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Latest revision as of 18:23, 24 June 2017
broad | broaden | broadened | broadens | broader | broadly
Subcategories
This category has the following 8 subcategories, out of 8 total.
B
E
G
K
R
Pages in category "Broad"
The following 81 pages are in this category, out of 81 total.
A
- A person who has broader intelligence, whether he is full of all material desire, is free from material desire, or has a desire for liberation, must by all means worship the supreme whole, the Personality of Godhead
- A person with a broader outlook can see that the ultimate authority is the Lord, even for material benefits
- All of the previous instructions imparted by Rupa Gosvami in his broad statements can be summarized thusly: as long as one is materially inclined, desirous to merge into the spiritual effulgence, one cannot enter into the realm of pure devotional service
- Although, great sage (Vyasadeva), you have very broadly described the four principles beginning with religious performances, you have not described the glories of the Supreme Personality, Vasudeva
- And on the broad road. A very important place. Very nice. You immediately take that house. Yes. Hare Krsna
- As Kusadvipa is surrounded by an ocean of clarified butter, Krauncadvipa is surrounded by an ocean of milk as broad as the island itself. On Krauncadvipa there is a great mountain known as Kraunca, from which the island takes its name
- As Salmalidvipa is surrounded by a liquor ocean, Kusadvipa is surrounded by an ocean of liquid ghee as broad as the island itself. On Kusadvipa there are clumps of kusa grass, from which the island takes its name
- At once the hunchbacked woman became a beautiful straight girl, with broad hips, thin waist and very nice, well-shaped breasts
- Athato brahma-jijnasa, when one is inquisitive to know the broader plan, Brahman plan. Brahman means the biggest, brhatva, the biggest. The biggest plan, if anyone wants to understand, becomes inquisitive, then his life, real life, begins
H
- He (Dhanvantari) was dressed in yellow garments and wore brightly polished earrings made of pearls. The tips of his hair were anointed with oil, and his chest was very broad
- He (Hiranyaksa) advanced toward the Lord and, roaring aloud, struck his hard fist against the Lord's broad chest, which bore the mark of Srivatsa
- His (Aghasura) jaws appeared like a big mountain cave, without limitation, and his teeth appeared just like mountain summits. His tongue appeared to be a broad traffic way, and he was breathing just like a hurricane. His eyes were blazing like fire
- His (Aghasura) tongue resembled a broad traffic-way, his breath was like a warm wind, and his eyes blazed like fire - SB 10.12.17
- His (Maha-Visnu's) navel was very deep, and His abdomen was marked with three lines. His hips were broad and big, resembling those of a woman, and His thighs resembled the trunks of elephants
- His (Sukadeva) collarbone was fleshy, his chest broad and thick, his navel deep and his abdomen beautifully striped. His arms were long, and curly hair was strewn over his beautiful face. He was naked, and the hue of his body reflected that of Lord Krsna
- His eyes, His nicely decorated eyebrows, His raised nose and His broad forehead are all very beautiful. He is more beautiful than all the demigods
- His face is decorated with tilaka made from kasturi (musk), and His broad chest is decorated with a garland of gunja (small conchshells). His complexion is as white as an autumn cloud, He wears garments of blue color, and His voice is very grave
- Human society is broader than in the Middle Ages, and the world tendency is toward one state or one human society
- Human society is no longer bounded by geographical limits to particular countries or communities. Human society is broader than in the Middle Ages, and the world tendency is toward one state or one human society
I
- In length and breadth the animal's (Aghasura) tongue resembles a broad traffic-way, and the inside of its mouth is very, very dark, like a cave in a mountain - SB 10.12.22
- In the sastra (SB 2.3.10) it is recommended: A person who has broader intelligence, whether he be full of material desires, free from material desires, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead
- In the second chapter of this canto (second canto), this matter (the best type of body is a spiritual body) will be broadly discussed, but as far as the change of body is concerned, one must prepare now for the next life
- In the Tenth Canto of Srimad-Bhagavatam, Chapter Six, verse 43, it is stated, When magnanimous, broad-hearted Nanda Maharaja came back from a tour, he immediately took his son Krsna on his lap and experienced transcendental bliss by smelling His head
