Category:Sanatana Gosvami
"Sanatana Gosvami"|"Sakara Mallika"
- Sanātana Gosvāmī, Sākara Mallika
- nephew of Jīva Gosvāmī and Rūpa Gosvāmī
- bother-in-law of Śrīkānta Sena
- disciple of Vidyā-vācaspati
Subcategories
This category has the following 57 subcategories, out of 57 total.
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Pages in category "Sanatana Gosvami"
The following 187 pages are in this category, out of 187 total.
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- A spiritual master like Srila Sanatana Gosvami, although personally able to see everything as spiritual, set this example for us only because we have no such spiritual vision
- Acaryopasanam. This is the recommendation of Vedic knowledge: one should worship the acarya. So Sanatana Gosvami was made acarya. Haridasa Thakura was made acarya. Acarya means one who knows the meaning of sastra
- According to Srila Sanatana Gosvami in his Bhagavatamrta, the Sahasrasirsa Personality of Godhead who appeared at that time was the incarnation known as Prsnigarbha. He created the planet known as Dhruvaloka for the habitation of Dhruva Maharaja
- According to the Vedic system, if someone sees a Muslim he must perform rituals to atone for the meeting. Sanatana Gosvami always associated with Muslim kings. Not giving much attention to the Vedic injunctions, he used to visit the houses of Muslim kings
- After bathing, Candrasekhara gave him (Sanatana Gosvami) some good cloth. When Lord Caitanya was informed that Sanatana did not accept new garments but later accepted only some used garments from Tapana Misra, He was very glad
- After eating, Sri Caitanya Mahaprabhu took rest for a while. Tapana Misra then gave Sanatana Gosvami the remnants of food left by Caitanya Mahaprabhu
- After resting, Lord Caitanya introduced one Maharastriya brahmana, a devotee of His, to Sanatana, and that Maharastriya brahmana invited Sanatana to accept lunch daily at his place as long as he remained in Benares
- After thus causing these itching sores, You examined Sanatana Gosvami. No one can understand Your transcendental pastimes
- Although Caitanya Mahaprabhu was inside the house, He could understand that Sanatana had arrived at the door, and He asked Candrasekhara to call the man who was sitting there. "He is a Vaisnava, a great devotee of the Lord," Caitanya Mahaprabhu said
- Although Nawab Hussain Shah was a mleccha-yavana, he was nonetheless the governor of the country, and the learned scholars and Sanatana Gosvami offered him all the respect due a king or a governor
- Although Ramananda Raya was a grhastha engaged in government service & Sanatana Gosvami was in the renounced order of complete detachment from material activities, they were both servants of the SPG who kept Krsna in the center of all their activities
- Although the subject of such affections and dealings of love are very confidential, Sanatana Gosvami has described them very explicitly
- Although they (mundane persons) attempted to write transcendental literature, they could not fully engage even a single devotee in Krsna’s service. Such literature is mundane, and therefore, as warned by Sri Sanatana Gosvami, one should not touch it
- As enjoined in the Hari-bhakti-vilasa by Sanatana Gosvami, tatha diksa-vidhanena dvijatvam jayate nrnam: by the regular process of initiation, any man can become a brahmana
- At noon the sand on the beach was as hot as fire, but Sanatana Gosvami came by that path
- At noon, when it was time for lunch, the Lord called for Sanatana Gosvami, whose happiness increased because of the call
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- Being very advanced in the renounced order, Sanatana Gosvami used to wander from forest to forest, never taking shelter of any habitation built of stone. He used to live under trees or beneath bushes both day and night
- Both of you are expert in understanding the mellows of Lord Krsna's devotional service. Therefore you should both continue relishing the taste for such activities and chanting the Hare Krsna maha-mantra
- By observing the etiquette, you have satisfied My mind. Who else but you could show this example
- By Sanatana Gosvami it is directed that the spiritual master and the disciple must meet together at least for one year so that the disciple may also understand that, - Here is a person whom I can accept as my guru
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- Even taking that "Anyone who is chanting, let me hear," no. Sanatana Gosvami, "No, don't hear." It will be harmful more. In other words, if you are not following the Vaisnava principle, you don't chant
