Category:Ear
ear | ears | earhole | earholes | earphone | earphones | earphoning
Subcategories
This category has the following 16 subcategories, out of 16 total.
A
C
D
E
G
H
K
M
O
R
Pages in category "Ear"
The following 349 pages are in this category, out of 349 total.
2
3
A
- A bona fide spiritual master chants the holy names - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - and the transcendental sound vibration enters into the ear of the disciple
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Dravida-raja - Devotional service or a person eligible to act in devotional service, Dvara - The doors of the body, such as the eyes and ears
- A Krishna conscious person must be seen by ears and not by the eyes or in other words one should try to know the depth of realization by Krishna conscious person and not see the beard which has become the practice of the Hippies
- A man who was expert in palmistry was at that time staying with the landlord. Knowing about Sanatana, he whispered the following in the landlord's ear
- A person who does not lend his aural reception to hearing about the Supreme Personality of Godhead must be considered to have earholes like holes in a field
- A sane man will think, "If this hand is ultimately controlled by Krsna, then it is meant for Krsna." This is a commonsense understanding. I claim, "This is my hand, this is my leg, this is my ear." Even a child will speak this way
- A woman's face is as attractive and beautiful as a blossoming lotus flower during autumn. Her words are very sweet, and they give pleasure to the ear, but if we study a woman's heart, we can understand it to be extremely sharp, like the blade of a razor
- According to some, Visvanatha is the great physician who cures the disease of material existence by delivering a person through the ear, which receives the vibration of the holy name of Lord Rama. Because of this, this holy place is called Manikarnika
- After some time the sound of the holy name entered the ear of the Lord, who immediately got up, making a great noise
- After thus rebuking Indra, King of heaven, with sharp words, Bali Maharaja, who could subdue any other hero, drew back to his ear the arrows known as naracas and attacked Indra with these arrows. Then he again chastised Indra with strong words
- All the various activities exhibited by the incarnations of the Supreme Personality of Godhead are certainly pleasing to the ear and to the mind. Simply by one's hearing of these activities, the dirty things in one's mind immediately vanish - SB 10.7.1-2
- Another gopi said, "Their ears raise up and they become stunned. They do not appear alive but like painted animals. Krsna's flute-playing is so attractive that even the animals become enchanted, and what to speak of ourselves"
- Anyone in the entire world, even down to the candala, who lives by cooking and eating the flesh of the dog, is immediately purified if he takes bath in hearing through the ear the glorification of My name, fame, etc
- Ardra and Aslesa are on its right and left feet, Abhijit and Uttarasadha are on its right and left nostrils, Sravana and Purvasadha are at its right and left eyes, and Dhanistha and Mula are on its right and left ears
- As far as the eyes are concerned, they should not be allowed to see anything but Krsna. That will control the eyes. Similarly, the ears should be engaged in hearing about Krsna and the nose in smelling the flowers offered to Krsna. BG 1972 purports
- As soon as consciousness is removed from the body, the mouth will not speak, the eye will not see, nor the ears hear. A child can understand that. It is a fact that consciousness is absolutely necessary for the animation of the body
- As soon as Sri Caitanya Mahaprabhu heard this proposal, He immediately covered His ears with His hands and said, "My dear Sarvabhauma, why are you requesting such an undesirable thing from Me"
- As soon as you get time, read books, discuss amongst yourselves, partial closing. Don't fill up the ears with rubbish things. Then advance will be choked up
- As stated in the Bhagavad-gita, His (The Lord's) hands and legs are everywhere, for He is all-pervasive. The hands, legs, ears & eyes of all living entities are acting and moving by the direction of the Supersoul sitting within the living entity's heart
- As the sky can never be filled up, the quality of the ear is such that one may go on pouring in vibrations of various kinds, yet it is capable of receiving more and more vibrations
- As you are understanding about the sun by authoritative statement of the geometry, that this sun globe is so great, but you are seeing just like a disk. So how to get the knowledge of the sun? By receiving through the ear. That's all
- At that time (when one is actually enlivened by the spiritual energy) his hands, legs, ears, tongue, mind, genitals - everything - engage in the service of the Lord. Such an enlightened devotee no longer has any material activities
- At this age (at the end of Krsna's pauganda age) Krsna took pleasure in whispering into the ears of His friends, and the subject of His talks was the beauty of the gopis, who were just tarrying before them
- At this age Krsna took pleasure in whispering into the ears of His friends, and the subject of His talks was the beauty of the gopis, who were just tarrying before them. Subala once addressed Krsna thus
B
- Because the tiger's ear had been cut by the edge of the sword, the tiger was very afraid, and it fled from that place, while bleeding on the street
- Bring at least one thousand horses, each as brilliant as moonshine and each having one black ear, whether right or left
- By development of the desire of the great sages to know, the ears, the power of hearing, the controlling deity of hearing, and the objects of hearing became manifested. The great sages desired to hear about the Self
- By further transformation of the mode of passion, the sense organs like the ear, skin, nose, eyes, tongue, mouth, hands, genitals, legs, and the outlet for evacuating, together with intelligence and living energy, are all generated
- By the end of three months, the nails, fingers, toes, body hair, bones and skin appear, as do the organ of generation and the other apertures in the body, namely the eyes, nostrils, ears, mouth and anus
- By this practice of chanting and hearing the sound vibration of the Supreme Lord, one's ear, tongue and mind are engaged. This mystic meditation is very easy to practice, and it helps one attain the Supreme Lord. BG 1972 purports
C
- Can anyone supply food to the body through the ears or eyes? They (worshipers of the demigods) do not know that these demigods are different parts of the universal body of the Supreme Lord. BG 1972 purports
- Consciousness cannot be denied. A body without consciousness is a dead body. As soon as consciousness is removed from the body, the mouth will not speak, the eye will not see, nor the ears hear
- Constant remembrance of the holy sound of Krsna’s flute keeps them (gopis) enlightened and enlivened, and they do not allow any other sound to enter their ears
- Cowherd woman described the speaking of Krsna: "Krsna was speaking to His father so politely & gently that it was as if He were pouring nectar into the ears of all present there. After hearing such sweet words from Krsna who will not be attracted to Him"
D
- Deity of Krsna should be seen. That is the benefit of the eyes. The ears should be engaged hearing about Krsna. The tongue should be engaged for eating Krsna's remnants of foodstuff, prasadam
- Dhruva Maharaja said: My dear Lord, You are all-powerful. After entering within me, You have enlivened all my sleeping senses - my hands, legs, ears, touch sensation, life force and especially my power of speech
E
- Each one of us, we are part and parcel of God. So we have got some duty. Just like the part and parcel of my body has got some duty. The eyes, his duty is to see. The ear, his duty is to hear
- Ear should be engaged always hearing about Krsna. Eyes, ear . . . nose should be engaged for smelling the flower which is offered to Krsna. In this way, if you are engaged always your senses, you are perfect. You are the greatest yogi
