you discuss Bhagavatam, you keep your life
- The Vaikuntha mentality is that if one is serving - I have read it in Bhagavata - Krsna better than somebody else, he would simply appreciate that "Krsna has so much favored him. Oh, how fortunate he is. When I shall be able?" That is Vaikuntha mentality
- The wife says: "I want so many, so much, so many dollars for my this purpose." "All right, take it." Therefore in the Bhagavata they are called svajanakhya-dasyu. Dasyu means burglars. So the wife and children, they are legitimate burglars
- The word bhagavata refers to anything in relationship to Bhagavan, the Supreme Lord, & the Hare Krsna mantra is also bhagavata. Thus Pariksit said that the taste of Bhagavata can be relished by one who is free from hankering to satisfy material desires
- The words bhagavata atmaramah are very significant in this verse (SB 5.1.1). If one is self-satisfied as is the Supreme Personality of Godhead, he is called bhagavata atmaramah
- There are some negative definitions, that there are so-called gurus, so-called swamis, but Bhagavata says that - You should not become a swami or guru. Kindly don't become if you cannot save your disciple from the imminent danger of birth and death
- There are two kinds of devotional service: the way of pancaratrika regulative principles and the way of bhagavata transcendental loving service
- There are two systems of arcana - the bhagavata system and pancaratriki system
- There are two types of Bhagavatas, namely the book Bhagavata and the devotee Bhagavata. Both the Bhagavatas are competent remedies, and both of them or either of them can be good enough to eliminate the obstacles
- There is a very nice story - these are very instructive story from Bhagavata. There was a very nice prostitute. Her fee was, if anyone wants to visit that prostitute, she was charging one hundred thousands of, what is called, diamond pieces
- These are the conception, bhagavata community, equal right to everyone, even to the animals. That is Krsna consciousness
- These Vedantists, so-called Vedantists, they do not read Srimad-Bhagavatam. Even read, they make a different interpretation, because to make them popular they have to go through Bhagavata sometimes
- They (the citizens of the state) should preach the principles of Bhagavatam by (c) chanting the glories of the Lord congregationally at home or at places of worship, (d) rendering all kinds of service to bhagavatas engaged in preaching Srimad-Bhagavatam
- They can do so (become engaged in material activities) because the speaker is not bhagavat-pradhana and the audience is not susrusatam
- They have different types of dharmas, but real dharma is bhagavata-dharma, what we learn from Srimad-Bhagavatam, to deal with the Supreme Personality of Godhead, Bhagavan. That is called bhagavatan
- This Bhagavata version is that although they rise up almost to the spiritual platform, but because they cannot enjoy . . . impersonalists means there is no enjoyment. There is simply light, a life of knowledge
- This is Bhagavata communism. The communists are thinking in terms of their own country. But we, a devotee, we think in terms of all living entities, wherever he is, either in the sky or in the land or in the water
- This is Bhagavata religion. That is first-class religion. What is that? Yatah, by executing the religious principles, if you develop your love for the Supreme, who is beyond expression of your words and beyond the activities of your mind
- This is our Krsna consciousness movement. We are trying to educate people to understand the value of life, the value of spiritual life especially, Bhagavata
- This is the Bhagavata's instruction: one should not begin . . . become a guru, or to cheat the disciple, showing him wrong path. That is not good. That is instructed by Rsabhadeva
- This so-called technical education or smoking education, drinking education and so many rascal education. This is not education. Education means bhagavata education: to understand God. That is wanted
- Through discussion, one can create an interest and understanding of the Pancaratra and Bhagavata systems
- To preach Bhagavat religion sometimes we have to quote from the sastras what is not palatable to unscrupulous so called religious persons. But in preaching we cannot do without quoting the proper verses
- Try to make Bhagavata Darsana a regular monthly journal. We have got enough material. Simply it has to be translated to Bengali. Either from old Back to Godheads or from our books
- Try to understand Vedanta philosophy. Unfortunately, when we study Bhagavata we immediately jump over Krsna-lila with the gopis. That is not the process
V
- Vit means stool. Sva-vid-varaha-ustra. Ustra means camel, and khara means ass. So these grhamedhis they have been described as the sva, vid-varaha, ustra, khara. Bhagavata is very strong (laughs) in criticizing
- Vyasadeva has given this literature (Srimad-Bhagavatam) so that everyone may understand one's transcendental position simply by discussing bhagavata-katha
W
- We are eternally related with Him (God), despite the state of forgetfulness already described above - in this purport of 3rd chapter of the book Light of the Bhagavata
- We are giving this Bhagavata translation all over the world. You will be surprised that we are selling more than thirty, forty lakhs of rupees per month. This movement is helping the whole human civilization
- We are trying to educate people to understand the value of life, the value of spiritual life especially, Bhagavata
- We can take help from the Bhagavata the cream and ripen fruit of the Vedic literature and stop at once the quarrel and turmoil of the present world
- We have to make our steady progress, keeping both sides in balance; namely the Pancaratriki Biddhi and Bhagavat Biddhi
- We should hear again and again. There is no question of stopping: even if one has read these topics many times, he should go on reading again and again because bhagavat-katha
- Whatever is going on throughout the whole world in the name of religion, Bhag . . . according to Bhagavata, they're all cheating. They're all cheating. Bhagavata kahe taha paripurna chale. Chale means cheating
- Whatever money is collected should be spent for Krsna, and not a farthing for sense gratification. This is the Bhagavata principle
- When he becomes jolly, being situated in sattva-guna, at that time he can understand what is bhagavat-tattva, what is the Absolute Truth, not in the rajo-guna, tamo-guna. That is not possible
- When Lord Sri Caitanya Mahaprabhu visited Varahanagara, now a suburb of Calcutta, He stayed in the house of a most fortunate brahmana (Bhagavata Acarya) who was a very learned scholar in Bhagavata literature
- Why should this Bhagavata be tasted? Bhavausadhi: it is the medicine for our disease of birth and death
- Why they should accept Bhagavata? We are not accepting Bible, so why they should accept Bhagavata? That is no argument. You must present the Vedic knowledge in such a way that they will be obliged to accept: "Yes, it is right."
Y
- You can discuss in a systematic way. Bhagavata is there. There is no difficulty
- You go with increasing the Bhagavat pictures according to the descriptions, and you need not divert your attention for the pictures demanded by our different centers. You can redirect such inquiries here, and as there are three artists now living with us
- You understand what is the meaning of Bhagavata, this word, Bhagavata? You understand? These are the common questions. If you do not understand this common question then how you can instruct others?