Category:Hiranyaksa
Hiranyaksa | Haryaksa
- Haryākṣa | Hiraṇyākṣa
- son of Kaśyapa Muni and Diti
- brother of Hiraṇyakaśipu
- step brother of Vāmanadeva and Garuḍa
Subcategories
This category has the following 5 subcategories, out of 5 total.
D
G
V
Pages in category "Hiranyaksa"
The following 101 pages are in this category, out of 101 total.
A
- After arriving at the place of combat, Brahma, the leader of thousands of sages and transcendentalists, saw the demon (Hiranyaksa), who had attained such unprecedented power that no one could fight with him
- Aja (Brahma) and others arrived on the spot to see the fearfully tusked demon lying on the ground, biting his lip. The glow of his face was yet unfaded, and Brahma admiringly said: Oh, who could meet such blessed death?
- Although Hiranyakasipu and Hiranyaksa, formerly Jaya and Vijaya, became asuras, the demigods of this material world could not control them, and therefore Lord Brahma said that neither he nor all the demigods could counteract the disturbance they created
- Although Hiranyaksa lay dead, his bodily luster was unfaded because the Lord, the Supreme Spirit, was touching his body. One's bodily luster remains fresh only as long as the spirit soul is present
- Although the demon (Hiranyaksa) was dead, his bodily luster was unfaded. This is very peculiar because when a man or animal is dead, the body immediately becomes pale, the luster gradually fades, and decomposition takes place
- Although the demon's (Hiranyaksa's) soul had departed his body, the Supreme Spirit touched the body, and therefore his bodily luster did not fade. The individual soul is different from the Supreme Personality of Godhead
- As previously explained, the demon (Hiranyaksa) was originally a servitor of the Lord in Vaikuntha, but somehow or other he fell as a demon. His fight with the Supreme Lord was meant for his liberation
- As the discus began to revolve in the Lord's hands and the Lord contended at close quarters with the chief of His Vaikuntha attendants, who had been born as Hiranyaksa, a vile son of Diti, there issued from every direction
- At that very moment (Hiranyaksa's last moment), a shudder suddenly ran through the heart of Diti, the mother of Hiranyaksa. She recalled the words of her husband, Kasyapa, and blood flowed from her breasts
B
- Brahma said: The auspicious period known as abhijit, which is most opportune for victory, commenced at midday and has all but passed; therefore, in the interest of Your (Varahadeva's) friends, please dispose of this formidable foe (Hiranyaksa) quickly
- Brahma said: When the unlimitedly powerful Lord assumed the form of a boar as a pastime, just to lift the planet earth, which was drowned in the great ocean of the universe, Garbhodaka, the first demon appeared, and the Lord pierced him with His tusk
F
- First the two sons named Hiranyakasipu and Hiranyaksa took birth from Diti's womb. Both of them were very powerful and were worshiped by the Daityas and Danavas
- For the jnanis, the atheist Kapila, Vasistha, Durvasa, Dattatreya and other impersonalist philosophers are mahajanas. For the demons, Hiranyaksa, Hiranyakasipu, Ravana, Ravana's son Meghanada, Jarasandha and others are accepted as mahajanas
H
- Haryaksa is another name for Hiranyaksa, the demon
- He (Kasyapa Muni) wanted both her (Diti) and her sons (Hiranyaksa and Hiranyakasipu) to be purified so that they would be fit to become pure Vaisnavas
- He (Varuna) replied: O dear one (Hiranyaksa), we have now desisted from warfare, having grown too old for combat
- He has become a source of fear by unnecessarily harassing them. Since he has attained a boon from me, he has become a demon, always searching for a proper combatant, wandering all over the universe for this infamous purpose
- He now took a trident which was as rapacious as a flaming fire and hurled it against the Lord, the enjoyer of all sacrifices, even as one would use penance for a malevolent purpose against a holy brahmana
- He was struck by a forefoot of the Lord, whom yogis, seeking freedom from their unreal material bodies, meditate upon in seclusion in mystic trance. While gazing on His countenance, this crest jewel of Diti's sons has cast off his mortal coil
- Hiranyakasipu advised his family members that although the gross body of his brother Hiranyaksa was dead and they were aggrieved because of this, they should not lament for the great soul of Hiranyaksa, who had already attained his next destination
- Hiranyakasipu and Hiranyaksa were formerly Jaya and Vijaya, the gatekeepers in Vaikuntha, but by the desire of the Lord, they became His enemies for three lives
- Hiranyakasipu was himself very powerful, and he made his younger brother, Hiranyaksa, powerful to assist him in fighting with everyone and lording it over material nature as long as possible