- Everyone has got God-gifted instrument, this ear. And if we give aural reception, we'll learn. There is no need of education, A-B-C-D. No
- Everyone knows that in the body, the stomach is the enjoyer. Not the hands, legs, eyes, ears. These are there simply to help the stomach
G
- Generally we are reluctant to hear about the activities of the Lord, but Krsna's childhood activities are so attractive that they are automatically pleasing to the mind and ear - SB 10.7.1-2
- God gives us the ears to hear, and simply by hearing we may become great preachers. We don't need Ph.D.'s or academic examinations. One may even remain in his position; no changes are necessary
- God has given him the ear, and he can learn. So there is no cost. There is no official cost. "How much does this course of study cost?" We don't charge anything
- God has given us ears, and we need only go to a realized soul and hear about Krsna from him. This is the process recommended for this age because people are very fallen and are uneducated
- God has given you the ear. Utilize it properly. That's all. You don't require to go to the university and get a Ph.D. degree and then you can understand. No. That is Caitanya Mahaprabhu's mission jnane prayasam udapasya namanta eva - SB 10.14.3
- God has given you these two ears, and you can learn. Simply you have to learn from the authorized sources. Then you will understand God. And when you understand God, then you develop love of God
- Great thinkers in the Western countries must look to the people of India if the message of Godhead, of genuine spiritualism, is to reach their ears
H
- Hare Krsna means when I hear the sound, the transcendental sound vibration Krsna, that means Krsna is on my tongue, on my ear
- Having cut off the nose and ears of Surpanakha, thus disfiguring her, the Lord was separated from mother Sita
- He (Kamsa) saw the luminaries in the sky in double, although there was only one set factually. He began to see holes in his shadow, and he heard a high buzzing sound within his ears
- He (the bona fide spritual master) instructs him through the ear, not privately, but publicly. "You are fit for such and such work in Krsna consciousness. You can act in this way"
- Hearing is very important for progressing in Krsna consciousness. When one links his ears to give aural reception to the transcendental vibrations, he can quickly become purified and cleansed in the heart
- Hearing this, all the devotees covered their ears with their hands, got up and went about their respective duties
- Henceforward, may all our (Nalakuvara's and Manigriva's) words describe Your (Krsna's) pastimes, may our ears engage in aural reception of Your glories - SB 10.10.38
- Her (Mohini-murti's) ears were equally decorated with earrings, Her cheeks were very beautiful, Her nose was raised and Her face full of youthful luster. Her large breasts made Her waist seem very thin
- Her (Putana's) abdomen seemed like a dried-up lake. All the cowherd men and women became struck with awe and wonder upon seeing this. And the tumultuous sound of her falling shocked their brains and ears and made their hearts beat strongly
- Her (Radharani's) talks, which are very pleasing to the ear, are verbal. The bodily qualities are age, beauty, luster and grace
- Her attractive nose and cheeks and Her ears, adorned with golden earrings, made Her face very beautiful. As She moved, Her sari's border on Her breasts moved slightly aside
- His (Krsna's) song is so sweet that even one particle of its sound can inundate the entire world. If such a particle enters one's ear, one is immediately bereft of all other types of hearing
- His (the conditioned soul's) eyes are attracted to see beautiful things, his ears are attracted to hear nice music, his nose is attracted to enjoy the aroma of a nice flower, and his tongue is attracted to taste nice food
- His Divine Grace the spiritual master can kindle the spiritual fire from the woodlike living entity by imparting proper spiritual messages injected through the receptive ear
- His ears hear from all sides and are receptacles for all the Vedas, and His sense of hearing is the generating center of the sky and of all kinds of sound
- His nose (of the surrendered soul) is engaged in smelling the spiritual aroma of the lotus feet of the Lord (Krsna). Similarly, his ears are engaged in hearing messages from Vaikuntha, and his hands embrace the lotus feet of the Lord and His associates
- How is one to receive? One should receive the transcendental message by aural reception. The word karna-randhraih means "through the holes of the ears." The favor of the spiritual master is not received through any other part of the body but the ears
- Humanity must have food for the mind and ear, as well as for the purpose of vibration. As far as transcendental vibrations are concerned, the essence of all Vedic knowledge is the maha-mantra
I
- I entered the bower just behind Krsna, My ears captivated by the sound of His ornaments
- I have fortunately been instructed by you, and thus great favor has been bestowed upon me. I thank God that I have listened with open ears to your pure words
- I saw Krsna and the gopis enjoying all kinds of pastimes while laughing and joking together. Hearing their vocal expressions enhanced the joy of My ears
- I thought, "Oh, I cannot do this. I cannot accept this sannyasa." But My Guru Maharaja was so kind, and he is so kind still. Then he forced me, that "You must do it," taking, pulling my ear, he brought me to this line. In the beginning I was not willing
- I want the benediction of at least one million ears, for thus I may be able to hear about the glories of Your lotus feet from the mouths of Your pure devotees
- If I (Rupa Gosvami) could have millions of tongues and trillions of ears, then I could relish something by chanting and hearing
- If I close my eyes, I cannot see with my ears. But about the Supreme Personality of Godhead it is said that He can see with His ears, He can see with His hand, and He can hear with His hand. He can do anything from any part of His body. That is spiritual
- If one hears an irresponsible person blaspheme the master and controller of religion, he should block his ears and go away if unable to punish him. But if one is able to kill, then one should by force cut out the blasphemer's tongue and kill the offender
- If one hears an irresponsible person blaspheme the master and controller of religion, one should block his ears and go away if unable to punish him. But if one is able to kill, then one should by force cut out the blasphemer's tongue and kill the offender
- If one is a brahmana he should not give up his body because by doing so he would be responsible for killing a brahmana; therefore a brahmana should leave the place or block his ears so that he will not hear the blasphemy
- If one somehow or other hears, utters or remembers the holy name, or if it catches his mind while coming near his ears, that holy name, even if vibrated in separate words, will act
- If one tries to feed his eyes or ears independently, the result is only havoc. Simply by supplying food to the stomach, we satisfy all of the senses
- If one tries to understand the discourses given by the sat, or pure devotees, those instructions will be very pleasing to the ear and appealing to the heart
- If one wants to have transcendental pleasure, he must find a person with authority. It is also stated in the Bhagavatam that simply by hearing from an authoritative source, with the ear and the heart, one can relish the pastimes of the Lord
- If our ears are always engaged in hearing the glorification of the Lord, there will be no scope for hearing the Mayavada philosophy, which is doom to spiritual progress
- If the members of the assembly thought that Citraketu had blasphemed Lord Siva, they would certainly have left at once, blocking their ears with their hands
- If the mind were absent, in spite of having eyes we could not see, and in spite of having ears we could not hear. Therefore the mind is considered the eleventh sense