- Even though one may be unable to travel on the field of Vrndavana due to forgetfulness of his relationship with the SP of Godhead, he can get an adequate opportunity to stay in Vrndavana and derive all spiritual benefits by the mercy of Sanatana Gosvami
- Even vidura-vigata, a candala - a fifth-class untouchable - is freed if he utters the holy name even once. Being freed means that he immediately changes his body. Sanatana Gosvami confirms this
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- Haridasa Thakura said, "My dear Sir, You are the Supreme Personality of Godhead and are most merciful toward us. No one can understand what is within Your deeply affectionate heart"
- He (Sanatana Gosvami) concluded that Isana was secretly carrying some money and that the hotel keeper was aware of this and therefore planned to kill them for it
- He (Sanatana Gosvami) considered himself to have been converted into a Muslim. He was therefore always very humble and meek
- He (Sanatana Gosvami) could understand that in the future there would be many people who would try to imitate Lord Caitanya because the Lord played as an ordinary brahmana, despite the fact that His devotees accepted Him as an incarnation
- He (Sanatana Gosvami) did not approach Him to get some gold or some medicine. He went to find out his real self-interest. This is the real purpose for approaching a guru. Devahuti approached Lord Kapiladeva in the same way
- He (Sanatana Gosvami) had a touchstone with him, and this stone was left in a pile of refuse. A needy man took it, but later on wondered why the valuable stone was kept in such a neglected place
- He (Sanatana Gosvami) served a notice of sickness to the Nawab, the Muslim governor, but actually he was studying Srimad-Bhagavatam with brahmanas at home
- He (Sanatana Gosvami) was handcuffed; and because he jumped he could not swim so by the waves of the Ganges he was carried away. I could not save him. "You tell the Nawab like this." So he (superintendent of jail) thought it is nice, wise advice
- He (Sanatana Gosvami) was so devoted to his spiritual master (Vidya-vacaspati) that this cannot be described
- He (Sanatana Goswami) has strictly forbidden. Those who are not Vaisnavas, professional, for money's sake they recite Bhagavata, any, anything. They want money
- He (the poor brahmana) now could get as much gold as he desired simply by touching the touchstone to iron. But after he left Sanatana, he thought, "If a touchstone is the best benediction, why has Sanatana Gosvami kept it with the garbage
- He's (Sanatana Goswami) teaching us by his life example that without approaching spiritual master, you cannot have any spiritual enlightenment. That is not possible. You must approach a bona fide spiritual master and serve him
- Hookah pani bandh. So that is ostracization. That was taken against Sanatana Gosvami.They were not gosvami at that time. Caitanya Mahaprabhu accepted them. That is Caitanya Mahaprabhu's special grace
- "How is this?" the mendicant upbraided him (Sanatana Gosvami). "You appear to be a very nice gentleman, but you are mocking me in this unmannerly way"
- Humility, renunciation and excellent learning exist in him (Sanatana Gosvami) simultaneously
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- I (Caitanya) always think of Myself as deserving no respect, but because of affection I always consider you (Sanatana and Haridasa Thakura) to be like My little children
- I am lowborn. Indeed, I am the lowest. I am condemned, for I have all the characteristics of a sinful man. If You keep me alive, what will be the profit
- "I am not joking with you," Sanatana informed him (mendicant). "I am very serious. Will you kindly exchange that torn quilt for this blanket?" Finally the mendicant exchanged his torn quilt for the blanket, and Sanatana returned to the Lord
- I came by the path on the bank of the Ganges, whereas Sanatana Gosvami came by the public road. Therefore we did not meet
- I can also understand my misfortune. No one in this world is as fortunate as Jagadananda
- I understood that you (Sanatana Gosvami) had eight coins with you, and I was thinking of killing you to take them," the hotelkeeper confessed. "But I can understand that you are such a good man that you don't have to offer me the money
- If one thinks that the body of a pure devotee is material, he is an offender, for that is a vaisnava-aparadha. In this connection one should consult Srila Sanatana Gosvami’s Brhad-bhagavatamrta - 1.3.45 and 2.3.139
- In affairs of spiritual advancement and even in ordinary dealings, you are on the level of his spiritual master. Yet not knowing his own value, he dares to advise you
- In Hajipura there was a gentlemen named Srikanta, who happened to be the husband of Sanatana Gosvami's sister
