Category:Immortal: Difference between revisions
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Latest revision as of 09:34, 25 June 2017
immortal | immortality | immortalized | immortalizes | immortally
Subcategories
This category has the following 13 subcategories, out of 13 total.
B
D
G
K
M
O
T
Pages in category "Immortal"
The following 90 pages are in this category, out of 90 total.
1
A
- Although there is no fundamental difference between impersonal Brahman, localized Paramatma and the Supreme Person, factual immortality cannot be obtained unless and until one attains the stage of associating with the Supreme Person
- Amrtatva means immortality. So the modern civilization, they have no idea, either the great philosopher, great politician or great scientist, that it is possible to attain the stage of immortality. Amrtatva. We are all amrta
- Any material arrangement for protecting oneself from death is always unsure, but if one is in Krsna consciousness, then immortality is confidently assured
- As described in the Vedas, utamrtatvasyesanah: the Supreme Lord is the Lord of immortality, or in other words, the Lord is immortal, and because He is the Lord of immortality He can award immortality to His devotees
- As human beings seem immortal to a tiny insect, so Lord Brahma and the demigods seem immortal to us. In fact, however, no material body of any form is ever eternal
- As mentioned above, the title may be properly translated as "the character of the living force in immortality" - CC Intro
B
- Beyond that is the spiritual sky where the Vaikuntha planets exist beyond the coverings of seven material strata. In none of the triloka planetary systems can one experience the status of immortality, full knowledge and full bliss
- Brahma never agreed to give Hiranyakasipu immortality. But he wanted to cheat Brahma that "Indirectly, by the negative way, I have taken everything. So I am immortal." This is called mudha
- Brahma said, "You are the original amrta (indestructible nectar of immortality). As confirmed in the Vedas, amrtam sasvatam brahma. Brahman is the eternal, the supreme origin of everything, who has no birth or death"
D
- Devotional service, which leads to the association of the Supreme Lord, is actual immortality
- Diti replied: O my husband, I have now lost my sons. If you want to give me a benediction, I ask you for an immortal son who can kill Indra. I pray for this because Indra, with the help of Visnu, has killed my two sons Hiranyaksa and Hiranyakasipu
E
H
- Having come to understand that even Lord Brahma is not immortal because at the end of the millennium Lord Brahma will also die, Hiranyakasipu is very carefully asking him for benedictions that will be almost as good as immortality
- Hiranyakasipu asked Brahma to award him the blessings of immortality, but Brahma said that he himself was subject to death, even in the topmost planet, so how could he award him the benediction of immortality?
- Hiranyakasipu underwent severe austerity and penance to satisfy Brahma and thus receive a benediction of immortality
- Hiranyakasipu wanted to be immortal and underwent a severe type of penance by which the whole universe trembled, and Brahma himself approached him to dissuade Hiranyakasipu from such a severe type of penance
- Hiranyaksa and Hiranyakasipu, having received the boon that they would not be killed by any other living entity within this universe, were almost immortal, and thus they were completely fearless
- His (the atheist Kapila's) conceptions of so-called conditioned and liberated life are materialistic, and he refuses to accept the importance of immortal time. All such statements are against the principles of the Vedanta-sutra
- How is this living force displayed immortally? It is not displayed by man or any other creature in this material universe, for none of us are immortal in these bodies
- How is this living force displayed immortally? It is not displayed by man or any other creature in this material universe, for none of us are immortal in these bodies - CC Intro
- Hunger can be satisfied only when the living being is situated in immortality, which is attained in the spiritual sky, far, far above the Brahmaloka, in the association of Lord Mukunda, who awards His devotees the transcendental pleasure of liberation
I
- I am the basis of the impersonal Brahman, which is immortal, imperishable and eternal and is the constitutional position of ultimate happiness
- I am the basis of the impersonal Brahman, which is the constitutional position of ultimate happiness, and which is immortal, imperishable and eternal. BG 14.27 - 1972
- I can see that this boy's strength is unlimited, for he has not feared any of my punishments. He appears immortal. Therefore, because of my enmity toward him, I shall die. Or maybe this will not take place
- If there is some chance of entering such a immortal, eternal kingdom of God, why should I not take chance? - You should take chance at all risk in this life to enter into the nitya-lila, nitya-lila, eternal pastimes of the Lord
- If you want to approach the knowledge by inductive process, by studying each man, whether he is mortal or immortal, you may study thousand, two thousand, five thousand, but you cannot study all the men
- If you want to approach the knowledge by inductive process, by studying each man, whether he is mortal or immortal, you may study thousand, two thousand, five thousand, but you cannot study all the men. Therefore your conclusion remains always defective
- If you want to be immortal, these things are to be followed: no illicit sex, no intoxication, no meat-eating, no gambling. Then you can think of immortality, gradually. That is called tapasya. Tapasa brahmacaryena. Every sastra, you'll find
- If you want to study whether man is mortal or immortal, there are two processes. Deductive process, you take the idea from superior person that man is mortal. If you accept, then your knowledge is perfect
- Immortality is obtained only by those who return to Godhead by practice of anti-material activities
- Immortality, or complete cessation of the chain of repeated birth and death, can be offered by the Supreme Lord, the Personality of Godhead Himself, not by others
- In such a devotional state (being concentrated only upon the eternal loving service of the Lord), a perfect yogi can attain the status of immortal knowledge and bliss
- In the present conditioned state of life, he (a living being) is engaged in a struggle against recurring birth and death. Therefore he has attained neither happiness nor immortality
- It is stated in the Katha Upanisad that eternality and the living force belong to both ourselves and God. Although this is true in that both God and ourselves are immortal, there is a difference - CC Intro
- It may be said that there can be no activity without the living force. Although the living force is present in the material condition, it is not amrta, immortal
- It may be said that there can be no activity without the living force. Although the living force is present in the material condition, this condition is not amrta, immortal - CC Intro
- It was Lord Caitanya's mission that He teach the path of Krsna consciousness to all men and thereby enable them to partake of the immortality of spiritual life
K
- Kaviraja Gosvami, who has written this immortal Caitanya-caritamrta, he is presenting himself: "I am lower than the worms in the stool" Just see. He is not hypocrite. He is feeling like that: "Oh, what is my value?"