- If we engage our speech in describing the activities of the Lord and our ears in hearing about His pastimes, and if we follow the regulative principles to keep the mind intact for advancing in Kc, we shall certainly be elevated to the spiritual platform
- If we hear from those who are actually self realized, then the nectarean rivers, like those which are flowing on the moon planet, will flow into our ears. This is the metaphor used in the above verse
- If you are in service attitude, then beginning from your tongue... Jihva, jihva means tongue. Jihvadau, beginning with tongue. The God realization begins with your tongue and ear
- In good association we hear about the Supreme Lord, Supreme Person, and it becomes very pleasing to the heart, to the ear. Taj-josanad: and if we again remember them, then the benefit is there
- In great ecstasy, Sri Caitanya Mahaprabhu said to Svarupa Damodara in a faltering voice, "My ears are dying of thirst. Please recite something to quench this thirst. Let Me hear it"
- In order to wear a gold or diamond nose pin or earring, one has to pierce the ear or nose. Such pain endured for the sake of sense gratification is endured on the path of karma-kanda, the path of fruitive activity
- In the association of pure devotees, discussion of the pastimes and activities of the Supreme Personality of Godhead is very pleasing and satisfying to the ear and the heart
- In the association of pure devotees, discussion of the pastimes and activities of the Supreme Personality of Godhead is very pleasing and satisfying to the ear and to the heart
- In the body the eyes, ears and nose are different places of attraction for sense enjoyment, and the streets for going hither and thither may be compared to different types of air blowing within the body
- In the head there are many holes - two eyes, two nostrils, two ears and one mouth - but lower down, in the arms and legs, there are no holes. Consequently, the arms and legs have been described as andha, blind
- In the impure state of a living being, the various senses are fully engaged in mundane affairs. If the ear is not engaged in the service of God by hearing about Him from Bhagavad-gita or Bhagavatam the holes of the ear will be filled with some rubbish
- In the material world the spirit of enjoyment of the living entities by dint of their own actions gradually fades by the laws of nature, and thus the illusory energy dictates in the ears of the conditioned souls that they should become one with the Lord
- In the material world, there is a difference between our left hand and our right hand, between the nose and the ear, but these dualities do not exist in Krsna. This is the meaning of absolute
- In the mature stage . . . just like Rupa Gosvami, he used to say that, What shall I chant with one tongue, and what shall I hear with two ears? If millions of ears I had, if millions of tongue I had, then I could chant and hear
- In the wake of this sense came the sun-god, who presides over it. Next there appeared in Him a pair of ears, and in them the auditory sense and in its wake the Dig-devatas, or the deities who preside over the directions
- In this way (9 holes - 2 eyes, 2 ears, 2 nostrils, 1 mouth, 1 genital, & one rectum) the body develops, and as long as it needs to develop within the mother's womb, it remains there. When it is sufficiently developed to go outside, it comes out and grows
- It doesn't matter whether one is illiterate or literate. Everyone has got these ears. So we should hear from the realized person, guru Vaisnava, not professional, no. That will not help us
- It is especially mentioned here (in SB 3.22.7) that one should be very inquisitive to hear with open ears from the authorized source of the bona fide spiritual master
- It is said in BG that the Lord cannot be seen by our imperfect eyes, He cannot be heard by our imperfect ears, & He cannot be experienced by our imperfect senses; but if one engages in devotional service with faith and devotion, then God reveals Himself
- It is said that it is the nature of a devotee to constantly apply his mind, energy, words, ears, etc., in hearing and chanting about Krsna. This is called Krsna consciousness
J
- Just as one can appreciate the real taste of milk with the tongue and not with the eyes, nostrils or ears, one can similarly appreciate the Absolute Truth perfectly and with all relishable pleasure only through one path, devotional service
- Just like a chaste woman has got good reputation, similarly, a chaste tongue... Chaste tongue means... Chaste tongue and ear. Jihvadau. Our spiritual life begins from tongue
K
- Karne pravesila means simply one has to receive the message of Lord Caitanya. Karne means in the ear. To give the message a submissive aural reception. Then immediately one's heart becomes freed from all material contamination
- Knowledge is received through the ear, aural reception. Why not with eyes and other senses? That is also very important to know. Suppose you are sleeping. Then all your senses are also sleeping. But the ear does not sleep
- Knowledge means not to see but to hear. Therefore it is called sruti, susruma. Knowledge has to be received through the ear, not by the eyes. Not by the eyes. This is not recommended. Nobody says, "I want to see knowledge," no: "I want to hear knowledge
- Krsna has given us a tongue and two ears, and we may be surprised to know that Krsna is realized through the ears and tongue, not through the eyes
- Krsna has given us ears to hear and a tongue to speak. We can hear from a realized soul and thus perfect our lives. In this way we are given a chance to purify ourselves. Unless we are purified, we cannot become devotees
- Krsna has given you the ears. Therefore Vedic knowledge is called sruti. You go to a proper person, guru, and hear from him
- Krsna-katha is so powerful that simply by entering into a person's ear it can at once give deliverance from the bondage of family affection
L
- Let them each hear the tape through the right ear, privately and individually, reading the paper and repeating each word. Beforehand you can instruct them how to chant on the fingers. Then you can get the thread on Traidas's body
- Like a chaste woman has got good reputation, similarly, a chaste tongue . . . chaste tongue means . . . chaste tongue and ear. Jihvadau. Our spiritual life begins from tongue
M
- Maharaja Ambarisa always engaged his mind at the lotus feet of Krsna, his words in describing the spiritual world and the S P of Godhead, his hands in cleansing and washing the Lord's temple, his ears in hearing topics about the Supreme Lord
- Maharaja Ambarisa always engaged his mind in meditating upon the lotus feet of Krsna, his words in describing the glories of the Lord, his hands in cleansing the Lord's temple, and his ears in hearing the words spoken by Krsna or about Krsna
- Maya is also very strong, and as soon as we try to accept Krsna as the Supreme Lord, maya will whisper in our ear, - No, no. There are many gods. Why are you accepting Krsna
- My dear friend, please tell Me what to do. My ears have been plundered by the qualities of Krsna's sound. Now, however, I cannot hear His transcendental sound, and I am almost dead for want of it
N
- Narrations of Sri Caitanya Mahaprabhu's activities are just like nectar to hear. Indeed, they satisfy both the ears and mind. One who tastes the nectar of these activities is certainly very fortunate
- Now He loudly sings all kinds of songs, claps, and plays drums and hand cymbals, making a tumultuous sound that deafens our ears
- Now I (Brahma) shall state, one after another, the transcendental incarnations of the Lord known as lila-avataras. Hearing of their activities counteracts all foul matters accumulated in the ear. These pastimes are pleasing to hear and are to be relished
- Now this same sound vibration has entered my ears, and I am always feeling the presence of the Supreme Personality. Gradually I am becoming bereft of all attachment for material enjoyment
O