- It does, however, indicate that in a broader sense there is one interest, just as in a family the interest of all members is one, or in a nation the national interest is one, although there are many different individual citizens
- It is not that practically you are experimenting by going to the sun, that it is so great and so long, so broad. That is not possible. You have to receive such knowledge through authority. That's all
- It is not that the Vedic civilization does not know what is the effect of eating flesh. They have got very broad analytical knowledge, and in the recent years Mr. George Bernard Shaw, he also said that, - You are what you eat
K
- King Prthu's body was tall and sturdy, and his complexion was fair. His arms were full and broad and his eyes as bright as the rising sun. His nose was straight, his face very beautiful and his personality grave
- Krishna Consciousness is so broad and all inclusive that naturally when speaking in Krishna Consciousness we get so many opportunities to deal in politics although that is not our subject matter
M
- Maha-Visnu appeared beautiful with His raised nose, broad forehead, attractive ears and reddish lips. His arms, reaching to the knees, were very strongly built. His shoulders were high, His chest was very broad, and His neck was shaped like a conchshell
- Mahatma is broad, broader-minded, broader soul, whose soul has become broader. How you can become broader? If you dovetail yourself with the supreme broadest, then you become broader. Otherwise you become smaller
O
- On Salmalidvipa there is a salmali tree, from which the island takes its name. That tree is as broad and tall as the plaksa tree - in other words 100 yojanas (800 miles) broad and 1,100 yojanas (8,800 miles) tall
- One should engage in full ds. "A person who has broader intelligence, whether he is full of material desires, free from material desires, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead" - SB 2.3.10
- Others might have thought that He (Krsna) was in difficulty, but because the demon's chest was sufficiently broad to play on, the baby was happy in all respects
- Outside the ocean of milk is another island, Sakadvipa, which has a width of 3,200,000 yojanas (25,600,000 miles). As Krauncadvipa is surrounded by its own ocean of milk, Sakadvipa is surrounded by an ocean of churned yogurt as broad as the island itself
- Outside the ocean of yogurt is another island, known as Puskaradvipa, which is 6,400,000 yojanas (51,200,000 miles) wide, twice as wide as the ocean of yogurt. It is surrounded by an ocean of very tasteful water as broad as the island itself
S
- SB 2.3.10: "Whether full of all material desires, free from material desires or desiring liberation, a person who has broader intelligence must by all means worship the supreme whole, the Personality of Godhead." This is the duty of a perfect human being
- Some of these (universes) are many trillions of miles broad, and all these universes require strong Brahmas, not just four-headed
- Srimad-Bhagavatam (2.3.10) enjoins: "A person who has broader intelligence, whether he is full of all material desire, is free from material desire, or has a desire for liberation, must by all means worship the supreme whole, the Personality of Godhead"
T
- The actual object of glorification is the Supreme Personality of Godhead, who has created everything manifested before us. We have broadly discussed this fact from the beginning of the "janmady asya" (SB 1.1.1) sloka of this Bhagavatam
- The Bhagavatam's principles are so broad that it recommends that the necessities of life be supplied to everyone, man or animal, regardless of good or bad qualities
- The chest of Maharaja Prthu was very broad, his waist was very thick, and his abdomen, wrinkled by lines of skin, resembled in construction a leaf of a banyan tree. His navel was coiled and deep, his thighs were of a golden hue, and his instep was arched
- The cosmic manifestation is grossly divided into three worlds, the upper, lower and middle planetary systems, and then it broadens into the cosmos of fourteen planetary systems, with the manifestation of the SPG as the supreme root
- The demon (Hiranyaksa) was enraged when his trident was cut to pieces by the discus of the Personality of Godhead. He therefore advanced toward the Lord and, roaring aloud, struck his hard fist against the Lord's broad chest
- The GBC meeting (Mayapur 1975) should be held five days before the actual festival is to begin and it will be held in my presence. As far as your proposals are concerned the real thing is that we must make broader constitution of the management by GBC
- The gopis used to relish the beauty of Krsna as a ceremony of perpetual enjoyment. They enjoyed the beautiful face of Krsna, His beautiful ears with earrings, His broad forehead and His smile