- Hiranyaksa and Hiranyakasipu, having received the boon that they would not be killed by any other living entity within this universe, were almost immortal, and thus they were completely fearless
- Hiranyaksa did not know that God is the greatest of the great and the smallest of the small. No one can capture the Supreme Lord or bring Him under his control. But the demoniac person always attempts to measure the length and breadth of the Supreme Lord
- Hiranyaksa's temper was difficult to control. He had anklets of gold tinkling about his feet, he was adorned with a gigantic garland, and he rested his huge mace on one of his shoulders
- Hiranyaksa, by his demoniac strength, actually established his supremacy throughout the universe, and the demigods were afraid of his uncommon power
- Hiranyaksa, Hiranyakasipu. They were Jaya-Vijaya in the Vaikuntha world. So they came here, and Krsna asked them that "If you become My enemy, then within three births you will come back. And if you remain friend, then seven births"
- His (Hiranyaksa's) valor thus frustrated, the great demon felt humiliated and was put out of countenance. He was reluctant to take back the mace when it was offered by the Personality of Godhead
- His mental and bodily strength as well as the boon conferred upon him had made him proud. He feared death at the hands of no one, and there was no checking him
- His younger brother, Hiranyaksa, was always ready to satisfy his elder brother by his activities. Hiranyaksa took a club on his shoulder and traveled all over the universe with a fighting spirit just to satisfy Hiranyakasipu
- Hissing indignantly, all his senses shaken by wrath, the demon (Hiranyaksa) quickly sprang upon the Lord and dealt Him a blow with his powerful mace
- Hit in this manner by the demon, O Vidura, the Lord, who had appeared as the first boar, did not feel the least quaking in any part of His body, any more than an elephant would when struck with a wreath of flowers
- Hurled by the mighty demon with all his strength, the flying trident shone brightly in the sky. The Personality of Godhead, however, tore it to pieces with His discus Sudarsana, which had a sharp-edged rim, even as Indra cut off a wing of Garuda
I
- I shall therefore sever Lord Visnu's head from His trunk by my trident, and with the profuse blood from His body I shall please my brother Hiranyaksa, who was so fond of sucking blood. Thus shall I too be peaceful
- If the mind of the father is not sober, the semen discharged will not be very good. Thus the living entity, wrapped in the matter produced from the father and mother, will be demoniac like Hiranyaksa and Hiranyakasipu
- In former days there were only two demons (Hiranyakasipu and Hiranyaksa) - those born of Diti - yet there were so many disturbances
- In the Gaura-ganoddesa-dipika (115) it is said that the two brothers Jagai and Madhai were formerly the doorkeepers named Jaya and Vijaya, who later became Hiranyaksa and Hiranyakasipu
- In this way, the demon Haryaksa and the Lord, the Personality of Godhead, struck each other with their huge maces, each enraged and seeking his own victory
- It is also stated here (in SB 3.19.32) that although the demon Hiranyaksa was unlimited in prowess, he was just like a doll for the Lord. A child breaks so many dolls without real endeavor
- It is in order to exterminate wicked fellows like you and to show His grace to the virtuous that He assumes His various incarnations like Varaha
- It is understood that Hiranyaksa, the second child conceived, was delivered first, whereas Hiranyakasipu, the child who was behind him, having been conceived first, was born second
- It was in your dynasty that Hiranyaksa was born. Carrying only his own club, he wandered the globe alone, without assistance, to conquer all directions, and no hero he met could rival him
K
- Kasyapa, Prajapati, the creator of the living entities, gave his twin sons their names; the one who was born first he named Hiranyaksa, and the one who was first conceived by Diti he named Hiranyakasipu
- King Srnjaya, by his wife, Rastrapalika, begot sons headed by Vrsa and Durmarsana. King Syamaka, by his wife, Surabhumi, begot two sons, named Harikesa and Hiranyaksa
M
- Maitreya continued: The proud and falsely glorious Daitya paid little heed to the words of Varuna. O dear Vidura, he learned from Narada the whereabouts of the Supreme Personality of Godhead and hurriedly betook himself to the depths of the ocean
- Mocked by an enemy (Hiranyaksa) whose vanity knew no bounds, the worshipful lord of the waters (Varuna) waxed angry, but by dint of his reason he managed to curb the anger that had sprung up in him
- Moving about in the ocean for many, many years, the mighty Hiranyaksa smote the gigantic wind-tossed waves again and again with his iron mace and reached Vibhavari, the capital of Varuna