- O father of all planets, learned scholars know that fire is your mouth, the surface of the globe is your lotus feet, eternal time is your movement, all the directions are your ears, and Varuna, master of the waters, is your tongue
- O Lord, Your tongue is a plate of sacrifice, Your nostril is another plate of sacrifice, in Your belly is the eating plate of sacrifice, and another plate of sacrifice is the holes of Your ears
- Of course, in the process of development, there is no consciousness, just like deep sleeping. It is like that. But as soon as the body is little developed, the... There are nine holes: two nostrils, two ears, two eyes, one navel, one genital, one rectum
- Of the seven doors on the surface - namely the two eyes, two ears, two nostrils and one mouth - five look forward, and these are described as the doors facing the eastern side
- On His head was a gorgeous round helmet, and His ears were decorated with earrings resembling sharks. All these ornaments were uncommonly beautiful
- On the arms, all the demigods, headed by King Indra; in both ears, all the directions; on the head, the upper planetary systems; on the hair, the clouds; in the nostrils, the wind; on the eyes, the sun; and in the mouth, fire
- One animal or lower than human being, they have got one sense very strong. Someone's the ear, someone's the nose, someone's the tongue, someone's the genital, in this way. But they have got one sense strong
- One is required to approach the proper spiritual master with receptive ears only, and thus divine existence is gradually realized
- One may remain situated in his own place or his own occupational duty and still lend his ear to receive the message of the Lord from realized souls
- One must be very meek and submissive and try to live peacefully by lending the ear to the speeches of the transcendentally self-realized soul who speaks on the message of Bhagavata-dharma
- One particle of that transcendental, blissful nectar is the life and soul of the ear, which is like a cakora bird that lives in hope of tasting that nectar
- One should at once quote from scriptural authority to back up what he is saying. At the same time, such talk should be very pleasurable to the ear. By such discussions, one may derive the highest benefit and elevate human society. BG 1972 purports
- One should be intelligent enough to understand or to hear katha of Krsna. Simply you have to do this. Just like you are all sitting here. It doesn't require that you have to pass M.A. examination, Ph.D. examination. God has given you the ear
- One should be very careful to receive the message from the spiritual master through the ears and execute it faithfully. That will make one's life successful
- One who has conquered these two base mentalities and has raised himself to the platform of goodness, which is full of knowledge and morality, cannot also control the senses, namely the eyes, the tongue, the nose, the ear and touch
- One who has not listened to the messages about the prowess and marvelous acts of the Personality of Godhead and has not sung or chanted loudly the worthy songs about the Lord is to be considered to possess earholes like the holes of snakes
- One who has not listened to the messages about the prowess and marvelous acts of the PG and has not sung or chanted loudly the worthy songs about the Lord should be considered to possess ears like the holes of snakes and a tongue like that of a frog
- One who is interested in being happy on this planet as well as after death generally wants to be elevated to the Pitrlokas. Such a person can use the right ear for hearing Vedic instructions
- Only in the association of pure devotees can the words of Lord Krsna be fully potent and relishable to the heart and ear
- Only the most fortunate can hear these four nectarean sounds - Krsna's words, the tinkling of His ankle bells & bangles, His voice and the vibration of His flute. If one does not hear these sounds, his ears are as useless as small conchshells with holes
- Ordinary men think that a yogi must have an ivory earring in his ear, but this is not the sign of a real yogi. Maharaja Prataparudra also thought that to become a mendicant yogi, one must wear such an earring
- Our words are made beautiful (by speaking of Your activities) just as tulasi leaves are beautified when offered unto Your lotus feet, and as long as our ears are always filled with the chanting of Your transcendental qualities
P
- Persons who smell the aroma of Your lotus feet, carried by the air of Vedic sound through the holes of the ears, accept Your devotional service. For them You are never separated from the lotus of their hearts
- Prthu prayed, "I shall simply always pray unto Your Lordship that You may give me millions of tongues and millions of ears so that I can constantly chant and hear of Your transcendental glories"
- Pulastya was generated from the ears, Angira from the mouth, Atri from the eyes, Marici from the mind and Pulaha from the navel of Brahma
R
- Radharani continued, "Topics about Krsna are like waves of nectar. If such nectar does not enter one's ear, the ear is no better than the hole of a damaged conchshell. Such an ear is created for no purpose"
- Rupa Gosvami writes, "I think now it is certain that gradually the verses of the Tenth Canto of Srimad-Bhagavatam, describing the pastimes of the Lord, will enter your ears and go into your heart"
- Rupanuga has a tape of me reciting Gayatri mantra, so you can get this from him. One thing is that the tape should be heard through earphones into the right ear
S
- Seeing may eventually be there, but hearing should not be considered any less important. There are things which we hear but do not see - the wind may be whistling past our ears, and we can hear it, but there is no possibility of seeing the wind
- Sense organs for acquiring knowledge, such as the eyes, ears, nose, tongue and touch, should be fully controlled and should not be allowed to engage in self-gratification. BG 1972 purports
- Sense perception of material objects by the mundane senses, such as the eye, ear, nose and hand, always produces definitely perverted knowledge
- Sevonmukhe hi jihvadau. Jihvadau. Jihvadau means "Beginning with the tongue." We have got senses, all senses - eyes, ears, touch - so many senses. But begin with the sense, tongue. Try to control the tongue and engage in Krsna's service
- Simple hearing (Srimad-Bhagavatam) is not all; one must realize the text with proper attention. The word nivista means that Suta Gosvami drank the juice of Bhagavatam through his ears. That is the real process of receiving Bhagavatam
- Simple thing. Chant Hare Krsna, dance, and take krsna-prasadam. And if you are not educated, you are illiterate, hear. Just you have got natural gift, ear. You have got natural tongue
- So you may name it "earring," but you have to add "gold" - golden earring. You may name it "necklace," but it is gold, because originally it came from the gold mine. Similarly, originally, everything is coming from Krsna
- Some of them, who thought that they could not properly take action against Sisupala, left the assembly in protest, covering their ears with their hands in order not to hear further accusations. They left the meeting, condemning the action of Sisupala
- Sometimes a neighbor would complain to Sacimata, "My child is very small, but your child (Lord Caitanya) puts water in his ears and makes him cry"
- Sometimes supporting one side, sometimes the other, they would talk very privately, with much whispering in the ears, although none of the business was very serious
- Sometimes the conditioned soul is very aggrieved by the chastisement of his enemies and government servants, who use harsh words against him directly or indirectly. At that time his heart and ears become very saddened
- Sometimes, in our leisure time, we can see, "Oh, this is my finger, and this is my hand. This is my ear, and this is my nose. Everything is mine, but what I, what I?" I am feeling this is mine, and that I am. Simply a little thought is required