- Krsna said to Radharani, "My dear auspicious Radharani, Your body is the source of all beauty. Your red lips are softer than the sense of immortal sweetness, and Your face bears the aroma of a lotus flower"
- Krsna said, "These great personalities (Hariscandra, Rantideva and Mudgala) have attained immortal fame simply by sacrificing the temporary and perishable body"
M
- Mortality, it is not absolutism. So long you are mortal, you are not on the absolute platform, because you are actually immortal
- Most often, those who work very hard day and night to clear the burden of self-created duties say that they have no time to hear of the immortality of the living being. BG 1972 purports
N
- Narada Muni was not properly educated. Still, because his complete energy was engaged in the service of the Lord, he became an immortal sage. Such is the powerful action of devotional service
- Nobody is immortal within this material world. And still, we are attached. We want to be immortal. That is the psychology
O
- O immortal one, this unique airplane has been sent by the Supreme Personality of Godhead, who is worshiped by selected prayers and who is the chief of all living entities. You are quite worthy to board such a plane
- O immortal Siva, please be kind towards me and fulfill my desire. You have accepted me as half of your body; therefore please show kindness towards me and accept my request
- One Russian scientist said that, "By material science we shall be able to keep this body forever." They may say like that, but in the history we do not find any evidence that anyone has ever been able to keep this body forever, immortal
- One should not visit all these sanctified pilgrimage places & temples with sightseeing in mind, but one must go to such temples and sanctified places immortalized by the transcendental pastimes of the Lord and be guided by proper men who know the science
- One who is convinced that he is eternally a servitor of the Supreme Lord is called immortal because he has realized his constitutional position of immortality
- Our human life, the ultimate goal of human life is to achieve immortality. Tyaktva deham punar janma naiti
- Our sensory prowess, mental power, bodily strength, living force, immortality and mortality are all subject to the superintendence of the Supreme Personality of Godhead
S
- Since Brahma told him that he could not grant the gift of immortality, Hiranyakasipu requested that he not be killed by any man, animal, god or any other living being within the 8,400,000 species
- Some foolish Russian scientists also claim that they are going to make man immortal through scientific advancement. Under the leadership of such crazy fellows, civilization is going on
T
- The Caitanya-caritamrta teaches that the spirit soul is immortal and that our activities in the spiritual world are also immortal - CC Intro
- The changing effects of eternal time are conspicuously absent in the immortal kingdom of God, which should therefore be understood to have no influence of time and therefore no fear whatsoever
- The charity of Maitreya not only will help Vidura, but, due to its universal nature, will deliver all others in all times. Thus Maitreya is immortal
- The conclusion is that if one wants to make himself immortal, he should give up sense gratification
- The constitution of Brahman is immortality, imperishability, eternity, and happiness. Brahman is the beginning of transcendental realization. BG 1972 purports
- The history of Hiranyakasipu and his great devotee-son Prahlada Maharaja is narrated in the Seventh Canto of Srimad-Bhagavatam. Hiranyakasipu became very powerful by material achievements and thought himself to be immortal by the grace of Brahmaji
- The immortality of the individual person is the highest perfectional stage a living entity can attain
- The inductive process is that, "Why shall I accept man is mortal? I may not have seen a person who is immortal." So that argument can be given
- The living entity who is subjected to birth and death attains immortality when he gives up all material activities, dedicates his life to the execution of My order, and acts according to My directions
- The narration of Dhruva Maharaja is sublime knowledge for the attainment of immortality
- The narration of Dhruva Maharaja is sublime knowledge for the attainment of immortality. Persons unaware of the Absolute Truth can be led to the path of truth
- The scientists are thinking of making life eternal, immortal, like the Hiranyakasipu's scheme, that he wanted to be immortal by tapasya. This is also tapasya, the so many scientific endeavor. This is also tapasya. But this tapasya is useless
- The Supreme Personality of Godhead is the controller of immortality and fearlessness, and He is transcendental to death and the fruitive actions of the material world
- The word caitanya means "living force," carita means "character," and amrta means "immortal" - CC Intro
- The words caitanya-caritamrta, then, may be translated as "the character of the living force in immortality"
- The words Caitanya-caritamrta, then, may be translated as “the character of the living force in immortality” - CC Intro
- The words mrtyum amrtam, "death and immortality," are significant. In Bhagavad-gita the Lord says, "I am ultimate death, who takes away everything from the demons"
- There is life after death, and there is also the chance to free oneself from the cycle of repeated birth and death and attain a life of immortality
- This (sayujya-mukti - this form of mukti means denying one’s individual existence) is absolutely opposed to the philosophy of bhakti-yoga. Bhakti-yoga offers immortality to the individual conditioned soul
- This whole world is in darkness, demonic civilization. And India, there is the remedy. So if the Indians take advantage and make his life perfect and then go to the Western countries and distribute this immortal knowledge, that is real business of India
W
- We possess the living force, we perform activities, and we are immortal by our nature and constitution, but the material condition into which we have been put does not allow our immortality to be displayed
- We possess the living force, we perform activities, and we are immortal by our nature and constitution, but the material condition into which we have been put does not allow our immortality to be displayed - CC Intro
- When Hiranyakasipu asked immortality from Lord Brahma, Lord Brahma expressed his inability to offer such a benediction because he himself is not immortal