- My insignificant enemies the demigods have combined to kill my very dear and obedient well-wisher, my brother Hiranyaksa
N
O
- On his entering the ocean, the aquatic animals who formed the host of Varuna were stricken with fear and ran far away. Thus Hiranyaksa showed his splendor without dealing a blow
- On not finding Indra and the other demigods, who had previously been intoxicated with power, the chief of the Daityas, seeing that they had all vanished before his might, roared loudly
- On the birth of the two demons (Hiranyaksa and Hiranyakasipu) there were many natural disturbances, all very fearful and wonderful, in the heavenly planets, the earthly planets and in between them
S
- Should we think that these (Hiranyakasipu and Hiranyaksa) were ordinary living entities? No, they were the great devotees Jaya and Vijaya, who came to this world because Krsna wanted to fight
- Since the beginning of creation, the demons and the demigods, or the Vaisnavas, are always the two classes of living beings to dominate the planets of the universes. Lord Brahma is the first demigod, and Hiranyaksa is the first demon in this universe
- Sisupala and Dantavakra were the same Hiranyaksa and Hiranyakasipu
- Sri Narada Muni continued: Diti, the mother of Hiranyakasipu and Hiranyaksa, heard the instructions of Hiranyakasipu along with her daughter-in-law, Rusabhanu, Hiranyaksa's wife
- Sri Vidura said: O chief amongst the great sages, I have heard by disciplic succession that Hiranyaksa, the original demon, was slain by the same form of sacrifices, the Personality of Godhead (Lord Boar)
T
- The demigods addressed the Lord: Fortunately for us, this demon (Hiranyaksa), who was a torment to the worlds, has been slain by You, and we too, O Lord, are now at ease, in devotion to Your lotus feet
- The demon (Hiranyaksa) was enraged when his trident was cut to pieces by the discus of the Personality of Godhead
- The demon addressed the Lord: O best of the demigods, dressed in the form of a boar, just hear me. This earth is entrusted to us, the inhabitants of the lower regions, and You cannot take it from my presence and not be hurt by me
- The demon continued: When You fall dead with Your skull smashed by the mace hurled by my arms, the demigods and sages who offer You oblations and sacrifice in devotional service will also automatically cease to exist, like trees without roots
- The demon Hiranyaksa became powerful by deriving a boon from Brahma, and after attaining that boon he created a disturbance because of his sinful intentions
- The demon, who had a wealth of ornaments, bangles and beautiful golden armor on his body, chased the Lord from behind with a great mace. The Lord tolerated his piercing ill words, but in order to reply to him, He expressed His terrible anger
- The demoniac influence of the sons in the womb of Diti expanded darkness throughout the universe
- The demoniac person always challenges others and tries to occupy others' property by force. Here these symptoms are fully displayed by Hiranyaksa, who begged war from a person who had no desire to fight
- The fighting enjoyment of the Supreme Lord with His devotee, who had been converted into a demon (Hiranyaksa), appeared severe enough to bring about the dissolution of the universe
- The gods, therefore, were seized with fear at his very sight, and they hid themselves even as snakes hide themselves for fear of Garuda
- The Lord felt Hiranyaksa's striking on His body to be like flowers offered for worship. In other words, the Lord desired to fight in order to enjoy His transcendental bliss; therefore He enjoyed the attack
- The Lord then said: "Take up your weapon and try again, eager as you are to conquer Me." Challenged in these words, the demon aimed his mace at the Lord and once more loudly roared
- The Lord, the personal enjoyer of all sacrifices, now discharged His beloved Sudarsana, which was capable of dispersing the magical forces displayed by the demon
- The mind of Kasyapa Muni was not in order when he conceived the two sons, Hiranyaksa and Hiranyakasipu
- The PG said: Indeed, We are creatures of the jungle, and We are searching after hunting dogs like you. One who is freed from the entanglement of death has no fear from the loose talk in which you are indulging, for you are bound up by the laws of death
- The virtuous lady Diti had been very apprehensive of trouble to the gods from the children in her womb, and her husband (Kasyapa) predicted the same. She brought forth twin sons (Hiranyaksa and Hiranyakasipu) after a full one hundred years of pregnancy
- Their arms were adorned with brilliant bracelets, and they (Hiranyaksa and Hiranyakasipu) stood as if covering the sun with their waists, which were bound with excellent and beautiful girdles
- There Hiranyaksa fell at Varuna's feet like a lowborn man, and to make fun of him he said with a smile, "Give me battle, O Supreme Lord!"