- In the Bhakti-ratnakara it is stated that his (Sanatana Gosvami's) spiritual master, Vidya-vacaspati, sometimes stayed in the village of Ramakeli, and Sanatana Gosvami studied all the Vedic literatures from him
- In this way the two of them passed their time discussing subjects concerning Krsna. Thus they enjoyed life together
- Indirectly, Sanatana Gosvami asserted that there is no greater materialistic fool than one who advertises himself and collects the cheap votes of similar fools to gain fame as a great scholar, great leader, great philosopher, great mahatma
- It is false knowledge. Its knowledge has no value. Sanatana Gosvami has strictly forbidden: avaisnava-mukhodgirnam putam hari-kathamrtam, sravanam naiva kartavyam. Don't hear. You'll be spoiled
- It is my misfortune that You have not accepted me as one of Your intimate relations. But You are the completely independent Supreme Personality of Godhead
- It is not that anybody can speak the Bhagavatam or the Gita and we will have to hear it. No. Sanatana Gosvami especially prohibits us: we should not hear of the Supreme Lord from one who is not purified
- It is said that the relationship between the Nawab of Bengal and Sanatana Gosvami was very intimate
- It is very good that you have arrived here. Now stay in this room with Haridasa Thakura
- It was said that the Nawab used to treat Sanatana Gosvami like a younger brother
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- Like Ramananda Raya, Sanatana Gosvami was a fully cognizant expert in the conclusions of devotional service and was therefore able to describe such transcendental knowledge
- Living separately does not mean that we have nothing more to do with the devotees, no. You should associate with them as much as possible, and donate something regularly, 50% is the standard set by Sanatana Goswami
- Lord Caitanya not only asked Candrasekhara to provide Sanatana with a bath and clean shave but with a change of clothes as well
- Lord Caitanya then introduced Candrasekhara and Tapana Misra to Sanatana, and Tapana Misra pleasantly invited Sanatana to dine with him
- Lord Ksirodakasayi Visnu is celebrated as possessing a blackish color, Siva is whitish, and Brahma is reddish, but according to Srila Sanatana Gosvami in the Vaisnava-tosani-tika, this exhibition of colors is not what is referred to here - in SB 10.3.20
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- Mentioned by Sanatana Gosvami, another great saint; those who are not in devotional service, nongodly, have no faith in God - such persons should not be allowed to speak on the BG & SB, or any literature which is in relationship with the Supreme Lord
- My dear Haridasa and Sanatana, I think of you as My little boys, to be maintained by Me. The maintainer never takes seriously any faults of the maintained
- My dear Sanatana, "if I could attain Krsna by committing suicide, I would certainly give up millions of bodies without a moment's hesitation"
- My dear Sanatana, please do not think that Jagadananda is more dear to Me than you. However, I cannot tolerate transgressions of the standard etiquette
- My dear Sanatana, you are on the level of My advisor, for you are an authorized person. But Jaga wants to advise you. This is but the impudence of a naughty boy
- My dear Sir, since You, a great personality, have accepted Sanatana Gosvami, he is greatly fortunate; no one can be as fortunate as he
- My Lord, without hatred for my family You have accepted me (Sanatana Gosvami) as Your servant. Only by Your mercy is there good fortune in my family
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- Narottama dasa Thakura says that "I have to serve the gurus, Sanatana Gosvami, Rupa Gosvami, and live in the association of devotees." Tandera carana-sevi bhakta-sane vas
- Nawab Hussain Shah entrusted the whole kingdom in Sanatana Gosvami's hand, "You manage, whatever you like." Because he knew that, Here is a trustworthy man. He'll do very nicely
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- "Of course I can let you (Sanatana Gosvami) go," the jailkeeper replied, "for you have done many services for me, and you are in government service. However, l'm afraid of the Nawab"
- One who is entrusted with another's property does not distribute it or use it for his own purposes. Therefore, tell him not to do such an unlawful thing
- One who is not following Vaisnava principle, he cannot speak about Vaisnavism. It is harmful. That is forbidden by acaryas, Sanatana Gosvami
- Our KC movement adopts this pancaratrika-vidhi, as advised by Sanatana Gosvami: "As bell metal, when mixed with mercury, is transformed to gold, a person, even though not golden pure, can be transformed into a brahmana, simply by the initiation process."