- The ideals of human society is broader than in the Middle Age, and the world tendency is towards one state or one human society
- The island of Plaksadvipa, which is twice as broad as Jambudvipa, is surrounded by an ocean of salt water. The master of this island is Idhmajihva, one of the sons of Maharaja Priyavrata
- The sastras state that the following bodily features indicate a great personality: broadness in three places - the waist, the forehead, and the chest; shortness in three places - the neck, the thighs, and the genitals
- The three broad parts are the waist, forehead and chest. The three grave parts are the navel, voice and existence. Altogether these are the thirty-two symptoms of a great personality. This is a quotation from the Samudrika
- The woman's (Mohini-murti's) face was decorated by broad, beautiful, restless eyes, which moved as the ball bounced here and there from Her hand
- The woman's face was decorated by broad, beautiful, restless eyes, which moved as the ball bounced here and there from Her hand
- The word asteyam is also very important for a yogi. Asteyam means "to refrain from theft." In the broader sense, everyone who accumulates more than he needs is a thief
- Their (the residents of Vaikuntha) chests are beautifully broad and fully decorated with necklaces of a brilliant diamondlike metal surrounded by costly jewels never to be found in the material world
- Then, as she stared at the scene with broadened eyes, she saw Krsna begin to exhibit varieties of facial caricatures. Mother Yasoda then became very happy and began to smile
- There are thirty-two bodily symptoms of a great personality: five of his bodily parts are large, five fine, seven reddish, six raised, three small, three broad and three grave
- There is then another island - Salmalidvipa - twice as broad as Plaksadvipa (400,000 yojanas, or 3,200,000 miles) and surrounded by an equally broad body of water called Surasagara, the ocean that tastes like liquor
- There was a nice belt around Maha-Visnu's waist, and He wore a sacred thread across His broad chest. Bangles were on His hands, and armlets on the upper portion of His arms. He wore bells on His ankles
- These persons are described here (SB 3.15.46) as duratma, which means a person who has a very crooked heart, or a less intelligent person, just opposite to a mahatma, which means one who has a broad heart
- This Krsna consciousness movement is not a crippled movement. It is very broad movement, claiming all living entities to come to Krsna, back to home, back to Godhead. Therefore we should not be bodily conscious
- This particular universe is only four thousand million miles broad, Krsna informed him (Brahma), but there are many millions and billions of universes which are far, far greater than this one
- Those so-called yogis who, although engaged in meditation, are not broad hearted cannot find the four-handed Narayana form, even though He is seated within their heart
- Three parts of His (Krsna's) body are very broad: His waist, forehead and chest. Three parts of His body are short: His neck, thighs and genitals. Three parts of His body are very deep: His voice, intelligence and navel
- Thus I (Krsnadasa Kaviraja Gosvami) have ended my narration about Sri Caitanya Mahaprabhu's pilgrimage, describing it in brief. It cannot be described very broadly
- To cut off all family affection means to broaden the field of activities. Without doing this, no one can be qualified as a brahmana, a king, a public leader or a devotee of the Lord
- To make it broad propaganda-wide that, "Try to understand Bhagavad-gita as it is, without any interpretation." That is our mission
U
- Udara-dhih means one who has a broader outlook. People with desires for material enjoyment worship small demigods, and such intelligence is condemned in the Bhagavad-gita (BG 7.20) as hrta jnana, the intelligence of one who has lost his senses
- Udara-dhih means one who has a broader outlook. People with desires for material enjoyment worship small demigods, and such intelligence is condemned in the Bhagavad-gita as hrta jnana, the intelligence of one who has lost his senses
- Under the circumstances, one with a broader outlook, even with the desire for material enjoyment or for liberation, should take to the worship of the Lord directly
W
- We have discussed this point (matter comes out of life) very broadly and Swaroop Damodara is convinced that everything comes from life, Krsna - aham sarvasya prabhavo/ mattah sarvam pravartate. - BG 10.8
- When the heart is cleansed of all material contamination, the devotee's mind becomes broader and transparent, and he can see things equally. At that stage of life there is peace, and one is situated equally with Me as sac-cid-ananda-vigraha (BS 5.1)