- Sound is the cause of the sky, and sky is the cause of srotram, the ear. The ear is the first sense for receiving knowledge
- Sri Caitanya Mahaprabhu asked, "Out of all topics people listen to, which is best for all living entities?" Ramananda Raya replied, "Hearing about the loving affairs between Radha and Krsna is most pleasing to the ear"
- Sri Caitanya Mahaprabhu continued, "In His pastimes, Krsna displayed the two ornaments of hyperbole and reverse analogy. Tasting them brought gladness to My mind and fully satisfied My ears and eyes"
- Sri Caitanya Mahaprabhu explains the direct meaning of the Upanisads. When all learned scholars hear this, their minds and ears are satisfied
- Sri Caitanya Mahaprabhu said, Though the hearts of the gopis are like high-standing hills, they are inundated by the waves of the nectarean ocean of Krsna's beauty. His sweet voice enters their ears and gives them transcendental bliss
- Sri Caitanya Mahaprabhu's explanation of the verse beginning 'harer nama harer nama (CC Adi 17.21)' is not only pleasing to the ear but is strong, factual evidence
- Sri Caitanya-caritamrta is ever-increasingly fresh. For one who hears it again and again, the heart and ear become pacified
- Srila Rupa Gosvami said that if he could somehow get millions of ears and tongues, then he could relish spiritual bliss by chanting the Hare Krsna maha-mantra
- Srimad-Bhagavatam thus describes the beauty of the gopis while they were rasa dancing with Krsna. There were lotus flowers over both their ears, and their faces were decorated with sandalwood pulp
- Srimati Radharani continued, "He (Ramacandra) was so attracted by the beauty of Sita that He converted Surpanakha, the sister of Ravana, into an ugly woman by cutting off her nose and ears"
- Srimati Radharani continued, "In my opinion, no one should hear about Krsna, because as soon as a drop of the nectar of His transcendental activities is poured into the ear, one immediately rises above the duality of attraction and rejection"
- Sruti means Veda, knowledge. Veda means knowledge. Or knowledge is received through ear, by hearing. That is real knowledge. Not by experimental knowledge
- Such activities are so nicely arranged in writing by the greatly learned sages that the actual purpose of the ear is served just by being near them
- Such topics can cut off one's bondage to family affection simply by entering the holes of one's ears
- Sukadeva Gosvami said, "He (Ambarisa) engaged his hands in washing the temple of the Lord. He engaged his ears in hearing of the transcendental glories of the Lord. He engaged his eyes in seeing the beautiful Deity in the temple"
- Sukadeva Gosvami said, "When she was churning butter and tightly holding the rope, the bangles on her hands and the earrings on her ears were moving, and from the nice decoration in her hair the flowers were slackening and falling down"
T
- That (that Prthu does not desire to merge with God's existence) is made clear in this verse (SB 4.20.24): "My dear Lord, I do not want such a benediction." Maharaja Prthu wanted to have a million ears to hear the glories of the lotus feet of the Lord
- That Personality of Godhead, known as Madana-mohana, whose joking words carry many indications and deep meanings, is increasing the lusty desires of My ears
- The audience standing nearby saw that Jarasandha's body was now divided into two halves, so that each half had one leg, one thigh, one testicle, half a backbone, half a chest, one collarbone, one arm, one eye, one ear and half a face
- The beginning of bhakti-yoga is started from the practice of sravanam, aural reception, ear. Therefore the mantra is given through the ear, initiation mantra. Then kirtanam
- The beginning of one's devotional training is to engage the ear in aural reception of the teachings of the Bhagavad-gita and the Srimad-Bhagavatam
- The belly, although filled, still wants to eat more & the ear, not attempting to hear about You, is generally attracted to cinema songs. The sense of smell is attracted to yet another side, the restless eyes are attracted to scenes of sense gratification
- The body consists of nine gates (two eyes, two nostrils, two ears, one mouth, the anus and the genitals)
- The body has been called the city of nine gates, and these nine gates include two eyes, two ears, two nostrils, one mouth, a genital and a rectum. When the nine gates are clean and working properly, it is to be understood that the body is healthy
- The body has nine gates - the two eyes, two nostrils, two ears, mouth, rectum and genitals. When one is harassed by the invalidity of old age, various diseases manifest at the gates of the body
- The Brahmana said, "These are the words of Princess Rukmini, 'My dear Krsna, O infallible, most beautiful one, any human being who happens to hear about Your transcendental form, pastimes immediately absorbs through his ears Your name, fame & qualities"
- The chanting of the holy name of the Lord - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - is pleasing to the ear, and it expands good fortune to the audience who hears it chanted
- The character of Sri Caitanya Mahaprabhu is full of nectar. Hearing about it is pleasing to the ear and mind
- The chariot is driven by five horses, which represent the five sense organs - namely the eyes, ears, nose, skin and tongue. These sense organs are very easily attracted by the sense objects. Consequently, the horses are described as moving swiftly
- The city (of Indra) always resounded with the vibrations of peacocks, pigeons and bees, and above the city flew airplanes full of beautiful women who constantly chanted auspicious songs that were very pleasing to the ear
- The city called Apana represents engagement of the tongue in speech, and Bahudana is the variety of foodstuffs. The right ear is called the gate of Pitrhu, and the left ear is called the gate of Devahu
- The demigod Varuna presented a horse, which was all white except for black ears and which could run at the speed of the mind
- The demon (Hiranyaksa) now began to strike the Lord with his hard fists, but Lord Adhoksaja slapped him in the root of the ear, even as Indra, the lord of the Maruts, hit the demon Vrtra
- The devotee thus surpasses the subtle objects of different senses like aroma by smelling, the palate by tasting, vision by seeing forms, touch by contacting, the vibrations of the ear by ethereal identification, and the sense organs by material activities
- The different directions are generated from His ears, the holes of the body come from His heart, and the vital force, the senses, the mind, the air within the body, and the ether, which is the shelter of the body, come from His navel
- The ear is the most important instrument in the body of the living entity. Sound is the most important medium for carrying the message of distant and unknown things
- The ear on the northern side is used for taking initiation from the spiritual master and for gaining promotion to the spiritual sky
- The ears are accustomed to hearing so many sounds in the world, but at the moment of death one has to hear the transcendental omkara from within
- The ears are equally imperfect. We cannot hear a sound vibrated a long distance away unless we put a telephone to our ear. Similarly, if we analyze all our senses in this way, we will find them all to be imperfect
- The ears are stronger than the eyes. So things which is beyond our experience, we can hear about. Even though we cannot see, it does not mean there is no existence of things
- The ears are telling us, "Oh, there is very nice music. Let us go hear it." The tongue is saying - Oh, there is a very nice restaurant with palatable dishes. Let us go
- The ears cannot hear distant sounds. Since the Personality of Godhead and His plenary portions and self-realized devotees are all transcendentally situated, they cannot be misled by such deficiencies
- The elementary creation of sixteen items of matter - namely the five elements (fire, water, land, air and sky), sound, form, taste, smell, touch, and the eyes, ears, nose, tongue, skin and mind - is known as sarga