- Overwhelmed by joy at being called by the Lord, Sanatana Gosvami did not feel that his feet were burning in the hot sand
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- Quoting from Padma Purana, Sri Sanatana Gosvami has strictly forbidden us to hear about the activities of the Lord and His devotees from the mouths of nondevotees
- Quoting from Padma Purana, Srila Sanatana Gosvami warns that one should not hear anything about Krsna from an avaisnava, however great a mundane scholar he may be
- Quoting the verse from the Padma Purana, Srila Sanatana Gosvami forbids us to sing any song not sung by authorized devotees
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- Sanatana advised the jailkeeper to gladly accept the five thousand coins from him and let him go because by accepting the money he would not only be materially benefited but would also be acting very righteously by freeing Sanatana for spiritual purposes
- Sanatana composed: I am poor in love of Godhead, and I have no asset for hearing about devotional service. Nor do I have any understanding of the science of devotional service, nor any cultivation of knowledge, nor any righteous activities to my credit
- Sanatana Gosvami and Haridasa Thakura, thinking themselves mlecchas and yavanas because of their past association with Muslims, did not enter the temple or even travel on the path in front of the temple gate
- Sanatana Gosvami composed: I am not born in a high family. Nonetheless, O darling of the damsels of Vraja, I still maintain hopes of achieving You, and these hopes are always disturbing me
- Sanatana Gosvami considered himself fallen, for in the association of such men (meat-eaters, drunkards and materialists), he also fell victim to material enjoyment. Having passed his life in that way, he considered that he had wasted his valuable time
- Sanatana Gosvami defines the bona fide spiritual master of the world. The qualifications expressed in this connection are that one must act according to the scriptural injunctions & at the same time preach. One who does so is a bona fide spiritual master
- Sanatana Gosvami even engaged some ten or twenty learned brahmanas and began an intensive study of Srimad-Bhagavatam in their company. While he was thus engaged, he submitted sick-leave reports to his employer, the Nawab
- Sanatana Gosvami felt very low because he had accepted a position of service in the Muslim government. The conclusion is that no one should claim to be a brahmana simply by birthright while engaging in someone else’s service
- Sanatana Gosvami had adopted the dress of a paramahamsa; therefore it was inappropriate for him to wear the saffron cloth on his head
- Sanatana Gosvami had to associate with meat-eaters, drunkards and gross materialists. He considered himself fallen, for in the association of such men, he also fell victim to material enjoyment
- Sanatana Gosvami has praised the chanting of the holy name as follows in his Brhad-bhagavatamrta (1.1.9): all glories to the all-blissful holy name of Sri Krsna, which causes the devotee to give up all conventional religious duties, meditation & worship
- Sanatana Gosvami is the best example to follow, how one should approach a guru, how one should take lesson from guru, how he should understand to make his life successful
- Sanatana Gosvami met Haridasa Thakura and heard about the disappearance of Anupama. Sanatana Gosvami later described the glories of Haridasa Thakura
- Sanatana Gosvami met his brother-in-law, Srikanta, at Hajipura, and Srikanta helped him after he had heard about all Sanatana's troubles
- Sanatana Gosvami sat down on the bank of the Yamuna, and after some time he gradually constructed the first temple; then other temples were constructed, and now the city is full of temples, numbering about five thousand
- Sanatana Gosvami walked alone on the path through the Jharikhanda forest in central India. Sometimes he fasted, and sometimes he would eat
- Sanatana Gosvami wanted to confirm the fact that Sri Caitanya Mahaprabhu is the incarnation of Krsna for this age
- Sanatana Gosvami was considered to be fallen according to the Hindu social system because he was in the service of the Mohammedan government. Indeed, he had even been excommunicated from brahminical society due to his employment
- Sanatana Gosvami was dear to all pure devotees of his time
- Sanatana Gosvami was enjoined to enunciate the behavior of a Vaisnava (as Srila Sanatana Gosvami did in the Hari-bhakti-vilasa)
- Sanatana Gosvami was indicating that since the governor (the Nawab) was engaged in hunting animals and in killing men to expand his kingdom, let both of them suffer according to the acts they were performing
- Sanatana Gosvami was made acarya. Haridasa Thakura was made acarya
