Category:The Soul Is Immortal
Theme Analysis
The statement "The soul is immortal" is the foundational axiom of spiritual life. In this category, Śrīla Prabhupāda presents this not as a religious belief, but as a scientific fact—as logical as a driver changing cars or a person changing clothes. The analysis reveals that a civilization unaware of this truth is merely "fostering a bestial life." Śrīla Prabhupāda addresses the ethical implications of immortality (explaining why violence is still sinful) and offers this knowledge as the only solution to the grief of death. He asserts that the soul is a distinct, transmigrating entity that survives the destruction of the material body.
- The Fundamental Logic: The logic is simple yet profound: just as the body changes from childhood to old age while the person remains the same, the soul survives the final change of the body at death (tathā dehāntara-prāptir).
- Civilizational Failure: Śrīla Prabhupāda critiques modern society, stating that any civilization that does not plan for the immortal soul is simply an animal civilization, focused only on the temporary body.
- The Grief Solution: Understanding immortality is the cure for lamentation. If one knows the soul never dies, the illusion of death loses its sting.
- The Ethics of Killing: A common misunderstanding is addressed: if the soul is immortal, is killing a sin? Śrīla Prabhupāda clarifies that while you cannot kill the soul, violently forcing it out of its body against the "ordained order" is a punishable sin.
- Transmigration: The soul is not static; it is transmigrating. Śrīla Prabhupāda warns that this "not very good business" should be stopped by going back to Godhead.
- Explore the synthesized essence of this category in this Vanipedia article: The Soul Is Immortal - The Science of the Indestructible Self.
Pages in category "The Soul Is Immortal"
The following 23 pages are in this category, out of 23 total.
A
- A civilization that does not consider the progressive advancement of the immortal soul merely fosters a bestial life of ignorance
- Accepting that the soul is immortal and it never dies, still, if some relative dies, we feel pain. Is it not a fact
- Although soul is immortal, but taking the soul is immortal, you cannot cut anyone's throat. He has got a right to live in that body for some time by the ordained order of the Supreme. I cannot get you out by force. That is sinful
- As a lawyer, when there is some dispute, you refer to the lawbook. Similarly, when there is dispute how the soul is immortal, the body is changing, you refer to Bhagavad-gita
- As we experience dehantara, different types of body, we are getting one after another, similarly the soul is immortal; he'll get another body
K
- Krsna described in sankhya-yoga that "This is your duty. You are ksatriya. Why you are rejecting fighting?" In this way, in so many ways . . . The soul is immortal, the body is perishable, so your grandfather or your kinsmen, they'll not die
- Krsna says because the soul is immortal, therefore tasmad evam viditva, understanding of this principle, enam, this body, na anusocitum arhasi. The real factor is the soul. We have to take care of the soul, not of the body
T
- The Caitanya-caritamrta teaches that the spirit soul is immortal and that our activities in the spiritual world are also immortal - CC Intro
- The conclusion is that when this body will be no more fit for existing we shall have to accept another body. This is called tatha dehantara-praptih. So we have to change. That is nature's law. The soul is immortal
- The Lord now concludes the chapter of instruction on the immutable spirit soul (in BG 2.30). In describing the immortal soul in various ways, Lord Krsna establishes that the soul is immortal and the body is temporary. BG 1972 purports
- The soul is immortal because it has no principle of corruption in it
- The soul is immortal. Na jayate na mriyate va kadacit na hanyate hanyamane sarire (BG 2.20). The soul is not finished; simply a particular type of body being finished
- Though the soul is immortal, violence is not encouraged, but at the time of war it is not discouraged when there is actual need for it. That need must be justified in terms of the sanction of the Lord, and not capriciously. BG 1972 purports
W
- What is the difficulty to understand this logic, that the soul is immortal and the body is changing? What is the difficulty? Just try to understand. You have to preach immortality of the soul, transmigration of the soul
- Who is thinking that, "What next body I'm going to accept?" Nobody's interested. They say after finishing this body everything is finished. Bhagavad-gita says, na hanyate hanyamane sarire, nityam . . .na jayate na mriyate va kadacit. The soul is immortal