- The eyes are dictating some way, the tongue is dictating some way, the ear is dictating some way. Therefore, one should be trained up not to be dictated by the senses, but he must be master of the senses. That is called samah
- The eyes become so dim that one requires spectacles, and the ears become too weak to hear directly, and therefore one requires hearing aids
- The eyes, nose, ears, etc., these are places that are known as the seventh orbit of the vital force. But the yogis can block these holes by complete suspension of air. The yogi then concentrates the vital force in the middle position, between the eyebrows
- The eyes, nostrils and ears are pairs of gates situated in one place. The mouth, genital & rectum are also different gates. Being placed into a body having these nine gates, the living entity acts externally in the material world and enjoys sense objects
- The favor of the spiritual master is not received through any other part of the body but the ears
- The function of the ear can be perfected simply by engagement in hearing the transcendental activities of the Lord, and the function of the head can be fully utilized when the head is engaged in bowing down before the Lord and His representative
- The gate on the northern side and the gate on the southern side represent the two ears, and the two gates facing the western side represent the rectum and the genitals. All the doors and gates are described below
- The God realization begins with your tongue and ear. You chant Hare Krsna and hear the transcendental name, and gradually you shall realize
- The holes of the ears are very small and can be filled with any insignificant sound, so how can they receive as great a vibration as the glorification of the Lord? The answer is that the holes of the ears are like the sky
- The ingredients of matter are counted as twenty-three: the total material energy, false ego, sound, touch, form, taste, smell, earth, water, fire, air, sky, eye, ear, nose, tongue, skin, hand, leg, evacuating organ, genitals, speech and mind
- The king, or the ruler of the body, who is the living entity, uses all these doors (two eyes, two nostrils, two ears, one mouth, the rectum and the genitals) to enjoy different types of material pleasures
- The knowledge-acquiring senses are the eyes, the ears, the nose, the tongue, and the sense of touch. The mind, the center of all the senses, is sometimes considered the eleventh sense
- The left ear, which is known as Devahu, is utilized for hearing about even higher planetary systems, such as Maharloka, Tapoloka and Brahmaloka - or yet even higher planets, situated in the spiritual universe
- The library party is doing very nicely. It is nectar to my ears to hear the list of schools which are taking our standing order
- The life air passes through seven openings, namely two eyes, two nostrils, two ears and one mouth. Generally it passes through the mouth at the time of an ordinary man's death
- The life and characteristics of Sri Caitanya Mahaprabhu are exactly like an ocean of nectar, one drop of which can please the mind and ear
- The living entity receives different kinds of knowledge by means of two ears, and some living entities are promoted to Pitrloka and some to Devaloka. All this is made possible by the two ears
- The living entity, thus taking another gross body, obtains a certain type of ear, tongue, and nose and sense of touch, which are grouped about the mind. He thus enjoys a particular set of sense objects. BG 15.9 - 1972
- The Lord can see with His ears. The material ear can hear but cannot see, but we understand from the Brahma-saṁhitā that the Lord can also see with His ears and hear with His eyes. Any organ of His transcendental body can function as any other organ
- The Lord then replied to the Buddhist disciples, "You should all chant the names of Krsna and Hari very loudly near the ear of your spiritual master"
- The Lord's ears were satisfied when He heard Svarupa Damodara sing songs from the Gita-govinda and those by the poet Vidyapati
- The Lord's excellent speech was difficult to comprehend because of its momentous import & its most profound significance. The sages heard it with wide-open ears & pondered it as well. But although hearing, they could not understand what He intended to do
- The loud chanting of the Hare Krsna mantra is so powerful that it can even penetrate the ears of trees and creepers, what to speak of those of animals and human beings
- The nectarean buttermilk of Your flute's vibration, the nectar of Your sweet words and the nectarean sound of Your ornaments mix together to attract our ears, minds and lives. In this way You are killing us
- The perfection of all sound or knowledge enters through the ear and makes one's life perfect
- The personified Vedas continued, "Although You have no eyes, You can see whatever happens in the past, present and future. Although You have no ears, You can hear everything that is said"
- The primordial matter, or prakrti, material nature, consisting of three modes, generates four groups of five. The third group is the five sense organs for acquiring knowledge: eyes, ears, nose, tongue and skin
- The real fact is that a bona fide spiritual master knows the nature of a particular man and what sort of duties he can perform in Krsna consciousness, and he instructs him in that way. He instructs him through the ear, not privately, but publicly
- The restless heroine sometimes chastises her lover with cruel words, sometimes pulls his ear and sometimes binds him with a flower garland
- The right ear, or the ear on the southern side, is called Pitrhu, which indicates that it is used for attaining the higher planetary systems known as Pitrloka
- The sages (the four Kumaras) tried with wide open ears to understand the words from the lips of the Supreme Lord, but although His speech was very concise and meaningful, the sages could not completely comprehend what He was saying
- The same gopi said, "It sounds to them like the pouring of nectar, and they immediately spread their long ears just to catch the liquid nectar of the flute"
- The sastras state that the following bodily features indicate a great personality: deepness in three places - the voice, the intelligence, and the navel; highness in five places - the nose, the arms, the ears, the forehead, and the thighs
- The scent of her body perfumed all directions, and the tinkling of her ornaments startled the ear
- The sense objects, namely form, sound, smell, taste and touch, are always attractive for the eyes, ears, nose, tongue and skin
- The sense organs for acquiring knowledge - the eyes, ears, nose, tongue and touch - should be fully controlled and should not be allowed to engage in self-gratification
- The senses interact with the sense objects, like the ear for hearing, eyes for seeing, nose for smelling, tongue for tasting, hand for touching, and all of them are thus engaged in activities outside the self. BG 1972 purports
- The seven gates of the body that are situated upward are the two eyes, two nostrils, two ears and one mouth. The two subterranean gates are the rectum and the genitals
- The six plunderers (in the forest of material existence) are the senses - eyes, ears, nose, tongue, touch and mind
- The sleeping man can be awakened simply by this process, allowing the sound to enter the ear. By no other process
- The sons of the King became very much amazed when they heard vibrations from various drums and kettledrums along with other orderly musical sounds pleasing to the ear
- The sound of Krsna's flute always resides within the ears of the gopis and increases their ecstasy. When it is heard, no other sound can enter into their ears, and amongst their family they are not able to reply to questions properly
- The sound of Krsna's flute spreads in the four directions. Even though Krsna vibrates His flute within this universe, its sound pierces the universal covering and goes to the spiritual sky. Thus the vibration enters the ears of all inhabitants