- Sanatana Gosvami was minister and very opulent position, very good associates. Because he was minister, so his associates are also very big men. But he resigned. He resigned. That is vairagya. So why? To understand what is the aim of life
- Sanatana Gosvami, has especially warned that one should not hear anything about the personality of the Lord from the lips of a nondevotee
- Sanatana Gosvami, out of his causeless mercy, made me drink it (the nectar of devotional service possessed of renunciation), even though I (Raghunatha dasa Gosvami) was otherwise unable to do so. Therefore he is an ocean of mercy
- Sanatana Goswami did not actually know what his constitutional position really was and just why he was subjected to the threefold miseries
- Sanatana informed the hotelkeeper that he was on a special journey for the government and that since he could not travel on the open road, it would be very kind if the hotelkeeper would help him through the jungles and over the mountains
- Sanatana offered five thousand coins to the keeper of the jail in which he was being held in custody
- Since I (Nawab Hussain Shah), your elder brother, am engaged in such a destructive business, you (Sanatana Gosvami), being my younger brother, should look after the state management. If you do not, how will things continue?
- Since the Nawab was principally engaged in conquering different parts of the country and also in hunting, he depended largely on Sanatana Gosvami for government administration
- Sir, we belong to the lowest class of men, and our associates and employment are also of the lowest type. Therefore we cannot introduce ourselves to You. We feel very much ashamed, standing here before You
- Some of them (rules and regulations) are very important and prominent, and he (Sanatana Gosvami) will now mention these very important items for our benefit
- Sri Caitanya Mahaprabhu introduced Sanatana Gosvami to these and other selected devotees: Advaita Acarya, Nityananda Prabhu, Srivasa Thakura, Vakresvara Pandita, Vasudeva Datta, Murari Gupta, Raghava Pandita, Damodara Pandita, Paramananda Puri
- Sri Sanatana Gosvami has strictly prohibited hearing from the mouth of a nondevotee
- Sri Sanatana Gosvami in his Hari-bhakti-vilasa recommends that one should not hear Bhagavad-gita, the puranas, the Srimad-Bhagavatam or any hari-katha from anyone who is not a Vaisnava in his actions
- Sri Sanatana Gosvami is described in the Gaura-ganoddesa-dipika (181). He was formerly known as Rati-manjari or sometimes Lavanga-manjari
- Sri Sanatana Gosvami, although he belonged to a most respectable brahmana family, was exceptional for his humility and meekness
- Sri Sanatana Gosvami, in the Brhad-bhagavatamrta, states that since everything about Krsna is unlimited, nothing is impossible for Him
- Srila Raghunatha dasa Gosvami has described Sanatana Gosvami in his prayer Vilapa-kusumanjali, verse six, where he has expressed his obligation to Sanatana Gosvami
- Srila Sanatana Gosvami has advised us to hear about Krsna from a Vaisnava. He has explicitly forbidden us to hear from an avaisnava
- Srila Sanatana Gosvami has forbidden us to hear the holy name of Krsna chanted by non-Vaisnavas, such as professional actors and singers, for it will have no effect. It is like milk touched by the lips of a serpent
- Srila Sanatana Gosvami has warned all neophyte devotees that one should not hear from the mouth of a non-Vaisnava
- Srila Sanatana Gosvami is the ideal spiritual master, for he delivers one the shelter of the lotus feet of Madana-mohana
- Srila Sanatana Gosvami mentions this (that when bell metal is treated with mercury, it can produce gold) in regard to the initiation of low-class men to turn them into brahmanas
- Such a devotee (like Sanatana Gosvami), being touched deeply by such strong desires (of achieving Krsna), always chants Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
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- Tapana Misra did not offer Sanatana food immediately, however, but after the Lord (Caitanya Mahaprabhu) finished His eating there were some remnants of His foodstuff, and that was offered to Sanatana while the Lord took His rest
- The hot sand must have blistered your soles. Now you cannot walk. How did you (Sanatana Gosvami) tolerate it
- The hotelkeeper then gave him (Sanatana Gosvami) all assistance, and that very night he helped him get past the hills
- The intelligence is that "Why I am put into miserable condition of life?" That is intelligence. That intelligence was found in the life of Sanatana Gosvami
- The items of worship, such as water, conchshell, flowers, incense and lamp, should be described. You (Sanatana Gosvami) should also mention chanting softly, offering prayers, circumambulating & offering obeisances. All these should be carefully described
- The jailkeeper replied: What will he (the Nawab) do when he hears that you (Sanatana Gosvami) are free? l'll have to explain everything to him. How can I accept such a proposal?
