Category:Bhagavata - the Person
Theme Analysis
The category Bhagavata - the Person centers on the indispensability of the bhakta-bhāgavata—the pure devotee who lives the teachings of the Śrīmad-Bhāgavatam. Śrīla Prabhupāda clarifies that while the scripture (grantha-bhāgavata) is the sound incarnation of God, its deepest meanings are unlocked only through the "Person Bhāgavata." This person is defined as one whose life is nothing but the Bhāgavatam. The crucial instruction is that one must avoid professional reciters and instead approach a realized soul—a spiritual master or exalted Vaiṣṇava—to truly relish the text. Serving the person bhāgavata destroys unwanted habits (anarthas) and fixes one in steady devotional service.
- The Living Embodiment: A person bhāgavata is one who lives on the book Bhāgavata. Their character and activities are the practical demonstration of the scripture's philosophy.
- The Authorized Teacher: The Bhāgavatam is not meant for independent study or professional recitation. It must be learned from the living bhāgavata to be properly understood and relished.
- Purification through Service: Serving the person bhāgavata is the method to remove anarthas and attain naiṣṭhikī-bhakti (irrevocable devotion).
- The Power of Association: By contacting both the book and the person, a fortunate soul escapes material entanglement and develops transcendental love for God.
- Explore the synthesized essence of this category in this Vanipedia article: Learning from the Person Bhāgavata.
Pages in category "Bhagavata - the Person"
The following 30 pages are in this category, out of 30 total.
A
- A person is so captivated by this pleasure-giving substance that he is not satisfied by begetting a single child, but increases the number of children, with great risk in regard to maintaining them, simply for this pleasure-giving substance
- Akrura continued, "There are also devotees, known as bhagavatas, who worship You as the Supreme Personality of Godhead"
- All Vedic literatures maintain that Srimad-Bhagavatam has to be learned from the person bhagavata, and to understand it one has to engage in pure devotional service
B
- Bhagavata is spiritual master. Vaisnava, he's also bhagavata. Acaryas, bhagavata. Grantha-bhagavata and person, person bhagavata. So person bhagavata or book bhagavata, you always serve. Then you will be fixed up. Naisthiki. Nobody can move you
- Bhagavata means pure devotee of the Lord. One bhagavata is this book Bhagavata, another bhagavata, the person bhagavata. Who lives on the book Bhagavata, he is person bhagavata. 2 kinds of bhagavata. We have to learn Bhagavatam from the living bhagavata
- Bhagavata means the book Bhagavata and the person bhagavata. The person bhagavata is spiritual master or any exalted devotee. He is bhagavata, maha-bhagavata
- Bhagavata means the grantha-bhagavata, the book Bhagavata, and the devotee bhagavata. So either you read Srimad-Bhagavatam . . . but Srimad-Bhagavatam should be relished, understood through person bhagavata. It is recommendation
- By this process (reading Srimad-Bhagavatam, and serving the person bhagavata) we can attain the stage of bhagavad-bhakti, but first we must get rid of all these anarthas, unwanted things
I
- If one comes in contact with the book Bhagavatam as well as with the devotee bhagavata, who knows what the Bhagavatam is, then such a fortunate man gets out of the material entanglement
- In every religion there is recommendation to go to the place, holy places of pilgrimage. This is one set-up. Another set-up is that bhagavatas tirtha-bhutah. Those who are devotees, they are themselves maha-bhagavata. They are first-class devotee
O
- One of the bhagavatas is the great scripture Srimad-Bhagavatam, and the other is the pure devotee absorbed in the mellows of loving devotion
- One should always serve the person bhagavata or the book Bhagavata. Bhagavaty uttama-sloke bhaktir bhavati naisthiki. Then one will be fixed immovably (naisthiki) in devotional service to the Supreme Personality of Godhead
S
- Since he (Sukadeva Gosvami) himself became a saturated devotee, he desired always the transcendental association of the visnu-janas, and the visnu-janas also liked his association, since he became a personal Bhagavata
- Sri Caitanya Mahaprabhu recommended that in order to relish the real taste of Srimad-Bhagavatam, one should take instruction from the person bhagavatam. Srimad-Bhagavatam is relishable even by a liberated person
- Srimad-Bhagavatam is the text of the Personality of Godhead and His unalloyed devotees, who are also known as the bhagavatas, and any outsider should have no access to this confidential literature of devotional service
T
- The number one Bhagavata is the established personality of devotee, and the other Bhagavatam is the message of Godhead
- The whole matter is explained by the Lord Himself, and one who has no approach to the Lord in His personal feature can rarely understand the purport of Srimad-Bhagavatam without being taught by the bhagavatas in the disciplic succession
- There are two kinds of bhagavata: one is grantha-bhagavata and one is person bhagavata. A devotee, he is called bhagavata, and the book in which the pastimes or characteristics of Bhagavan is described, that is called Bhagavata
- These two brothers (Lord Caitanya and Lord Nityananda) dissipate the darkness of the inner core of the heart, and thus They help one meet the two kinds of bhagavatas (persons or things in relationship with the Personality of Godhead)
- They (the western civilization) have got some vague idea of God, practically no idea. But human life is not meant for that purpose, simply living very comfortably in material life. The other necessity is that they should know Bhagavan, become bhagavata
- This is book bhagavata, and a devotee is person bhagavata. So according (to) our Caitanya Mahaprabhu's cult, the Bhagavata should be studied from the person bhagavata, not from the professional reciters
- Through the actions of these two bhagavatas the Lord instills the mellows of transcendental loving service into the heart of a living being, and thus the Lord, in the heart of His devotee, comes under the control of the devotee's love
W
- When a brahmana engages in the Lord's service, fully understanding his eternal relationship, his devotional service is called abhidheya. When one attains that stage, he is called a bhagavata, or Vaisnava
- When devotees are actually engaged in offering service to the Lord directly, these must be bhagavatas, or pure devotees