- The specific meaning of sruta means this knowledge has to be received through the ear, through the tongue. Sevonmukhe hi jihvadau. Sruta-grhitaya. It is never explained in the Vedic literature that the science of God can be understood by the eyes
- The spiritual senses, that is real sense. Do you follow what I say? You have got ear, but when the spirit soul is out of your body, in spite of possessing this physical ear, you cannot hear
- The statements we have heard about You from our father, Brahma, through the ears have now been actually realized by Your kind appearance
- The students said, "Because of this fire the water of his life has almost dried away. Let us now pour the nectar of the holy name through his ears, and by doing so the swan of his life may again show signs of life"
- The sun-god entered the eyes of the virat-purusa with the sense of sight, but still the virat-purusa did not get up. Similarly, the predominating deities of the directions entered through His ears with the sense of hearing, but still He did not get up
- The sweetness of Krsna's joking words plays indescribable havoc with the hearts of all women. His words bind a woman's ear to the qualities of their sweetness. Thus there is a tug-of-war, and the life of the ear departs
- The transcendental qualities of Lord Krsna are unlimited. Out of these, sixty-four are considered prominent. The ears of the devotees are satisfied simply by hearing all these qualities one after the other
- The tree of the body has nine hollows - the eyes, the ears, the nostrils, the mouth, the rectum and the genitals - and ten leaves, the ten airs passing through the body - SB 10.2.27
- The two brilliant earrings on Her (Mohini-murti's) ears decorated Her shining cheeks like bluish reflections, and the hair scattered on Her face made Her even more beautiful to see
- The two ears are situated on the northern side and the southern side. The ear on the southern side is very strong and is always anxious to hear about sense enjoyment
- The two eyes, two ears, one mouth, two nostrils, one genital and one rectum. These holes are compared to gates in the walls of the city
- The Vedic information is called sruti. Just try to hear. You haven't got to be educated or literate. God has given you these two ears, and you can learn. Simply you have to learn from the authorized sources. Then you will understand God
- The vibration of His flute is just like a bird that creates a nest within the ears of the gopis and always remains prominent there, not allowing any other sound to enter their ears
- The vibration of Krsna’s flute is always prominent in the ears of the gopis. Naturally they cannot hear anything else
- The woman's nose, teeth and forehead were all very beautiful. Her ears were equally very beautiful and were bedecked with dazzling earrings
- The wonderful descriptions of Rupa Gosvami are superb arrangements to express loving affairs. Hearing them will plunge the heart and ears of everyone into a whirlpool of transcendental bliss
- The word kanaphata refers to one who has put a hole in his ear to wear an earring made of ivory. Maharaja Prataparudra was so depressed by not getting to see Sri Caitanya Mahaprabhu that he decided to become such a yogi
- The word matra is explained in the Medini dictionary as follows: matra karna-vibhusayam vitte mane paricchade. The word matra, in its different imports, is used to indicate the decoration of the ear, possession, respect, and the possession of a covering
- The word sukapolam ("nice forehead") indicates a clear brain capable of understanding things as they are. By intelligence one can set things in order. The earrings set upon the two ears are placed there by the work of the intelligence
- The yogi of My mind is wearing that earring upon his ear. From a gourd he has carved out the bowl of My aspirations, and he has taken the bag of My expectations on his shoulder
- The yogis can block out these holes (the eyes, nose, ears, etc.) by complete suspension of air. The yogi then concentrates the vital force in the middle position, that is, between the eyebrows
- The yogis can block these holes (the eyes, nose, ears, etc.) by complete suspension of air. The yogi then concentrates the vital force in the middle position, that is, between the eyebrows
- Their (the cowherd women's) ears were decorated with pearl rings, their necks were decorated with jeweled lockets, their lips and eyes were decorated with different kinds of lipstick and ointment, and their hands were decorated with nice golden bangles
- There are false ego, intelligence & the unmanifested stage of 3 modes of nature. Then there are 5 senses for acquiring knowledge: the eyes, ears, nose, tongue and touch. Then 5 working senses: voice, legs, hands, the anus & the genitals. BG 1972 purports
- There are nine gates in the body: two eyes, two ears, two nostrils, the mouth, the genital and the anus. In every gate, when the symptom of goodness is illuminated, it should be understood that one has developed the mode of goodness. BG 1972 purports
- There are nine holes that develop: two ears, two eyes, nostrils, a mouth, a navel, a penis, and an anus
- There are various senses, of which the ear is the most effective. This sense works even when a man is deep asleep. One can protect himself from the hands of an enemy while awake, but while asleep one is protected by the ear only
- These devotees are compared to swans, ducks and bees. The river's flowing produces a melodious sound that gladdens their ears
- These earholes are meant for giving aural reception to the message of God. But they'll not do that. Therefore your mission is to go home to home, village to village, town to town, and give them injection, - Hear
- These forms are (of God) called arca-murtis, or forms of the Lord which can be easily appreciated by the common man. The Lord is transcendental to our mundane senses. He cannot be seen with our present eyes, nor can He be heard with our present ears
- These pastimes are like ornamental decorations on the ears of devotees. By rendering devotional service and transcending the material qualities, one can easily be fixed in transcendence in the Supreme Personality of Godhead
- They then began to chant the holy name of Krsna into the Lord's ear. When the Lord regained consciousness, He began rolling on the ground
- This (chanting Hare Krsna) taste takes time to awaken, but when Rupa Gosvami was chanting he was thinking, - I have only one tongue and two ears. What can I appreciate of chanting
- This (the western gate of the body) is a reference to the rectum. The rectum is supposed to be situated on the western side of the eyes, nose and ears. This gate is especially meant for death
- This description, however, will satisfy the mind and ears of anyone who hears it, and he will be able to understand these uncommon activities of deep ecstatic love for Krsna
- This does not mean, however, that the spiritual master gives a type of mantra through the ears in exchange for some dollars and if the man meditates on that he achieves perfection and becomes God within six months. Such reception through the ears is bogus
- This hearing is very important for progressing in Krsna consciousness. When one links his ears to give aural reception to the transcendental vibrations he can quickly become purified and cleansed in the heart
- This son of Vyasadeva was only sixteen years old. His legs, hands, thighs, arms, shoulders, forehead and the other parts of his body were all delicately formed. His eyes were beautifully wide, and his nose and ears were highly raised
- This yoga practice begins simply by hearing. You have got these ears. You simply just lend your ears and you become yogi
- Through the nose we can smell, by the eyes we can see, by the ears we can hear, and in this way we gather knowledge. Similarly, there are the karmendriyas, the working senses - the hands, legs, genitals, rectum, mouth and so forth
- Thus being pierced by arrows through his ears and afflicted to the core of his heart, Vidura placed his bow on the door and quit his brother's palace. He was not sorry, for he considered the acts of the external energy to be supreme