- The Lord (Caitanya Mahaprabhu) went to Tapana Misra's house for lunch and asked him to keep food for Sanatana
- The Lord and His devotees sat on a raised platform, and below that sat Haridasa Thakura and Sanatana Gosvami
- The Lord introduced all the devotees to Sanatana Gosvami, who offered his respectful obeisances unto the lotus feet of them all
- The Lord pointed out that because Sanatana was in Krsna consciousness, he was naturally, by the grace of Krsna, already conversant with everything
- The Lord requested Candrasekhara to take Sanatana to a barber and make him "gentle," for Sanatana had grown a long beard which Sri Caitanya Mahaprabhu did not like
- The Mayavadis' only business is - because they're avaisnava, not Vaisnava - only business is to kill Krsna. Sanatana Gosvami has, in his Hari-bhakti-vilasa, has very strongly recommended that "Don't hear anything about Krsna, from the Mayavadis"
- The Nawab could understand the intention of Sanatana Gosvami’s statement (from CC Madhya 19.27). He therefore left in an angry mood and ordered Sanatana Gosvami’s arrest
- The Nawab was intelligent, and he understood Sanatana Gosvami's purpose. He left the house in an angry mood, and shortly afterward he went off to conquer Orissa. He ordered the arrest of Sanatana Gosvami and commanded that he be held until he returned
- The ruler (the Nawab) was so anxious for Sanatana Gosvami's advice in government matters that he suddenly appeared at his house
- The scene of separation that took place when Sanatana Gosvami and Sri Caitanya Mahaprabhu took leave of each other is so piteous that it cannot be described herein - CC Antya 4.208
- The subject matter of the Hari-bhakti-vilasa, by Sri Sanatana Gosvami, was collected by Srila Gopala Bhatta Gosvami and is known as a vaisnava-smrti. This vaisnava-smrti-grantha was finished in twenty chapters, known as vilasas
- The touchstone of Sanatana Gosvami, which was thrown in the rubbish, was not the property of the Gosvami, otherwise it would not have been kept in such a place
- The two of you please be merciful to me and order me in such a way that life after life I may serve the lotus feet of Lord Raghunatha
- The words bhadra karana are significant in this verse (CC Madhya 20.70). Due to his long hair, mustache and beard, Sanatana Gosvami looked like a daravesa, or hippie
- There are so many literatures, they place Radharani as ordinary baladar(?) woman because they do not understand. So therefore Sanatana Gosvami has forbidden strictly, - Don't hear from the professional men who are not situated in the Vaisnava behavior
- There is a description of Sanatana in Caitanya-candrodaya, and it is mentioned there that Sanatana Gosvami was one of the most important personalities in the government of Nawab Hussain
- These different manifestations have been described by Sanatana Gosvami in his Bhagavatamrta
- They may be insulting me indirectly by calling me something that I (Sanatana Gosvami) am not. I know that I have no knowledge about myself as I am, but still, some of the materialistic fools address me as learned. This is undoubtedly a joke and an insult
- This is also confirmed in the Hari-bhakti-vilasa by Sri Sanatana Gosvami: "As a base metal like bell metal can be changed into gold by a chemical process, any person can similarly be changed into a brahmana by diksa-vidhana, the initiation process
- This statement (of Sanatana Gosvami in CC Madhya 20.99) about how one can become fallen in this material world is made by the greatest authority in the Gaudiya Vaisnava-sampradaya
- This verse (CC Antya 3.60) from the Padma Purana is included in the Hari-bhakti-vilasa (11.289) by Sanatana Gosvami
- Thus both servant and master departed for their respective homes. The next day, Jagadananda Pandita went to meet Sanatana Gosvami