- They (demons) think that if they can find God they can kill Him just by seeing Him. Hiranyaksa thought that way, and he challenged the Lord
- They (Hiranyaksa and Hiranyakasipu) will kill poor, faultless living entities, torture women and enrage the great souls
- They had no knowledge of the Lord's reality, and they cried, "May victory attend You! Pray dispatch him. Play no more with him"
- This demon, luckily for us, has come of his own accord to You, his death ordained by You; therefore, exhibiting Your ways, kill him in the duel and establish the worlds in peace
- This history of the fight between the Lord as a boar and the demon Hiranyaksa was heard by me (Maitreya Rsi) in a year long ago as it was described by the foremost of the demigods, Brahma, when he was questioned by the other demigods
- This opportunity was given to the demon (Hiranyaksa) by the Lord, and therefore Brahma and other demigods were astonished. In other words, the perfection of yoga practice can be attained by a demon also if he is simply kicked by the Lord
- Though struck indifferently by the Lord, the conqueror of all, the demon's body began to wheel. His eyeballs bulged out of their sockets. His arms & legs broken & the hair on his head scattered, he fell down dead like a gigantic tree uprooted by the wind
V
- Vaisvanara, the son of Danu, had four beautiful daughters, named Upadanavi, Hayasira, Puloma and Kalaka. Hiranyaksa married Upadanavi, and Kratu married Hayasira
- Varuna advised Hiranyaksa that the right course to satisfy his fighting spirit would be to seek to fight with Visnu
- Varuna continued: On reaching Him you will be rid of your pride at once and will lie down on the field of battle, surrounded by dogs, for eternal sleep
- Vrddhasarma, the King of Karusa, married Kunti's sister Srutadeva, and from her womb Dantavakra was born. Having been cursed by the sages headed by Sanaka, Dantavakra had formerly been born as the son of Diti named Hiranyaksa
W
- When the demon saw his magic forces dispelled, he once again came into the presence of the PG, Kesava, & full of rage, tried to embrace Him within his arms to crush Him. But to his great amazement he found the Lord standing outside the circle of his arms
- When the demon saw the PG, who had eyes just like lotus petals, standing in position before him, armed with His Sudarsana discus, his senses were overpowered by indignation. He began to hiss like a serpent, and he bit his lip in great resentment
- While Varaha, with His tusks, engaged in uplifting the submerged earth from the depths of the waters, this great demon Hiranyaksa met Him and challenged Him, calling Him a beast
Y
- You (Hiranyaksa) are supposed to be the commander of many foot soldiers, and now you may take prompt steps to overthrow Us
- You are so skilled in war that I do not see anyone else but the most ancient person, Lord Visnu, who can give satisfaction in battle to you. Therefore, O chief of the asuras, approach Him, whom even heroes like you mention with praise
- You are supposed to be the commander of many foot soldiers, and now you may take prompt steps to overthrow Us. Give up all your foolish talk and wipe out the cares of your kith and kin by slaying Us
- You rascal, You have been nourished by our enemies to kill us, and You have killed some demons by remaining invisible. O fool, Your power is only mystic, so today I shall enliven my kinsmen by killing You