- To keep her (Kunti's) virginity undisturbed, the sun-god arranged to give her a child that came from her ear, and therefore the child was known as Karna
- To keep Kunti's virginity undisturbed, the sun-god arranged to give her a child that came from her ear, and therefore the child was known as Karna
- Transcendental activities of the Lord are so arranged in writing by the great sages that simply by hearing of those narrations one becomes perfectly self-realized, and the proper use of the ear and the tongue is also achieved
- Two eyes, two nostrils and a mouth - all together five - are situated in the front. The right ear is accepted as the southern gate, and the left ear is the northern gate. The two holes, or gates, situated in the west are known as the rectum and genital
W
- Wandering in the forest of the material world, the conditioned soul sometimes hears an invisible cricket making harsh sounds, and his ears become very much aggrieved
- We are thinking we are free. This is foolishness. We are so much controlled by the material nature, exactly like a small child is pulled by the ear by his mother. "Come here." He comes here. "Go there," and goes
- We can safely harbor the firm conviction that soon the message of peace will reach their ears
- We cannot see Krsna with our material eyes, nor hear about Him with material ears, nor touch Him with our hands; but if we engage our tongue in His service, He will reveal Himself, saying - Here I am
- We have got nine holes: this nostril, the ear, mouth, the eyes, the genital, the rectum, the navel. We have got nine holes. These nine holes develop. In this way, the body is formed. In seven months' time, the body gets consciousness back
- We have our hands and legs, but our hands are different from our legs. The hand cannot act like the leg, nor can the leg act like the hand. The ears can hear but the eyes cannot, and the eyes can see but the ears cannot
- We have so many senses through which we can experience knowledge - the eyes, the ears, the nose, and so on - but because these senses are imperfect, whatever knowledge we get by exercising these senses is also imperfect
- We have to receive transcendental sound through the transcendental channel, therefore, Vedas are called Sruti. That means transcendental sound can be received through the ear
- We read some nice philosophical portion from Bhagavad-gita, Srimad-Bhagavatam. Yes. You have got ears. (shouts:) But the rascals are not coming! That is their rascaldom. Because they will go to hell
- We shall use our hand in cleansing the temple, in playing the instruments, karatala, for chanting. So, ear for hearing Krsna's pastimes, nose for smelling the flower offered to Krsna
- We want to distribute our literature and books within as well as our prasadam, and injecting our Hare Krishna medicine within the ear. So, reading of the literature and hearing of the chanting is the medicine, and prasadam is the diet
- Whatever you have earned, that is zero. But if you have attempted to serve Krsna with all these zeros, then you have taken some value
- When 2) the ears are engaged in hearing His (God's) glories, the hands engaged in cleaning the temple of the Lord, the legs engaged in visiting His temples then only can the transcendental senses become satiated & eternally free from material engagement
- When a man is fast asleep, all other senses cannot work, but one sense, which is called ear, it can work
- When discussed among devotees, krsna-katha is pleasing to the heart and ear. This requires a little training, and this training is given by the devotees. We should follow the devotees in their practical daily life, in their routine work and behavior
- When he (Bali Maharaja) sat down on the seat of the chariot, his arms decorated with golden bangles and his ears with sapphire earrings, he shone like a worshipable fire
- When Krsna began to play on His flute, the sound vibration entered into the ear of Brahma as the Vedic mantra om
- When krsna-katha is discussed amongst the devotees, it is pleasing to the heart and pleasing to the ear. Unless you taste, relish something through the ear and through the heart, how you can steadily follow krsna-katha? So that requires little training
- When one is devotee, he'll chant more and more. He'll aspire, "If I could get millions of tongues and trillions of ear, then I could finish." That is devotee. And one is thinking how to finish it by chanting once, he's not devotee. That is neophyte stage
- When our other senses cannot work, our ear is very strong. Therefore it is recommended that you try to hear from the authoritative person
- When our other senses cannot work, our ear is very strong. Therefore it is recommended that you try to hear from the authoritative person. That is also . . . educational system is also like that
- When the body is first manifest in the womb of the mother, it is very small, just like a pea, and it gradually develops nine holes - two eyes, two ears, two nostrils, one mouth, one genital, and one rectum
- When the spirit soul is out of your body, then I am asking you, "Mr. Ali, Mr. Ali, get up." Who is hearing? Your ear is there, but you cannot hear - finished. Therefore the spiritual senses, that is real sense. Do you follow what I say
- When the spirit soul is out of your body, then I am asking you, "Mr. Ali, Mr. Ali, get up." Who is hearing? Your ear is there, but you cannot hear, finished. Therefore the spiritual senses, that is real sense
- When the vital force is lifted to the cerebellum, there is every chance of this force bursting out from the eyes, nose, ears, etc., as these are places which are known as the seventh orbit of the vital force
- When the vital force is lifted to the cerebellum, there is every chance that this force will burst out from the eyes, nose, ears, etc., as these are places that are known as the seventh orbit of the vital force
- When they saw this, Svarupa Damodara Gosvami and all the other devotees began to chant the holy name of Krsna very loudly into Sri Caitanya Mahaprabhu's ear
- When we take account of her (Rukmini's) beautiful face, it appears that the curling hair on her head, the beautiful earrings on her ears, her smiling mouth and her necklace of gold all combined to shower rains of nectar
- Where the service begins? Jihvadau. The service begins from the tongue, not from the legs, eyes or ears. It begins from the tongue
- While wandering in the forest, where He accepted a life of hardship, carrying His invincible bow and arrows in His hand, Lord Ramacandra deformed Ravana's sister, who was polluted with lusty desires, by cutting off her nose and ears
- With our material senses, we cannot see Krsna, nor can we even hear His name. We can begin to perceive Him when we advance in devotional service. That devotional service begins with the tongue, not the legs, eyes or ears
- With the tinkling of His ornaments He attracts the ears of the gopis, and with the sound of His flute He attracts even the goddess of fortune and other beautiful women
- With this mind you cannot understand. You cannot think of Krsna. With this tongue you cannot chant Hare Krsna. With these ears you cannot hear what is Hare Krsna. With these eyes you cannot see what is Krsna. But if you purify...
- Working with the five material elements (panca-bhutas), as well as with our five knowledge-gathering senses like the eyes, ears and tongue and our five active senses like the hands and legs, we become involved in the material condition
Y
- Yamadutas said: Your eyes are just like the petals of lotus flowers. Dressed in yellow silken garments, decorated with garlands of lotuses, and wearing very attractive helmets on your heads and earrings on your ears, you all appear fresh and youthful
- You have got the tongue and you have got the ear. Chant Hare Krsna and use this instrument to hear. Finished. All perfection is there
- You should always remember that marriage is not impediment. The greatest enemy is forgetfulness of Krishna. There are many Impersonalists and voidists - they renounced this material world very early in their life