- Trying to convey to Sanatana Gosvami something of the extent of one-fourth of Krsna's energy, Caitanya Mahaprabhu cited an incident from Srimad-Bhagavatam in which Brahma, the lord of the universe, came to see Krsna at Dvaraka
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- Unless one is personally a realized soul in the science of Krsna consciousness, a neophyte should not approach him to hear about the Lord, for this is strictly forbidden by Srila Sanatana Gosvami
- Unless You (Caitanya) inform us (Haridasa Thakura and Sanatana), we cannot understand what Your purpose is or what You want to do through whom
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- We should not hear the commentaries and explanations of nondevotees, for this is strictly forbidden by Srila Sanatana Gosvami
- Whatever the Supreme Personality of Godhead wants us to do will successfully be accomplished. This is your great fortune. That is my mature opinion
- When one is accepted as a brahmana in the sacred thread ceremony under the pancaratrika system, then he is dvija, twice-born. That is confirmed by Sanatana Gosvami: dvijatvam jayate
- When one thus becomes interested in the permanent happiness of the permanent soul, he becomes a disciple of Sanatana Gosvami, or a real "sanatanist," that is, a transcendentalist
- When somehow or other uttered even once by a living entity, the holy name awards him liberation. The holy name of Krsna is the highest nectar. It is my very life and my (Sanatana Gosvami's) only treasure
- When the chanting of the holy name, form, qualities and paraphernalia is heard from the mouth of a pure devotee, his hearing and chanting are very pleasing. Sanatana Gosvami has forbidden us to hear the chanting of an artificial devotee or nondevotee
- When the Nawab entered the house where Sanatana Gosvami and the brahmanas were assembled, they all stood up to receive him respectfully, and they offered him a place to sit
- "Where is your valuable blanket?" the Lord (Caitanya) immediately inquired (Sanatana Gosvami). Sanatana informed Him about the exchange, and the Lord loved him for this and thanked him
- While engaged in this destructive business, I (Nawab Hussain Shah) am hoping that you (Sanatana Gosvami) will tend to the administration of the state
- Why should you want to destroy another's property? Can't you consider what is right and wrong
- With the help of the hotel keeper, who was also the chief of the thieves of that territory, Sanatana Gosvami crossed over the Hazipur mountains, which are presently known as the Hazaribags
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- You (Sanatana Gosvami) should also describe the process for offering arati and the worship of the Lord according to the list of five, sixteen or fifty ingredients
- You (Sanatana Gosvami) should describe the ritualistic duties to be performed every day, and you should also describe the fortnightly duties - especially how to observe the fortnightly Ekadasi fast
- You (Sanatana Gosvami) should recommend the avoidance of mixed Ekadasi and the performance of pure Ekadasi. You should also describe the fault in not observing Ekadasi
- You are an experienced authority in the sastras, whereas Jaga is just a young boy
- You shall have to ascertain the basic principles of a devotee, devotional service, love of Godhead, Vaisnava duties and Vaisnava characteristics
- You should also describe how one should render service to the spiritual master and paint one's body in twelve places with urdhva-pundra (tilaka), as well as how one should stamp one's body with the holy names of the Lord or the symbols of the Lord
- Your brother Anupama is now dead. He was a very good devotee who had firm conviction in Raghunatha (Lord Ramacandra)
- Your drawing for the room of Sanatana Goswami is approved by me. Also approved by me is the sketch by Pariksit Das. Now you can go on making the pictures more and more beautiful and by so doing go back home, back to Godhead
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